FIKRI : Jurnal Kajian Agama, Sosial dan Budaya
JURNAL FIKRI adalah jurnal berkala Ilmiah yang diterbitkan oleh Institut Agama Islam (IAIMNU) Metro Lampung. Jurnal Fikri memuat artikel hasil penelitian maupun artikel konseptual (baik kualitatif lapangan atau kualitatif pustaka) dengan fokus kajian di bidang “Kajian Agama, Sosial dan Budayaâ€. Pengelola (Redaksi) mengundang para ilmuan, sarjana, peneliti, LSM maupun mahasiswa untuk mengembangkan keilmuan dan mempublikasi hasil penelitiannya setelah melalui mekanisme seleksi naskah, telaah mitra bestari, dan proses penyuntingan. Jurnal Fikri terbit dua kali dalam setahun (Juni dan Desember). Jurnal Fikri telah menggunakan Open Journal System (OJS). P-ISSN: 2527-4430 dan E-ISSN: 2548-7620.
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352 Documents
<![CDATA[IMPACT ANALYSIS OF THE ZAKAT, INFAQ AND SHADAQAH FUNDS DISTRIBUTION TO THE POVERTY LEVEL OF MUSTAHIK BY USING CIBEST METHOD ]]>
<![CDATA[Khairul Rijal]]>;
<![CDATA[Ahmad Zainuri]]>;
<![CDATA[Peny Cahaya Azwari]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 1 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i1.982
<![CDATA[Poverty in South Sumatra is very high, so special care must be taken to reduce the problem, inversely proportional to the high enough zakat potential. The regulation on zakat using the payroll system from the salary of every government employee has been implemented. This regulation has a positive impact on collecting zakat funds in South Sumatra, but the position of zakat in helping the government to reduce poverty in this province needs to be explored further in scientific work, a case study of 100 zakat recipients managed by the national board of zakat (BAZNAS) by analyzing the impact of the distribution of zakat, infaq and shadaqah in reducing poverty based on the CIBEST method. This shows that the distribution of zakat, infaq and shadaqah carried out by BAZNAS can significantly reduce povertythat the provision of zakat funds in the form of venture capital was on target, able to increase the welfare index by 55.84% then the spiritual index increased to 4,026 which was previously only 3,870 and the mustahik income and reduced the poverty index both materially decreased by 27.77% and the absolute poverty index decreased by 100 % or no more categorized as material and spiritual poor.]]>
<![CDATA[MENEPIS PRASANGKA DAN DISKRIMINASI DALAM PERILAKU BERAGAMA UNTUK MASA DEPAN MULTIKULTURALISME DI INDONESIA ]]>
<![CDATA[Triana Rosalina Noor]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i2.1058
<![CDATA[Indonesia is a multicultural nation that has a variety of ethnic, racial, cultural, linguistic, and religious diversity. This diversity makes its challenges in creating a harmonious society. This is because it can bring some people trapped prejudice and discrimination, especially in religion. The prejudice that leads to discrimination and acts of violence will make social conflicts more acute in the multidimensional crises that occur in Indonesia.This article aims to describe prejudice and discrimination behavior from an individual psychological perspective, sociological, and cultural background. Besides that, it was also explained the idea of how to prevent and overcome prejudice and discrimination in religious beliefs that occurred. Efforts to prevent prejudice and discriminatory behavior in religion can be done by increasing the value of the group that is prejudiced, opening communication, conditioning the environment to internalize social norms. The hope is that all citizens can live side by side and respect each other in a peaceful and peaceful atmosphere.]]>
<![CDATA[RITUAL AGAMA DAN HARMONI SOSIAL KAUM URBAN: KAJIAN SOSIOLOGIS TERHADAP MUJAHADAH WARGA DI PERUM PANDANA MERDEKA NGALIYAN SEMARANG ]]>
<![CDATA[Luthfi Rahman]]>;
<![CDATA[Sedya Pangasih]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i2.1108
<![CDATA[One of the Pandana Merdeka housing estates which has tried to instill harmony between communities with one another. One of the socializing activities of this housing is through mujahadah activities. This activity is very important to socialize in shaping the socio-religious aspects. The research method used is qualitative research using a sociological approach to religion. The results of this study indicate that Emile Durkheim's opinion regarding his observations about the religious phenomenon of Aboriginal groups in Australia is evident in the Pandana Merdeka housing community. This group phenomenon has the function of interacting with society in a moral order. As in the structure of the members of the Pandana Merdeka Housing community, each of them has a role in compiling the moral order through sacred ritual activities as collective action that reflects group solidarity.]]>
<![CDATA[HIPERREALITAS KONSUMSI TANDA DAN MAKNA PADA TRENDING FASHION JILBAB OLEH MAHASISWI ]]>
<![CDATA[Fifi Rachmawati Alfi'ah]]>;
<![CDATA[Abdul Rahman]]>;
<![CDATA[Okta Hadi Nurcahyono]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i2.1151
