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All Journal LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial PETITA: Jurnal Kajian Ilmu Hukum dan Syariah (PJKIHdS) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial El-Usrah: Jurnal Hukum Keluarga Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif El-Hadhanah: Indonesian Journal Of Family Law And Islamic Law Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah JURISTA : Jurnal Hukum dan Keadilan Quru’: Journal of Family Law and Culture Tabayyanu : Journal of Islamic Law Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Al-Mudharabah Al-battar: Jurnal Pamungkas Hukum An-nisa: Journal of Islamic Family Law Jarima: Jurnal Ilmiah Mahasiswa Hukum Pidana Islam
Fakhrurrazi M. Yunus
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Economics, Econometrics & Finance Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Abdau Tradition as a Living Hadith: Interplay of Islamic Law and Local Customs in Qurban Ritual at Tulehu, Maluku Rajab, Rajab; Ode, Wa Ulfa; Achyar, Gamal; M.Yunus, Fakhrurrazi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i2.28679

Abstract

Abdau represents a tradition of slaughtering Qurban practiced by the Muslim community of Tulehu during Eid al-Adha. This tradition commences with the meticulous preparation of three goats, which are bathed, dressed, and perfumed. They are then paraded through the village to the mosque for slaughter, accompanied by the chanting of salawat, dhikr, poems, and the pursuit of the tauhid flag along the route. This parade also showcases various cultural attractions, transforming it into a carnival that draws numerous tourists. Currently, Abdau faces significant criticism for allegedly breaching numerous fundamental principles of sharia. This research seeks to reveal the origins of this celebration and elucidate its connection to the practices derived from the Prophet's hadiths that persist within the community. This is a qualitative study, utilizing data gathered from written sources pertaining to the Abdau celebration, complemented by interviews with religious leaders, traditional authorities, and government officials in the Tulehu region who possess a deep understanding of the intricacies of the Abdau celebration. The data were subsequently examined utilizing the living hadith methodology. This study reveals that Abdau is an Islamic teaching rooted in the societal tradition, rather than a practice of a society that has undergone Islamization. The celebration of Abdau did not exist prior to the arrival of Islam; instead, it emerged concurrently with the establishment of the Tulehu region, which is home to a Muslim community. Examining the living hadith, the Abdau tradition in each of its ritual series reveals connections to the hadiths of the Prophet and its relevance to the Islamic law. Abdau is a tradition that involves the living hadith in Tulehu, particularly in the context of Qurban and its relation to the Islamic law.
TRADEMARK NAMING ETHICS AND ITS IMPLICATIONS FOR HALAL STATUS ACCORDING TO ISLAMIC LAW Riskia Ulfa; Fakhrurrazi M Yunus
JURISTA: Jurnal Hukum dan Keadilan Vol. 9 No. 1 (2025): JURISTA: Jurnal Hukum dan Keadilan
Publisher : Centre for Adat and Legal Studies of Aceh Province (CeFALSAP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jurista.v9i1.253

Abstract

This study comprehensively explores the issue of poorly chosen names that contain negative connotations for culinary products and their impact on the halal status of food. The primary focus is on a food stall named "nasi bebek kuntilanak" (fried duck rice with the name kuntilanak, a ghost figure in Indonesian folklore). The approach used in this research is sociological-legal, involving the collection of primary information through interviews and direct observations, as well as the use of secondary data sourced from religious regulations, such as the fatwa issued by the Indonesian Ulema Council (MUI), and legislation. The main findings indicate that the business owner violated regulations by labeling their product "kuntilanak," which contradicts the legal stipulations outlined in the MUI Fatwa Number 44 of 2020 regarding the use of names, appearances, and packaging designs that cannot obtain halal certification. This regulation explicitly prohibits the labeling of halal on products that contain harmful elements such as disbelief, sinful actions, or connotations that do not align with Islamic values. The use of the term "kuntilanak," which is provocative and sensational, has the potential to influence public perception regarding the halal status of a food product. Although the composition of ingredients and food processing techniques meet halal requirements, the use of a name with negative implications becomes an obstacle in the halal certification process by the Halal Product Assurance Agency. This research is significant in understanding the cultural and social impacts of naming practices considered deviant. Therefore, this study emphasizes the importance of educating culinary business actors to use names that align with Sharia values, thereby strengthening consumer trust, maintaining a business reputation, and contributing to the enhancement of the national halal product ecosystem.
Penetapan Anak Angkat Sebagai Ahli Waris dalam Kajian Fiqih Mawaris (Analisis terhadap Putusan Mahkamah Syar’iyah Nomor 0084/Pdt.P/2016/MS.Bna) M. Yunus, Fakhrurrazi; Khairul, Kadri
El-Usrah: Jurnal Hukum Keluarga Vol. 1 No. 1 (2018): El-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v1i1.5569

