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All Journal Arete Jurnal Filsafat Jurnal Filsafat Waskita: Jurnal Pendidikan Nilai dan Pembangunan Karakter Ghancaran: Jurnal Pendidikan Bahasa dan Sastra Indonesia AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Nivedana : Jurnal Komunikasi dan Bahasa Jurnal Penelitian Agama Hindu Jurnal Metalanguage: Ilmu Bahasa dan Sastra Indonesia Jurnal Hukum Agama Hindu Widya Kerta Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Sophia Dharma: Jurnal Filsafat Agama Hindu dan Masyarakat Sanjiwani: Jurnal Filsafat Dharma Sevanam : Jurnal Pengabdian Masyarakat Waisya : Jurnal Ekonomi Hindu Paradigma: Jurnal Kajian Budaya
John Abraham Ziswan Suryosumunar
IAHN Gde Pudja Mataram
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Social Sciences Other

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Prinsip Dasar dan Penerapan Pendidikan Unggah-Ungguh dalam Kearifan Budaya Jawa Retnaningsih, Aritiyas Panca; Suryosumunar, John Abraham Ziswan
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 7 No 2 (2024): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Abstract

The life of Javanese society is inseparable from the orientation of maintaining harmony in every social bond. One of the most important social bonds is the family. The family becomes the primary vessel for shaping the character and identity of each individual. In Javanese cultural wisdom, this is closely tied to character education or unggah-ungguh within the family. The researcher seeks to examine the education of unggah-ungguh using the philosophical hermeneutic method to understand its principles and application. The data used comes from various literature sources, including journals, books, and other texts obtained through a literature review. The researcher’s study led to the following conclusions: 1) In unggah-ungguh teachings, the principles of unity and independence are emphasized to maintain harmony and social rootedness while upholding independence and the nobility of character. 2) The Javanese language serves as the primary medium for unggah-ungguh education, training individuals in refinement of character and sensitivity to the social context they face. 3) Proficiency in using the Javanese language correctly (bener and pener) influences the refinement of behavior of those who use it. This becomes a key factor in fostering harmony in social life, both within the family and in broader social contexts.
SYMBOLIC CULTURAL VALUE: CREATIVITY AND COUNTERPRODUCTIVITY IN CITAYAM FASHION WEEK 2022 IN INDONESIA Noorzeha, Fuad; Sutono, Agus; Abraham Ziswan Suryosumunar, John
Paradigma: Jurnal Kajian Budaya Vol. 14, No. 3
Publisher : UI Scholars Hub

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Abstract

The phenomenon of Citayam Fashion Week has symbolically influenced the way lower-class youth dress in central Jakarta. What was once an urban area in Sudirman has transformed into a fashion arena after videos of young people sporting distinctive clothing styles went viral. More than just a social gathering, this occurrence has attracted significant attention on social media, showcasing unique fashion expressions. However, this spontaneous and instantaneous trend has sparked a wide range of responses, with opinions varying from viewing it as a creative expression to considering it counterproductive. This study employs Jean Baudrillard’s theory as its formal framework in qualitative analysis, with Citayam Fashion Week serving as the material object of inquiry. The findings reveal the symbolic imagery that influences societal perceptions through creative fashion expressions and highlights the potential negative impacts on society, particularly among contemporary youth.
MENGGUGAT KEBEBASAN INDIVIDU DALAM PENEGAKAN UU ITE PERSPEKTIF EKSISTENSIALISME JEAN PAUL SARTRE Noorzeha, Fuad; Kafaabillah, Dita; Suryosumunar, John Abraham Ziswan
Jurnal Hukum Agama Hindu Widya Kerta Vol 5 No 2 (2022): Vo. 5 No. 2 Nopember 2022
Publisher : Prodi Hukum Agama Hindu Jurusan Dharma Sastra IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/wk.v5i2.747

