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The Role of Kiai Syakirun in Preaching through the Using of Wayang Kulit in Tipar, Rawalo, Banyumas Regency (1998-2016) Dzikriyah, Istiqomatul; Fauji, Sidik
Journal of Islamic History and Manuscript Vol. 1 No. 1 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (248.297 KB) | DOI: 10.24090/jihm.v1i1.5988

Abstract

The role of Kiai Syakirun in spreading Islam using the wayang kulit as media demonstrated a fairly exciting method. Every Wayang Kulit performance conducted by Kiai Syakirun conveyed meaningful messages, especially regarding religious, social, and cultural life. In his performance, every wayang movement showed a positive message. This spectacular performance lies because the Islamic values and practices used by Kiai Syakirun are more easily captured by the public. In this study, the authors used historical research methods consisting of heuristics, verification, interpretation, and historiography. The theory used in this research is the theory of cultural and religious relevance. The results of this study are in the process of preaching in Tipar Village, Kec. Rawalo, Kab. Banyumas, Kiai Syakirun using shadow puppet media. He recites Quranic verses echoed with songs and explain the wayang characters depicted in human life. Kiai Syakirun's role in spreading Islam in Tipar Village is very influential within his neighborhood. As Kiai Syakirun's influence gradually increased, inhabitants in his community abandoned their customs, such as worshiping trees and eating wild boars as side dishes. All their habits are abandoned and replaced by worship, praying and, reciting the Koran, eating by relying on natural products such as vegetables
AKULTURASI PADA MASA UMAYYAH DAN ABBASIYYAH: KAJIAN BUDAYA TERHADAP TULISAN DUDUNG ABDURRAHMAN Fransisca, Malia; Ris’an Rusli; Amilda Sani; Sidik Fauji
An-Nas Vol. 8 No. 2 (2024): AN-NAS: Jurnal Humaniora
Publisher : Fakultas Syariah dan Adab Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/annas.v8i2.3017

Abstract

This article aims to give us an idea that cultural acculturation has been going on for a long time. The type used in this research is library research. The result of this study is that from the perspective of Dudung Abdurrahman, the pattern of multiculturalism in this classical period has three characteristics. First, the Muslim community in the classical period was based on Arabic and Islamic culture which grew while maintaining existing cultures and rooted in the al-'Ashabiyyah al-Qabaliyyah tradition. Second, the pattern of the Muslim community that developed in Arabism politics. Third, the pattern of multiculturalism is more clearly demonstrated by the role of non-Arab communities in the context of the development of Islamic culture and civilization, as developed by the Abbasid dynasty.
Kehidupan Minoritas Muslim Suku Nias Di Desa Lagundri Nias Selatan (1950-2024) Anggriyani Sholikhah Dachi , Tania; Fauji, Sidik; Setyorini, Fitri Sari
JSI: Jurnal Sejarah Islam Vol. 4 No. 2 (2025): Jurnal Sejarah Islam
Publisher : Progam Studi Sejarah Peradaban Islam (SPI), Fakultas Ushuluddin Adab dan Humaniora, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

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Abstract

Penelitian ini membahas sejarah masuknya Islam serta kehidupan minoritas muslim suku Nias di Desa Lagundri, Nias Selatan, sejak tahun 1950 hingga 2024. Agama mayoritas masyarakat Suku Nias adalah Kristen Protestan sedangkan Islam menjadi agama minoritas. Sebagai agama minoritas, tentunya kehidupan muslim suku Nias memiliki tantangan untuk beradaptasi dengan lingkungan. Metode yang digunakan adalah metode sejarah yang meliputi tahapan heuristik, verifikasi, interpretasi, dan historiografi. Peneliti menggunakan teori identitas sosial dari Henri Tajfel serta pendekatan sosiologis. Hasil penelitian menunjukkan bahwa, pertama, Islam masuk ke Desa Lagundri, Nias Selatan, sekitar tahun 1950 melalui tokoh lokal bernama Datuk Zaefo Mbowo Dachi yang kembali dari Aceh sebagai mualaf. Kedua, umat Islam di Lagundri berhasil mempertahankan keberadaan dan identitasnya melalui berbagai strategi. Mereka membangun lembaga pendidikan agama seperti TPQ dan majelis taklim, serta mendirikan Masjid Jami’ Al-Jihad sebagai pusat kegiatan sosial-keagamaan.
PENGUATAN MODERASI BERAGAMA DI PONDOK PESANTREN ROUDHOTUL QUR’AN 2 CIWARAK DAN KOMUNITAS NGAJI TERAS PURI KARANGGINTUNG BERBASIS ABCD UNTUK MEMBANGUN KESADARAN KEAGAMAAN INKLUSIF Sidik Fauji; Ulul Aedi; Zein Muchamad Masykur
BHAKTI: JURNAL PENGABDIAN DAN PEMBERDAYAAN MASYARAKAT Vol. 4 No. 01 (2025): Juni
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/bjppm.v4i01.7089

Abstract

Pondok Pesantren and majlis ta'lim can become mobilizers of society in a better direction. However, both Pondok Pesantren and majlis ta'lim with strong traditions have a high potential for fanaticism. There is great potential if students or congregations have high confidence if the correct opinion is the opinion of the kyai or leader of the majlis. This service aims to strengthen the understanding of religious moderation using the Asset Based Community Development (ABCD) method. This approach leads to change, focuses on what the community wants to achieve, and helps the community realize their vision. The results of this service show that there is public understanding regarding four indicators of religious moderation, namely national commitment, tolerance, non-violence, and acceptance of tradition.