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The Existance of National Sharia Arbitration Agency in The Settlement of Sharia-law Banking Dispute In Rejang Lebong District Harianto Wijaya; Laras Shesa
AL-FALAH : Journal of Islamic Economics Vol 6, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alfalah.v6i2.3519

Purpose: The purpose of the study was to figure out how the existence of the national sharia arbitration body was in the settlement of sharia banking disputes in Rejang Lebong district. With the writhing of sharia-based economies, it certainly does not seal the possibility of a problem arising from it. In terms of matters resolved without need to to the realm of the court whether it has gone through a national sharia arbitration body or not yet.Design/Method/Approach: In the drafting of this article the author uses a qualitative approach. To search for data in this study constituents used interview methods with specific respondents. Analyzed it with deductive techniques. So that it could be narrated the results of those findings.Findings: The findings in this study turned out that the existence of national sharia arbitration agencies was still minimal, this being because of some of the first minimal financial or business institutions that used sharia foundations as a foundation in transacting. Second, still the lack of community understanding of the existence of national sharia arbitration institutions. For the problem settled ligitally only, many did not yet know it should be settled in the Court of Religion. Many societies who assume such things will be settled in ordinary public courts. Third, based on the recognition of bank leaders using the principle of sharia transactions, there was indeed no dispute at the bank yet.Originality/Values: The conclusion that can be drawn from research findings is the absence of existence from national arbitration agencies within the economic problems of the community of Rejang Lebong County

Sistem Waris Penduduk Pribumi Mandala Desa Campursari Kecamatan Megang Sakti Kabupaten Musi Rawas Perfektif Hukum Islam di Indonesia Laras Shesa; Busra Febriyarni
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 6, No 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

The purpose of the study was to figure out how the inheritance system differences of the indigenous mandala population with islamic law. Indigenous residents are natives who settled in Mandala designation of the Megang Sakti Campusari Village area of Musi Rawas County South Sumatra Province. This research is field research or field research. In reviewing primary data obtained from author interviews using a qualitative approach. From the research done then the authors get the results of the study that the inheritance system of the Indigenous Mandala population is incompatible with the syarat’ and the Compilation of Islamic Law (KHI). It is due to Islamic law and KHI article 174. Kinship due to the nasab is not only the descendant of the lower heir, but rather there are from the ancestors of the upward heir like father or grandfather and sideways like siblings and a father of heir. The part of the boy's inheritance when heirs with daughters is twice the part of girls, meaning the part of girls half of the part of boys. It is set in articles 176 to 182 KHI. In article 209 KHI the adopted child section is restricted to a maximum of one-third of the inheritance property through mandatory wills

Keterjaminan Perkembangan Psikis Anak Usia Dini Korban Perceraian Ditinjau Dari Aturan Hukum Positif Laras Shesa
Zuriah : Jurnal Pendidikan Anak Usia Dini Vol 2, No 1 (2021)
Publisher : Insititut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/zuriah.v2i1.2636

The purpose of the study is to find out whether in positive legal rules such as child protection laws and child welfare discuss about psychic developments that are part of the child's spiritual survival guarantee. If there is any whether it has become a guarantee for the smooth development of early childhood psychically is not just in material fulfillment. This study is a study that uses qualitative methods that refer to earlier sources of libraries and researches that support library data. With the normative description approach of positf hocumes relating to child rights and obligations. The results of the study showed that in the rule of the positive Law in Indonesia still only generally redaction of the guaranteed needs of child psychic development. What’s more, regarding the child who was a victim of divorce, but at least in article 156 The Islamic Law Compilation of point C could already be a solution in the event of a problem. So that the guarantee of child psychic survival cannot yet be normatively measured even more so in its application. So far what is seen in the positive hokum rules is simply a guarantee for the fulfillment of the living of material for the child.

