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All Journal Al-Manahij: Jurnal Kajian Hukum Islam International Journal of Nusantara Islam Jurnal Ilmiah Al-Syir'ah Asy-Syariah Sakina: Journal of Family Studies Istinbath : Jurnal Hukum Indonesian Journal of Law and Economics Review NEGREI: Academic Journal of Law and Governance Al-Manahij : Jurnal Kajian Hukum Islam Al-Istinbath: Jurnal Hukum Islam Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam MILRev: Metro Islamic Law Review International Journal of Nusantara Islam Berasan: Journal of Islamic Civil Law Madania: Jurnal Kajian Keislaman
Yuniardi, Harry
Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Criticism of Taklik Talak as an Effort to Protect Women in Marriage Law in Indonesia Harry Yuniardi; Laras Shesa; Hamza Abed Alkarim Hammad
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.5924

Abstract

This study aims to analyze and critique the taklik talak statement, which is considered an effort to protect women's rights within positive law in Indonesia. The central question of this critique is whether a reform of Islamic family law is necessary as an effort to unify marriage law, elevate the status of women in marital relations, and respond to the consequences of societal developments. This research is descriptive in nature, as the data collected consists of texts, words, or descriptions derived from literature and library studies. It analyzes legal regulations related to the empowerment and protection of women's rights. The findings of the study suggest that if taklik talak is to be maintained as a manifestation of protection for women, its wording should be revised to more clearly reflect its support for women. The wife, as the victim, should not only be able to free herself from the bond of her husband, who has violated the taklik talak, but should also be entitled to compensation. Legal reform related to taklik talak in Indonesia is urgently needed. A commitment from various stakeholders, including the government, non-governmental organizations, and the general public, is required to address existing challenges. It is hoped that this will lead to the creation of a more just legal system that protects women's rights. Penelitian ini bertujuan untuk menganalisa dan mengkritisi kalimat taklik talak yang dinilai sebagai upaya perlindungan perempuan dalam hukum positif di Indonesia. Pertanyaan yang menjadi bahasan utama dari kritis tersebut adalah apakah diperlukan pembaruan hukum keluarga Islam sebagai upaya untuk melakukan unifikasi hukum perkawinan, meningkatkan status perempuan dalam relasi rumah tangga, bahkan sebagai respon terhadap ekses dari perkembangan zaman. Penelitian ini bersifat deskriptif karena data yang di himpun berbentuk teks, kata atau penggambaran yang berasal dari kajian kepustakaan dan literature. Dengan menganalisis regulasi perundang-undangan, yang terkait dengan hak pemberdayaan dan perlindungan perempuan. Hasil penelitian mengemukakan bahwa, jika memang taklik talak akan dipertahankan sebagai pengejwantahan perlindungan terhadap perempuan, maka redaksi taklik talak sudah seharusnya direvisi agar benar-benar nampak keberpihakannya kepada perempuan. Isteri sebagai korban, selain bisa lepas dari ikatan suaminya sebagai pelaku pelanggaran taklik talak, seharusnya juga harus mendapatkan kompensasi. Reformasi hukum terkait taklik talak di Indonesia sangat diperlukan. Dibutuhkan komitmen dari berbagai pihak, baik pemerintah, lembaga swadaya masyarakat, maupun masyarakat luas, untuk mengatasi berbagai kendala yang ada. Dengan demikian, diharapkan dapat tercipta sistem hukum yang lebih adil dan melindungi hak-hak perempuan.
Analisis Pertimbangan Hukum Hakim dalam Mengabulkan Perceraian Akibat Pisah Rumah dan Pisah Ranjang di Bawah 6 Bulan Dalam Tinjauan Sema No. 3 Tahun 2023 (Studi Putusan NO. 5960/Pdt.G/2023/Pa/Bdg) Nurul Mazidah; Ali Khosim; Harry Yuniardi
Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 7 No. 1 (2026): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam
Publisher : Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/alhukmi.v7i1.9498

Abstract

Divorce due to persistent disputes and quarrels is one of the dominant cases examined by the Religious Courts, so guidelines are needed that can guarantee uniformity in the application of the law and avoid disparities in decisions in similar cases. This is the background to the formation of SEMA Number 3 of 2023 as an amendment to SEMA Number 1 of 2022 which stipulates guidelines regarding the provisions of a minimum separation period of six months as a condition for divorce, unless there is an element of domestic violence (KDRT). This study uses a qualitative method with a normative juridical approach that aims to analyze the position of SEMA in the Indonesian legal system as well as the legal considerations and judge's decision in Decision Number 5960/Pdt.G/2023/PA.Bdg which applies a different approach from the guidelines formulated in SEMA Number 3 of 2023. The results of the study indicate that persistent disputes and quarrels are one of the reasons for divorce as regulated in Article 116 of the Compilation of Islamic Law. The SEMA is not included in the hierarchy of laws and regulations, but has a position as a policy regulation (beleidsregel) that serves to provide guidelines for judges in deciding cases. In the a quo case, the judge granted the divorce suit even though the parties had not separated for six months as the indicators formulated in SEMA Number 3 of 2023. The decision was based on trial facts that showed continuous disputes and quarrels and no hope of living together again. This study concludes that the judge's legal considerations remain based on positive legal provisions regarding the grounds for divorce, with an emphasis on realizing benefits and welfare for the parties rather than fulfilling the formal indicators stipulated in the SEMA.
Flexibility of Rejang Semendo System in Modern Marriage Law: An Islamic‑Law Analysis Laras Shesa; Jalaluddin Jalaluddin; Harry Yuniardi; Muhamad Kholid; Henny Septia Utami
Jurnal Ilmiah Al-Syir'ah Vol 23, No 2 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v23i2.3595

