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All Journal Matlamat Minda Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Kajian Islam dan Sosial Keagamaan Dawuh: Islamic Communication Journal AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam ALMUSTOFA: Journal of Islamic Studies and Research Service Khazanah Sosial Lentera Negeri ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Raqib: Jurnal Studi Islam Islam and Social Science Review
M. Yakub
UIN Syarif Hidayatullah, Jakarta, Indonesia
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Islamic Media, Objectivity, and Islamic Communication Ethics in the Post-Truth Era M. Yakub; Ahmad Sampurna
DAWUH : Islamic Communication Journal Vol. 7 No. 2 (2026): July
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/dawuh.v7i2.2416

Abstract

This research analyzes the confrontation between the principles of Islamic Communication Ethics (PEKI) which include Shiddiq (factual truthfulness), Tabayyun (verification), and Al-'Adl (narrative justice) and the reality of the Post-Truth Era within the development of Islamic media. The Post-Truth Era is defined by the dominance of emotions and ideological sentiments over objective facts, amplified by digital audience fragmentation and algorithms. The methodology employed is a comprehensive qualitative literature study, supported by a theoretical case study analysis on the failure of Tabayyun and Al-'Adl amidst sensitive religious issues. The findings indicate that the objectivity of Islamic media is under serious threat, where the demands for virality and group solidarity often override ethical obligations. The proposed solution is the revitalization of PEKI into a new epistemological foundation, termed Substantive Objectivity. This revitalization requires Islamic media to integrate Shiddiq with modern fact-checking procedures, uphold Al-'Adl as universal representational justice, and adopt the Wasatiyyah (moderation) approach to counter narrative polarization. The conclusion asserts that an implementational commitment to PEKI is crucial for Islamic media to reclaim factual authority, maintain Amanah (trustworthiness), and function as an agent of social cohesion amidst information chaos.
Dinamika Perbedaan Pemikiran antar Madzhab Hanafi, Maliki, Syafi’i, Hanbali Nia Darmawati; Muhammad Firdaus; M. Yakub
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 2 No. 4 (2025): April - Juni
Publisher : CV. ITTC INDONESIA

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Abstract

This study aims to identify and understand the dynamics of differences in thought between the Hanafi, Maliki, Shafi'i, and Hanbali schools of thought. The research method used in this study is library research. Data was obtained from secondary literature such as books, journals, scientific articles, and related documents. The procedure was carried out in three stages: literature identification, selection based on relevance and quality, and thematic analysis to develop a deep and contextual conceptual synthesis. The research findings indicate that the dynamics of Islamic thought are inseparable from the needs of the Muslim community in responding to the complexity of legal issues following the passing of Prophet Muhammad SAW. The emergence of the four major madhhabs—Hanafi, Maliki, Shafi'i, and Hanbali—is evidence of the development of Islamic thought institutions in formulating diverse methods of ijtihad based on the same legal sources. The methodological differences within each madhhab reflect the intellectual richness of the community, not division. This article examines the historical and methodological background of the formation of madhhabs as a form of adaptation of Islamic law to the socio-political realities of the Muslim community. By understanding the context of these differences, it is hoped that Muslims can respond to diversity of views wisely as a blessing and strength, not as a source of conflict.
Religious Governance and Structural Da’wah: Institutional Transformation of Indonesia’s Ministry of Religious Affairs in Public Policy Perspective Rahmat Ramadan; Fitrah Amaliah Hasibuan; Muhammad Firdaus; M. Yakub
Islam and Social Sciences Review Vol. 1 No. 1 (2025): Islam, Society, Transformation
Publisher : Institut Agama Islam Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/pmphp654

Abstract

This study examines the institutional transformation of Indonesia’s Ministry of Religious Affairs (Kementerian Agama Republik Indonesia) within the framework of public policy and structural da’wah in response to the evolving socio-political and religious dynamics of Indonesian society. Employing a qualitative approach through document analysis and library research, this study analyzes government regulations, academic literature, policy documents, and previous scholarly studies related to religious governance, religious moderation, and state-religion relations in Indonesia. The findings reveal that the Ministry of Religious Affairs has experienced a significant paradigm shift from a predominantly administrative and doctrinal institution toward a more dialogical, inclusive, and service-oriented religious bureaucracy. In this context, religious policies such as religious moderation programs, zakat and waqf governance, halal assurance, and community religious development function not only as instruments of state regulation but also as mechanisms of structural da’wah aimed at strengthening social cohesion and public welfare. However, the implementation of these policies continues to face several structural challenges, including bureaucratization of religion, political intervention, institutional fragmentation, and declining public trust in religious institutions. This study contributes to the discourse on religious governance by highlighting the complex interaction between religion, state authority, and public policy in contemporary Indonesia. The study further argues that strengthening transparent, participatory, and collaborative governance is essential to enhancing the effectiveness of religious policy and promoting inclusive religious development in a pluralistic society.
Evaluating the Dynamics of State Da’wah Institution Relations in Indonesia: A Periodization Analysis of the Pre-Independence Era, Old Order, New Order, and Reform Era Dida Novandika; Sa’idahtul Akmala Yusuf; Muhammad firdaus; Muhammad Yakub
Islam and Social Sciences Review Vol. 2 No. 1 (2026): Work Environment, Da'wah, Culture
Publisher : Institut Agama Islam Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jqrjn909