Abstract

Hukum kewarisan dalam Islam tentang pengangkatan anak tidak membawa pengaruh apapun terhadap status kewarisan anak tersebut karena tidak ada hubungan nasab antara keduanya. Namun dalam prakteknya, ditemukan penetapan di Mahkamah Syar’iyah Banda Aceh Nomor 0084/Pdt.P/2016/MS.Bna yang menetapkan anak angkat sebagai salah seorang ahli waris. Kajian ini ingin melihat bagaimana proses penetapan terhadap anak angkat sebagai ahli waris di Mahkamah Syar’iyah Banda Aceh, apa yang menjadi pertimbangan Hakim dalam menetapkan anak angkat sebagai ahli waris, dan bagaimana tinjauan hukum fiqih mawaris terhadap penetapan anak angkat sebagai ahli waris di Mahkamah Syar’iyah Banda Aceh. Untuk menjawab permasalahan tersebut dilakukan sebuah kajian melalui pendekatan yuridis empiris dan menggunakan metode pengumpulan data lapangan yang dipadukan dengan metode pengumpulan data kepustakaan melalui teknik wawancara dan dokumentasi. Hasilnya adalah proses penetapan anak angkat sebagai ahli waris dalam penetapan Nomor 0084/Pdt.P/2016/MS.Bna di Mahkamah Syar’iyah Banda Aceh diselesaikan dalam beberapa tahapan, yakni diawali dengan pendaftaran dan registrasi perkara, pembacaan surat permohonan oleh hakim, para pemohon memberikan keterangan di persidangan berkaitan dengan dalil-dalil permohonan, tahapan pembuktian, tahapan permusyawaratan majelis hakim, dan pembacaan penetapan. Adapun pertimbangan Hakim Mahkamah Syar’iyah Banda Aceh dalam menetapkan anak angkat sebagai ahli waris didasarkan kepada Pasal 171 huruf (c) Kompilasi Hukum Islam dan pemeriksaan silsilah keluarga para pemohon untuk menentukan hubungan status kewarisan para pemohon terhadap termohon yang membuktikan bahwa anak angkat tersebut sebenarnya merupakan anak dari saudari perempuan pewaris yang telah meninggal dunia lebih dahulu. Dalam tinjauan fikih mawaris penetapan anak angkat sebagai ahli waris di Mahkamah Syar’iyah Banda Aceh dipandang tidak melanggar ketentuan hukum kewarisan Islam dan digolongkan dalam kasus kalalah.
Handling Cases of Child Sexual Abuse from an Islamic Legal Perspective (Case Study at DP3A Banda Aceh) Nada Adzkia; Fakhrurrazi M. Yunus; Aulil Amri
QURU’: Journal of Family Law and Culture Vol. 3 No. 3 (2025): QURU’: Journal of Family Law and Culture
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v3i3.482

Abstract

The protection of children is a fundamental aspect of Islamic teachings, especially in terms of sexual violence that touches on issues of morality, dignity, and humanity. Islam strictly prohibits adultery and actions that lead to it, including sexual abuse of children. A severe issue that persists in Indonesia is sexual violence against minors, including in Banda Aceh City, with various forms ranging from harassment to rape. Children who should receive protection actually become victims in their immediate environment, such as family, neighbours, and even peers. Through a case study at DP3A Banda Aceh, this study seeks to examine how situations of sexual abuse against children are handled from the standpoint of Islamic law. Data were gathered through observations, interviews, and literature reviews from books, journals, rules and regulations, and Qur'anic verses using a legal sociological method and a normative-empirical juridical approach. The study was descriptive and qualitative in nature. According to the study's findings, DP3A Banda Aceh plays a significant role in providing social recovery, legal support, and psychological support to victims of sexual assault against minors. However, this effort still faces various challenges, such as minimal reporting of cases, social stigma against victims, and limited human resources and coordination between institutions. In the context of Islamic law in Aceh, handling this case requires a comprehensive approach, integrating religious values, local customs and the national legal system to give children, the country's future generation, the best possible protection.
Penyelesaian Hak Asuh Anak Pasca Perceraian Di Luar Pengadilan: (Studi Kasus Dayah Mon Ara Kecamatan Kembang Tanjong Kabupaten Pidie) Muniruddin, Amesya Amani Fatiha; Fakhrurrazi M. Yunus; Boihaqi Bin Adnan
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 2 (2025): Juni
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i2.198

