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All Journal ASAS : Jurnal Hukum Ekonomi Syariah Al-'Adalah Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Analisis: Jurnal Studi Keislaman Jurnal Ijtimaiyya Mimbar Keadilan Medina-Te : Jurnal Studi Islam Al-Adyan: Jurnal Studi Lintas Agama JURNAL MAHKAMAH SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Legal Standing : Jurnal Ilmu Hukum Justisia Ekonomika Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Adzkiya : Jurnal Hukum dan Ekonomi Syariah Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Ilmiah Edunomika (JIE) As-Syar'i : Jurnal Bimbingan & Konseling Keluarga Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Alauddin Law Development Journal (ALDEV) Jurnal Dinamika Ekonomi Syariah Jurnal Hukum Malahayati AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW EKSYA: Jurnal Ekonomi Syariah Smart: Journal of Sharia, Tradition, and Modernity JUSTICIA SAINS: Jurnal Ilmu Hukum Jurnal Sosial dan Humanis Sains Al-Istinbath: Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga

Liky Faizal

Universitas Islam Negeri Raden Intan Lampung

Author-ID : 263120

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Age Limit for Marriage in Brunei Darussalam in Maslahah and Legal Politics Perspectives Liky Faizal; Abd Qohar
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 6 No 1 (2021): Jurnal Mahkamah: Kajian Ilmu Hukum dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1334

Brunei Darussalam which embraces Islamic law reform must be carried out in line with what is the goal of Islamic law itself, which is to fulfill the demands of the instincts of human life, and must be based on maslahah which is in line with the principles of maqoshid al-shari'ah and in accordance with the objectives law in the legal system. The formulation of the problem in this article was related to the age limit of marriage in Brunei Darussalam in the perspective of law and politics. The purpose of this research was to understand the legal and political review of the legal determination of the age limit of marriage in Brunei Darussalam. The research type was library research, by collecting data obtained from library research sourced from several books, theses, journals and articles related to the title to be discussed. This research used a juridical, normative, philosophical, and historical approach that served as the answer and solution to the problems that exist in the community and state. The results of this research were that the application of the concept of maslahah to the minimum age limit for marriages in Brunei Darusslam had not been carried out optimally because the country had local wisdom that was still considered in accordance with the context of their respective countries. In the political perspective of legal regulations the minimum age of marriage in Brunei Darussalam still needed to be improved in its justice, legal certainty, and legal usefulness.

STATUS HUKUM NIKAH MUT’AH DALAM PERSPEKTIF MAHMUD SALTUT DAN KONTRIBUSINYA TERHADAP PEMBAHARUAN HUKUM KELUARGA DI INDONESIA Liky Faizal; Abd. Qohar
Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Vol 9, No 01 (2021): Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/am.v9i01.1331

Studi ini mengkaji pemikiran Mahmud Syaltut mengenai keabsahan hukum nikah mut’ah serta kontribusinya terhadap pembaharuan hukum keluarga di Indonesia. Rumusan pada makalah ini adalah bagaimana hukum nikah mut’ah dalam perspektif Mahmud Syaltut dan kontribusinya terhadap pembaharuan hukum keluarga di Indonesia?. Adapun tujuan penulisannya adalah untuk mengetahui hukum nikah mut’ah dalam perspektif Mahmud Syaltut dan kontribusinya terhadap pembaharuan hukum keluarga di Indonesia. Penelitian ini menggunakan menggunakan metode kualitatif, penelitian pustaka (library research), teori sad-dzariah, pendekatan filosofis untuk memudahkan penulis untuk pengumpulan dan pengolahannya. Analisis data menggunakan teori dan pendekatan tersebut secara bertahap dan berlapis menggunakan grounded research, yakni peneliti menganalis fenomena nikah Mut’ah yang terjadi dengan teori kritik nikah Mut’ah Mahmud Syaltut. Hasil penelitian, Mahmud Syaltut memberikan pandangan mengenai perkawianan, mensyaratkan adanya niat untuk hidup menetap bersama selamanya, sehingga Mahmud Syaltut memberikan pemahaman bahwa nikah mut’ah dipandang haram, karena tidak mencukupi syarat yang disebutkannya. Keharaman nikah Mut’ah yang dirumuskan oleh Mahmud syaltut sejalan dengan tujuan perkawinan yang termaktub dalam Kompilasi Hukum Islam Bab II Pasal 2 yang menegaskan bahwa perkawinan itu bukanlah bersifat sementara tetapi untuk selamanya yang tujuan akhirnya adalah membentuk keluarga sakînah, mawaddah dan rahmah. Akan tetapi isi Pasal 2 ayat (1) UU Nomor 1 Tahun 1974 yang berbunyi “Perkawinan adalah sah, apabila dilakukan menurut hukum masing-masing agamanya dan kepercayaannya”, itu seolah memberikan penafsiran akan sahnya nikah mut’ah, padahal konsep perkawinan mut’ah bertentangan dengan KHI dan tujuan perkawinan sebagaimana yang dijelaskan oleh Mahmud Syaltut. Sehingga diperlukan adanya perbaikan didalam undang-undang perkawinan, agar “perkawinan harus dicatatkan” tertuang di dalam rukun perkawinan pada perumusan Undang-Undang Perkawinan.