<![CDATA[The study objective is to examine the excessive consumption of jilbab fashion trends by university students. This research is a descriptive study with qualitative methods and determined informants using purposive sampling. The researchers use primary and secondary both data all were collected through interviews, observation, and documentation. After the data were triangulated by sources and methods then we analyzed data using the simulakra theory of Jean P. Baudrillard to see the excessive consumption of jilbab fashion trends by students. The main results indicate that the growing jilbab fashion trends through social media have made student’s experience enjoy excessive consumeristic behavior for many years. Most female students imitate the public figures as their role models. They admire at female fashion models having full of signs and meanings hence they reproducing signs and meaning for their own interests. They become addicted to buying the latest hijab fashion products regardless of neither use it or sell it. They keep uploading their own photos wearing most current fashion in Instagram. . It seems that they create an uncertainty either the use of fashionable jilbab recommended by religion or promoting them as commercial products in social media.]]>
<![CDATA[BAHAGIA PERSPEKTIF SYED MUHAMMAD NAQUIB AL-ATTAS ]]>
<![CDATA[Jarman Arroisi]]>;
<![CDATA[Novita Sari]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i2.1160
<![CDATA[In facing life and life, the problem that mankind always feels is the two choices between happiness and misery. A person who always thinks acts, and behaves positively can certainly achieve positive results and get a sense of happiness. However, not a few people behave and behave negatively expecting positive results and wish to achieve a sense of happiness. Instantaneous motivational trends like these are evidence that between reality and hope is often not linear. This text aims to explore the happy ideas of Naquib al-Attas's perspective. By using the analytical descriptive method, this study found several important conclusions. First, al-Attas divides the happy aspect into two types, namely the aspect of physical and spiritual happiness. Second, for al-Attas, the highest level of happiness is the level of someone who knows himself or makrifatullah. Third, this highest happiness according to al-Attas cannot possibly be achieved by people who always emphasize the material aspects of their life, without knowing themselves, as is the case in modern-secular Western societies.]]>
<![CDATA[KONSEP MAKANAN HALAL DAN THOYYIB DALAM TRADISI MASYARAKAT MELAYU RIAU ]]>
<![CDATA[Edison Edison]]>;
<![CDATA[Rini Lestari]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i2.1169
<![CDATA[Besides receiving education and teaching about the virtues of halal food according to the Melayu tradition, Riau community should also get an understanding of the virtues of halal food based on the Islamic law. This study aims to analyze the concept of the Riau Malay community in maintaining halal food, and what is the manners eat traditions of Melayu society closely related to eating etiquette in Islam. This research was a field study that collects data based on interviews, observation and documentation. The results showed that the food of the Melayu community has met the elements of halal and thoyyib as stipulated in culinary fiqh in Islamic law. The motive of the Melayu community to eat with halal and thoyyib criteria’s food is more due to habits and traditions that have been taught from generation to generation through the advice and teachings of the elders. This study also revealed that the type of food that is legalized is more than the type of food that is forbidden. Although the Malay community has been taught about the concept of halal food and thoyyib, but the teaching did not contain systematic content and had not yet reached a comprehensive level of understanding.]]>
<![CDATA[KONSTRUKSI SOSIAL ISLAM MODERAT JAMAAH MAIYAH MOCOPAT SYAFAAT PADA GENERASI MILENIAL DI YOGYAKARTA ]]>
<![CDATA[Khotim Hanifudin Najib]]>;
<![CDATA[Achmad Habibullah]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i2.1175
<![CDATA[Understanding moderate Islam is very important to millennial Muslim generations in Indonesia. Today, this millennial generation is threatened by exposure to radicalism and intolerance, such as environmental studies, reading books and the Internet. This paper is a phenomenological study of the recitation of the congregation of intercessors Maiyah mocopat to inculcate moderate Islamic understanding in the millennial generation in Yogyakarta. The externalization of moderate Islam towards the millennial generation is achieved by creating a comfortable and enjoyable learning environment. Activities that occurred during this interfaith prayer session included Al-Quran, Shalawatan, Group Discussions, delivery of resource materials, sharing, and events interspersed with Kyai Kanjeng music performances. The activity makes the millennial generation have an objective understanding (objectivation) about peaceful Islam, soothing Islam, and moderate Islam. The internalization of moderate Islam is carried through primary socialization and secondary socialization. Primary socialization is carried in the family environment with the exemplary method. Whereas secondary socialization is carried in educational institutions such as schools, recitals, including through interfaith recitation sessions which held every 17th of the month]]>