Traditional Impacities in The Frame of Worship: A Study of Fidyah Semyang Ritual in Suka Datang Village, North Curup Sub-District Laras Shesa; Agus Riyan Oktori; Isnaini isnaini
AJIS: Academic Journal of Islamic Studies Vol 7, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v7i1.3443

The tradition of paying fidyah with gold for people who have passed away in Suka Datang Village, Curup Utara District, Rejang Lebong Regency, or what the people there call Fidyah Semyang, is the subject of discussion for this study. The purpose of this study is to deeply examine the implementation and mechanisms of the performance of the payment of fidyah and to investigate the views of Islamic law on the practice of fidyah that applies in society. This research is a type of Field Research with a qualitative approach using phenomenology, ethnography, and a case study. The data sources in the study are divided into two types: field data as primary and library data as secondary data sources. From the implementation of the tradition of Fidyah Semyang, there was some equipment to carry out ritual activities in the form of gold, money, and fragrance. Therefore, from the side of Islamic law, the practice is obligatory if there is a will from the deceased, but if the dead does not make a will, then the law is sunnah. If it is viewed from the theory of ‘Urf, the tradition of Fidyah semyang is included in the realm of Al-‘urf Al-Fasid (broken rule). Then, if it is viewed from the practical point of view, the recipients of fidyah should also be poor and needy to be replaced by religious scholars who can be said to be adequate

Keterjaminan Kedudukan Dzaul Arham Dalam Kewarisan Islam Melalui Wasiat Wajibah Laras Shesa
AL-ISTINBATH : Jurnal Hukum Islam Vol 3, No 2 December (2018)
Publisher : Al-Istinbath: Jurnal Hukum Islam

Dzaul Arham mentioned his part in the discussion of the obligatory will. Mandatory wills are different from ordinary testaments. Although the boundaries of the section are the same, they cannot be one third. But regarding its position there are still differences of opinion. And according to the author although with the existence of differences of opinion that little or no part of dzaul arham was taken into account. In this journal the author uses substantive qualitative research methods, with the research type library research. The primary data comes from the literature. With the method of deductive analysis, something universal leads to a specific direction. The position of dzaul arham is indeed not written in the Koran but its position has become the ijma of the ulamas still being calculated with several conditions including no furudh ashhabul. Second, there is no ashabah. And finally, if furudh ashhabul only consists of a husband or wife, then he will receive his inheritance fardh, and the rest will be given to dzawul arham. Through the obligatory dzaul arham testament as though the parts are taken into account. And the completion of the obligatory will that the writer recommends is a settlement from Hasbi Ash-Shiddiqi, namely by determining the part of each heir including the recipient of the obligatory will, replacing the position of his deceased parents according to the level of his acceptance. Providing the recipient of the mandatory will for the portion that should have been received by his parents a maximum of one third of the portion. Giving excess balance after taking the mandatory test taker to the heirs according to the level of their respective parts. So that this way the dzawul arham part is still very calculated, or its position can be guaranteed.

The Understanding of the Jamaah Tabligh on Wife Gender Justice: A Maqāṣid Sharīʿa Review Dri Santoso; Yusefri Yusefri; Laras Shesa; Musda Asmara; Sheikh Adnan Ahmed Usmani; Ahmad Syarifudin
JURIS (Jurnal Ilmiah Syariah) Vol 21, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v21i2.6935

This research explained the concept of gender justice based on maqāṣid sharīʿa. The concept of gender justice will be used to criticize the teaching of Jamaah Tabligh, which often marginalizes womenfolk in their families. This study is field research that uses the normative approach. The data-collecting techniques of this research are interviews and documentation. The analysis technique of this research is descriptive. The findings of this research were the concept of gender justice of maqāṣid sharīʿa based on that which has the fundamental basis; namely, benefit, and it also cannot be generalized between women another. In Jamaah Tabligh's teaching context, several things should be criticized; negative stigma toward the wife, the wife's livelihood, the children who have been left for months, even years, and the obligation to support the preaching that the husband does. The Jamaah Tabligh's doctrine toward wife is the determining factor for good or bad of human life. This doctrine is not suited to maqāṣid sharīʿa hifdz al-irdl's concept (maintaining honour's concept). Legally the husband is obliged to protect his wife's honor (hifdz al-irdl Jawzah), either physically or psychologically.

