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ETNOSIA : Jurnal Etnografi Indonesia
Published by Universitas Hasanuddin
ISSN : 25279313     EISSN : 25489747     DOI : https://doi.org/10.31947/etnosia.v9i1
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
ETNOSIA : Jurnal Etnografi Indonesia Jurnal Etnografi Indonesia (Etnosia) diterbitkan 2 kali setahun (Juni & Desember) dengan tujuan untuk mengembangkan ilmu antropologi sosial dan budaya di Indonesia. Redaksi mengandung para penulis untuk mengirimkan artikel yang termasuk dalam kriteria hasil penelitian etnografi pada kelimpok tertentu, hasil peneltiian terapan di bidang antropologi, teori/metodologi dalam ilmu antropologi atau ilmu-ilmu sosial lainnya, dan tinjuan buku terhadap buku teks antropologi atau ilmu sosial lainnya. Jurnal ini menggunakan system peer review dalam pemilihan naskah yang akan diterbitkan. Kriteria dari artikel yang dikirimkan mencakup jenis artikel berikut ini: Artikel ini menyajikan hasil penelitian etnografis / kualitatif dalam topik tertentu dan terkait dengan kelompok etnis / sosial di Indonesia; Artikel ini adalah diskusi yang terinci mengenai penelitian terapan dan kolaboratif dengan keterlibatan kuat antara penulis dan subjek kolaborator dalam menerapkan program intervensi atau inisiatif pembangunan lainnya yang menekankan pada isu-isu sosial, politik, dan budaya; Sebuah tulisan teoretis yang menguraikan teori sosial dan budaya yang terkait dengan wacana teoretis antropologi, terutama antropologi Indonesia; Terakhir, artikel tersebut merupakan tinjauan kritis terhadap referensi antropologi dan buku etnografi lainnya yang harus diterbitkan setidaknya dalam 3 tahun terakhir.
Arjuna Subject : -
Articles 182 Documents
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Hablumminannas: Nilai-Nilai Keislaman dan Praktiknya Dalam Pergaulan Antar Ikhwan dan Akhwat Pada Organisasi Forum Lingkar Pena Makassar Andi Batara Al Isra
ETNOSIA : Jurnal Etnografi Indonesia Vol. 1 No. 2 (2016)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v1i2.1616

Abstract

Forum Lingkar Pena (FLP) Makassar is one of the organizations with Islam as its ideology. Its members come from various organization, and therefore this has influenced their perception on the practice of Islamic values in the context of hablumminannas. This article deals with how Islamic values are applied in the every day life of members of FLP and how members of FLP manage to deal with this. It was found that their understanding in the application of Islamic values regarding human relations vary, particularly in regard to the interaction between men (ikhwan) and women (akhwat). The variety of understanding is debated and influences the relation between members of FLP. Those whose background are from WahdahIslamiyahand Hizbut Tahrir Indonesia tend to be rigidly reacted to these differences, while others are more moderate. Some resists and follow the majority and still try to make a difference; others are disappointed, but keep themselves in FLP to respect others’ perception without being active in FLP activities; the rests are resisted and left FLP as a result. However, such differences are common as long as they have the basis of their responsesince FLP promotes unity and harmony among its members. Despite the fact, they basically have the same understanding on the basic principle on the aspects that related to hablumminannas, they are different in the way to practice them, such as, among others, shaking hand, being alone between ikhwan and akhwat, riding between ikhwanandakhwat, using hijab to separate between ikhwan and akhwat. It was argued in this article that their understanding in the application of Islamic values in the interaction between ikhwan and akhwat is greatly influenced by their background and the circumstances.
Budaya Bertoilet: Duduk atau Jongkok? Triyatni Martosenjoyo
ETNOSIA : Jurnal Etnografi Indonesia Vol. 1 No. 1 (2016)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v1i1.995

Abstract

AbstractPublic toilet is one of the important parts of the building that many aspects of design have to be  taken into account to build. Many public  toilets are built just by looking at the outer performance without considering whether or not the target user will fit with the design. This article deals with this. It examines how toilet is perceived by the users, what type of toilet is preferred and why, and how they utilize public toilet. The interaction between western and eastern culture in the toiletdesign has resulted in cultural shock and stuttering technology among the toilet users in regard to the use of toilet because the influx of western culture is not balance with the introduction of the new culture. Whether one chooses squatting or sitting toilet, it is not only related to universal issues about modernity, luxury, cleanliness, and health. Toilet is not solely function as a disposal waste container, but it is also a place for one to seclude him/herself from others, to relax and to create new ideas. Toilet is a symbol to show ones’ identity. But how one use the toilet is closely associated with one’s perception about toilet, gender, health, cleanliness, Islamic ethics, and body proportion. Key words: toilet, sitting toilet, squatting toilet, modernity.
Assituruseng: Hegemoni Budaya Dalam Praktik Politik dan Kekuasaan di Belawa Andi Muhammad Yusuf
ETNOSIA : Jurnal Etnografi Indonesia Vol. 2 No. 1 (2017)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v2i1.2956

