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All Journal JeLAST : Jurnal Teknik Kelautan , PWK , Sipil, dan Tambang Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Multidisiplin West Science Jurnal Penelitian Tindakan Kelas Al-Balad : Jurnal Hukum Tata Negara dan Politik Islam USRATUNA: Jurnal Hukum Keluarga Islam JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Politea : Jurnal Pemikiran Politik Islam
Mustakim, Ahmad
Unknown Affiliation
Religion Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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DASAR WAJIB PATUH PADA UNDANG-UNDANG PERKAWINAN (UUP) DALAM KONTEKS INDONESIA Mustakim, Ahmad; Shinwanuddin, M.
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 3 No. 2 (2024): Mei 2024
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

This article aims to address the ambiguity or phenomenon developing in society regarding the obligation to comply with the Marriage Law in Indonesia. This is because Indonesians possess dual identities: as Muslims who must follow the rules of our religion, and as citizens of Indonesia who are required to adhere to the laws in force in Indonesia (Positive Law). These dual identities among Indonesian Muslims can become a serious issue if we are not wise in making decisions, especially regarding marriage. As Indonesian citizens and Muslims, we are obliged to comply with the Marriage Law because, as citizens of Indonesia, we are certainly required to follow it. This article addresses this issue by stating that the obligation to comply with the Marriage Law, when aligned with the Qur'an, can be found in Surah al-Nisa' (4:59) as a legal argument. This position arises because, in addition to being commanded to obey Allah and the Prophet, we are also commanded to obey those in authority (Ulil Amri), who, in the context of Indonesia, refers to the government/leaders. The relevance of the Marriage Law to Ulil Amri is that the Marriage Law is a product of the government. Ulil Amri includes a combination of leaders, Umara, and society working together for the welfare of the community, which means that as Indonesians and Muslims, we are obliged to obey it.
Urgensi Kedudukan Wali dalam Pernikahan Mustakim, Ahmad; Arham, Muhammad
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 4 No. 1 (2024): Nopember 2024
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

This study aims to address issues regarding the significance of a guardian (wali) in marriage. A marriage guardian is the person entitled to marry off a woman to a man of her choice. The wali acts on behalf of the bride in the marriage contract (akad nikah). Both the guardian and witnesses are responsible for ensuring the validity of a marriage contract. The purpose of this research is to educate the public about the importance of the wali's presence in marriage so that people do not easily disregard the role of the wali due to certain circumstances. The findings of this study reveal that the role of a wali is crucial in a marriage, as the wali is a fundamental pillar determining the validity of the marriage. Therefore, the position of the wali requires special attention, especially in conducting a marriage ceremony. The urgency of the wali's role is also emphasized in the Qur'an, Hadith, as well as in Indonesian laws, including the Compilation of Islamic Law and the Marriage Law.
Dari Dompet Fisik ke Dompet Digital: Transformasi Perilaku Bertransaksi Masyarakat di Kabupaten Purworejo Muchlisin, Muchlisin; Hidayat, Lutfi; Mustakim, Ahmad; Siyami, Nur; Hafizhuddin, Abid
Jurnal Multidisiplin West Science Vol 4 No 12 (2025): Jurnal Multidisiplin West Science
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/jmws.v4i12.3051

Abstract

Perkembangan teknologi digital telah mendorong perubahan signifikan dalam berbagai aspek kehidupan masyarakat, termasuk dalam cara bertransaksi. Penelitian ini bertujuan untuk mengkaji transformasi perilaku bertransaksi masyarakat Kabupaten Purworejo dari penggunaan dompet fisik ke dompet digital. Menggunakan pendekatan kuantitatif deskriptif, data dikumpulkan melalui metode survei mendalam terhadap orang responden yang dipilih secara purposive dengan kriteria berusia 16–30 tahun dan memiliki dompet digital. Hasil studi menunjukkan bahwa terdapat peningkatan penggunaan dompet digital, terutama di kalangan generasi muda. Namun, tantangan seperti rendahnya literasi digital, keterbatasan infrastruktur jaringan, dan kurangnya kepercayaan terhadap sistem digital masih menjadi hambatan utama dalam penyebaran teknologi ini secara merata. Temuan ini memberikan gambaran penting bagi pemangku kepentingan dalam merancang strategi edukasi dan pengembangan ekosistem pembayaran digital yang inklusif dan berkelanjutan di daerah.
Masa ‘Iddah Bagi Perempuan Mustaḥaḍah Mutaḥayyirah Dalam Perspektif Mażhab Maliki dan Mażhab Syafi’i Mustakim, Ahmad; Musyafa’, Muhammad Anton
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 1 (2025): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i1.957