Abstract

This research examines the settlement of child custody after divorce outside the court with a focus on child custody disputes in Gampong Dayah Mon Ara, Kembang Tanjong District, Pidie Regency, the purpose of the research is to find out how the practice of resolving custody rights is carried out and how it is in accordance with Islamic law and laws and regulations. This research uses field research methods and empirical normative approaches, observation and interviews become primary data sources while articles, theses, theses and dissertations that have been researched by previous authors become secondary data sources. The results of this study indicate that the local community prefers to resolve disputes through deliberation with local traditional leaders, without going through the court process because the community believes that customary institutions are able to resolve their cases rather than having to go to court at a relatively more expensive and long time, in the case studied by the author the custody of minors falls to the father because it is considered more feasible in terms of emotional, economic, and social support, this customary settlement reflects the synergy between customary norms, Islamic law and the principle of the best interests of the child.
Tinjauan Sosiologi Hukum Terhadap Pernikahan Di Bawah Umur Pada Masyarakat Kecamatan Celala Kabupaten Aceh Tengah Riski, Afdhala; M Yunus, Fakhrurrazi; Amri, Aulil; Hirdayadi, Israr
Jurnal EL-QANUNIY: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 11, No 2 (2025)
Publisher : Syekh Ali Hasan Ahmad Addary State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v11i2.17344

Abstract

Pernikahan di bawah umur masih terjadi di berbagai wilayah Indonesia, termasuk Kecamatan Celala Kabupaten Aceh Tengah, meskipun Undang-Undang Nomor 16 Tahun 2019 telah menetapkan batas usia minimal menikah 19 tahun. Pada 2020–2025 tercatat 25 kasus pernikahan di bawah umur, menunjukkan adanya kesenjangan antara aturan hukum dan praktik masyarakat. Penelitian ini bertujuan mengkaji fenomena tersebut dari perspektif sosiologi hukum, mengidentifikasi faktor penyebab, serta menganalisis dampaknya terhadap keharmonisan rumah tangga. Penelitian menggunakan teori living law dari Eugen Ehrlich yang menyoroti dominasi hukum yang hidup dalam masyarakat dibanding hukum tertulis, serta teori receptio in complexu tentang kuatnya penerimaan norma hukum Islam dalam praktik sosial masyarakat. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan yuridis empiris melalui penelitian lapangan. Data primer diperoleh dari wawancara dengan reje kampung, tokoh agama, tokoh masyarakat, dan Kepala KUA, sedangkan data sekunder berasal dari literatur dan dokumen pendukung. Pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi, dengan analisis deskriptif. Hasil penelitian menunjukkan bahwa pernikahan di bawah umur dipicu oleh rendahnya pemahaman orang tua tentang pentingnya pendidikan, kehamilan di luar nikah, serta kemauan anak untuk menikah dini.
Wives As Breadwinners In The Family from An Islamic Legal Perspective (Case Study in Lambheu Village, Darul Imarah District) Rabzani Zammima Asri Purba; Fakhrurrazi M. Yunus; Gamal Achyar
QURU’: Journal of Family Law and Culture Vol. 4 No. 1 (2026): QURU’: Journal of Family Law and Culture
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v4i1.490