Mut'ah Marriage Law in Perspective of Sayyid Husain Al-Thabaâ€™thabaÃ and Their Relevance with Family Law in Indonesia Abd Qohar; Muhammad Zaki; Liky Faizal; Hilmi Yusron Rofi'i
AL-ISTINBATH : Jurnal Hukum Islam Vol 7 No 1 May (2022)
Publisher : Institut Agama Islam Negeri Curup

This study aims to examine Al-Thabaâ€™thabaÃ 's thoughts on Mut'ah marriage and its relevance to family law in Indonesia. This research is a type of library research by descriptive-analytical approach. The primary data in this study are the Qur'an, Hadith, books by Al-Thabaâ€™thabaÃ, the 1945 Constitution, Law Number 1 of 1974 concerning National Marriage Law, PP. Number 9 of 1975 as the implementing regulation of Law no. 1974, and INPRES No.1/1991 on the Compilation of Islamic Law (KHI). This study uses deductive thinking techniques and the data analysis uses maqashid sharia theory. The results show that Al-Thabaâ€™thabaÃ 's thoughts on the permissibility of Mut'ah Marriages are not relevant to the purpose of marriage and the purpose of making legislation. As the purpose of making the law is the value of justice, usefulness, and legal certainty, besides the law is also made to create benefit in society. Al-Thabaâ€™thabaÃâ€™s thought regarding Mut'ah Marriage must be rejected because it violates the values of the legal objectives, namely justice, benefit, and legal certainty, and also harms the values of benefit. To provide firmness to prohibit the practice of mut'ah marriage in Indonesia, it is necessary to amend Article 2 of Law Number 1 of 1974 concerning Marriage to "a legal marriage is carried out following their respective religions and registered following the legislation. invitation".

IMPLEMENTASI FATWA DSN-MUI NOMOR 4/DSN-MUI/2000 TENTANG MURABAHAH PADA BMT DI PROVINSI LAMPUNG juliana, juliana; Liky Faizal; Ruslan Abdul Ghofur
Jurnal Al-Wasith : Jurnal Studi Hukum Islam Vol. 5 No. 2 (2020): Jurnal Al-Wasith: Jurnal Studi Hukum Islam
Publisher : Universitas Nahdlatul Ulama Al Ghazali Cilacap

Writing this journal is motivated by the author's curiosity to find out the financing mechanism for BMT DMS and BTM BIMU in applying Murabahah financing products. More specifically, this study is aimed at analyzing the suitability of the DSN-MUI fatwa regarding Murabahah with the operational procedures for Murabahah financing at BMT DMS and BTM BIMU. In addition, the central position of DSN-MUI as the holder of authority over the status of halal products in Islamic Financial Institutions in Indonesia, LKMS is obliged to comply with all DSN-MUI fatwas regarding the financial products they practice. Murabahah financing products are financing products that are certainly profit and profitable, so they become superior products at BMT DMS and BTM BIMU. Then how is the implementation of murabahah financing at BMT DMS and BTM BiMu and how is the fatwa analysis of DSN MUI No. 04 / DSN-MUI / IV / 2000 on murabahah financing at BTM BiMu and BMT DMS. With the aim of this thesis research is Knowing the implementation of murabahah financing in BTM BiMu and BMT DMS and Knowing the DSN-MUI fatwa analysis on murabahah financing on BTM BiMu and BMT DMS. Data processing methods from research used, namely by interview, observation and literature study methods or with primary data and secondary data. This research is a field research, and the method used is descriptive qualitative analysis. In addition, the analysis also uses inductive analysis. The results show that the implementation of Murabahah in BTM BiMu and BMT DMS generally uses two models, namely direct Murabahah and represented murabahah (bil wakalah). In general, the practice of direct murabahah financing has met the requirements imposed by the DSN-MUI.

