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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Shofa, Ida Kurnia
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Moderasi Beragama dalam Pembangunan Tempat Ibadah Non-Muslim di Indonesia: Studi Komparatif Tafsir Al-Azhar dan Tafsir Juz 'Amma Pratama, Rangga Adi; Ghianovan, Jaka; Shofa, Ida Kurnia
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 26, No 2 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i2.23394

Abstract

Indonesia, as the country with the largest Muslim population globally, faces challenges in implementing religious moderation to maintain harmony and peace amidst diversity. One such challenge is the rejection of constructing non-Muslim places of worship in several regions, indicating ongoing resistance to religious pluralism. This study aims to analyze Quranic verses related to religious moderation and the construction of non-Muslim places of worship through a comparative study between Tafsir Al-Azhar by Buya Hamka and Tafsir Juz 'Amma by Firanda Andirja, focusing on Surah Al-Hajj verse 40, Al-Baqarah verse 256, Al-An'am verse 108, and Al-Kafirun verses 1–6. The research employs a qualitative method with a literature study approach, analyzing the interpretations of both scholars on these verses. The findings indicate that Buya Hamka in Tafsir Al-Azhar*emphasizes the importance of tolerance and respecting the rights of non-Muslims to worship and build places of worship, while affirming that there is no compromise in matters of faith and monotheism. In contrast, Firanda Andirja in Tafsir Juz 'Amma emphasizes a stance of disengagement regarding the welfare of non-Muslims and tends not to support the construction of non-Muslim places of worship, although still advocating for tolerance.Abstrak: Indonesia, sebagai negara dengan populasi Muslim terbesar di dunia, menghadapi tantangan dalam menerapkan moderasi beragama untuk menjaga kerukunan dan perdamaian di tengah keberagaman. Salah satu tantangan tersebut adalah penolakan terhadap pembangunan tempat ibadah non-Muslim di beberapa wilayah, yang menunjukkan masih adanya resistensi terhadap pluralitas agama. Penelitian ini bertujuan untuk menganalisis ayat-ayat Al-Qur'an terkait moderasi beragama dan pembangunan tempat ibadah non-Muslim melalui studi komparatif antara Tafsir Al-Azhar karya Buya Hamka dan Tafsir Juz 'Amma karya Firanda Andirja, dengan fokus pada Surah Al-Hajj ayat 40, Al-Baqarah ayat 256, Al-An'am ayat 108, dan Al-Kafirun ayat 1–6. Metode penelitian yang digunakan adalah studi kepustakaan dengan pendekatan kualitatif deskriptif, menganalisis penafsiran kedua mufasir terhadap ayat-ayat tersebut. Hasil penelitian menunjukkan bahwa Buya Hamka dalam Tafsir Al-Azhar menekankan pentingnya toleransi dan menghargai hak non-Muslim untuk beribadah dan mendirikan tempat ibadah, sambil tetap menegaskan bahwa dalam akidah dan tauhid tidak ada kompromi. Sementara itu, Firanda Andirja dalam Tafsir Juz 'Amma lebih menekankan sikap berlepas diri dalam hal kemaslahatan non-Muslim dan cenderung tidak mendukung pembangunan tempat ibadah non-Muslim, meskipun tetap menganjurkan sikap toleransi.
THE COMPARATION OF MAQᾹṢῙD IMPLIMENTATION’S IBN ‘AṢŪR AND MUNᾹWIR SJADZALI’S IN QS. 4: 11 Shofa, Ida Kurnia
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v6i1.2597

Abstract

This paper will discuss the discourse of inheritance in QS. 4: 11 according to modern figure, Ibn ‘Aṣūr and Munawar Sjadzali. So, the purpose of this reseach is to express base of maqāṣīd application that used by them. This research is library research with diskriptive-analysis and comparation method. The result of this research is that two figures found a significant values in that surah with different maqashid concept. Ibnu ‘Aṣūr understood the surah (QS. 4: 11) is as an awarding attention for muslem women in the discourse of inheritance that they get a half of a man proportion. Even before the revelation of that surah, the women’s right were not given. While, Munawir Sjadzali understood that surah by searching an ideal value and contextualize whit the situation and condition in his country with formulation 1:1 for man and women which considered the roles and positions woman are relatively same with a man along the demands of the times.
The Vernakularisation in The Native Interpretation Product: Analysis of Speech Level in Bisri Mustofa’s Tafsir Al-Ibriz Shofa, Ida Kurnia
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 5 No. 02 (2024): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v5i02.576