Abstract

Local cultural symbols have been used massively along with the spirit of primardialism, subtituting javaneseness nationalism of the New Order. This article aims to examine Bugis cultural values and the shift of meaning used as the preference in the political practice that support power relations. To the present, in the era of local autonomy, the old order has reborn in Buginese culture and force the cultural legitimacy, such as reproduced values and eve more related the political practices and power struggles. Such tendency has resulted in the division of Belawa community into two groups those who geneologically have political power (anakarung) and those who have not. This has formed a patronage stucture relationship based on delicate agreement (assituruseng). Such a values has cultural legacy which is then reproduced as an instrument in the political practice and maintain power domination by anakarung. Such a strategy is a hegemonic effort, utilizing various components of Bugis cultural through symbols and adages.
Mana’ dan Éanan: Tongkonan, Harta Tongkonan, Harta Warisan, dan Kontribusi Ritual di Masyarakat Toraja Nurul Ilmi Idrus
ETNOSIA : Jurnal Etnografi Indonesia Vol. 1 No. 2 (2016)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v1i2.1612

Abstract

Toraja shares traditions with other ethnic groups in South Sulawesi, but Toraja has its own uniqueness, primarily related to tongkonan, which is not only  as physical manifestation—House (banua) and its ‘content’ (harta tongkonan), but it is also a venue for family gathering of the tongkonan members, a house-society and a source of property. This article is focused on inheritance system among Torajanese, it examines how individual property is inherited as well as how communal property is managed and benefitted by its members. Property, for Torajanese, compose of individual property (éanan) and communal property (mana’ tongkonan) which refers to property own by members of tongkonan from one pa’rapuang—ramage traced a first ancestor who founded a Tongkonan House. While individual property can be inherited to children, communal property cannot, it can only be maintained, managed, and benefitted from among members of tongkonan, though in practice there are some violation of such norms, and any violation is always associated with their ancestor. Since tongkonan is a source of property, this may also become a source of conflict among members of tongkonan, especially for prosperous tongkonan and in terms of who is eligible to manage tongkonan and its property (to ma’kampai tongkonan). A Torajanese may become a member of more than one tongkonan because of bilateral kinship system. But, since contribution towards tongkonan (maintenance and rituals) is costly and time-consuming, one should decide in which tongkonan he/she becomes the ‘core’ or the ‘common’ member. Despite the fact that the philosophy of inheritance sharing of individual property is mabbagé rata, various grounds may be taken into account which makes a difference between siblings in a nuclear family. I argue in this article that both the right to éanan and mana’ tongkonan are related to one’s contribution in different respect.
Becoming Balinese Islam: Bale Banjar and Subak in Islamic Village of Segara Katon, Karangasem, Bali. I Nyoman Yoga Segara
ETNOSIA : Jurnal Etnografi Indonesia Vol. 4 No. 2 (2019)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v4i2.6906

Abstract

Muslims in Karangasem are relatively homogeneous since they originate from the Sasak tribe, Lombok. The story of the conquest of the kingdom in Lombok by the Kingdom of Karangasem turned out to be the beginning of the Sasak tribe Muslims occupying 25 of the 26 Islamic villages, except the Saren Javanese Islamic Village from Demak, Java. The pattern of settlement through the Islamic Village further spreads around the Kingdom of Karangasem. Sasak tribe Muslims were then currently placed in the catu land which belonged to the kingdom. One of the numerous fascinating Muslim villages is Segara Katon. Some of its residents are still of Balinese origin as the result of the marriage of converted Gamongan people to Segara Katon women. Another uniqueness is the existence of the bale banjar which even though it has been acknowledged as a form of acculturation between Hinduism and Islam in the past, yet, it has been left standing although its function has presently begun to shift along with the establishment of the Nurul Jihad Mosque. The long history and traditions that they experienced in a relatively long time were made a fabulous social capital to survive in the midst of various changes, including being active and creative in strengthening peaceful relations with Hindus through multiple local wisdom. To be able to explore data and analyze how Balinese Muslim people in Segara Katon see themselves and their social world, field research was carried out through interviews, observation, and document studies.
Communication Behaviour of Street Children and Beggars in Makassar Tuti Bahfiarti
ETNOSIA : Jurnal Etnografi Indonesia Vol. 4 No. 2 (2019)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v4i2.7377

