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INDONESIA
JURNAL MAHKAMAH
Published by Universitas Ma'arif Lampung
ISSN : 27254422     EISSN : 25485679     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Jurnal Mahkamah adalah Jurnal Ilmiah Berkala yang memuat artikel hasil penelitian mupun artikel konseptual di bidang Ilmu Hukum dan Hukum Islam. Jurnal Mahkamah diterbitkan oleh Fakultas Syaria'ah Institut Agama Islam NU (IAIM NU) Metro Lampung. Redaksi membuka kesempatan kepada para Kademisi, Dosen, Peneliti, Guru, Mahasiswa dan LSM untuk berpartisipasi dalam mengembangkan wacana Ilmu Hukum dan Hukum Islam yang humanis dengan karyakarya aspiratif, progresif, integratif dan interkonektif.
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol. 6 No. 1 June (2021)" : 7 Documents clear
The Benefit Principles of Istibdāl on Wakaf Objects: (Analysis of Dhawābith al-Mashlahah Sa'īd Ramadhān al-Būthi) Rohman, Moh Mujibur
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1246

Abstract

The concept of waqf in fiqh is Islamic philanthropy in the form of amal Jariyah which requires the eternal characteristics of the object given. However, with the development of the era of waqf objects, it will be reduced mainly in property waqf. So that in order to keep the waqf objects productive, istibdāl is carried out in order to remain productive on the basis of mashlahah. To find the mashlahah principles in istibdāl, the author conducted a research of the boundaries of the mashlahah by al-Būthi. This research would not be far from the formulation of the problem that the author intended to find the answer; 1) what is the concept of istibdāl in fiqh and Indonesian representation? 2) What is the procedure for istibdāl waqf in the context of Indonesian waqf fiqh?; 3) How is the construction of mashlahah principles in istibdāl waqf practice based on dhawābithal-mashlahah al-Būthi? The research conducted was a normative research (doctrina), where the data used were secondary sources (not in the field) in the form of books of fiqh and legislation. From the data obtained, the authors conducted a descriptive analysis. The results showed that the permissibility of istibdāl waqf based on the mashlahah principle that must be fulfilled, that is, it must be in a state of dharurah, for urgent religious purposes, for the general public, there is an inadequacy, through the agreement of wāqif and nazhir, replaced at least with the same, the object of waqf is examined with involving figures and several elements of society as well as following the provisions of the Shari'ah and applicable laws.
The Use of Pirated Software During the Covid-19 Pandemic from Maqashid Shari’ah Perspective Putra, Wahyu Sanjaya; Nurhayati, Nurhayati; Siregar, Ramadhan Syahmedi
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1258

Abstract

The current Covid-19 pandemic has resulted in economic problems, but on the other hand, learning must still be carried out using computer or laptop technology that has software in it. The problem discussed in this article was how the law used pirated software during the Covid-19 pandemic. This research used a qualitative approach by interviewing students at the State Islamic University of North Sumatra. According to the results of the author’s research, it showed that this pandemic condition has changed the learning system from offline to online which had a huge impact on all levels of society. Copyright regulation and software requirements were needs that have reached the dharuri level and were included in the maqashid Sharia which aimed to maintain reason and protect human property so that they were not trapped and were not left in ignorance. Therefore, the result of this research was that the use of pirated software during the COVID-19 pandemic was permissible due to the pandemic period that has greatly changed the economic system of human beings, and will return to the original law, which was haram (forbidden) when this pandemic period ended, and the economy was back on its feet.
The Age Limit for Marriage in Brunei Darussalam in Maslahah and Legal Politics Perspectives Faizal, Liky; Qohar, Abd
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1334

Abstract

Brunei Darussalam which embraces Islamic law reform must be carried out in line with what is the goal of Islamic law itself, which is to fulfill the demands of the instincts of human life, and must be based on maslahah which is in line with the principles of maqoshid al-shari'ah and in accordance with the objectives law in the legal system. The formulation of the problem in this article was related to the age limit of marriage in Brunei Darussalam in the perspective of law and politics. The purpose of this research was to understand the legal and political review of the legal determination of the age limit of marriage in Brunei Darussalam. The research type was library research, by collecting data obtained from library research sourced from several books, theses, journals and articles related to the title to be discussed. This research used a juridical, normative, philosophical, and historical approach that served as the answer and solution to the problems that exist in the community and state. The results of this research were that the application of the concept of maslahah to the minimum age limit for marriages in Brunei Darusslam had not been carried out optimally because the country had local wisdom that was still considered in accordance with the context of their respective countries. In the political perspective of legal regulations the minimum age of marriage in Brunei Darussalam still needed to be improved in its justice, legal certainty, and legal usefulness.
Clearing Mechanism in Sharia Banking According to Al-Ghozali and Muhammad Nejatullah Siddiqi Thoughts Arifin, Bustanul
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1364

