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Islam Indonesia: Diskursus Islam Kultural dan Islam Politik Muhammad Firdaus
JURNAL INDO-ISLAMIKA Vol 9, No 2 (2019)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v9i2.17512

This study discusses two faces of Islam regarding its relationship with the state, namely cultural Islam and political Islam. Cultual Islam believes that to spread Islamic values does not have to take power, but can also pay attention to the grassroots, by preaching to the community, establishing educational, health and economic institutions. Whereas cultural Islam is more power-oriented, they believe that with that power it can be easy to apply Islamic teachings, and some even want to change the shape of the country into an Islamic state. Some political Islamists participate in parties, and some are non-parties. Usually, those who are non-party are more likely to be radical. Both have advantages and disadvantages, what is clear is that cultural Islam is more humane and has an impression on society.

دور كلية التربية الإسلامية في نشر علوم القرآن وقراء دور كلية التربية الإسلامية في نشر علوم القرآن وقراءاته Muhammad Firdaus; Fitriana Rusyai Ali; Nurul Hukmi
(الطموحات ) EL-THUMUHAT Vol. 3 No. 2 (2020): Agustus
Publisher : UIR Press

علوم القرآن وقراءاته تعد أصلا لجيع المواد الدراسية، وغيابها من الجامعات غياب لأصولها، فإن أصول الجامعات مهما كانت تخصصاتها هي تطبق المهارات وصلتها بالقرآن الكريم، وفي هذه العجالة يتركز الباحث في مهارة أحكام تلاوة القرآن الكريم وهي مجال علم القراءات. وإن جميع الكليات في الجامعات تفتقر إلى الدراسات القرآنية مهما تناءت تخصصاتها، ولو على سبيل التبرك بالقرآن الكريم، فإن الملائكة تحف الدارسين المجتمعين على دراسة كتاب الله، وتنزل عليهم السكينة والرحمة، ويذكرهم الله فيمن عنده، ولو لم يكن إلا هذا الأمر لكفى. وكيف بالقرآن الكريم وقد حوى من العلوم والمعارف ما لا ينفد، ولا يخلُق على كثرة الرد، ولا تنقضي عجائبه، ولا تزال تتجدد به العلوم والمعارف. الدراسات القرآنية وما زخر فيها من العلوم، دعانا إلى النظر في الآيات الآفاقية والأنفسية، فإنه لم يقف بنا عند حد الاعتبار والاتعاظ بالظواهر والصور والأشكال فحسب، وإنما أراد إلى ذلك استكشاف المستور، واستكناه الأسرار؛ فتجعل دراستها ضرورية حتمية تقتضيها طبيعة المجتمع الإسلامي، فلا تقبل التردد ولا المناقشة، وتكون امتدادا للزوايا التي كانت تؤدي هذا الغرض على أكمل الوجوه. وتقوم بهذا الغرض الكفائي، واعتبر الباحث أن وجود علوم القرآن وقراءاته في الجامعات كوجود المسجد سِيّان، فهما متلازمان، العناية والاهتمام بها كالعناية والاهتام به، وبالعكس التقصير فيها كالتقصير فيه. وكان من الواجب المؤكد الذي لا يختلف فيه اثنان أن لا تخلو جامعة من الجامعات من دراسة القرآن وقراءاته. الكلمات المفتاحية: دور كلية التربية الإسلامية، نشر علوم القرآن وقراءاته

منهج الشيخ نووي الجاوي في تفسيره وإسهاماته في تدوين العلوم الشرعيّة (دراسة موضوعية) Muhammad Firdaus; Fitriana Rusyai Ali Ahmad
Al-Muyassar: Journal of Arabic Education Vol 1, No 1 (2022): Al-Muyassar: Journal of Arabic Education
Publisher : Prodi Pendidikan Bahasa Arab, Universitas Muhammadiyah Tangerang