Abstract

In Islam and Indonesian marriage law, the husband is positioned as the primary provider (nafkah), while the wife manages household affairs. However, socio-economic changes and certain circumstances such as the husband’s illness, disability, or insufficient income have led some wives in Lambheu Village, Darul Imarah District, to assume the role of the main breadwinner. This shift generates new dynamics, including emotional and social challenges, as well as questions about its compatibility with Islamic legal norms. This study aims to analyze the phenomenon of wives as primary breadwinners in Lambheu Village and to assess its implications for spousal rights and obligations and for the concept of nafkah from the perspective of Islamic law. The research employs a descriptive qualitative design based on fieldwork, combining document analysis, observation, and in-depth interviews. Primary data were obtained from wives who serve as the economic backbone of their families (case-based informants), while secondary data were drawn from fiqh literature, normative sources, and related studies. Data were analyzed through data reduction, data display, and conclusion drawing. The findings show that, from an Islamic legal perspective, the husband remains the principal party responsible for providing financial support, while the wife may work or contribute to family maintenance as long as she continues to observe household responsibilities and does so on the basis of mutual agreement. The Lambheu case indicates that wives typically work due to emergency conditions such as the husband’s illness or financial hardship, highlighting the need for a fair interpretation of role distribution within the family. When carried out wisely and in accordance with Sharia, a wife’s employment is not a violation but rather an effort to strengthen family resilience and harmony. The article recommends strengthening household agreements through deliberation (musyawarah) on role-sharing, enhancing religious guidance and family counseling, and expanding community/state support (access to healthcare, economic empowerment, and social protection) so that wives’ economic contributions do not negate the husband’s nafkah obligation and the family’s overall welfare (maslahah) is maintained.
Child Rights Fulfilment in Families Practicing Early Marriage: A Juridical-Empirical Analysis of Child Protection Law Implementation in Blangkejeren, Gayo Lues Regency Hayati, Mala; M. Yunus, Fakhrurrazi; Achyar, Gamal
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 4 (2025): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i4.474

Abstract

The phenomenon of Early marriage remains a critical social issue in Blangkejeren District, Gayo Lues Regency, with significant implications for the fulfilment of children’s rights within the family. Despite the existence of a comprehensive legal framework, particularly Law Number 35 of 2014 on Child Protection, its implementation at the family level among early-married couples remains ineffective. This study examines the fulfilment of children’s rights in families practising early marriage and identifies the legal and socio-familial factors hindering its realisation. Employing a juridical-empirical approach with a qualitative descriptive design, the research integrates normative legal analysis with empirical data collected through in-depth interviews with early-married families, community leaders, and relevant institutions. The findings reveal a clear gap between legal norms and social practice, as children’s rights related to caregiving, education, and health are inadequately fulfilled. These conditions are driven by parents’ economic and psychological unpreparedness, limited legal awareness, and weak institutional support. The study highlights the need to strengthen child protection law implementation through structured premarital education, young family empowerment, and enhanced institutional oversight.
Implementasi Pasal 372 KUHP Tentang Penggelapan Properti Ditinjau Hukum Pidana Islam: Studi Putusan Pengadilan Negeri Sigli Nomor: 3/Pid.B/2023/PN Sigli Khairoel Fattah; Faisal Fauzan; Fakhrurrazi M. Yunus
Jarima: Jurnal Ilmiah Mahasiswa Hukum Pidana Islam Vol. 1 No. 2 (2025): Jarima: Jurnal Ilmiah Mahasiswa Hukum Pidana Islam
Publisher : Program Studi Hukum Pidana Islam, Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jarima.v1i2.825

Abstract

Penelitian ini bertujuan untuk menganalisis penerapan sanksi pidana terhadap tindak pidana penggelapan serta konsekuensi hukumnya bagi pelaku. Studi ini mengkaji pertimbangan hakim dalam Putusan Pengadilan Negeri Sigli Nomor 3/Pid.B/2023/PN Sigli, dengan menyoroti fakta persidangan dan barang bukti. Penggelapan umumnya melibatkan penyalahgunaan kepercayaan, meskipun dalam hukum Islam tidak dikenal secara khusus istilah penggelapan. Tindakan serupa dapat dikaitkan dengan konsep ghulul, ghasab, sariqah, dan khianat dalam syariat. Memahami pendekatan Islam terhadap kejahatan ini, perlu merujuk pada al-Qur’an dan Hadis, dengan istilah umum jarimah sebagai rujukan terhadap perbuatan kriminal.
Lineage, Adoption, and Legal Dualism: A Case Study of the Inclusion of Adopted Children in Family Cards in Marihat Butar Village, Simalungun Khoirunnisa, Ade; M. Yunus, Fakhrurrazi; Achyar, Gamal
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 9 No. 1 (2026): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v9i1.488

