Garuda - Garba Rujukan Digital

Nurturing a Literary Revival: The ISTAID Center's Endeavors in Harnessing Islamic Thought and Information for Da'wah in Medan City, North Sumatra (1993-2022) M Yakub; Ahmad Sampurna; Farah Sabir Mohammed
Khazanah Sosial Vol. 5 No. 2 (2023): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v5i2.24398

ISTAID Center is an institution active in the fields of da'wah, education, and thought. The ISTAID movement adheres to the principle of literacy based on the Islamic worldview and the ta'dib pattern as its main foundation. This research employs a historical research approach encompassing heuristics, verification, interpretation, and historiography. The findings of this study reveal that ISTAID focuses on promoting literacy in mosques. Mosques are chosen due to their significant role as centers for social and religious activities and their potential in da'wah and literacy efforts. ISTAID spreads newsletters using accessible language that is easily understood by the community. In conclusion, the current presence of ISTAID Center in fostering literacy among the people of Medan City has proven to be highly effective. Through the consistent efforts of the ISTAID movement, the dissemination of Islam can be improved. This research offers a deeper understanding of the development of Islamic literacy through ISTAID Center, with a specific emphasis on the advancement of literacy civilization within mosques.

REVITALISASI LEMBAGA PENDIDIKAN ISLAM DALAM TRANSISI DARI TRADISI KE TRANSFORMASI DI ERA GLOBAL: (Revitalization of Islamic Educational Institutions in the Transition from Tradition to Transformation in the Global Era) Rahmi Nur Azizah; Muhammad Firdaus; M. Yakub
Raqib: Jurnal Studi Islam Vol. 2 No. 1 (2025): Revitalisasi Nilai-Nilai Islam dalam Konteks Masyarakat Modern
Publisher : Ikatan Sarjana Al-Qur'an Indonesia (ISQI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56872/kkm3pb65

This article explores the revitalization of Islamic educational institutions in the context of transitioning from tradition to transformation in the global era. The main focus is on the urgency of institutional reform, the strategic role of Islamic education, and adaptive strategies that integrate Islamic values with modern demands. Using a qualitative approach based on literature review, the study examines fundamental concepts of Islamic education institutions, their types and roles, as well as current challenges, including resistance to innovation, managerial limitations, and human resource capacity. The findings reveal that revitalization is not merely a structural necessity but also a value-based imperative, requiring Islamic institutions to act as agents of spiritual-based social transformation. The article proposes several key strategies, including institutional management reform, enhancement of educators’ competencies, and cross-sectoral collaboration. In conclusion, successful revitalization must be holistic and participatory to ensure that Islamic educational institutions remain relevant and competitive in shaping a future-oriented generation in the global landscape.

Dinamika Lembaga Dakwah di Era Digital: Telaah Filosofis terhadap Konsep Dasar, Fungsi, dan Transformasinya Imam Fatkhullah; Muhammad Firdaus; M. Yakub
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 3 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/tjtmy646

The digital era has significantly transformed the landscape of da’wah institutions, particularly in patterns of religious communication, institutional structures, and the construction of religious authority. These changes demand not only technical adaptation but also a philosophical and conceptual reconstruction of da’wah institutions within contemporary society. Employing a qualitative library research approach, this study analyzes relevant literature through content analysis and a critical-reflective perspective. The findings reveal a transition of da’wah institutions from normative and conventional models toward transformative, adaptive, and digitally integrated ecosystems. Ontologically, da’wah institutions function as agents of social transformation; epistemologically, they operate as integrative systems of knowledge; and axiologically, they serve as guardians of ethical and moral values in the digital sphere. The integration of Islamic values with digital innovation emerges as an essential foundation for sustaining institutional relevance, legitimacy, and credibility. Consequently, the reconstruction of the conceptual framework of da’wah institutions constitutes a strategic response to the challenges and opportunities presented by digital transformation.

