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Catharsis
Published by Universitas Negeri Semarang
ISSN : 25024531     EISSN : 25024531     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Environmental Science
Catharsis: Journal of Arts Education provides an international forum for research in the field of the art and creative education. It is the primary source for the dissemination of independently refereed articles about the visual arts, performances (music, dance, drama/theater/play), creative process, crafts, design, and art history, in all aspects, phases and types of education contexts and learning situations (formal and informal).
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Articles 506 Documents
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Shape and Meaning of Banyumasan Batik Motif: A Study in The Context of Finding Cultural Identity Esa Yulianto, Robin; Triyanto, Triyanto; Rokhmat, Nur
Catharsis Vol 9 No 2 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i2.43112

Abstract

Banyumasan batik is one of the original cultural products from Banyumas Regency which has its own aesthetic shape and distinctive meaning as one of the identities of the Banyumas community. This study aims to analyze the aesthetic shape of Banyumasan batik, the meaning of Banyumasan batik by batik craftsmen, and to construct cultural identity through Banyumasan batik. The study was conducted by using qualitative methods with interdisciplinary socio-cultural studies and arts (fine arts), the data collection was conducted by observation, recording, interviews and documents. The analysis of art data used the theory of aesthetic shape, cultural symbols, and cultural identity. First, the aesthetic shape of Banyumasan batik motif has distinctive and varied ornaments. Second, the meaning of the craftsmen of batik produces iconic and symbolic meanings that reflect the community, natural and physical environment, and culture of Banyumas. Third, the aesthetic shape and the meaning of Banyumasan batik motif are interrelated and support to be used as the cultural identity of the Banyumas community. The results of this study can be used as a reference source for batik craftsmen in the creation of batik motif, as well as sources and media for learning art and culture formally and informally, namely in schools and in the community about Banyumasan batik.
An Acculturation in The Composition and Creative Process of Dengklung Music in Bandar Village, Batang Regency Wulandari, Eky Olivia; Utomo, Udi; Florentinus, Totok Sumaryanto
Catharsis Vol 9 No 2 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i2.43386

Abstract

Dengklung Al Kafi art is one of the traditional performing arts which is a combination of two cultures, namely Javanese and Arabic or Islamic from Bandar village, Batang regency. The purpose of this study was to analyze and describe the acculturation and creative process of the Dengklung Al Kafi art in Bandar village, Batang Regency. The method used was qualitative with ethnomusicology and anthropology approaches. The data collection techniques used were observation, interviews, and document study. The data validity technique used was the source triangulation technique. The analysis process started from the data collection, data reduction and clarification, drawing conclusions and interpretation. The results showed that cultural acculturation was found in aspects of Dengklung art performances namely musical instruments, lyrics, dance and costume. In addition, creativity in Dengklung art can be seen by the creative process of notation change from pentatonic to diatonic, then added with aspects of dance and costume that combine Javanese and Arabic elements. The combination of culture which is manifested in the form of Dengklung art has been accepted and even appreciated by the surrounding community, it caused this art to stands until now.
Representation of Environmental Based Arts Education: A Case Study of Cultural Heritage Through The Balahak Performance in Siulak Mukai Kerinci Jambi Dilfa, Alrizka Hairi; Hartono, Hartono; Sumaryanto Florentinus, Totok
Catharsis Vol 9 No 2 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i2.43387

Abstract

The aim of this study is to analyze the representation of environmental based arts education through cultural heritage through Balahak performance in Siulak Mukai, Kerinci - Jambi. The research method of this study uses qualitative data types and case study research design, for the data sources in this study uses primary and secondary data sources, for the data collection techniques in this study uses observation techniques, interviews, and document study. The data analysis technique in this study was analyzed by using interactive data analysis. The results of this study provide two evidences. First, Balahak is a performing art that is generally known as a bridal procession in Siulak Mukai. Balahak includes three processes, namely Bakumpu, Balahak, and Ba'uwu. Second, Balahak can be a means of cultural heritage to enculturate for participants (presenters) and socialize for the audience. It shows a reciprocal relationship between humans and the natural environment, the social environment and the environment in the balahak performance process, thus it makes balahak as a means to regenerate and introduce culture which is concluded as cultural heritage that represents environmental based arts education.
Presentation of Ma'badong Music in the Context of Social Action in Lembang Gandangbatu Sambira, Zefanya; Wadiyo, Wadiyo; Syakir, Syakir
Catharsis Vol 9 No 2 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i2.44526