This study attempts in a modest manner to identify the personality of Sheikh Nawawi Al-Jawi with a presentation of his interpretation method “Marah Labid li Kasyfi Ma’na Qur’an Majid”, and to know his role and contributions in the field of codifying Islamic sciences, which makes Sheikh Nawawi Al-Jawi called the master of Hijaz scholars. This study aims to identify Sheikh Nawawi Al-Jawi and his writings, and the approach taken by the Sheikh in his interpretation known as Marah Labid li Kasyfi Ma’na Qur’an Majid. The importance of this research is to identify the finest methods for activating the sharia sciences in the books of Sheikh Nawawi Al-Jawi and his method of interpretation. The research method that the researcher depends on is library research, and this is done by tracking the interpretation of the Sheikh and his writings, with the help of other modern references from books of interpretations, hadiths and others, in order to know his contributions in the field of codification of sharia sciences.

REVITALISASI LEMBAGA PENDIDIKAN ISLAM DALAM TRANSISI DARI TRADISI KE TRANSFORMASI DI ERA GLOBAL: (Revitalization of Islamic Educational Institutions in the Transition from Tradition to Transformation in the Global Era) Rahmi Nur Azizah; Muhammad Firdaus; M. Yakub
Raqib: Jurnal Studi Islam Vol. 2 No. 1 (2025): Revitalisasi Nilai-Nilai Islam dalam Konteks Masyarakat Modern
Publisher : Ikatan Sarjana Al-Qur'an Indonesia (ISQI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56872/kkm3pb65

This article explores the revitalization of Islamic educational institutions in the context of transitioning from tradition to transformation in the global era. The main focus is on the urgency of institutional reform, the strategic role of Islamic education, and adaptive strategies that integrate Islamic values with modern demands. Using a qualitative approach based on literature review, the study examines fundamental concepts of Islamic education institutions, their types and roles, as well as current challenges, including resistance to innovation, managerial limitations, and human resource capacity. The findings reveal that revitalization is not merely a structural necessity but also a value-based imperative, requiring Islamic institutions to act as agents of spiritual-based social transformation. The article proposes several key strategies, including institutional management reform, enhancement of educators’ competencies, and cross-sectoral collaboration. In conclusion, successful revitalization must be holistic and participatory to ensure that Islamic educational institutions remain relevant and competitive in shaping a future-oriented generation in the global landscape.

ADAPTASI MODEL SOLIDARITAS PEMIKIRAN SYEIKH AHMAD YASSIN UNTUK PENGUATAN SOLIDARITAS KEINDONESIAAN: (Adaptation of Sheikh Ahmad Yassin's Solidarity Model to Strengthen Indonesian Solidarity) Ekki Suryana Zaen; Muhammad Fahmy bin Rapaee; Muhammad Firdaus
Raqib: Jurnal Studi Islam Vol. 2 No. 2 (2025): Perspektif Islam Terhadap Modernitas
Publisher : Ikatan Sarjana Al-Qur'an Indonesia (ISQI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56872/e6x2ns98

Religiously-informed social leadership plays a crucial role in strengthening community solidarity, particularly amid identity crises, conflicts, or structural development challenges. This research analyzes the architecture of solidarity built by Sheikh Ahmad Yassin (1937-2004), the founder of Hamas, in Palestine, and adapts his conceptual strategies into the framework of Indonesian nationhood (Konsep Keindonesiaan). Although studies on Yassin often focus on the political and military dimensions of resistance, this analysis posits that his success lies in a unique and multidimensional strategy: the institutionalization of solidarity, which strategically filled humanitarian and social vacuums through the establishment of educational, welfare, and health institutions. Using a functional comparative and hermeneutic approach, key findings indicate that the pillars of Yassin’s movement, namely (1) moral leadership derived from physical weakness, (2) the institutionalization of social services as a political pre-condition, and (3) a multidimensional struggle ideology integrating spiritual and material aspects, hold significant functional relevance for the role of Islamic social organizations (Ormas Islam) in Indonesia. This conceptual adaptation transforms Yassin’s concept of Jihad of Resistance (against occupation and maintaining land as waqaf) into Jihad of Development within the Indonesian Context. Jihad of Development is understood as a collective, structured, and continuous effort by Ormas Islam to overcome the nation’s structural weaknesses (such as stunting and poverty), thereby strengthening social resilience and consolidating Indonesian religious nationalism based on the universal principle of kemaslahatan (public benefit).