<![CDATA[DISKURSUS SOSIOLOGI PUTUSAN MAHKAMAH KONSTITUSI NOMOR 46/PUU-VIII/2010 ]]>
<![CDATA[Dwi Sakti Muhamad Huda]]>;
<![CDATA[Dodi Alaska Ahmad Syaiful]]>;
<![CDATA[Desi Wahyuni]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i2.1188
<![CDATA[The Constitutional Court Decision Number 46 / PUU-VIII / 2010 annulled the provisions of Article 43 paragraph (1) of the Marriage Law because it contradicts the 1945 Constitution of the Republic of Indonesia and does not have binding legal force. The legal reason behind the rechtfinding is to emphasize that children born outside of marriage have the right to legal protection. This research was conducted with the aim of knowing the impact of the Constitutional Court Decision Number 46 / PUU-VIII / 2010 on one of the judges' judicial duties. This study uses a socio-legal approach with data collection techniques for study documents of literature materials. Based on the results of the analysis of the Constitutional Court Decision Number 46 / PUU-VIII / 2010, it does not contradict and intersect with the sociological discourse in accordance with the argumentum a contrario method. Then have coherence between the parental or bilateral kinship system with the Constitutional Court Decision No. 46 / PUU-VIII / 2010 in its application in Indonesia. This condition demands the intellectuality of Judges who are required to think on a broad scale and consider other disciplines in their legal findings.]]>
<![CDATA[EFEKTIVITAS PROGRAM LAZNAS YATIM MANDIRI DALAM PEMBERDAYAAN KAUM DHUAFA DI BANDAR LAMPUNG ]]>
<![CDATA[Sri Ilham Nasution]]>;
<![CDATA[M Saifuddin]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 6 No. 1 (2021): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v6i1.1228
<![CDATA[Kemiskinan dengan segala permasalahannya merupakan fenomena umum yang terjadi di seluruh dunia. Eksistensi kemiskinan dan kaum miskin di tengah masyarakat telah menjadi sunatullah sehingga dengan itu terdapat kondisi yang saling berdampingan dan saling melengkapi sesuai dengan perannya masing-masing, yakni antara golongan kaya dan golongan miskin. Penelitian ini bertujuan untuk mengetahui efektivitas Lembaga Amil Zakat Nasional Yatim Mandiri dalam pemberdayaan kaum dhuafa di Bandar Lampung melalui program-program yang diterapkan. Penelitian ini mengunakan metode kualitatif dengan tehnik pengumpulan data yaitu wawancara, observasi dan dokumentasi. Sebagai informan penelitian ini adalah pengurus Yatim Mandiri Lampung dan keterangan beberapa binaan yaitu anak yatim dan dhuafa. Hasil penelitian menunjukan bahwa, LAZNAS Yatim Mandiri mempunyai program pemberdayaan ekonomi, pendidikan, kesehatan, bantuan kemanusiaan dan dakwah. Efektifitas masyarakat melaui program-program Yatim Mandiri Lampung berupaya meningkatkan partisipasi masyarakat dalam penghimpunan dana zakat, sedekah, infak, dan wakaf untuk memaksimalkan peran dalam membangun kemandirian yatim dhuafa.]]>
<![CDATA[UPAYA KEMENTERIAN AGAMA DALAM MENANGKAL RADIKALISME DI KABUPATEN GRESIK ]]>
<![CDATA[Mohammad Maulana Iqbal]]>;
<![CDATA[Agus Machfud Fauzi]]>
<![CDATA[ Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 5 No 2 (2020): Fikri : Jurnal Kajian Agama, Sosial dan Budaya ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jf.v5i2.1261
<![CDATA[Radicalism is not a new face for the Gresik people. However, since its existence, radicalism has continued to exist as an element which has disturbed the stability of the social order in society. Therefore, it is necessary to have certain parties such as the Ministry of Religion of Gresik Regency who are able to ward off radicalism for the sake of equilibrium in the social order in society. This study aims to see the various efforts made by the Ministry of Religion of Gresik Regency in counteracting radicalism in Gresik Regency. Through the perspective of Social Action theory initiated by Max Weber, it will show the ratio pattern used by the Ministry of Religion of Gresik Regency in acting to counter radicalism. More than that, this research also uses qualitative methods by conducting direct interviews with the Ministry of Religion of Gresik Regency. Through interviews, it was found that efforts to counter radicalism by the Ministry of Religion of Gresik Regency were carried out by means of cooperation with certain parties. More than that, the Ministry of Religion of Gresik Regency also prioritizes a dialogical approach to groups indicated as radical in order to instill a more moderate mindset in these groups. Based on some of these efforts, it shows that the Ministry of Religion of Gresik Regency uses the Weber Instrumental Rationality pattern in its cooperation on several parties and also the use of Weber's Value Rationality in the orientation that it wants to achieve in an action]]>