Abstract

Ma'badong music is a music that is presented in the Ma'badong performance at the Rambu Solo' ritual or death ritual in Lembang Gandangbatu, Gandangbatu Sillanan District, Tana Toraja Regency as an expression and lamentation for someone who has died. This study uses qualitative research method with a sociological approach. The data analysis used to analyze the presentation of Ma'badong music in the context of social action consists of three stages, namely: data reduction, data presentation, and drawing conclusions. The data collection techniques used were observation, interview, and documentation techniques. The results suggest that the presentation of Ma'badong music in Lembang Gandangbatu consists of four types of social action proposed by Max Weber, namely: objective rational action, value rational action, affective action, and traditional action. Pa'badong acts as an actor or music presenter of Ma'badong that tried to present their best performance through melodies, rhythms, and lyrics in Badong which are full of meaning and noble values upheld by the Toraja tribe. Meanwhile, individuals or groups of people who watch Ma'badong performance act as appreciators or audience. The presentation of Ma'badong music is not only seen as part of religious rituals and performing arts, but also as a form of social action that occurs in Tana Toraja community, especially in Lembang Gandangbatu. Ma'badong music is a music that is presented in the Ma'badong performance at the Rambu Solo' ritual or death ritual in Lembang Gandangbatu, Gandangbatu Sillanan District, Tana Toraja Regency as an expression and lamentation for someone who has died. This study uses qualitative research method with a sociological approach. The data analysis used to analyze the presentation of Ma'badong music in the context of social action consists of three stages, namely: data reduction, data presentation, and drawing conclusions. The data collection techniques used were observation, interview, and documentation techniques. The results suggest that the presentation of Ma'badong music in Lembang Gandangbatu consists of four types of social action proposed by Max Weber, namely: objective rational action, value rational action, affective action, and traditional action. Pa'badong acts as an actor or music presenter of Ma'badong that tried to present their best performance through melodies, rhythms, and lyrics in Badong which are full of meaning and noble values ​​upheld by the Toraja tribe. Meanwhile, individuals or groups of people who watch Ma'badong performance act as appreciators or audience. The presentation of Ma'badong music is not only seen as part of religious rituals and performing arts, but also as a form of social action that occurs in Tana Toraja community, especially in Lembang Gandangbatu.
An Innovation of Music Art Learning Media in the Covid-19 Pandemic to Develop Student Character Saputra, Oktafian Harys; Utomo, Udi; Florentinus, Totok Sumaryanto
Catharsis Vol 9 No 2 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i2.45181

Abstract

The COVID-19 pandemic has resulted in learning activities that took place face-to-face, turning into distance learning. Teachers need to adjust to this condition by making innovations to provide good educational services to students. This study aims to describe and analyze an innovation of media use in music art learning in the Covid 19 pandemic to develop the character of students at SMP Nasima Semarang. The research method used is qualitative research with a case study design. The data collection process was carried out by observation, interviews, and literature study. The data analysis was carried out by using three activity lines according to Miles and Huberman, namely data reduction, data presentation, and conclusion drawing. The results of this study is the use of learning videos uploaded to social media namely Youtube as a form of innovation in distance learning activities at SMP Nasima Semarang, which previously used powerpoint media in face-to-face learning in class. The use of video in distance learning makes it easy for teachers in delivering material, even though the manufacturing process requires more effort. There are character values instilled in students through the use of instructional videos, namely responsibility, curiosity, and honesty. The benefit of this study is as an overview of learning media innovation that can be used as a reference in implementing learning in the COVID-19 pandemic.
Character Values in Children Songs Lyrics by Sumaryanto as an Effort to Develop Children's Personality Wulansari, Reni; Wadiyo, Wadiyo; Triyanto, Triyanto
Catharsis Vol 9 No 2 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i2.45214