Abstract

This study aims to evaluate the dynamics of the relationship between the state and Islamic da’wah institutions in Indonesia through a periodization analysis covering the Pre-Independence era, the Old Order, the New Order, and the Reform era. The study is motivated by the importance of understanding how political regime changes and state policies have influenced the development, functions, and roles of da’wah institutions within Indonesia’s social, religious, and national life. Although previous studies have examined Islam state relations, political Islam, and civil society in Indonesia, limited attention has been given to the historical evolution of state da’wah institution relations across different political regimes. This study addresses this gap by offering a comprehensive periodization framework that captures the changing patterns of interaction between the state and da’wah institutions over time. This research employs a qualitative approach using the Systematic Literature Review (SLR) method by analysing various relevant academic sources related to the relationship between Islam and the state, Islamic organizations, civil society, and the development of da’wah institutions in Indonesia. The collected data were analysed using thematic analysis to identify patterns of interaction between the state and da’wah institutions across different historical periods. The findings reveal that the relationship between the state and da’wah institutions has shifted dynamically from a restrictive pattern during the Pre-Independence era, to a negotiative pattern during the Old Order, an accommodative-controlled pattern during the New Order, and a participatory pattern during the Reform era. The study also indicates that political policies constitute the primary factor influencing the development of da’wah institutions, while these institutions demonstrate a strong adaptive capacity in responding to political changes. The research contributes to enriching the discourse on state and civil society relations within the context of Indonesian Islam and offers a periodization framework for understanding the historical development of da’wah institutions comprehensively. The findings also provide practical implications for policymakers, Islamic organizations, and scholars in strengthening collaborative and democratic religious governance in Indonesia.
Sejarah dan Transformasi Lembaga Dakwah di Asia Tenggara: Analisis Dinamika Regional Nurfadlila Amalina; Arvan Sandika; Muhammad Firdaus; M. Yakub
Jurnal Matlamat Minda : Manajemen Dakwah Vol 6 No 1 (2026): Vol. 6 No. 1 Juli 2026
Publisher : IAIN Datuk Laksemana Bengkalis

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Abstract

This research aims to find out more about the history and transformation of da'wah institutionsin Southeast Asia in the midst of regional dynamics that occur. This research uses a literature studyresearch method by reviewing books, literature, notes, and various documents related to the problemto be solved. The results of this study show that da'wah in Southeast Asia has grown since its inceptionthrough a peaceful, adaptive, and social-interaction-based process, especially through trade routes,networks of scholars, and acculturation of local culture. This historical process became the foundationfor the formation of a diverse Muslim community and gave birth to da'wah institutions that wereinitially cultural and community-based into modern organizations that are more structured,professional, and integrated with various sectors of life. The da'wah method has also shifted from aconventional approach to the use of digital technology that allows for a wider and cross-border reach.In addition, the role of da'wah has expanded from a religious function to an agent of socialtransformation that includes the fields of education, economy, and community development.However, this study only relied on library sources such as journal articles, books, magazines, andrelated documents, this led to a lack of empirical data
Co-Authors Ahmad Sampurna Arvan Sandika Benny Munardi Dida Novandika Ekki Suryana Zaen Farah Sabir Mohammed Fitrah Amaliah Hasibuan Ilham Wahyudi Imam Fatkhullah khoiruddin rahman Muhammad Firdaus Muhammad Firdaus Muhammad Firdaus Muhammad firdaus Muhammad Firdaus Nia Darmawati Nurfadlila Amalina Nurrahmaini Nurrahmaini Nurul Alvi Chindi Fadhilah Rahmat Ramadan Rahmi Nur Azizah Sa’idahtul Akmala Yusuf Sofian Sofian Syf Miftahul Rahmah Ummi Sa'adah