Tinjauan Hukum Ekonomi Syariah Terhadap Mekanisme Penjualan Karya atau Kreasi Digital Berbasis NFT (Non Fungible Token) Pada Platform Opensea Hartinah Aprilia; Muhammad Zaki; Liky Faizal
Medina-te : Jurnal Studi Islam Vol 19 No 1 (2023): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v19i1.17410

This study aims to determine the selling mechanism and to understand the reflection of sharia economic law on the mechanism for selling Non-Fungible Token (NFT)-based digital works/creations on the Opensea Platform. This research includes library research (library research) which uses secondary data consisting of three legal materials, namely primary legal materials, secondary legal materials and tertiary legal materials. This research is a descriptive analysis. The data collected was analyzed qualitatively. The results of this study indicate that the mechanism for selling NFTs on opensea is having a balance of cryptocurrency or Ethereum money through a MetaMask wallet, having an account, owning an NFT work, determining the price, how long will the NFT last last uploading the NFT on opensea. Buying and selling NFT is a little different because it uses blockchain technology and the lens of Islamic economic law for the mechanism for selling NFT at Opensea. Looking at the pillars of sale and purchase, the actual NFT transaction process is not fulfilled, because the value or means of exchange (saman) contains gharar and dharar. . The results of the Ijtima Ulama Fatwa MUI decision stated that the use of cryptocurrency as legal currency is unlawful, because it contains gharar, dharar and contradicts Law Number 7 of 2011 and Bank Indonesia Regulation Number 17 of 2015 so it cannot be used as a transaction tool because in practice there are discrepancy with the pillars of the sale and purchase contract. However, it must be acknowledged that the world continues to develop and technology is increasingly sophisticated, it does not rule out the possibility that one day NFT will be legalized. To show that Islam is salihun likulli epoch wa likulli eat (suitable for all times and places), academic ijtihad must be carried out to answer contemporary muamlah problems in the era of globalization.

THE DIGITAL BANKING BASED OF ZISWAF FUNDRAISING AND FUND MANAGEMENT IN SHARIA ECONOMIC LAW PERSPECTIVE (Study at PT. BSI KCP Bandar Lampung Teluk Betung) Nita Yuliza; Zuhraini; Kumedi Ja’far; Liky Faizal
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 2 No. 2 (2022): DESEMBER 2022
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (776.875 KB)

Digital banking services in Islamic banking continue to progress and improve. Digital banking services can ease Sariah Bank customers to transact by only using a mobile phone in 24-hour service. One of the digital banking services in Islamic banking is ZISWAF fundraising and fund management. ZISWAF is one of the products that will be the focus of the company in business development in the future because ZISWAF is a source of funds for Muslims who are expected to realize prosperity, social justice and reduce poverty. In order to increase the potential of zakat in Indonesia, the National Amil Zakat Agency has officially appointed the Zakat Management Unit (UPZ) of Bank Syar'ah Indonesia by utilizing digital banking. Therefore, this research was conducted to find out how the Sharia Economic Law Perspective towardThe Digital Banking Based of ZISWAFfundraising and fund management at PT. BSI KCP Bandar Lampung TelukBetung. The results of the field research show that ZISWAF fundraising based on digital banking uses the BSI Mobile platform, BSI ATM, and the Jadiberkah.id platform. About fund management, ZISWAF funds are managed through charity programs and sustainable programs. If it is viewed from the perspective of Sharia Economic Law, The Digital Banking Based of ZISWAF fundraising andfund managementis legal because it is included in providing convenience benefits, as explained in the surat Al-A̒lᾱ [87]: 8 The paragraphs explain that Allah SWT provides convenience for everyone. Muslims to get a way of convenience (in all matters) and have the value of benefit and be able to maintain the interests or objectives of Islamic law and are maṣlaḥah al-ḥᾱjjiyah, namely making it easier for BSI customers in paying ZISWAF and easing in worship.