Abstract

‘Iddah is one of the Islamic laws that must be carried out by Muslim women who lose their marital status for certain reasons. Problems arise when the women undergoing the ‘iddah period are women who are mustaḥaḍah mutaḥayyirah, namely women who are unable to differentiate between ḥaiḍ blood and istiḥāḍah blood. Departing from this problem, this study was conducted to examine and determine the ‘iddah period that must be carried out by women who are mustaḥaḍah mutaḥayyirah based on the perspectives of the Maliki and Shafi’i schools of thought, and to compare the opinions of the two schools of thought to find points of difference between them. According to the Imam Maliki Mażhab, the period of 'iddah for mustaḥaḍah mutaḥayyirah women is one year, with a breakdown of nine months to eliminate doubts and ensure the emptiness of the womb, as well as three months as a period of 'iddah equal to women in general, as a form of iḥtiyāṭ (prudence). Meanwhile, the Syafi'i Mażhab believes that the 'iddah period is sufficient for three months, because women essentially experience ḥaiḍ and become pure periodically, and extending the 'iddah period is considered to give rise to masyaqqah. The difference between these two schools of thought lies in determining the duration of the ‘iddah period and the method of istinbāṭ law. The Maliki school uses qawl ṣaḥābah and maṣlaḥah mursalah, while the Shafi’i school bases its opinion on the Qur’an, Hadith, and Qiyās.
Kontekstualisasi Talak Karena Terpaksa Telaah Kritis Pendapat Empat Madzhab Mustakim, Ahmad; Muftadi, Kafid
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 1 (2025): Nopember 2025
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

This article responds to the issue of the original legal ruling of divorce (ṭalāq) by examining the opinions of scholars from the four Sunni schools of law, which need to be explained comprehensively in order to understand the legal consequences that may arise. The purpose of this article is to provide knowledge by presenting various scholarly opinions from the different schools regarding divorce carried out under coercion. The basic legal ruling of divorce differs among the schools of law: some consider it permissible (mubāḥ), while others regard it as reprehensible (makrūh) if carried out without a valid sharʿī reason. This article also discusses the differences of opinion among scholars concerning divorce under conditions of coercion. The Ḥanafī school considers a divorce to remain valid even if it is pronounced under coercion, whereas the other three schools (Mālikī, Shāfiʿī, and Ḥanbalī) argue that a coerced divorce is invalid. This discussion aims to provide a comprehensive understanding of the concept of divorce in Islam and the dynamics of scholarly thought surrounding it.
Psychosocial Well-being in the Qur'an: A Contextual Analysis through the Lens of Social Theory Mustakim, Ahmad; Rofhani, Rofhani; Sholihah, Fariha Akmaliatu
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 20, No 1 (2026): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v20i1.33420