Abstract

Children song by Sumaryanto is a learning medium that was created with the character values contained. The purpose of this study is to analyze and describe the values contained in children songs by Sumaryanto that can shape a child's personality. The method used is qualitative with a psychological approach and arts education. The data collection techniques was conducted through observation, interviews, and document study. The data validity technique used was the source triangulation technique. The analysis process was started from data collection, data reduction and clarification, drawing conclusions and interpretation. The results showed that children songs by Sumaryanto have character values that can help children's development. The values including the values of caring for the environment, the value of curiosity, the value of respect for parents, and the value of honesty. These values appeared through the lyrics contained in every song by Sumaryanto which certainly had a good impact on children by implementing these good qualities.
TARI OLEG TAMULILINGAN GAYA PELIATAN KARYA I GUSTI AYU RAKA RASMI: KREATIVITAS GARAP DAN PEMBELAJARANNYA Paramityaningrum, Ni Komang Tri; Hartono, Hartono; Lestari, Wahyu
Catharsis Vol 4 No 2 (2015)
Publisher : Universitas Negeri Semarang

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Abstract

Tari Oleg Tamulilingan gaya Peliatan adalah sebuah karya seni yang diciptakan oleh I Gusti Ayu Raka Rasmi. Tujuan penelitian untuk mendeskripsikan struktur, kreativitas garap dan proses pembelajaran tari Oleg Tamulilingan gaya Peliatan. Penelitian ini menggunakan metode kualitatif dengan pendekatan interpretatif. Teknik pengumpulan data adalah observasi, wawancara, dan dokumentasi. Teknik analisis data menggunakan model analisis data interaktif dari Miles dan Huberman. Hasil penelitian adalah; (1) Ada tiga struktur tari Oleg Tamulilingan gaya Peliatan seperti papeson, pengawak,dan pekaad; (2) Kreativitas ragam gerak meliputi lima perubahan seperti angsel kado menjadi miles, nyerere menjadi luk nerudut, nyeregseg ngider menjadi nyeregseg meplincer, meipuk-meipuk menjadi mearas-aras, dan nyakup bawa. Kreativitas tata busana dapat diwujudkan dalam bentuk kamen, sabuk prada, oncer, ampok-ampok, tutup dada, gelang kana, badong lanying, gelungan dan udeng. Tata rias wajah meliputi penggunaan eyeshadow yang mencolok dan tidak menggunakan kecek/titik putih di bagian dahi/srinata; (3) Proses pembelajaran yang dilakukan adalah memberikan teknik dan menyuruh peserta didik untuk mempraktekkan tari Oleg Tamulilingan gaya Peliatan dengan pelatih I Gusti Ayu Raka Rasmi.  Oleg Tamulilingan dance of Peliatan style is an art work created by I Gusti Ayu Raka Rasmi. The aimed was to describe the structure, the learning and analyze the creativity of the dance. The aimed of the research was to describe the structure, the learning of Oleg Tamulilingan dance of Peliatan style and analyze the creativity of Oleg Tamulilingan dance of Peliatan style created I Gusti Ayu Raka Rasmi . The study used qualitative method through interpretative approach. Technique of collecting the data used observation, interview, documentation and recording. The data analysis used Miles and Huberman qualitative data analysis model. The result was; (1) Three strucutres of the dance such as papesan, pengawak, and pekaad; (2) Five items in the creativity of the dance such as angsel kado becomes miles, nyerere becomes luk nerudut, nyeregseg ngider becomes nyeregseg meplincer, meipuk-ipuk becomes mearas-aras and nyakup bawa. The costume used was kamen, sabuk prada, oncer, ampok-ampok, tutup dada, gelang kana, badong lanying, gelungan and udeng. The cosmetics used was the braveness of using eyeshadow more colorful, don’t used kecek/ white point at forehead/srinata (3) Learning process was giving a technique for the students to practice Oleg Tamulilingan dance Peliatan style by I Gusti Ayu Raka Rasmi.
PERKEMBANGAN BENTUK TOPENG BARONGAN DALAM RITUAL MURWAKALA DI KABUPATEN BLORA Pambudi, Fivin Bagus Septiya; Iswidayati, Sri; Supriyanto, Teguh
Catharsis Vol 4 No 2 (2015)
Publisher : Universitas Negeri Semarang