Abstract

This study aims to explain the speech level of the Javanese language in Bisri Mustofa's Tafsir al-Ibriz. Bisri Musthofa's Tafsir al-Ibriz has a great locality value, used Javanese as an interpretation of the Qur’an text. As it is known that Java has language etiquette or politeness rules that are used to distinguish between disrespectful language (rough/ngoko) and respectful language (smooth/madya-krama) which indicates strata or social status. Through library research and using a sociolinguistic approach, this study shows that Tafsir al-Ibriz contains a language hierarchy (speech level) in the dialogues contained in the Qur'an which is interpreted using Javanese language rules according to their social position. However, in its application, Bisri found inconsistencies in the use of the language level used, such as dawuh and ngendika sentences. In the dialogue of the Qur'an, the utterances conveyed by Allah to His servants, the speech of a leader to the people, the speech of parents to their children, are expressed using the ngoko language. Vice versa, the speech conveyed by servants to Allah, children to their parents, subordinates to their leaders is expressed using the language of manners, and dialogues with others, such as Prophet Musa and Prophet Harun are interpreted using ngoko language. Thus, it can be understood that Tafsir al-Ibriz uses the ngoko-madya-krama language level as a manifestation of the Javanese symbolic classification system based on several categories of high-low, formal-informal, or foreign-ordinary
Kedudukan dan Peran Perempuan sebagai Pencari Nafkah Perspektif Tafsir Sunda Raudhatul Irfan fi Ma'rifatil Qur'an Karya KH Ahmad Sanusi Sumardi, Agiesni Inayatillah; Shofa, Ida Kurnia
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 27 No. 1 (2025)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v27i1.29286

Abstract

This study aims to examine the position and role of women as breadwinners from the perspective of the Sundanese exegesis Raudhatul Irfan fi Ma'rifatil Qur'an by KH Ahmad Sanusi. The background of this research is driven by the importance of understanding the role of women in family economics within the Sundanese cultural context, which is often influenced by more conservative interpretations of exegesis. However, this exegesis offers a more progressive understanding of the role of women, particularly in the economic field. The method used is qualitative analysis with a literary exegesis approach, focusing on analyzing the texts in Raudhatul Irfan fi Ma'rifatil Qur'an to examine verses related to women as breadwinners. The research findings indicate that this exegesis provides space for women to play an active role in the family economy without neglecting their domestic responsibilities. This exegesis emphasizes equality in social and economic roles between men and women, as well as the importance of balance in family life. Abstrak: Penelitian ini bertujuan untuk mengkaji kedudukan dan peran perempuan sebagai pencari nafkah dalam perspektif Tafsir Sunda Raudhatul Irfan fi Ma'rifatil Qur'an Karya KH Ahmad Sanusi. Latar belakang penelitian ini didorong oleh pentingnya pemahaman peran perempuan dalam ekonomi keluarga dalam konteks budaya Sunda yang sering dipengaruhi oleh interpretasi tafsir yang lebih konservatif. Meskipun demikian, tafsir ini memberikan pemahaman yang lebih progresif mengenai peran perempuan, khususnya dalam bidang ekonomi. Metode yang digunakan adalah analisis kualitatif dengan pendekatan tafsir literer, yakni menganalisis teks dalam Raudhatul Irfan fi Ma'rifatil Qur'an untuk menelaah ayat-ayat yang terkait dengan perempuan sebagai pencari nafkah. Hasil penelitian menunjukkan bahwa tafsir ini memberikan ruang bagi perempuan untuk berperan aktif dalam ekonomi keluarga tanpa mengabaikan tanggung jawab domestik mereka. Tafsir ini menekankan kesetaraan peran sosial dan ekonomi antara laki-laki dan perempuan, serta pentingnya keseimbangan dalam kehidupan rumah tangga.
KONSEPSI SUJUD DALAM AL-QUR’AN: Analisis Komparatif Surah al-Baqarah: 34 dan al-Kahfi: 50 Perspektif Sayyid Quthb dan Imam al-Qurthubi Shofa, Ida Kurnia
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 2 No. 1 (2021): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (398.395 KB) | DOI: 10.51875/attaisir.v2i1.82

Abstract

This paper discusses the meaning of prostration in surah al-Baqarah: 34 and al-Kahf: 50 by Sayyid Quthb and Imam al-Qurtubi perspective. This study was conducted to analyze the meaning of prostration performed by angels to Adam. The substance of the prostration of angels to Adam gives rise to multiple interpretations, whether the prostration is meant the same as the prostration of a servant. Through a comparative analysis approach, the results of this study is Sayyid Quthb and Imam Al-Qurtubi understand the meaning of prostration in Surah Al-Baqarah: 34 and Surah Al-Kahf: 50 is to respect to the leader or as an exaltation. This is different from prostration in prayer performed by the servants of Allah to worship Him or called prostration of worship. Allah chose Adam as the leader and ordered the angels and devils to prostrate to him because Allah gave Adam more abilities that Allah did not give to other creatures
METODOLOGI DAN CORAK KITAB TAFSIR AHKAM AL-QUR’AN KARYA AL-JASHSHASH Shofa, Ida Kurnia; Mualim, Mohammad; Fadhila Azka, Muhammad
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 1 No. 1 (2020): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.749 KB) | DOI: 10.51875/attaisir.v1i1.133

