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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Shofa, Ida Kurnia
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A New Perspective on Gender: An Analysis of Surah Al-Ahzab Verse 35 with Muhammad Syahrur's Theory of Limits Hasanah, Nur; Shofa, Ida Kurnia; Nidhom, Khoirun
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 7 No. 1 (2025): Juni
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v7i1.382

Abstract

Gender is a concept that describes the socially and culturally constructed differences in roles and responsibilities between men and women. In Islam, Surah Al-Ahzab verse 35 affirms gender equality in spiritual and moral aspects, emphasizing that both men and women have equal opportunities to achieve virtue. Muhammad Syahrur's Limit Theory also provides a new perspective on the flexibility of Islamic law in adapting gender norms to evolving social contexts. This study highlights the importance of understanding gender in building a more just and inclusive society while encouraging a more progressive interpretation of religious texts. This study examines gender equality in Surah Al-Ahzab verse 35 through the perspective of Muhammad Syahrur using the Limit Theory approach. This verse is considered a significant foundation that affirms the equality of roles between men and women in Islam. Employing a qualitative method and thematic interpretation approach, this study analyzes the minimum and maximum limits in Limit Theory to understand the implications of the verse on the concept of gender equality. The findings reveal that Muhammad Syahrur's interpretation offers a contextual approach relevant to universal values, while also providing critique against patriarchal views in traditional interpretations. This study emphasizes the relevance of the Qur'an as a guide supporting gender equality in various aspects of life. Gender merupakan konsep yang menggambarkan perbedaan peran dan tanggung jawab laki-laki dan perempuan yang dikonstruksi secara sosial dan budaya. Dalam Islam, Surah Al-Ahzab ayat 35 menegaskan kesetaraan gender dalam aspek spiritual dan moral, menunjukkan bahwa baik laki-laki maupun perempuan memiliki peluang yang sama dalam mencapai kebajikan. Pendekatan Muhammad Syahrur dengan Teori Limit juga memberikan pemahaman baru tentang fleksibilitas hukum Islam dalam menyesuaikan norma-norma gender dengan konteks sosial yang berkembang. Studi ini menyoroti pentingnya pemahaman gender dalam membangun masyarakat yang lebih adil dan inklusif, serta mendorong interpretasi yang lebih progresif terhadap teks-teks keagamaan. Penelitian ini mengkaji kesetaraan gender dalam Surah Al-Ahzab ayat 35 melalui perspektif Muhammad Syahrur dengan pendekatan Teori Limit. Surah tersebut dianggap sebagai salah satu landasan penting yang menegaskan kesetaraan peran laki-laki dan perempuan dalam Islam. Dengan menggunakan metode kualitatif dan pendekatan tafsir tematik, penelitian ini menganalisis batas minimum dan maksimum dalam Teori Limit untuk memahami implikasi ayat tersebut terhadap konsep kesetaraan gender. Hasil penelitian menunjukkan bahwa tafsir Muhammad Syahrur menawarkan pendekatan kontekstual yang relevan dengan nilai-nilai universal, sekaligus memberikan kritik terhadap pandangan patriarkal dalam tafsir tradisional. Kajian ini memperkuat relevansi Al-Qur'an sebagai pedoman yang mendukung kesetaraan gender dalam berbagai aspek kehidupan.
Analysis of the Term "Al-Ghulul " in QS. Al-Imran verse 161 Interpretation of Sayyid Quthb (A Study of Tafsir fii Zhilalil Qur'an) Saraswati, Aulia Niken; Shofa, Ida Kurnia; Nidhom, Khoirun
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 7 No. 1 (2025): Juni
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v7i1.412