ANALYSIS OF THE IMPLEMENTATION OF LAW NUMBER 08 OF 1999 CONCERNING CONSUMER LEGAL PROTECTION AGAINST THE USE OF UNREGISTERED COSMETIC PRODUCTS FROM THE PERSPECTIVE OF ISLAMIC LAW (Study At Balai Besar Pengawas Obat Dan Makanan Bandar Lampung) Diah Prayogi Diah; Ruslan Abdul Ghofur; Liky Faizal
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 3 No. 1 (2023): Juni 2023
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (775.503 KB)

The lack of supervision from the authorities coupled with the lack of public knowledge in differentiating genuine and counterfeit products has made the circulation of counterfeit cosmetics increasingly rampant in the market. The problems that occurred at BPOM Bandar Lampung, especially in supervision, found that many consumers bought cosmetic products that did not have quality, and there were no BPOM products. The purpose of this study was to determine the implementation of Law Number 8 of 1999 concerning consumer legal protection and consumer legal protection according to Islamic law at BPOM Bandar Lampung. This research is a qualitative research and is descriptive in nature. The results of field research show that consumer legal protection against the use of cosmetic products that are not registered at the Bandar Lampung Drug and Food Control Center is more focused on Article 4 which states that consumers have the right to comfort, security and safety in consuming goods and/or services. From the point of view of Islamic law, the distribution of cosmetic products containing harmful additives and without clear information is strictly prohibited by Islamic law. Giving explanations and information that is not true, mixing good things with bad things, showing examples of good things and hiding what is not good is included in fraud. This fraud has a detrimental effect on the buyer, and that is tyranny

ANALISIS HUKUM EKONOMI SYARIAH TERHADAP KEHALALAN PRODUK MAKANAN ONLINE TANPA SERTIFIKAT HALAL MUI Amin Rais; Maimun Maimun; Abdul Qodir Zaelani; Liky Faizal
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 7 No 2 (2023): Desember 2023
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v7i2.18773

This article aims to explain the results of the author's analysis of the implementation of halal certificates on food products sold online, inhibiting and supporting factors for the application of halal certificates to food sold online, and the impact of Sharia economic law on the haleness of food products sold online without halal certificates. The results of the 2021 survey on e-commerce statistics show that the types of goods and services sold the most online in Lampung are food and beverage groups, totaling 40.86 percent of all businesses sampled by e-commerce. The rapid progress of buying and selling food online has become an additional task for halal certificate implementation agencies in providing security and comfort, especially for Muslim consumers in Indonesia, so they can consume halal food that is traded online. The research methodology that the author uses is qualitative in terms of the type of research documentation, interviews, and observations. The author goes directly to the field to conduct observations and interviews with primary data derived from the results of interviews with the BPJPH task force and LPPOM MUI. The results of the study show that there are no special strategies for food sold online. Supporting factors include the existence of institutions assisting the halal product process for MSME business actors. The inhibiting factor is that there is no direct regulation of cooperation with online business application server managers, a lack of public understanding of halal certificates, Analysis of Sharia Economic Law on the haleness of food products sold online: the haleness of products sold online or offline without MUI halal certificates are categorized as syubhat. According to Imam Nawawi, doing syubhat is form of underestimating.the.law.without.realizing.that.they.have.done.haram.

Tinjauan Hukum Islam Tentang Praktik Himpun Bah Pemekonan Sebelum Pelaksanaan Perkawinan dalam Adat Lampung Saibatin di Kabupaten Pesisir Barat Indah Widiyansari; Zuhraini Zahda; Liky Faizal
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 6 No 2 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i2.6807