Abstract

This research article examines the foundations of the Qur'an as they relate to psychosocial well-being through a contextual hermeneutic approach that integrates contemporary social theory. By examining the concepts of sakinah, rahmah, ihsan, al-'adl, and ukhuah, this study aims to analyse how Qur'anic values can be reinterpreted to address modern psychosocial issues, particularly psychosocial well-being, arising from socio-economic inequality and cultural fragmentation. This research is a qualitative study using Berger & Luckmann's social construction theory and Giddens' structuralism theory as analytical lenses to explain how religious meanings are embedded in social practices and institutional arrangements. Methodologically, this qualitative study combines thematic content analysis of classical interpretations and contemporary literature (2015–2025) with theoretical triangulation. There are three findings: first, sakinah as a stabilizing psycho-spiritual mechanism. Second, rahmah–ihsan is a relational ethic that strengthens social cohesion. Third, al-'adl-ukhuah is a structural principle that facilitates collective prosperity. This study contributes a theoretical framework that operationalizes Qur'anic values within justice-oriented psychosocial interventions and social policies. The implications are relevant for mental health practitioners, policymakers, and academics researching religion-society relations. Penelitian ini mengkaji landasan-landasan Al-Qur’an terkait kesejahteraan psikososial melalui pendekatan hermeneutika kontekstual yang diintegrasikan dengan teori sosial kontemporer. Dengan menelaah konsep-konsep sakinah, rahmah, ihsan, al-‘adl, dan ukhuah, penelitian ini bertujuan untuk menganalisis bagaimana nilai-nilai Al-Qur’an dapat ditafsirkan ulang guna merespons isu-isu psikososial modern, khususnya terkait kesejahteraan psikologis, yang muncul akibat ketimpangan sosial-ekonomi dan fragmentasi budaya. Penelitian ini merupakan penelitian kualitatif yang menggunakan teori konstruksi sosial Berger & Luckmann dan teori strukturalisasi Giddens sebagai lensa analitis untuk menjelaskan bagaimana makna-makna keagamaan tertanam dalam praktik sosial dan pengaturan kelembagaan. Secara metodologis, studi kualitatif ini menggabungkan analisis isi tematik terhadap tafsir klasik, literatur kontemporer (2015–2025), dan triangulasi teoretis. Terdapat tiga temuan hasil: pertama, sakinah sebagai mekanisme psiko-spiritual yang menstabilkan. Kedua, rahmah–ihsan sebagai etika relasional yang memperkuat kohesi sosial. Ketiga, al-‘adl–ukhuah sebagai prinsip struktural yang memfasilitasi kemakmuran kolektif. Studi ini menyumbangkan kerangka teoretis yang mengoperasionalkan nilai-nilai Al-Qur’an dalam intervensi psikososial dan kebijakan sosial yang berorientasi pada keadilan. Implikasinya relevan bagi praktisi kesehatan mental, pembuat kebijakan, dan akademisi yang meneliti hubungan antara agama dan masyarakat.
Fiqh Siyasah, Hermeneutika, dan Ideopolstratak: Kerangka Konseptual untuk Tata Kelola Politik Islam Kontemporer Mustakim, Ahmad
POLITEA Vol 9, No 1 (2026): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v9i1.36597

Abstract

Penelitian ini mengkaji relevansi dan dinamika fiqh siyasah dalam menghadapi tantangan politik kontemporer melalui pendekatan hermeneutik dan ideopolitik. Globalisasi, demokratisasi, dan digitalisasi telah mengubah secara mendasar struktur politik kontemporer, sehingga menuntut penafsiran ulang fiqh siyasah di luar kerangka normatif klasiknya. Studi ini bertujuan untuk merekonstruksi fiqh siyasah melalui hermeneutika filosofis serta merumuskan Ideopolstratak sebagai kerangka analitis bagi tata kelola politik Islam kontemporer. Dengan menggunakan pendekatan konseptual kualitatif, penelitian ini didasarkan pada penelitian pustaka menggunakan sumber-sumber primer, termasuk Al-Ahkam al-Sultaniyyah karya Al-Mawardi, Muqaddimah karya Ibn Khaldun, dan karya-karya utama tentang maqāṣid al-sharī‘ah, yang dilengkapi dengan studi kontemporer mengenai hermeneutika, filsafat politik, dan tata kelola digital. Analisis dilakukan melalui analisis tekstual, kontekstualisasi historis, lingkaran hermeneutik, sintesis filosofis, dan rekonstruksi konseptual. Temuan penelitian menunjukkan bahwa hermeneutika filosofis merekonstruksi fiqh siyasah sebagai paradigma interpretatif yang melampaui legitimasi politik menuju evaluasi kebijakan publik, tata kelola digital, dan dinamika geopolitik berdasarkan maqāṣid al-sharī‘ah. Penelitian ini selanjutnya mengusulkan Ideopolstratak sebagai model analitis baru yang mengintegrasikan dimensi ideologis, politik, strategis, dan tata kelola dalam pemikiran politik Islam. Secara teoretis, penelitian ini berkontribusi pada perluasan fiqh siyasah dari perspektif hukum normatif menjadi kerangka kerja yang kontekstual dan adaptif, serta memberikan landasan konseptual bagi studi politik Islam kontemporer dalam merespons transformasi politik global.
Co-Authors Arham, Muhammad Choirudin, Choirudin Elpipit Elpipit Fadhil Maarif Ferry Juniardi Hafizhuddin, Abid Hidayat, Lutfi Huda, Afiful Kholipah, Nurul Lukman Hakim Muchlisin, Muchlisin Muda'i, Syaiful Muftadi, Kafid Mujahidin, M. Mujib Ridwan, Abdul Musyafa’, Muhammad Anton Ngaliyah, Jannatul Nuriskandar, Lalu Hendri Rani Darmayanti Rofhani Rofhani Shinwanuddin, M. Sholihah, Fariha Akmaliatu Siyami, Nur Sugitanata, Arif Umami, Hafidhul Wawan Wawan Yosomulyono, Sutarto