Abstract

This article examines Sayyid Quthb's interpretation of the term al-ghulul in QS. Āli-‘Imrān verse 161 and analyzes its relevance to the concept of corruption in a modern context. How is this term considered one of the terms for corruption in the Qur'an? This study uses a qualitative approach with a library research method, referring to the primary source, Tafsir Fī Ẓhilālil Qur'ān, and supported by secondary sources, through a descriptive-analytical approach based on thematic interpretation. The results of the study indicate that the term ghulul in QS. Āli-‘Imrān verse 161, according to Sayyid Quthb's interpretation, refers to one form of modern corruption, namely betrayal of public trust in the form of embezzlement of collective (shared) assets for personal or group interests. Artikel ini mengkaji penafsiran Sayyid Quthb terhadap term al-ghulul dalam QS. Āli-‘Imrān ayat 161 dan menganalisis relevansinya dengan konsep korupsi dalam konteks modern. Bagaimana term tersebut dikatakan sebagai salah satu term korupsi dalam Al-Qur’an. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research), mengacu pada sumber primer yaitu Tafsir Fī Ẓhilālil Qur’ān, serta didukung oleh sumber-sumber sekunder, melalui pendekatan deskriptif-analitis berbasis tafsir tematik. Hasil penelitian menunjukkan bahwa term ghulul pada QS. Āli-‘Imrān ayat 161 menurut penafsiran Sayyid Quthb, merujuk pada salah satu bentuk korupsi modern yaitu pengkhianatan terhadap amanah publik berbentuk penggelapan harta kolektif (Bersama) demi kepentingan pribadi atau kelompok tertentu.
Paradigma Abu< Al-Fad}l Terhadap Hukum Fikih Ibadah dalam Tafsir Ayat Al-Ah{kam min Al-Qur’an Al-Karim Shofa, Ida Kurnia
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 13, No 2 (2019): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v13i2.6378

Abstract

A product of interpretation certainly has a special characteristic that is unique to a product of interpretation. From this uniqueness, a mufassir paradigm will emerge that is implied in his work. This research is oriented to answer the background of the writing of interpretation, and how the paradigm of Abu> al-Fad} l is in the interpretation of the verses of the fiqh law of worship. In general, a commentator writes his commentary based on his academic desires or demands. In contrast to mbah Fadhal, as her familiars are, writing her interpretive products begins with the teaching of Jalalain interpretation subjects in Madrasah Diniyyah Sunnatunnur Senori, Tuban, East Java, which she supports. According to Mbah Fadhal, his students will need a long time or even a lifetime to understand the whole meaning of the Qur'anic verses. Therefore, for time efficiency in learning interpretation, he collects and interprets verses that contain the laws of fiqh so that his students can easily understand the verses of the Koran used in practice in worship and daily social life. The method used by Abu> al-Fad} l is the method of maud} u'i ijma> li with the form tafsi> r bi al-ra'y and patterned fiqi> h Shafi'iyyah. Its interpretation products are presented in Arabic. The concept of reasoning carried out by Abu> al-Fad} l in its interpretation is by linguistic analysis, the rules of us} ul fiqh, and many refer to previous commentators. When viewed from the process of establishing a law (istinba> t} law), Abu> al-Fad} l is included in the category of moderate scholars, that is not too free in taking a law because it also refers to riwayah-riwayah (Hadi> th Prophet) and supported by the environmental conditions of Abu> al-Fad} l when he lived. The paradigm of Abu> al-Fad} l in its interpretation is that the Qur'an is the affirmation of God s acf} un li kulli zama> n wa then n that is practical, effective, and understandable.
Reinterpreting the Meaning of Qawwam in QS. Al-Nisa [4]:34: An Intertextuality Analysis in The Qur'an with Cross-References Fauziah, Meilani Nurul; Nidhom, Khoirun; Shofa, Ida Kurnia
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 20, No 1 (2026): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v20i1.37759