Abstract

In Indonesia, human freedom is fostered through the democratic concept of Pancasila. However, sometimes human freedom with democracy still cannot be realized freely, because this freedom for some people is limited by Law No. 11 of 2008 concerning electronic information and transactions or commonly referred to as the ITE Law. The reason is, the ITE Law seems to regulate human freedom in the use of information media and electronic technology which should provide freedom and encourage the development and progress of information. Supposedly, the function and establishment of the law are to solve the problem of cybercrime Cybercrime. However, the law is instead used to restrict everyone's freedom of opinion, argument, and opinion. According to Satre freedom for humans in an authentic form capable of being responsible for what is done. That is, freedom for the Sastre is the essence of man so that man can choose what he should do without the need for subjective limitations. The purpose of this paper is to define human freedom in the ITE Law through Sartre's existentialism. This research is library research with qualitative methods. This research is considered important to guide that the ITE law restricts human existential freedom. Di Indonesia kebebasan individu dibina melalui konsep demokrasi Pancasila. Namun, terkadang kebebasan individu melalui prinsip demokrasi di Indonesia masih belum terealisasikan secara adil. Pasalnya, UU ITE seolah-olah mengatur kebebasan individu dalam penggunaan media informasi dan teknologi elektronik serta menyelesaikan permasalahan kejahatan dunia maya Cyber crime. Akan tetapi, di sisi lain UU justru digunakan untuk membatasi kebebasan setiap orang untuk berpendapat, berargument, beropini. Menurut Satre kebebasan bagi manusia dalam bentuk otentik yang mampu bertanggungjawab atas apa yang diperbuat. Artinya, kebebasan bagi Sastre merupakan esensi manusia sehingga manusia dapat memilih apa yang seharusnya dia lakukan tanpa perlu Batasan secara subjektif. Tujuan dari penulisan ini adalah mengartikan kebebasan individu di dalam UU ITE melalui kaca mata eksistensialisme Sartre. Penelitian ini merupakan penelitian pustaka (library research) dengan metode kualitatif. penelitian ini dianggap penting untuk memberikan panekanan bahwa seharusnya penegakkan hukum UU ITE tidak membatasi kebebasan eksistensial manusia.
Lakon Punakawan as a Form of Religious and Cultural Transformation of Javanese Community Noorzeha, Fuad; Sutono, Agus; Suryosumunar, John Abraham Ziswan
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v17i1.1706

Abstract

Wayang (puppet shows) for the Javanese people are a source of culture and tradition, philosophical values as well as religious teachings. It developed into a means of socio-cultural-religious transformation of da’wah, especially for Sunan Kalijaga. In the wayang, some lakon (plays, scenes, episodes) are taken from the epic story of the Ramayana, Mahabharata, and other ancient literatures. Meanwhile, wayang characters that resonate the Javanese people are Punakawan. The cultural and religious transformation brought by the lakon can be seen in the meaning and naming of Punakawan. In addition, the displayed role contains an elegant religious message wrapped in culture. Employing qualitative research using the analysis method, steps taken done to write the paper are; first, observing the theological and social revolution of the Javanese society, which is animist, dynamic, and paganist towards monotheistic mysticism. The second is the shift phenomena of Javanese Hindu ideology towards the Islamization of Java through an egalitarian concept of Islam. The third is the interpretation of young people’s anxiety through the distinctive voices of criticism. The result of this research is the disclosure of written descriptions of the characteristics of the practice of Javanese society through the process of cultural and religious transformation in the interpersonal play of Punakawan.
A Hermeneutic Analysis of Serat Wicara Keras in the Context of Indonesian Political Dynasties Suryosumunar, John Abraham Ziswan; Arqom Kuswanjono; Lidinillah, Mustofa Anshori
GHANCARAN: Jurnal Pendidikan Bahasa dan Sastra Indonesia Vol. 7 No. 2 (2026)
Publisher : Tadris Bahasa Indonesia, Fakultas Tarbiyah, Institut Agama Islam Negeri Madura

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Abstract

The phenomenon of political dynasties is a contemporary issue that continually generates controversy, particularly with regard to moral legitimacy and the personalization of power within democratic practices in Indonesia. The ethical heritage of Javanese literature offers a value framework that is relevant to this issue, one of which is the value of nobility as taught in Serat Wicara Keras. This article is the result of research that applies the hermeneutic method to reveal the teachings of the value of nobility in Serat Wicara Keras as the formal object of the study, with the phenomenon of political dynasties in Indonesia serving as the material object. Library research was employed as the data collection method, beginning with planning, data inventory, data analysis, and classification. The results of the study are as follows: (1) Serat Wicara Keras is a literary work written by Yasadhipura II within the context of Javanese feudal culture. The work reflects Yasadhipura II’s critical reflection on social conditions during the leadership of Pakubuwana IV as the successor of the Islamic Mataram dynasty. (2) The value of nobility in Serat Wicara Keras is referred to as awirya, which constitutes the principal value that must be realized in order to avoid bilai (calamity). According to Yasadhipura II, nobility is not grounded in lineage, but in how an individual undertakes spiritual and ethical discipline (lelaku) until achieving mental and spiritual readiness for attaining nobility. (3) The practice of political dynasties in Indonesia is rooted in a culture of patronage and political personalization found in the leadership of several political parties. Yasadhipura II views the occurrence of political dynasties as a natural phenomenon; however, such dynasties must maintain nobility by adhering to processes that conform to the established moral order and principles.
Co-Authors Agus Sutono Arqom Kuswanjono Arqom Kuswanjono Devitasari, Erliyana Dewa Ayu Oki Astarini Erliyana Devitasari Fuad Noorzeha Gede Agus Siswadi I Ketut Narwadha Kafaabillah, Dita Made Astriana Aristisari Mustofa Anshori Lidinillah, Mustofa Anshori Ni Made Chandri Aryawati Ni Putu Ari Aryawati Ni Putu Ayu Budiartini Noorzeha, Fuad Retnaningsih, Aritiyas Panca Rieka Yulita Widaswara Srirahayu Puspawati Tantra, Manggala Wiriya Wiranto Tasijawa