Transforming Islamic Finance through Leadership: K.H. Ma'ruf Amin’s Contribution to Inclusive Financial Institutions in the Digital Era Hari Risky Syahputra; Muhammad Firdaus; Dida Novandika
J-MD Jurnal Manajemen Dakwah Vol. 6 No. 2 (2025): JMD
Publisher : Program Studi Manajemen Dakwah, FUAD, IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/zhrpd148

This study examines the strategic leadership of Prof. Dr. K.H. Ma’ruf Amin in shaping the foundations of Islamic financial institutions in Indonesia. As a leading Islamic scholar and former Chairman of the Indonesian Ulema Council (MUI), Prof. Amin played a pivotal role in initiating and legitimizing fatwas that became the legal basis for the operations of Islamic banking and financial institutions. His leadership within the National Sharia Council (DSN-MUI) ensured the consistent application of Sharia principles across financial products and services, strengthening institutional trust and regulatory compliance. Using a qualitative descriptive approach, this research explores his ideas, policies, and leadership style in promoting the integration of Islamic finance into the national financial framework. The novelty of this study lies in its focus on the intersection between religious leadership and institutional transformation within the context of Indonesia’s digital-era Islamic finance development a perspective rarely addressed in existing literature. The findings indicate that Prof. Amin’s leadership model has been crucial in mainstreaming Islamic finance as part of Indonesia’s national economic system. The implications suggest that his approach provides a replicable framework for other Muslim-majority nations aiming to harmonize religious authority, policy-making, and financial innovation in advancing inclusive and ethical financial ecosystems.

Dinamika Lembaga Dakwah di Era Digital: Telaah Filosofis terhadap Konsep Dasar, Fungsi, dan Transformasinya Imam Fatkhullah; Muhammad Firdaus; M. Yakub
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 3 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/tjtmy646

The digital era has significantly transformed the landscape of da’wah institutions, particularly in patterns of religious communication, institutional structures, and the construction of religious authority. These changes demand not only technical adaptation but also a philosophical and conceptual reconstruction of da’wah institutions within contemporary society. Employing a qualitative library research approach, this study analyzes relevant literature through content analysis and a critical-reflective perspective. The findings reveal a transition of da’wah institutions from normative and conventional models toward transformative, adaptive, and digitally integrated ecosystems. Ontologically, da’wah institutions function as agents of social transformation; epistemologically, they operate as integrative systems of knowledge; and axiologically, they serve as guardians of ethical and moral values in the digital sphere. The integration of Islamic values with digital innovation emerges as an essential foundation for sustaining institutional relevance, legitimacy, and credibility. Consequently, the reconstruction of the conceptual framework of da’wah institutions constitutes a strategic response to the challenges and opportunities presented by digital transformation.

The Dynamics of Early Islamic Thought: Conceptions and Differences of the Hanafi, Maliki, Shafi’i, and Hanbali Mazhab Sofian Sofian; Nurul Alvi Chindi Fadhilah; Muhammad Firdaus; M. Yakub
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 4: Juli-Agustus 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i4.629