Abstract

This research intended to look at the clearing mechanism in the viewpoint of classical and contemporary Islamic thought that in Islamic law the clearing is identical to term “wakalah” (granting power of attorney) because in wakalah, the customer authorized the bank to represent himself to perform certain service work with various mechanisms stated in the Regulation of Bank Indonesia. An important issue in this paper contained philosophical aspects of the clearing application in sharia banking. This research was reviewed by qualitative method with library research with philosophical approach. The results obtained as follows: The thoughts of Al-Ghozali and Muhammad Najetullah As-Shiddiqy were said to be relevant to the clearing mechanisms in sharia banking today. With the maslahah (welfare) concept of Al-Ghozali, which was the core of some of the five basic objectives (religion, life, response/reason, descendants and property). The concept of maslahah (welfare) for the community welfare, the clearing mechanism used in conventional banks can be used in Sharia banking by having wakalah agreement. While the neoclassical approach (a combination of the new model and the classic model), Muhammad Najetulloh As-Shiddiqy, in which although there was a new method, he still used the old method without erasing all the results of the analysis of the previous figures. Therefore, this approach can also be said to be relevant to the clearing mechanism in sharia banking.
Inheritance Portion of The Heir of Women is More Than Men in Islamic Legal Perspective Hakim, Muhammad Lutfi; Mutmainah, Mutmainah
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1426

Abstract

The distribution of inheritance in Islam recognizes the principle of ijbari, namely the transfer of inherited property to its heirs, which has been determined in Islamic law covering aspects of heirs, legacy, part of inheritance, and heirs. Regarding the division of legacy between male and female heirs, there is a principle of li al-dzakari mitsl al-hadz al-untsaian (the male part is like two female parts). Unfortunately, the provision is not applied in the distribution of inheritance in Enau River Village, which gives the portion of inheritance to girls more than 2:1 than boys. This paper aims to describe the practice of heritage sharing in Sungai Enau Village because of and alternative distribution of legacy its heritage following Islamic law. The results of this paper found that some Muslim communities in Sungai Enau village are majority Muslim (65%) their inheritance by a method of internal family deliberation with the consent of all heirs. The result of this deliberation is that the heir son gets a share of the inheritance more than twice as much as the heir son. The main reason for giving a portion of the inheritance to girls is more than twice as much as boys are that girls care more, help more, and take care of their parents (especially heirs) than boys. Although the provision is not following the opinion of the majority of jurists of scholars who give inheritance to the heir’s men are twice as much as women (2:1), and that is following the principle of li al-dzakari mitsl al-hadz al-untsaian. Still, the division meets the heir’s sense of justice for the heirs and is supported by local religious leaders’ opinions. This paper analyzes the case and provides an alternative to the distribution of inheritance following the jurists’ views.
Review of Sharia Maqashid and Employment Law on the Rights of Women Workers to Wear the Hijab at the Workplace in Pasuruan Regency, East Java Fidhayanti, Dwi
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1450