Abstract

The interpretation of QS. Al-Nisa [4]:34, particularly the term qawwam, continues to be a subject of debate in exegetical studies because it is often associated with the legitimization of male leadership over women. This study aims to analyze forms of intertextuality in The Qur'an with Cross-References by Mun'im Sirry and to explain the reinterpretation of the meaning of qawwam that emerges through the relationships between verses. This study is a qualitative study based on literature review, employing a descriptive-analytical method and an intertextuality approach. The primary data consists of the book The Qur'an with Cross-References by Mun'im Sirry, while secondary data was obtained from exegetical works, books, and relevant scholarly articles. The results of the study indicate that there are four forms of intertextuality in the book The Qur’an with Cross-References, namely terminological, methodological, receptive, and interpretive intertextuality. The meaning of qawwam is constructed through a system of cross-references by referring to a number of verses, including QS. Al-Baqarah [2]:202, QS.Al-Baqarah [2]:228, QS.Al-Nisa [4]:32, QS.Al-Nisa [4]:128, and QS.Al-Ahzab [33]:35. The relationship between these verses highlights an emphasis on the principle of justice, the balance of rights and obligations, and reciprocity between men and women. In this context, qawwam is not interpreted as the absolute superiority of men over women, but rather as a form of relational and functional responsibility within the domestic sphere. This study demonstrates that the intertextual approach in The Qur'an with Cross-References not only serves as a method for connecting verses but also functions as a hermeneutical strategy in constructing a more contextual and egalitarian reinterpretation of the meaning of qawwam. Penafsiran terhadap QS. Al-Nisa[4]:34, khususnya pada lafaz qawwam, terus menjadi perdebatan dalam studi tafsir karena sering dikaitkan dengan legitimasi kepemimpinan laki-laki atas perempuan. Penelitian ini bertujuan untuk menganalisis bentuk-bentuk intertekstualitas dalam The Qur'an with Cross-References karya Mun'im Sirry serta menjelaskan reinterpretasi makna qawwam yang terbentuk melalui relasi antar ayat. Penelitian ini merupakan penelitian kualitatif berbasis studi kepustakaan dengan menggunakan metode deskriptif-analitis dan pendekatan intertekstualitas. Data primer penelitian berupa buku The Qur'an with Cross-References karya Mun'im Sirry, sedangkan data sekunder diperoleh dari kitab tafsir, buku, dan artikel ilmiah yang relevan. Hasil penelitian menunjukkan bahwa terdapat empat bentuk intertekstualitas dalam buku The Qur’an with Cross-References, yaitu intertekstualitas terminologis, metodologis, reseptif, dan interpretatif. Makna qawwam dibangun melalui sistem cross-references dengan merujuk pada sejumlah ayat, di antaranya QS.Al-Baqarah [2]:202, QS. Al-Baqarah[2]:228, QS.Al-Nisa [4]:32, QS.Al-Nisa [4]:128, dan QS.Al-Ahzab [33]:35. Relasi antar ayat tersebut memperlihatkan adanya penekanan terhadap prinsip keadilan, keseimbangan hak dan kewajiban, serta kesalingan antara laki-laki dan perempuan. Dalam konteks ini, qawwam tidak dimaknai sebagai superioritas mutlak laki-laki atas perempuan, melainkan sebagai bentuk tanggung jawab relasional dan fungsional dalam ranah domestik. Penelitian ini menunjukkan bahwa pendekatan intertekstualitas dalam The Qur'an with Cross-References tidak hanya berfungsi sebagai metode penghubung antar ayat, tetapi juga menjadi strategi hermeneutik dalam membangun reinterpretasi makna qawwam secara lebih kontekstual dan egaliter.
Co-Authors Adinda, Nur Andriani, Nuryah Vika Chairinisa, Putri Evta Chairunissa, Putri Evta Fadhila Azka, Muhammad Fauziah, Meilani Nurul Ghianovan, Jaka Majedi, Khaeril Mohammad Arif Mualim, Mohamad Mualim, Mohammad Muhammad Ghifari, Muhammad Nidhom, Khoirun Nur Hasanah Nurmawati, Reni Pratama, Rangga Adi Saraswati, Aulia Niken Sumardi, Agiesni Inayatillah