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Abstract

Ritual Murwakala ini merupakan ritual ruwatan yaitu ngruwat wong sukerta. Rumusan masalah penelitian ini (1) Bagaimanakah perkembangan bentuk topeng Barongan Blora yang digunakan dalam ritual Murwakala (2) Bagaimanakah fungsi topeng Barongan yang digunakan dalam ritual Murwakala (3) Bagaimana makna dalam tiap bentuk perkembangan topeng Barongan yang digunakan dalam ritual Murwakala. Tujuan penelitian ini (1) Untuk mengetahui dan menjelaskan perkembangan bentuk topeng barongan Blora dalam ritual Murwakala (2) Untuk mengetahui dan menjelaskan fungsi topeng Barongan dalam ritual Murwakala (3) Untuk mengetahui dan menjelaskan makna dalam tiap bentuk perkembangan topeng Barongan dalam ritual Murwakala. Penelitian ini menggunakan metode kualitatif, mengumpulkan data (1) Observasi mengamati terhadap pertunjukan Barongan (2) wawancara yaitu dengan mewawancarai seniman Barongan Blora, Pawang barongan, dan tokoh Blora (3) Data dokumen yang didapat berupa dokumentasi arsip kebudayaan yang ada di kota Blora. Hasil yang diperoleh dalam penelitian ini yaitu perkembangan bentuk topeng barongan blora yaitu sebelum kemerdekaan sampai 1945, setelah kemerdekan sampai orde lama, orde  baru – reformasi, periode reformasi - tahun 2009, 2010 sampai sekarang. Fungsi Barongan Blora yaitu, Barongan murni sebagai sarana ritual Murwakala, Barongan dalam ritual Murwakala Pertunjukan Panggung. Saran Mengembangkan kesenian daerah khusunya kesenian topeng Barongan di kabupaten Blora bisa berkembang dan dalam hal pelestarian seni tradisi.Ritual murwakala is ritual ruwatan namely ngruwat wong sukerta. The formulation of the research 1) how the development of the mask barongan Blora used in ritual murwakala 2) how function mask barongan used in ritual murwakala 3) how meaning in every the development of a mask barongan used in ritual murwakala .The purpose of this research is 1) to know and explain the development of the mask barongan in ritual murwakala 2) to know and explain function mask barongan on rites murwakala 3) to review and explain the meaning of for the development of a mask barongan in ritual murwakala. This research using the qualitative method ,while to collect the data done by 1) observation 2) interview 3) data on documents. The results in this research that is the development of the form of a mask barongan Blora occurring in some the period that is the period before independence until 1945,after independence until order lama,new order to reform,tahun2009 reform,2010 until now.Function mask barongan blora on rites murwakala that is as a means of ritual murwakala and as a stage performance.Function barongan blora namely , pure barongan as a means of a ritual murwakala, barongan on rites murwakala a stage performance.
NILAI BUDI PEKERTI PADA RAGAM GERAK TARI TOPENG LANYAPAN ALUS KABUPATEN TEGAL Putriningtyas, Irchami; Lestari, Wahyu; Hartono, Hartono
Catharsis Vol 4 No 2 (2015)
Publisher : Universitas Negeri Semarang