Abstract

Artikel ini merupakan kajian terhadap kitab tafsir Ahkam al-Qur’an karya al-Jashshash. Merupakan penelitian kepustakaan (library research) dengan metode deskriptif analisis, penelitian ini berusaha mendeskripsikan tafsir karya al-Jashshash dari berbagai aspek. Adapun hasil dari riset ini adalah metode penafsiran dalam tafsir Ahkam Al-Qur’an karya al-Jashshash adalah bila dilihat dari sumber penafsiran menggunakan bi al-iqtirani (perpaduan antara bi al-ma’thur dan bi al-ra’y), namun penafsiran lebih dominan bi al-ma’thur (dengan riwayat). Cara penjelasan penafsiran dengan metode muqarin yakni memaparkan pendangan para ulama mengenai hukum fikih. Keluasan penjelasannya adalah secara ithnabi atau tafshili (detail). Tertib ayat yang ditafsirkan adalah sesuai urutan ayat dan surah dalam mushaf Uthmani. Dan kecenderungan aliran yang terdapat dalam tafsirnya adalah corak fikih Hanafiyah. Kitab Ahkam al-Qur’an karya al-Jashshash ini digunakan sebagai pedoman hukum penganut madzhab Hanafiyah karena pribadi al-Jashshash sebagai tokoh fanatik penganut madzab Hanafiyah yang berusaha memaksakan seluruh pemikiran madzhab hanafiyah dalam penafsirannya. Oleh sebab itulah, kitab ini memperoleh banyak kritikan dari para ulama seperti Muhammad Husain al-Dhahabi dan Khalil Manna’ al-Qaththan.
POLYGAMY IN MINANGKABAU TAFSIR: A COMPARATIVE STUDY OF THE THOUGHTS OF SULAIMAN AR-RASULI AND BUYA HAMKA Shofa, Ida Kurnia; Chairinisa, Putri Evta
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 10 No 2 (2022): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2022.10.2.349-368

Abstract

This writing will discuss how QS An-Nisa verse 3 is understood by two modern Minangkabau scholars who are different, namely Syeikh Sulaiman Ar-Rasuli and Buya Hamka. The purpose of this research is to find out the differences in the interpretation of these two scholars, who each have different socio-historical backgrounds. This research is a library research using comparative analysis method and sociological approach. The results show that there is a difference in the interpretation of polygamy by these two scholars. Syeikh Sulaiman Ar-Rasuli tends to connect the text with the cultural context in society, while Buya Hamka prefers to criticize culture in his interpretation. This is caused by several factors, including the personal experiences of each scholar. In addition, Ar-Rasuli is a polygamist, while Hamka does not do it due to personal experience related to his parents' marriage.
THE COMPARATION OF MAQᾹṢῙD IMPLIMENTATION'S IBN ‘AṢŪR AND MUNᾹWIR SJADZALI'S IN QS. 4: 11 Shofa, Ida Kurnia
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v6i1.2597

Abstract

This paper will discuss the discourse of inheritance in QS. 4: 11 according to modern figure, Ibn ‘Aṣūr and Munawar Sjadzali. So, the purpose of this reseach is to express base of maqāṣīd application that used by them. This research is library research with diskriptive-analysis and comparation method. The result of this research is that two figures found a significant values in that surah with different maqashid concept. Ibnu ‘Aṣūr understood the surah (QS. 4: 11) is as an awarding attention for muslem women in the discourse of inheritance that they get a half of a man proportion. Even before the revelation of that surah, the women's right were not given. While, Munawir Sjadzali understood that surah by searching an ideal value and contextualize whit the situation and condition in his country with formulation 1:1 for man and women which considered the roles and positions woman are relatively same with a man along the demands of the times.
SIGNIFIKANSI HUKUM QISHASH DENGAN PENDEKATAN MA’NA-CUM-MAGHZA Shofa, Ida Kurnia; Arif, Mohammad
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 3 No. 2 (2022): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (366.59 KB) | DOI: 10.51875/attaisir.v3i2.136