Abstract

Many women work as men. From some BPR and KSP there is a ban on wearing the hijab in the workplace. The veils of worship are covered by the Law. Hijab can avoid bad deeds and avoid temptation. The veil contains maslahah as the goal of the maqashid of shariah. This study aims to identify the factors behind the ban on the use of headscarves by the leadership of BPR and KSP in Pasuruan Regency analyzed by labor law and maqashid syariah. Empirical legal research by using data search methods in the form of questionnaires, interviews and documentation. The results show that financial institutions that make company regulations contain elements of discrimination and violate article 5-6, article 111 paragraph (2) of the Manpower Act. Every Muslim has equal opportunity / Equal Employment Opportunity. Woman veiled in the subject Maqashid Khassah (specific maqashid). The right of women to veil a part of the protection of honor (hifz al'ird). Aurat for Muslim women become treasure and dignity to always be maintained and preserved its security. Wearing the hijab as a preventive measure (saddan lidz-dzari'ah) to preserve the honor of women. QS. Al-Ahzab: 59 wisdom and kausa (al-'illah) is good, that is to cover the genitalia. Closing of her Maqsid's aurat, ie avoiding slander against a woman. Maqashid shariah, which provides a sense of security for women to move. The prohibition of wearing the veil in the workplace is against the maqashid of shariah. Banyak perempuan berkarir sebagaimana laki-laki. Dari beberapa BPR dan KSP terdapat larangan pengenaan jilbab di tempat kerja. Berjilbab bagian ibadah yang dilindungi oleh UU. Berjilbab dapat menghindarkan diri dari perbuatan tidak baik dan menghindari godaan. Berjilbab mengandung maslahah seperti tujuan dari maqashid syariah. Penelitian ini bertujuan mengidentifikasi faktor yang melatarbelakangi larangan penggunaan jilbab oleh pimpinan BPR dan KSP di Kabupaten Pasuruan dianalisis dengan hukum ketenagakerjaan dan maqashid syariah. Penelitian hukum empiris dengan meggunakan metode pencarian data berupa kuesioner, wawancara dan dokumentasi. Hasil penelitian menujukkan bahwa Lembaga keuangan yang membuat peraturan perusahaan mengandung unsur diskriminasi dan melanggar pasal 5–6, pasal 111 ayat (2) UU Ketenagakerjaan. Setiap muslimah mempunyai kesempatan yang sama/ Equal Employment Opportunity. Perempuan berjilbab dalam bahasan Maqashid Khassah (specific maqashid). Hak perempuan untuk berjilbab bagian dari perlindungan kehormatan (hifz al’ird). Aurat bagi perempuan muslimah menjadi harta dan harkat martabat untuk selalu dijaga dan dilestarikan keamanannya. Mengenakan jilbab sebagai tindakan preventif (saddan lidz-dzari’ah) untuk menjaga kehormatan perempuan. QS. Al-Ahzab: 59 hikmah dan kausa (al-'illah) yang baik, yaitu untuk menutupi aurat. Menutup aurat maqsidnya, yaitu menghindarkan fitnah atas diri seorang perempuan. maqashid syariahnya, yaitu memberikan rasa aman bagi perempuan untuk beraktivitas. Larangan mengenakan jilbab ditempat kerja bertentangan dengan maqashid syariah.
The Temettok Tradition at Walimatul Ursy According to Aceh Ulama and Traditional Assembly (MAA): (A Case Study in Aceh Singkil District) Syam, Syafruddin; Syahputra, Akmaluddin; Dasri, Dasri
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1504

Abstract

The temettok tradition in the context of law is basically permissible, but in its journey, this shift in tradition has undergone significant changes, especially in the essence of this tradition itself, which is a tradition built on the principles of ta'awun and mutual cooperation, but shifts to economic values ​​that are demanded its citizens to bear expenses which in principle were like debt. This research aimed to find out how the Temettok tradition at walimatul ursy according to Aceh Ulama Traditional Assembly (MAA). The approach used in this research was to use a qualitative approach. The results of this research indicated that first, The tradition of recording Temettok money when the walimatul ursy in Aceh Singkil Regency had two percentages, the first is the Cinendang river, which was estimated to have existed since 1985. The two Sungkhaya rivers were thought to have existed since 1956. So, this Temettok tradition held at the time of the walimah to be precise on the last day. Second, The Temettok tradition, in the view of Aceh Ulama and Traditional Assembly (MAA), allowed this tradition by reason of the principle of fiqh “a custom can be made into law”, besides that the Temettok tradition was also in the form of a grant, not a debt, because if a debt was owed, the law was haram, because tradition might not conflict with Islamic law. Thret, After analyzing more deeply based on the verses of the Qur'an and the hadith of the Prophet Muhammad SAW, that the Temettok tradition was classified as ‘urf Sahih, because, this urf applied in general, it did not contradict Islamic law, the gift was in the form of a grant. So apart from that, if it was seen from the social side, the Temettok tradition at the time the walimah put forward help, strengthened ties, strengthened ukhuwah and the Temettok tradition was well known in the community.

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