Abstract

The purpose of this reseach is to explore, and categorize verbal and non verbal communication behavior in the performances of street children and beggars in Makassar. This study explored the operational actions and motivations of street children and beggars who work the streets. This study uses a qualitative method that seeks to interpret the meaning of data to understand a community's social life. The ethnographic approach to communication studies focuses on studying the interactions and activities of individuals as social creatures in using verbal and non-verbal symbols.  Primary data collection was carried out through in-depth interviews with 21 street children informants and beggars operating in three sectors, namely, the Panakukang/ Fly Over/Red Light Sector, the Losari Beach Platform Sector, and the Hertasning Sector. Non-participant observation by repeatedly observing themselves both verbally and non-verbally in performing actions and actions in front of benefactors. This study found verbal and non verbal communication behaviors that are displayed as a form of impression management on the front stage in attracting the sympathies of benefactors. Verbal communication behavior in the form of spoken and written language based on categorical finding verbal symbols of street children and beggars using three elements, namely the structure of the message, the style of the message, and the attractiveness of the message.  Furthermore, the categorization of non-verbal communication behaviors is facial expressions, body movements (kinetic), physical appearance (body and manner of dress), and paralinguistic(vocalic).
Tongkonan Social Identity: Families Harmonization on Interfaith Marriage in Toraja Muhammad Fath Mashuri; Avin Fadilla Helmi
ETNOSIA : Jurnal Etnografi Indonesia Vol. 4 No. 2 (2019)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v4i2.6450

Abstract

Interfaith marriage can be called a meeting of inter-social identities specifically within the context of family. It is therefore an indispensable part of the process for every interfaith marriage couple to de-categorize and re-categorize and consolidate their social identity as a couple so that they can successfully define their new family values. The purpose of this study is to analyze how married couples of different faiths in Toraja harmonize their differences from the perspective of social identity. This study used an ethnographic approach with six informant actors from three interfaith families in Toraja. The results show that these married couples operationalize a dual-hierarchical identity model in an inter-family harmonization effort. Tongkonan identity is placed vertically as a collective identity, while the identity of religion as a person-based social identity is placed horizontally. Both of these have consequences for the emergence of a cross-categorized identity.
Manca': A Study of the Martial Arts' Symbol as Makassar Cultural Identity in Gowa, South Sulawesi Mutahhar Syan; Supriadi Hamdat
ETNOSIA : Jurnal Etnografi Indonesia Vol. 4 No. 2 (2019)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v4i2.7670

Abstract

This study aims to describe and analyze the symbols of movements and costumes used from martial arts as a cultural identity that is present and attached to the Sulawesi Pencak Silat Association (IPS). The study used a qualitative descriptive approach with ethnographic methods. This research was conducted in Padepokan Pencak Silat Sulawesi Association (IPS) in Taeng Village, Gowa Regency. The analysis technique used is symbolic interpretation, which sees symbols and meanings going hand in hand from each movement used. This research shows that silat or manca tidak is not talking about stance as a form of organized movement, but rather on the functions, benefits, risks posed. The parts of silat contain meanings and symbols that are understood as cultural identity and forms of belief, namely: the fingers describe three in one form of respect, stepping with the right foot first, the foot is always shaped like an easel.
Nature as Culture of Penghayat: The Landscape, Reaction, and Movement of Penghayat in Cilacap Siti Khoir Nafiya
ETNOSIA : Jurnal Etnografi Indonesia Vol. 4 No. 2 (2019)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v4i2.7653

Abstract

This article aims to explain how Penghayat does not remain silent when their views and their ritual practice are questioned. This paper explains about Penghayat views that nature as a looking way in their daily lives and practices. They use metaphors such as folksong or traditional art contained in nature to interaction and reaction, not only with their members/citizens (self) but also with other people (others). They have knowledge about nature presenting and functioning. The knowledge of the Jagad Gumelar ginulung in Jagad Alit is the blueprint, as guiding, from their Kaki and Nini (ancestors) spoken. With ethnographic research and landscape discourse, the author reveals how nature is seen as a culture in society. The rituals show how the values of the role of nature, both the universe and the human self contribute to daily life, including Penghayat belief.
Exploring Male-Female Dynamics in Muslim Society: A Review of Mernissi’s Beyond the Veil (Revised Edition) Andi Batara Al Isra
ETNOSIA : Jurnal Etnografi Indonesia Vol. 4 No. 2 (2019)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v4i2.8485

Abstract

This is a review of Mernissi’s Beyond the Veil, one of the most influential book discussing Islam and gender.I have to admit that I have not read Mernissi before I take a course called Anthropology and World Religions focusing in Islam in the University of Auckland. Later I know that the reason why her name rarely echoed in anthropological atmosphere in Indonesia (particularly in Sulawesi) is because Mernissi only well-known in gender studies (especially in Islam) and Islamic studies. I know it because the only colleague who knows Mernissi is my professor who studied anthropology and gender (and Islam). Beyond the Veil is an interesting book. It explores the relation and the dynamics within male-female Muslims which even I, as a Muslim, have not realised it before. Excluding the introduction (with three different versions) and the conclusion, Beyond the Veil is divided into two parts. Part one consist of three chapters which are more theoretic (or conceptual) background of the book and I think, it would be easier for the readers to understand the context and to grasp Mernissi’s arguments briefly. Part two consist of six chapters which are more ethnographic oriented (fieldwork-based) since it tells the readers about the dynamics between men and women in modern Morocco (as a case or sample of modern Islamic society). 

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