Efektivitas Undang-Undang Nomor 16 Tahun 2019 Dalam Upaya Pencegahan Pernikahan Dini di Kantor Urusan Agama (KUA) Kecamatan Sungai Rotan. Laras Shesa; Ilda Hayati
Law Journal (LAJOUR) Vol 4 No 2 (2023): Law Journal (LAJOUR) Oktober 2023
Publisher : LPPM Universitas Bina Insan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32767/law.v4i2.121

Penelitian ini dilakukan dengan tujuan untuk mengevaluasi efektivitas penerapan Undang-Undang Nomor 16 tahun 2019 dalam mencegah pernikahan dini di Kantor Urusan Agama (KUA) Kecamatan Sungai Rotan. Metode penelitian yang digunakan adalah penelitian lapangan (Field Research), yang dilakukan secara langsung di lapangan dengan pendekatan deskriptif kualitatif. Dalam analisis data, penelitian ini menggunakan metode reduksi data, penyajian data, dan penyimpulan. Hasil penelitian menunjukkan bahwa terdapat beberapa faktor penghambat efektivitas penerapan UU No 16 Tahun 2019 dalam mencegah pernikahan dini di KUA Kecamatan Sungai Rotan. Salah satu faktor penghambat utama adalah rendahnya tingkat pendidikan di kalangan masyarakat Sungai Rotan. Pendidikan yang rendah dapat mempengaruhi pemahaman masyarakat terhadap pentingnya aturan dan regulasi terkait pernikahan dini. Selain itu, adanya pengaruh lingkungan di Sungai Rotan juga turut memainkan peran dalam mempengaruhi keputusan pernikahan, di mana norma dan nilai-nilai di lingkungan tersebut dapat mempengaruhi pandangan terhadap pernikahan dini. Kurangnya perhatian orang tua, kurangnya perhatian ini dapat mengakibatkan anak-anak merasa terabaikan dan mencari pengakuan atau kebebasan melalui pernikahan dini. Dalam kesimpulan, efektivitas penerapan UU No 16 Tahun 2019 dalam mencegah pernikahan dini di KUA Kecamatan Sungai Rotan dapat diperbaiki dengan meningkatkan tingkat pendidikan masyarakat, meningkatkan pemahaman masyarakat terhadap aturan tersebut, dan meningkatkan peran serta orang tua dalam memberikan perhatian dan pemahaman kepada anak-anak mereka. Faktor-faktor ini dapat dijadikan dasar untuk mengembangkan strategi atau program pencegahan pernikahan dini yang lebih efektif di wilayah tersebut.

Strategi Mediator Di Pengadilan Agama Curup Dalam Menangani Konflik Keluarga Reivaldi Elfitra Samudra; Laras Shesa
Law Journal (LAJOUR) Vol 4 No 2 (2023): Law Journal (LAJOUR) Oktober 2023
Publisher : LPPM Universitas Bina Insan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32767/law.v4i2.122

Penelitian ini dilatarbelakangi oleh peningkatan tren mediasi di Pengadilan Agama Curup antara tahun 2021 hingga 2022. Pelaksanaan mediasi tersebut mencatat sejumlah perkara yang berhasil diselesaikan secara damai, menunjukkan variasi tingkat keberhasilan mediasi. Salah satu penunjuk keberhasilan yang signifikan adalah strategi yang diterapkan oleh mediator dalam proses mediasi. Oleh karena itu, penelitian ini bertujuan untuk mengidentifikasi strategi mediasi yang digunakan oleh mediator, dengan harapan dapat memahami faktor-faktor yang mendorong pihak yang bersengketa untuk mencapai kesepakatan damai. Metode penelitian ini bersifat empiris, dilakukan dengan pendekatan lapangan, dan menggunakan metode deskriptif kualitatif. Data-data lapangan menjadi sumber utama dalam mengumpulkan informasi terkait mediasi di Pengadilan Agama Curup. Hasil penelitian menyimpulkan bahwa keberhasilan mediasi dapat diatribusikan kepada upaya mediator dalam membimbing pihak-pihak yang bersengketa menuju kesepakatan damai melalui penerapan strategi tertentu. Dalam menjalankan mediasi, setiap mediator memiliki strategi yang efektif, disesuaikan dengan pokok perkara yang menjadi sengketa, sehingga mampu mengarahkan kedua belah pihak menuju penyelesaian yang harmonis.