Abstract

This research is motivated by the practice of altering the lineage of adopted children on the Family Card (Kartu Keluarga) in Marihat Butar Village without a court decree. This practice creates a problem in the form of a discrepancy between administrative facts and the provisions of positive law and Islamic law, which has not been extensively analyzed integratively from both legal perspectives. The objective of the research is to analyze the juridical consequences of this non-procedural lineage alteration, specifically its impact on population administration status and the civil rights of the child from the perspective of Islamic law. The method used is qualitative with a normative legal theory approach, collecting primary data through in-depth interviews with 5 adoptive couples, which were then analyzed descriptively-analytically. Results and discussion indicate that this practice creates legal dualism. In Islamic law, it results in the severance of legitimate lineage, inheritance rights, and mahram relations with the biological parents. Meanwhile, in positive law, this action creates inconsistency between population documents and biological facts, potentially causing issues regarding the child's civil legal status and public services. The implication of these findings reveals the urgency for socialization and strict law enforcement regarding legitimate child adoption procedures. There is also a need to integrate population administration databases with court rulings to prevent similar deviations in the future. [Penelitian ini dilatarbelakangi oleh praktik pengubahan nasab anak angkat dalam Kartu Keluarga (KK) di Desa Marihat Butar tanpa melalui penetapan pengadilan. Praktik ini menciptakan masalah berupa kesenjangan antara fakta administratif dengan ketentuan hukum positif dan hukum Islam, yang belum banyak dianalisis secara integratif dari kedua perspektif hukum tersebut. Tujuan penelitian adalah menganalisis konsekuensi yuridis dari pengubahan nasab secara tidak prosedural tersebut, khususnya dampaknya terhadap status administrasi kependudukan dan hak-hak keperdataan anak dalam perspektif hukum Islam. Metode yang digunakan adalah kualitatif dengan pendekatan teori hukum normatif, mengumpulkan data primer melalui wawancara mendalam terhadap 5 pasangan orang tua angkat, yang kemudian dianalisis secara deskriptif-analitis. Hasil dan pembahasan menunjukkan bahwa praktik ini menimbulkan dualisme hukum. Dalam hukum Islam, praktik ini mengakibatkan terputusnya hubungan nasab sah, hak waris, dan hubungan mahram dengan orang tua kandung. Sementara dalam hukum positif, tindakan ini menciptakan inkonsistensi antara dokumen kependudukan dan fakta biologis, berpotensi menimbulkan masalah dalam status keperdataan anak dan pelayanan publik. Implikasi dari temuan ini mengungkap urgensi sosialisasi dan penegakan hukum yang tegas mengenai prosedur pengangkatan anak yang sah. Diperlukan juga integrasi database administrasi kependudukan dengan putusan pengadilan agar dapat mencegah penyimpangan serupa di masa depan.]
Co-Authors Afiqah Daud, Nur Farahin Armiadi Musa Aulil Amri Aulil Amri Azka Amalia Jihad Boihaqi bin Adnan Cut Intan Salasiyah Dewi Arlina, Dewi Arlina Dwi Oktavia Dwi Oktavia Faisal Fauzan Farrah Maulina Fathia, Izza Alta Fithria, Nurul Gamal Achyar Gamal Akhyar H. Rajab Halmasiska Halmasiska Halmasiska, Halmasiska Idrus Afandi Akbar Israr Hirdayadi Izza Alta Fathia Jalil, Husni A. Kadri Khairul Khairiah Syahabuddin Khairoel Fattah Khairul, Kadri Khoirunnisa, Ade Layyinatusy Syifa luthfiani, amira MALA HAYATI, MALA Manuel Beltrán Genovés Marta, Rahma Fitria Muniruddin, Amesya Amani Fatiha Mustika Rani , Silvi Nabilla, Rafika Nada Adzkia Nahara Eriayanti Noor Fadillah Hayatusyifa Nur Ahmadi Akmal Nur Syahirah Binti Mohammad Nasir Ode, Wa Ulfa Rabzani Zammima Asri Purba Rasyad Riski, Afdhala Riskia Ulfa Riza Afrian Mustaqim Saifullah M. Yunus Shafiratunnisa, Shafiratunnisa Silvi Mustika Rani Siti Nurliyana Soraya Devy Sulaiman, Badri Hasan Tifany Mahdina Putri Uchime, Ozioma Victoria Zahratul Aini Zi, Fairuzi