The Dynamics of Early Islamic Thought: Conceptions and Differences of the Hanafi, Maliki, Shafi’i, and Hanbali Mazhab Sofian Sofian; Nurul Alvi Chindi Fadhilah; Muhammad Firdaus; M. Yakub
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 4: Juli-Agustus 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i4.629

This study examines the dynamics of early Islamic thought that underlie the emergence of the four major mazhabs of jurisprudence, namely Hanafi, Maliki, Shafi'i, and Hanbali. After the Prophet Muhammad SAW passed away, Muslims faced challenges in the form of territorial expansion and social complexity, which triggered differences in legal interpretation. Using a library research method with descriptive-qualitative analysis, this study explores the socio-political background, ijtihad methodology (ushul fiqh), as well as the characteristics of each mazhab. The results of the study show that differences of opinion among the mazhab imams are not a form of division, but rather a dynamic intellectual response to the realities of the time. The Hanafi mazhab is known for its rationalist approach (ahl al-ra’y), the Maliki mazhab strongly adheres to the traditions of the people of Medina (amal ahl al-Madinah), the Shafi'i mazhab successfully synergizes text and reason systematically, while the Hanbali mazhab tends to be textual and conservative. This study emphasizes that the diversity of these methodologies constitutes an intellectual wealth that preserves the flexibility of Islamic law in addressing various contemporary issues, ranging from transactional matters to practical worship.

Integration of islamic values in organizational image and reputation management: a conceptual study from a modern public relations perspective M. Yakub; Ahmad Sampurna
Lentera Negeri Vol. 7 No. 1 (2026): Lentera Negeri
Publisher : Indonesian Institute For Counseling, Education and Therapy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/992210

This paper examines the concepts of image and reputation within the framework of Public Relations (PR) and their relevance to Islamic values. Image is understood as the public’s perception shaped by experience and information, while reputation represents the long-term accumulation of assessments based on an organization’s consistent performance and behavior. In modern PR practice, both concepts serve as essential foundations for building public trust and social legitimacy. Using a qualitative approach through library research, this study analyzes theories of image, reputation, and PR management, and integrates them with Islamic ethical principles such as ṣidq (honesty), amanah (responsibility), ‘adalah (justice), ihsan (benevolence), as well as the values of dakwah and amar ma’ruf nahi munkar. The findings indicate that Islamic values are not only compatible with but also enrich contemporary PR practices by providing strong ethical and spiritual foundations. The integration of Islamic principles encourages communication that is honest, transparent, and dignified, preventing PR activities from relying on manipulative strategies. This approach also serves as a critique of Western paradigms that often emphasize utilitarian and instrumental objectives. Consequently, the incorporation of Islamic values in Public Relations contributes to strengthening an organization’s image and reputation sustainably while fostering a morally grounded and socially beneficial civilization.

Genealogy of Thought of Islamic Da'wah Organizations in Indonesia: A Historical Analysis of NU, Muhammadiyah, Persis, and Al-Washliyah Ummi Sa'adah; Ekki Suryana Zaen; Muhammad Firdaus; M Yakub
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 3: Mei-Juni 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i3.623

This article examines the genealogy of thought of four major Islamic da'wah institutions in Indonesia, Nahdlatul Ulama (NU), Muhammadiyah, Persatuan Islam (Persis), and Al-Jam'iyatul Washliyah (Al-Washliyah). Employing a historical-comparative approach with genealogical analysis inspired by Michel Foucault's framework, this study traces the historical roots, ideological foundations, da'wah character, and intellectual dynamics of each institution within the context of modern Indonesia. Data were gathered through primary and secondary academic literature from leading scholars in the field of Indonesian Islamic history. The findings reveal that although all four institutions emerged from relatively similar socio-historical pressures namely Dutch colonialism and the global wave of Islamic modernism, each developed a distinctive da'wah character. NU embraced a cultural-traditionalist approach rooted in the pesantren tradition and the Ahlussunnah wal Jamaah creed, Muhammadiyah championed dakwah bil-hal (action-based preaching) and social reformism through modern education and charitable enterprises, Persis emphasized textual-puritan argumentation by rejecting taqlid and bid'ah, while Al-Washliyah integrated da'wah with education within a wasathiyyah (moderate) framework. These differing orientations can be traced to divergent intellectual genealogies, Muhammadiyah and Persis absorbed reformist thought from the Middle East (al-Afghani, Abduh, Ridha), while NU and Al-Washliyah remained more deeply rooted in the classical Islamic scholarly tradition of the Malay-Nusantara world. This diversity of orientation represents not a contradiction but rather the intellectual richness of Indonesian Islam, a complementary plurality capable of addressing contemporary challenges including digitalization and religious radicalism