This study examines the dynamics of early Islamic thought that underlie the emergence of the four major mazhabs of jurisprudence, namely Hanafi, Maliki, Shafi'i, and Hanbali. After the Prophet Muhammad SAW passed away, Muslims faced challenges in the form of territorial expansion and social complexity, which triggered differences in legal interpretation. Using a library research method with descriptive-qualitative analysis, this study explores the socio-political background, ijtihad methodology (ushul fiqh), as well as the characteristics of each mazhab. The results of the study show that differences of opinion among the mazhab imams are not a form of division, but rather a dynamic intellectual response to the realities of the time. The Hanafi mazhab is known for its rationalist approach (ahl al-ra’y), the Maliki mazhab strongly adheres to the traditions of the people of Medina (amal ahl al-Madinah), the Shafi'i mazhab successfully synergizes text and reason systematically, while the Hanbali mazhab tends to be textual and conservative. This study emphasizes that the diversity of these methodologies constitutes an intellectual wealth that preserves the flexibility of Islamic law in addressing various contemporary issues, ranging from transactional matters to practical worship.

Genealogy of Thought of Islamic Da'wah Organizations in Indonesia: A Historical Analysis of NU, Muhammadiyah, Persis, and Al-Washliyah Ummi Sa'adah; Ekki Suryana Zaen; Muhammad Firdaus; M Yakub
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 3: Mei-Juni 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i3.623

This article examines the genealogy of thought of four major Islamic da'wah institutions in Indonesia, Nahdlatul Ulama (NU), Muhammadiyah, Persatuan Islam (Persis), and Al-Jam'iyatul Washliyah (Al-Washliyah). Employing a historical-comparative approach with genealogical analysis inspired by Michel Foucault's framework, this study traces the historical roots, ideological foundations, da'wah character, and intellectual dynamics of each institution within the context of modern Indonesia. Data were gathered through primary and secondary academic literature from leading scholars in the field of Indonesian Islamic history. The findings reveal that although all four institutions emerged from relatively similar socio-historical pressures namely Dutch colonialism and the global wave of Islamic modernism, each developed a distinctive da'wah character. NU embraced a cultural-traditionalist approach rooted in the pesantren tradition and the Ahlussunnah wal Jamaah creed, Muhammadiyah championed dakwah bil-hal (action-based preaching) and social reformism through modern education and charitable enterprises, Persis emphasized textual-puritan argumentation by rejecting taqlid and bid'ah, while Al-Washliyah integrated da'wah with education within a wasathiyyah (moderate) framework. These differing orientations can be traced to divergent intellectual genealogies, Muhammadiyah and Persis absorbed reformist thought from the Middle East (al-Afghani, Abduh, Ridha), while NU and Al-Washliyah remained more deeply rooted in the classical Islamic scholarly tradition of the Malay-Nusantara world. This diversity of orientation represents not a contradiction but rather the intellectual richness of Indonesian Islam, a complementary plurality capable of addressing contemporary challenges including digitalization and religious radicalism

The Dynamics of Early Islamic Thought: Conceptions and Differences of the Hanafi, Maliki, Shafi’i, and Hanbali Mazhab Sofian Sofian; Nurul Alvi Chindi Fadhilah; Muhammad Firdaus; M. Yakub
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 4: Juli-Agustus 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i4.629

This study examines the dynamics of early Islamic thought that underlie the emergence of the four major mazhabs of jurisprudence, namely Hanafi, Maliki, Shafi'i, and Hanbali. After the Prophet Muhammad SAW passed away, Muslims faced challenges in the form of territorial expansion and social complexity, which triggered differences in legal interpretation. Using a library research method with descriptive-qualitative analysis, this study explores the socio-political background, ijtihad methodology (ushul fiqh), as well as the characteristics of each mazhab. The results of the study show that differences of opinion among the mazhab imams are not a form of division, but rather a dynamic intellectual response to the realities of the time. The Hanafi mazhab is known for its rationalist approach (ahl al-ra’y), the Maliki mazhab strongly adheres to the traditions of the people of Medina (amal ahl al-Madinah), the Shafi'i mazhab successfully synergizes text and reason systematically, while the Hanbali mazhab tends to be textual and conservative. This study emphasizes that the diversity of these methodologies constitutes an intellectual wealth that preserves the flexibility of Islamic law in addressing various contemporary issues, ranging from transactional matters to practical worship.

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