Abstract

The Semendo constitute an indigenous ethnic group in South Sumatra, Indonesia. This research aims to analyze the flexibility of the Semendo system in Rejang customary law and its conformity with the principles of Islamic law, particularly within the framework of maqāṣid al-syarī'ah. This study employs a normative-juridical method, utilizing a conceptual and comparative approach to analyze customary norms, Islamic legal principles, and national marriage law provisions. The findings indicate that the Semendo system, particularly the Semendo Rajo-Rajo model, demonstrates a significant accommodating character towards the values of justice, equality of rights, and the protection of property and lineage, which are integral parts of maqāṣid al-syarī'ah. Its flexibility allows it to function as a contextual and adaptive alternative model of marriage law. In conclusion, the integration of customary law values and Islamic law in the Semendo system provides a strong foundation for a more inclusive and culturally rooted reformulation of national marriage law in Indonesia. This study contributes to the scientific discourse by offering a methodological framework for harmonizing local wisdom with Islamic legal principles, which can be applied to the study of other customary law systems across the archipelago. Furthermore, it provides an academic foundation for the future development of a more pluralistic and context-sensitive national marriage law.
Fulfillment of rights and obligations of husbands with convict status according to Islamic law: A case study in Class IIB Correctional Institution in Sumedang Saddam Naufal; Harry Yuniardi; Ahmad Maula Hadi
Asy-Syari’ah : Jurnal Hukum Islam Vol. 12 No. 2 (2026): Asy-Syari'ah: Jurnal Hukum Islam, June 2026
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v12i2.2594

Abstract

Marriage under Islamic law gives rise to reciprocal rights and obligations between husband and wife, including the obligation to provide physical and spiritual support inherent in the husband. However, imprisonment presents a situational obstacle that prevents these obligations from being fulfilled optimally. This study aims to describe the fulfillment of the rights and obligations of husbands of prisoners, identify the obstacles encountered, and analyze their impact on household life from an Islamic legal perspective. The study used a qualitative approach with a case study method at the Class IIB Sumedang Penitentiary (LAPAS). Primary data were collected through semi-structured interviews with three husband-convict informants, while secondary data were sourced from Islamic legal literature and relevant laws and regulations. The results of the study indicate three patterns of fulfilling physical support that depend on the economic conditions before detention: achieved through productive assets, partially achieved through savings, and not achieved due to a lack of resources. Fulfilling spiritual support was almost impossible for all informants due to physical limitations. From an Islamic legal perspective, imprisonment does not absolve a husband of his obligations, but rather shifts the mechanism for fulfilling them to a more adaptive one, based on the principles of al-masyaqqah tajlib al-taysir and ma la yudraku kulluhu la yutraku kulluhu . Unfulfilled obligations are not automatically abrogated but remain a debt that must be repaid upon the husband's release.
Maslahah Analysis On The Value Of Gender Equality In The Empowerment Of Women's Rights In Indonesian Legal Rules Harry Yuniardi; Laras Shesa
NEGREI: Academic Journal of Law and Governance Vol. 5 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/negrei.v5i2.13024

Abstract

The purpose of this research is to answer how to analyze the value of gender equality in the empowerment of women's rights in Indonesian legal rules. The research method used in this study is a qualitative research method with the measuring point of the problem is the Indonesian legal rule regarding women's rights that have elements of gender equality. This research is descriptive because the data collected is in the form of texts, words or descriptions derived from literature and literature studies. By analyzing laws and regulations, related to women's empowerment and protection rights. The results of the research found are that so far positive legal rules in Indonesia already have a gender equality value, as can be seen from several women's rights that have been accommodated by several laws such as political rights, legal rights, rights to protection in the world of work and so on. The maslahah seen in the above findings is maslahah mursalah, on the grounds that these regulations are not contrary to the sharia'. The benefits for women in Indonesia's positive rules whose existence is not supported by sharia and is not canceled or rejected by sharia through detailed evidence. However, it is supported by a collection of meanings from the Qur'an and hadith.
Silariang in Bugis-Makassar Culture: Civil Rights Protection Based on Islamic Law, Customary Law, and Maqâshid al-Syarî‘ah Jusalim Sammak; Nurrohman Nurrohman; Harry Yuniardi; Budi Tresnayadi
Madania: Jurnal Kajian Keislaman Vol 30, No 1 (2026): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v30i1.12561