Abstract

Kasus kriminalitas baik pembunuhan maupun pencideraan fisik masih menjadi kejahatan yang marak di Indonesia sebab hukuman yang diancamkan kepada pelaku kriminal seringkali tidak membuat pelaku takut atau jera. Di dalam Islam, hukuman bagi pelaku kriminal pembunuhan atau pencideraan fisik disebut qishash. Artikel ini akan membahas kontekstualisasi hukuman qishash dalam Alquran surah al-Baqarah ayat 178-179 menggunakan pendekatan hermeneutika ma’na-cum-maghza. Redaksi ayat tersebut secara tekstual membahas tentang hukuman mati untuk pelaku pembunuhan. Jika dipandang dari sudut pandang hak asasi manusia dan pandangan nilai kontemporer, hukuman tersebut dinilai bertentangan dengan nilai kemanusiaan (dehumanis). Berdasarkan asumsi tersebut maka perlu adanya pemahaman secara kontekstual terhadap ayat tersebut. Menggunakan kajian pustaka dan analisis deskriptif serta mengaplikasikan pendekatan hermeneutika ma’na-cum-maghza maka hasil yang ditemukan adalah 1) penerapan hukuman qishash merupakan tradisi masyarakat Arab sejak pra Islam, 2) makna signifikansi surah al-Baqarah ayat 178-179 adalah efektivitas hukuman yang memberikan efek jera serta menjadi wasilah menjaga jiwa (hifz al-nafs) yang hukumannya dapat berupa apapun yang dapat mencapai tujuan utama tersebut sesuai dengan makna substansial ayat dan kondisi sosial budaya di mana kasus tersebut terjadi.
Moderasi Beragama dalam Pembangunan Tempat Ibadah Non-Muslim di Indonesia: Studi Komparatif Tafsir Al-Azhar dan Tafsir Juz 'Amma Pratama, Rangga Adi; Ghianovan, Jaka; Shofa, Ida Kurnia
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 2 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i2.23394

Abstract

Indonesia, as the country with the largest Muslim population globally, faces challenges in implementing religious moderation to maintain harmony and peace amidst diversity. One such challenge is the rejection of constructing non-Muslim places of worship in several regions, indicating ongoing resistance to religious pluralism. This study aims to analyze Quranic verses related to religious moderation and the construction of non-Muslim places of worship through a comparative study between Tafsir Al-Azhar by Buya Hamka and Tafsir Juz 'Amma by Firanda Andirja, focusing on Surah Al-Hajj verse 40, Al-Baqarah verse 256, Al-An'am verse 108, and Al-Kafirun verses 1–6. The research employs a qualitative method with a literature study approach, analyzing the interpretations of both scholars on these verses. The findings indicate that Buya Hamka in Tafsir Al-Azhar*emphasizes the importance of tolerance and respecting the rights of non-Muslims to worship and build places of worship, while affirming that there is no compromise in matters of faith and monotheism. In contrast, Firanda Andirja in Tafsir Juz 'Amma emphasizes a stance of disengagement regarding the welfare of non-Muslims and tends not to support the construction of non-Muslim places of worship, although still advocating for tolerance.Abstrak: Indonesia, sebagai negara dengan populasi Muslim terbesar di dunia, menghadapi tantangan dalam menerapkan moderasi beragama untuk menjaga kerukunan dan perdamaian di tengah keberagaman. Salah satu tantangan tersebut adalah penolakan terhadap pembangunan tempat ibadah non-Muslim di beberapa wilayah, yang menunjukkan masih adanya resistensi terhadap pluralitas agama. Penelitian ini bertujuan untuk menganalisis ayat-ayat Al-Qur'an terkait moderasi beragama dan pembangunan tempat ibadah non-Muslim melalui studi komparatif antara Tafsir Al-Azhar karya Buya Hamka dan Tafsir Juz 'Amma karya Firanda Andirja, dengan fokus pada Surah Al-Hajj ayat 40, Al-Baqarah ayat 256, Al-An'am ayat 108, dan Al-Kafirun ayat 1–6. Metode penelitian yang digunakan adalah studi kepustakaan dengan pendekatan kualitatif deskriptif, menganalisis penafsiran kedua mufasir terhadap ayat-ayat tersebut. Hasil penelitian menunjukkan bahwa Buya Hamka dalam Tafsir Al-Azhar menekankan pentingnya toleransi dan menghargai hak non-Muslim untuk beribadah dan mendirikan tempat ibadah, sambil tetap menegaskan bahwa dalam akidah dan tauhid tidak ada kompromi. Sementara itu, Firanda Andirja dalam Tafsir Juz 'Amma lebih menekankan sikap berlepas diri dalam hal kemaslahatan non-Muslim dan cenderung tidak mendukung pembangunan tempat ibadah non-Muslim, meskipun tetap menganjurkan sikap toleransi.
Co-Authors Adinda, Nur Andriani, Nuryah Vika Chairinisa, Putri Evta Chairunissa, Putri Evta Fadhila Azka, Muhammad Fauziah, Meilani Nurul Ghianovan, Jaka Majedi, Khaeril Mohammad Arif Mualim, Mohamad Mualim, Mohammad Muhammad Ghifari, Muhammad Nidhom, Khoirun Nur Hasanah Nurmawati, Reni Pratama, Rangga Adi Saraswati, Aulia Niken Sumardi, Agiesni Inayatillah