The Dynamics of Early Islamic Thought: Conceptions and Differences of the Hanafi, Maliki, Shafi’i, and Hanbali Mazhab Sofian Sofian; Nurul Alvi Chindi Fadhilah; Muhammad Firdaus; M. Yakub
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 4: Juli-Agustus 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i4.629

This study examines the dynamics of early Islamic thought that underlie the emergence of the four major mazhabs of jurisprudence, namely Hanafi, Maliki, Shafi'i, and Hanbali. After the Prophet Muhammad SAW passed away, Muslims faced challenges in the form of territorial expansion and social complexity, which triggered differences in legal interpretation. Using a library research method with descriptive-qualitative analysis, this study explores the socio-political background, ijtihad methodology (ushul fiqh), as well as the characteristics of each mazhab. The results of the study show that differences of opinion among the mazhab imams are not a form of division, but rather a dynamic intellectual response to the realities of the time. The Hanafi mazhab is known for its rationalist approach (ahl al-ra’y), the Maliki mazhab strongly adheres to the traditions of the people of Medina (amal ahl al-Madinah), the Shafi'i mazhab successfully synergizes text and reason systematically, while the Hanbali mazhab tends to be textual and conservative. This study emphasizes that the diversity of these methodologies constitutes an intellectual wealth that preserves the flexibility of Islamic law in addressing various contemporary issues, ranging from transactional matters to practical worship.

Genealogy of Thought of Islamic Da'wah Organizations in Indonesia: A Historical Analysis of NU, Muhammadiyah, Persis, and Al-Washliyah Ummi Sa'adah; Ekki Suryana Zaen; Muhammad Firdaus; M Yakub
AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam Vol. 6 No. 3: Mei-Juni 2026
Publisher : Sekolah Tinggi Agama Islam Al-Jami Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69900/ag.v6i3.623

This article examines the genealogy of thought of four major Islamic da'wah institutions in Indonesia, Nahdlatul Ulama (NU), Muhammadiyah, Persatuan Islam (Persis), and Al-Jam'iyatul Washliyah (Al-Washliyah). Employing a historical-comparative approach with genealogical analysis inspired by Michel Foucault's framework, this study traces the historical roots, ideological foundations, da'wah character, and intellectual dynamics of each institution within the context of modern Indonesia. Data were gathered through primary and secondary academic literature from leading scholars in the field of Indonesian Islamic history. The findings reveal that although all four institutions emerged from relatively similar socio-historical pressures namely Dutch colonialism and the global wave of Islamic modernism, each developed a distinctive da'wah character. NU embraced a cultural-traditionalist approach rooted in the pesantren tradition and the Ahlussunnah wal Jamaah creed, Muhammadiyah championed dakwah bil-hal (action-based preaching) and social reformism through modern education and charitable enterprises, Persis emphasized textual-puritan argumentation by rejecting taqlid and bid'ah, while Al-Washliyah integrated da'wah with education within a wasathiyyah (moderate) framework. These differing orientations can be traced to divergent intellectual genealogies, Muhammadiyah and Persis absorbed reformist thought from the Middle East (al-Afghani, Abduh, Ridha), while NU and Al-Washliyah remained more deeply rooted in the classical Islamic scholarly tradition of the Malay-Nusantara world. This diversity of orientation represents not a contradiction but rather the intellectual richness of Indonesian Islam, a complementary plurality capable of addressing contemporary challenges including digitalization and religious radicalism

Konsep Dinamika Dari Berbagai Aspek dan Dasar Pemikiran Dakwah (Konteks Filsafat Dakwah), Serta Perannya Terhadap Umat Islam Nurrahmaini Nurrahmaini; Muhammad Firdaus; M. Yakub; Ilham Wahyudi
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 3 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i3.6506