This collection of pemekonan is done 1 week before the wedding day. This research aims to analyze the practice of gathering bah pemekonan before marriage in the Lampung Saibatin tradition in Pesisir Barat Regency and to analyze the Islamic law review of gathering bah pemekonan before carrying out marriage in the Lampung Saibatin tradition in Pesisir Barat Regency. The results of the research show that the practice of gathering bah pemekonan before the implementation of the first marriage in Pesisir Barat Regency, there was an agreement/consensus after the gathering of muaghi was carried out. Second, notification to the entire community, traditional leaders, religious and government leaders door to door. Kegita, the implementation of the himpun bah pemekonan is carried out in the evening, before starting, a prayer is first made for the smooth running of the wedding event. Fourth, ask the King for permission to carry out the collection of bah pemekonan. Fifth, notification of the hajat to all people that the host will have a hajat. Sixth, consensus by traditional leaders. Seventh, bookkeeping regarding the contents of the Pemekonan bah collection. If it has been agreed by traditional leaders, then all the results of the Pemekonan bah collection are recorded in the book. Eighth, report to the King. Ninth, closing, then the collection of the pemekonan is closed by the host. Review of Islamic law, the practice of gathering bah pemekonan before marriage in the Lampung Saibatin custom in Pesisir Barat Regency is in accordance with Islamic law and is regulated in the Al-Qur'an and Hadith. In Islamic law, this is known as Sahih Urf because it fulfills the applicable rules. Himpun bah pemekonan is included in the category of maslahah al-Ammah, because it concerns the public interest/many people.

Analisis HES Terhadap Implementasi Pajak Kurang Bayar Yang Terdapat Dalam Pasal 13 Ayat (2) Undang-Undang Nomor 28 Tahun 2007 Tentang Ketentuan Umum Dan Tata Cara Perpajakan Pratiwi, Anisha Resti; Nurnazli, Nurnazli; Hilal, Syamsul; Faizal, Liky
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 5 No 2 (2023)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v5i2.2923

The tax collection system in Indonesia to the self-assessment system, Problems that occur, Tax payers, tend to manipulate the calculation of the taxes they pay so that the tax status is nil. The problems of this research are: 1) How is the implementation of article 13 paragraph (2) Law Number 28 of 2007 concerning General Provisions and Tax Procedures at the Tax Service Office in Bandar Lampung City? 2) What is the Analysis of Sharia Economic Law on the Implementation of Article 13 paragraph (2) of Law Number 28 of 2007 Concerning General Provisions and Tax Procedures At the Tax Service Office in Bandar Lampung City? The method used is qualitative. including the type of field research, after reporting the SPT, the checks and if the calculation results are found that are not appropriate, then the status of underpayment, the office will issue an Underpaid Tax Assessment Letter, Then the Taxpayer pays the deficiency, plus a fine of 2% for 24 months. The concluded that implemented properly and according to Islamic law the administrative sanctions given are a form of giving a deterrent effect to obey and correct mistake, as long as there is no injustice then it is permissible.

Co-Authors A. Kumedi Ja’far Abd. Qohar Abdul Qodir Zaelani Agus Hermanto Al-Ghifarry, Idrus Ali Abdul Wakhid Amin Rais Ani, Qur'aini Safitri Anis Sofiana Ari Priyanto Asiah, Siti Nur aulia, muhammad erix bt Nik Azhar, Nik Airin Aqmar Destianingsi Destianingsi Diah Dwi Wulandari Diah Prayogi Diah Efa Rodiah Nur Eko Hidayat Eko Hidayat Faisal, Liky Faisal Fauzi, Moh. Yasir Fitri Afifah Fuadi, As'ad Gesit Yudha Gesti Rahayu, Tyas Hanif Hanif Hanif, H. Hartinah Aprilia Hilmi Yusron Rofi'i Hilmi Yusron Rofi’i Idham Idham Idham, I. Indah Satria Indah Widiyansari Is Susanto Juliana Juliana Kamaruddin, Mohd Khairi Latua, Abidin M. Maimun M. Maimun, M. M. Yasin Al Arif Maimun Maimun Maimun Maimun Mohammad Yasir Fauzi Mu'in, Fathul Muhammad Zaki Muhammad Zaki Munawaroh Mutholib, Mutholib Nada Efrilia, Maulidia Nisak, Siti Marhumatun Nita Yuliza Nurnazli Nurnazli Nurnazli Pratiwi, Anisha Resti Qohar, Abd. Qohar, Abdul Qohar Qur'aini Safitri Ani Relit Nur Edi Rofi'i, Hilmi Yusron Rohayati, Eti Rony, Zahara Tussoleha Rudi Santoso, Rudi Ruslan Abdul Ghofur S. Suratno Suratno, S. Susanto, Is Syamsul Hilal Tamza, Fristia Berdian Tata Cahwiyadi Tengku Riza Zarzani N Wahid, Ali Abdul Wulandari, Diah Dwi Yudha, Gesit Yudha Yundari, Yundari Yusuf Baihaqi Zaharah, Rita Zaki, H. Muhammad Zuhraini

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