Abstract

This study analyzes the forms and mechanisms of silariang marriage, its causes, legal implications for family status and civil rights protection, and its relevance within maqâshid al-syarî‘ah in Bugis-Makassar society. It employs qualitative descriptive-analytical field research using normative-juridical, sociological, and maqâshidî perspectives. Research was conducted in six South Sulawesi regencies: Maros, Bone, Gowa, Takalar, Jeneponto, and Bulukumba. Primary data came from 102 silariang participants, 72 community or religious leaders, and 18 Office of Religious Affairs (KUA) officials through in-depth interviews, participant observation, and documentation, analyzed using the Miles, Huberman, and Saldana model. Analysis involved data reduction, data display, and conclusion drawing to compare participants, local leaders, and institutional perspectives systematically across study sites. Findings show that silariang generally occurs as an unregistered marriage facilitated by a wali hakim or religious leader because the wali nasab withholds consent. Causes include family factors such as parental rejection and arranged marriage, economic factors involving high uang panai’, customary factors involving social stratification or sayye, and social factors such as premarital pregnancy. The practice creates legal uncertainty concerning marriage registration, inheritance rights, children’s lineage, and protection of wives’ rights. From a maqâshid al-syarî‘ah perspective, a dialectic arises between hifzh al-nasl and hifzh al-dîn, prioritized by religious leaders, and hifzh al-‘irdh, prioritized by customary leaders to preserve family siri’. The study recommends strengthening KUA’s role in resolving wali ‘adhal cases and facilitating itsbat nikah, educating communities on reasonable mahar and uang panai’, and revitalizing abbaji’ as a local-wisdom-based reconciliation mechanism without compromising family civil rights. Penelitian ini bertujuan menganalisis bentuk dan mekanisme perkawinan silariang, faktor penyebabnya, implikasi hukum terhadap status dan perlindungan hak keperdataan keluarga, serta relevansinya dalam kerangka maqâshid al-syarî‘ah pada masyarakat Bugis-Makassar. Penelitian menggunakan pendekatan kualitatif melalui penelitian lapangan deskriptif-analitis dengan pendekatan normatif-yuridis, sosiologis, dan maqâshidî. Penelitian dilakukan di enam kabupaten di Sulawesi Selatan, yaitu Maros, Bone, Gowa, Takalar, Jeneponto, dan Bulukumba. Data primer diperoleh dari 102 pelaku silariang, 72 tokoh masyarakat atau agama, dan 18 pejabat Kantor Urusan Agama (KUA) melalui wawancara mendalam, observasi partisipatif, dan dokumentasi, kemudian dianalisis menggunakan model Miles, Huberman, dan Saldana. Analisis dilakukan melalui reduksi data, penyajian data, dan penarikan kesimpulan untuk membandingkan pengalaman pelaku, tokoh lokal, dan perspektif kelembagaan secara sistematis. Hasil penelitian menunjukkan bahwa silariang umumnya berlangsung dalam bentuk perkawinan tidak tercatat (nikah siri) yang difasilitasi wali hakim atau tokoh agama karena wali nasab tidak memberikan persetujuan. Faktor penyebabnya meliputi faktor keluarga berupa penolakan orang tua dan perjodohan, faktor ekonomi berupa tingginya uang panai’, faktor adat berupa perbedaan stratifikasi sosial atau sayye, serta faktor sosial berupa kehamilan di luar nikah. Praktik ini menimbulkan ketidakpastian hukum terkait pencatatan perkawinan, hak waris, nasab anak, dan perlindungan hak istri. Dalam perspektif maqâshid al-syarî‘ah, terdapat dialektika antara hifzh al-nasl dan hifzh al-dîn yang diprioritaskan tokoh agama dengan hifzh al-‘irdh yang diprioritaskan tokoh adat untuk menjaga siri’ keluarga. Penelitian merekomendasikan penguatan peran KUA dalam penyelesaian wali adhal dan itsbat nikah, edukasi mengenai kewajaran mahar dan uang panai’, serta revitalisasi abbaji’ sebagai mekanisme rekonsiliasi berbasis kearifan lokal tanpa mengorbankan hak-hak keperdataan keluarga.
Co-Authors Ahmad Maula Hadi Ali Khosim Aziz Sholeh Basri, Jelyna Budi Tresnayadi Cason, Christoper Christopher Michael Cason Diah Siti Sa’diah Didi Sumadi Hamza Abed Alkarim Hammad Henny Septia Utami Jalaluddin Jalaluddin Januri, Januri Jusalim Sammak Lena Ishelmiany Ziaharah Muhamad Kholid Muhamad Kholid, Muhamad Nabila Silmi Amatillah Nandang Najmudin Nurrohman Nurrohman Nurul Mazidah Ramdani Wahyu Sururie Saddam Naufal Saepullah, Usep Shesa, Laras Zulbaidah Zulbaidah, Zulbaidah