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Abstract

Tari topeng Lanyapan Alus dilatarbelakangi oleh nilai-nilai budi pekerti, moral serta budaya yang berlaku di desa Salarang Lor. Masalah penelitian pertama strukrur ragam gerak tari Topeng Lanyapan Alus. Kedua, nilai budi pekerti yang terkandung pada ragam gerak tari Topeng Lanyapan Alus. Ketiga relevansi ragam gerak tari Topeng Lanyapan Alus terhadap nilai budi pekerti. Pendekatan dalam penelitian ini adalah interdisiplin dengan melibatkan koreografi sebagai materi yang dikaji dengan disiplin ilmu budaya atau antropologi. Metode kualitatif. Lokasi penelitian di desa Slarang Lor. Teknik pengumpulan menggunakan trianggulasi sumber. Teknik analisis data yang digunakan adalah analisis data interaktif. Hasil penelitian pertama, struktur ragam gerak tari Topeng Lanyapan Alus memiliki 102 motif, 23 frase, 9 kalimat, dan 3 gugus. Kedua, nilai budi pekerti yang ditemukan yaitu sabar, ikhlas, jujur, dan memetri. Ketiga, relevansi ragam gerak lontang yaitu menjalani hidup dengan selalu menerima atas kehendak Tuhan, relevansi ragam gerak entrakan yaitu mampu menerima dengan hati lapang, relevansi ragam gerak ipit-ipit yaitu hidup dengan selalu menegakan kebenaran dan keadilan, dan relevansi ragam gerak geyol yaitu menjalani hidup dengan selalu menjaga yang dimiliki. Saran dari penelitian ini, perlu adanya pementasan rutin tari Topeng Lanyapan Alus yang diselenggarakan Dinas Kebudayaan Kabupaten Tegal, agar tari Topeng Lanyapan Alus tetap lestari.Mask dance Lanyapan Alus background by manners values, moral and cultural applicable in the village Salarang Lor. The raised first structure of motion mask dance Lanyapan Alus. Second, manners values are contained in of motion mask dance Lanyapan Alus. Third, the relevance of motion dance masks Lanyapan Alus against the value of manners. The approach is interdisciplinary, involving choreography as by cultural or anthropological disciplines. The method is qualitative. Location research in the Slarang Lor,. The data techniques using triangulation. Data analysis technique data analysis. The results show: first, the structure of motion dance masks Lanyapan Alus has 102 motif, 23movement phrases, 9 sentences, and 3 groups. Second, the value of manners that found that patient, sincere, honest, and memetri. Third, the relevance of motion lontang namely through life always accept the will of God, relevance entrakan motion that is able to receive with open heart, relevance ipit-ipit of motion which is living with the always uphold truth and justice, and the relevance geyol of motion that live by always keeping owned. Suggestions from this study, the need for routine staging Lanyapan Alus mask dance organized by the Department of Culture Tegal regency, so dance masks Lanyapan Alus remain stable.
ESTETIKA DAN SIMBOL DALAM WUWUNGAN MAYONGLOR SEBAGAI WUJUD SPIRITUAL MASYARAKAT Darmawanto, Eko
Catharsis Vol 4 No 2 (2015)
Publisher : Universitas Negeri Semarang

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Abstract

Wuwungan merupakan bentuk simbol yang mewakili sebuah maksud yang ingin wujudkan melalui material baik bersifat aplikatif ataupun bersifat murni estetis. Bentuk yang terangkum dalam wuwungan merupakan salah satu wujud yang merepresentasikan hal tersebut akan tetapi masih banyak kajian yang harus ditelusuri terlebih karya wuwungan merupakan bentuk yang merepresentasikan percampuran budaya. Pola konstruksi, bentuk serta implementatif terhadap atap bangunan adalah sistem yang perlu dibedah, dikaji dan dikomparasikan sebagai wujud untuk mengetahui seberapa jauh terkait antara unsur spritual, masyarakat dan pengguna wuwungan. Kualitatif merupakan metode yang peneliti gunakan dengan pendekatan formalitas yang melihat sosok sebagai fokus utamanya. Wuwungan Mayonglor merupakan gambaran kreasi imajinatif dari alam pikiran tidak sadar dan dituangkan dengan bentuk simbol dengan mengusung estetis dimana keindahan bersifat terpusat atau berakar dari tuhan penyatuan antara makrokosmos dan mikrokosmos atau salah satu diantaranya sebagai wujud ungkapan spiritual masyarakatnya.Wuwungan are symbols that represent a purpose to be realized trough both object are aplicable and are purely aesthetic. form are summarized in wuwungan is one of manifestation are display it, but still many of studies should explore first to know wuwungan is a form that represents the meaning of culture.patern of shape and construction of the building are implementable system that need to be studied and dissected olso compare as form to find out how much related between the spiritual element of the wuwungan user and society. Kualitatif research is a method used with formalities approach to see form as the main focus. Mayonglor wuwungan is an overview of imaginative creation of the mind is unconscious and poured symbolic form of engagement with the lifting aestetic where beauty is centralized or rooted in divine union of the macrocosm and micrososm or one of them as form of spiritual expresison society.

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