Dakwah merupakan aktivitas fundamental dalam Islam yang tidak hanya berfungsi sebagai penyampaian ajaran agama, tetapi juga sebagai proses pembinaan dan transformasi sosial umat. Penulisan makalah ini bertujuan untuk mengkaji konsepsi dinamika dakwah dari berbagai aspek, dasar pemikiran dalam perspektif filsafat dakwah, serta tujuan, fungsi, dan perannya terhadap umat Islam. Metode yang digunakan adalah studi kepustakaan dengan menganalisis berbagai sumber ilmiah terkait dakwah. Hasil kajian menunjukkan bahwa dakwah memiliki sifat dinamis yang dipengaruhi oleh aspek sosial, teologis, dan kelembagaan, sehingga menuntut pendekatan yang adaptif terhadap perkembangan zaman. Dalam perspektif filsafat dakwah, aktivitas dakwah memiliki landasan ontologis, epistemologis, dan aksiologis yang menjelaskan hakikat, sumber pengetahuan, serta nilai dan tujuan dakwah. Selain itu, dakwah memiliki tujuan untuk membentuk manusia yang beriman, bertakwa, dan berakhlak mulia, serta berfungsi sebagai sarana edukasi, perbaikan (islah), dan kontrol sosial dalam masyarakat. Dakwah juga berperan sebagai instrumen perubahan sosial yang mampu membentuk kesadaran kolektif dan mendorong terciptanya masyarakat yang adil, harmonis, dan sejahtera. Dengan demikian, dakwah perlu terus dikembangkan secara kontekstual dan inovatif agar tetap relevan dalam menghadapi tantangan masyarakat modern.

Strategi Adaptasi Digital Lembaga Dakwah dalam Menghadapi Disrupsi Teknologi khoiruddin rahman; Syf Miftahul Rahmah; Muhammad Firdaus; M. Yakub
Almustofa Journal of Islamic Studies and Research Vol 3 No 1 (2026): New Tren in Islamic Religious Educatoin
Publisher : BAMALA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Perkembangan teknologi digital telah mengubah pola komunikasi dan penyebaran informasi dalam masyarakat, termasuk dalam praktik dakwah Islam. Lembaga dakwah sebagai institusi yang berperan dalam penyebaran nilai-nilai keagamaan dituntut untuk mampu beradaptasi dengan dinamika transformasi digital agar tetap relevan dan efektif dalam menjangkau masyarakat. Penelitian ini bertujuan untuk menganalisis tingkat adaptasi digital lembaga dakwah, mengidentifikasi faktor-faktor pendukung dan penghambat dalam proses transformasi digital, serta merumuskan model strategi adaptasi digital yang dapat diterapkan oleh lembaga dakwah di era disrupsi teknologi. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi literatur (library research). Data penelitian diperoleh dari berbagai sumber sekunder berupa artikel jurnal ilmiah, buku akademik, serta publikasi penelitian yang relevan dengan tema dakwah digital dan transformasi teknologi. Pengumpulan data dilakukan melalui teknik dokumentasi dan penelusuran literatur secara sistematis, sedangkan analisis data menggunakan analisis tematik untuk mengidentifikasi pola, konsep, dan hubungan antarvariabel yang berkaitan dengan strategi adaptasi digital lembaga dakwah. Hasil penelitian menunjukkan bahwa adaptasi digital lembaga dakwah dilakukan melalui pemanfaatan berbagai platform media digital seperti media sosial, video daring, dan konten multimedia yang memungkinkan penyebaran pesan dakwah secara lebih luas, cepat, dan interaktif. Keberhasilan adaptasi digital dipengaruhi oleh meningkatnya akses teknologi dan literasi digital masyarakat, sementara kendala utama meliputi keterbatasan sumber daya manusia, kapasitas kelembagaan, serta tantangan disinformasi di ruang digital. Oleh karena itu, diperlukan model strategi adaptasi digital yang integratif melalui penguatan kapasitas organisasi, pengelolaan konten digital yang berkualitas, serta kolaborasi dengan berbagai aktor dalam ekosistem dakwah digital.

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