RESTORATIVE JUSTICE SEBAGAI JAMINAN PERLINDUNGAN BAGI KASUS ANAK BERHADAPAN DENGAN HUKUM DALAM PERSPEKTIF HUKUM KELUARGA ISLAM Armasito, Armasito; Shesa, Laras
Usroh Vol 8 No 1 (2024): Usroh: Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/ujhki.v8i1.23504

Kasus anak berhadapan dengan hukum mengalami peningkatan dari tahun 2020 hingga 2023. Penyelesaian kasus anak yang berkonflik dengan hukum tidak boleh bertentangan dengan prinsip umum perlindungan anak, yaitu non diskriminasi, kepentingan terbaik bagi anak, kelangsungan tumbuh kembang anak, serta menghargai partisipasi anak. Anak berhadapan dengan hukum beresiko menghadapi stigma kriminal yang serius, yang berdampak pada masa depan mereka. Penelitian ini bertujuan untuk menguraikan tentang restorative justice sebagai salah satu cara penyelesaian anak berhadapan dengan hukum demi tetap terpenuhinya hak-hak anak serta perspektif hukum keluarga Islam dalam mengkajinya. Penelitian ini menggunakan data-data kualitatif sebagaimana penelitian hukum normatif yang paparannya secara deskriptif kualitatif. Hasil penelitian ini menyimpulkan bahwa restorative justice merupakan solusi alternatif bagi perlindungan terhadap anak yang berhadapan dengan hukum atau anak yang berkonflik dengan hukum. Penyelesaikan persoalan hukum dengan cara-cara diversi dengan melibatkan banyak pihak secara komprehensif. Dalam implementasinya restorative justice menyebabkan semua hak-hak anak akan terpenuhi dan menjauhkan anak dari stigma negatif sebagai “anak nakal”. Hukum keluraga Islam sebagai bagain dari hukum Islam secara menyeluruh memandang restorative justice akan mendatangkan kebaikan bagi anak dan orang tua serta lingkungan keluarga dapat membantu memperbaiki situasi dan kondisi menjadi lebih baik. Kata Kunci: Restorative Justice; Perlindungan Anak; Hukum Keluarga Islam

EFEKTIVITAS UNDANG-UNDANG NOMOR 16 TAHUN 2019 DALAM UPAYA PENCEGAHAN PERNIKAHAN DINI DI KANTOR URUSAN AGAMA (KUA) KECAMATAN SUNGAI ROTAN Shesa, Laras; Hayati, Ilda
Law Journal (LAJOUR) Vol 4 No 2 (2023): Law Journal (LAJOUR) Oktober 2023
Publisher : LPPM Universitas Bina Insan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32767/law.v4i2.121

Penelitian ini dilakukan dengan tujuan untuk mengevaluasi efektivitas penerapan Undang-Undang Nomor 16 tahun 2019 dalam mencegah pernikahan dini di Kantor Urusan Agama (KUA) Kecamatan Sungai Rotan. Metode penelitian yang digunakan adalah penelitian lapangan (Field Research), yang dilakukan secara langsung di lapangan dengan pendekatan deskriptif kualitatif. Dalam analisis data, penelitian ini menggunakan metode reduksi data, penyajian data, dan penyimpulan. Hasil penelitian menunjukkan bahwa terdapat beberapa faktor penghambat efektivitas penerapan UU No 16 Tahun 2019 dalam mencegah pernikahan dini di KUA Kecamatan Sungai Rotan. Salah satu faktor penghambat utama adalah rendahnya tingkat pendidikan di kalangan masyarakat Sungai Rotan. Pendidikan yang rendah dapat mempengaruhi pemahaman masyarakat terhadap pentingnya aturan dan regulasi terkait pernikahan dini. Selain itu, adanya pengaruh lingkungan di Sungai Rotan juga turut memainkan peran dalam mempengaruhi keputusan pernikahan, di mana norma dan nilai-nilai di lingkungan tersebut dapat mempengaruhi pandangan terhadap pernikahan dini. Kurangnya perhatian orang tua, kurangnya perhatian ini dapat mengakibatkan anak-anak merasa terabaikan dan mencari pengakuan atau kebebasan melalui pernikahan dini. Dalam kesimpulan, efektivitas penerapan UU No 16 Tahun 2019 dalam mencegah pernikahan dini di KUA Kecamatan Sungai Rotan dapat diperbaiki dengan meningkatkan tingkat pendidikan masyarakat, meningkatkan pemahaman masyarakat terhadap aturan tersebut, dan meningkatkan peran serta orang tua dalam memberikan perhatian dan pemahaman kepada anak-anak mereka. Faktor-faktor ini dapat dijadikan dasar untuk mengembangkan strategi atau program pencegahan pernikahan dini yang lebih efektif di wilayah tersebut.

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