Article Per Year (5 Year)
p-Index From 2020 - 2025
1.383
P-Index
This Author published in this journals
All Journal PALASTREN Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis AT-TURAS: Jurnal Studi Keislaman Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Reflektika
Nikmatullah, Nikmatullah
Unknown Affiliation
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 8 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 8 Documents
Search

 1 
Gerakan Ihya’ As-Sunnah Sedekah Nasi Jum’at Di Masjid Nur Farhan Papringan, Sleman Yogyakarta (Sebuah Kajian Living Qur’an) Sugiarto, Fitrah; Nikmatullah, Nikmatullah; Sa’i, Muhammad
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): 2023
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v6i1.399

Abstract

The study of the living Qur'an is one of the studies in the form of scientific research that concentrates on the social events of muslim society by making the Qur'an as an object and subject in everyday life. By paying attention to social phenomena, it will appear a continuous process of interaction between the Qur'an and the community. This study uses a qualitative approach with descriptive method of analysis. So that the data is obtained through books, journals and articles related to the discussion. The results showed that, Living Qur'an is the result of the orientation of the social phenomenon of the community with the Qur'an that displays the Qur'an in Everyday Life, which in a sense both in text, function and then the Qur'an in the practice of the muslim community directly in their daily lives. One example that can be seen is the practice of Friday rice alms by Nur Farhan Papringan Mosque as a form of Ihya’ As-Sunnah movement which later became a study of the living Qur'an. The movement of Ihya ' As-Sunnah in the form of Friday rice alms departs from the word of Allah Qs. Al-Hadid verse 18 which discusses the reward from Allah for a servant who gives charity, and departs from the hadiths of the Prophet. This tradition then emerged in society as a form of participation of human consciousness to help each other to help each other.
The Traces of Qur’anic Women’s Hakiki Justice Interpretation in KUPI's Fatwas Rofiah, Nur; Nikmatullah, Nikmatullah; Mufidah, Zakiyatul
PALASTREN: Jurnal Studi Gender Vol 17, No 1 (2024): PALASTREN
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v17i1.26496

Abstract

Mainstream Islamic epistemologies are gender biased due to two primary reasons. First, women are often seen as men’s sexual tools and reproductive machinery, making them sexual objects. Second, legalistic interpretations of the Qur’an require formal interpretation. The Indonesian Women Ulama Congress (KUPI) proposes an alternative Qur'anic women's Hakiki Justice interpretation. In this context, women are respected as whole persons with physical, intellectual, and spiritual qualities deserving of respect as complete subjects. Islamic welfare ideals are shaped by their unique bodily and social human experiences. Islamic teaching system consists of vision, moral foundation, and method verses. As a process of transformation, the verses comprise the starting point, intermediate, and final goals verses. KUPI’s fatwas are examined for Qur'anic women's hakiki justice interpretation. The library research method is employed using credible books and online resources. The key texts are Nalar Kritis Muslimah, Metodologi Fatwa KUPI books, and KUPI's fatwas documents on the Kupipedia website. The results highlight that the traces of Qur'anic women's hakiki justice interpretation in KUPI's fatwas are indicated by how KUPI integrated women's bodily and social experiences in understanding the issues and the Qur'an. 
Awrah and Women's Clothing: Reinterpretation of Islamic Texts in Indonesian Contexts Nikmatullah, Nikmatullah
JURNAL AT-TURAS Vol 10, No 2 (2023)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v10i2.6785

Abstract

The concept of Awrah among Indonesian Muslims undergoes a process of contextualization and adaptation to local culture. This article focuses on the understanding of the ulemas about Awrah based on the interpretation of Al-Quran and Hadith texts which have implications for the practice of women's clothing. By using a qualitative approach, data obtained from online media and interviews. This article shows that the models, forms and trends of women's clothing influenced by multiple interpretations of Islamic texts, which are not only influenced by religious understanding, modernity, local traditions but also the context of the relationship between Islam and the state. There has been a shift in the reasons women cover their private parts from piety and obedience in religion; security, comfort and tranquility; then a lifestyle. External factors that influence women to cover their awrah are due to the family and friends, as well as maintaining local traditions. Interestingly, women who choose not to cover their awrah have the support of religious prominent, with argumentation personally and religiously. There are attempts to reinterpret the spirit of Awrah which does not only focus on women's clothing, but includes issues of ethics, morals, decency and protection of women.
RAGAM QIRAAT DAN IMPLIKASINYA TERHADAP PENAFSIRAN AYAT AHKAM Kumullah, Saulia Rahimah; Fahrurrozi, Fahrurrozi; Nikmatullah, Nikmatullah; Salam, Sobihatun Nur Abdul
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 9 No 02 (2024): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v9i02.7353

Abstract

Artikel ini membahas ragam qira’at pada ayat-ayat ahkam dan implikasinya terhadap penafsiran. Walaupun qira’at tidak menjadi satu-satunya dasar dalam menetapkan hukum, tetapi tidak dapat disangkal bahwa variasi qira’at memiliki dampak yang signifikan terhadap hukum yang diformulasikan oleh para ulama. Metode yang digunakan dalam penelitian ini adalah library research atau penelitian kepustakaan. Ada enam ayat Al-Qur’an yang dibahas yang memiliki variasi qiraat yang mana bacaannya itu berdampak pada penafsiran, yakni QS. Al-Maidah: 6 tentang hukum membasuh kaki saat berwudhu, QS. Al-Baqoroh: 222 yang berkenaan dengan batas haid wanita, QS. Al-Baqoroh: 184: yang berkaitan dengan mengganti puasa, QS. Al-Maidah: 38 tentang hukum pencurian, QS. Annisa: 43 tentang hukum menyentuh wanita dan QS. Al-Baqaroh: 125 mengenai hukum sholat di masjidil haram. Dari analisis variasi qira’at yang ada dalam keenam ayat tersebut, dapat disimpulkan bahwa keberadaan variasi qira’at dalam suatu ayat dapat menghasilkan silang pendapat di kalangan ulama dalam menginterpretasi dan menetapkan suatu hukum.
Reconstructing Social Assistance Distribution: Tafsir Maqashidi on Quranic Verses of Distributive Justice Afifi, Mansur; Fachrurrozi, Fachrurrozi; Nikmatullah, Nikmatullah; Abdul Salam, Sobihatun Nur
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 10 No 1 (2025): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v10i1.43251

Abstract

This article seeks to reevaluate the concept and distribution of social assistance as a means to achieve distributive justice. Utilising the Tafsīr Maqāṣidī approach — an interpretation that reflects God's intentions—this study reconstructs the principles and methods of distributing social assistance to effectively realise distributive justice. The primary focus is on Qur'an Surah Al-Hashr [59]:7, which delineates the guidelines for distributing wealth collected by the government, referred to as al-Fai’. The findings indicate that the distribution of al-Fai’ in the form of social assistance is designed to prevent the concentration of wealth among affluent groups, ensuring that resources are shared with the poor and marginalised (ḍu‘afā’), thereby mitigating societal inequality. From the perspective of Maqāṣid al-Sharī‘ah, the provision of social assistance aims to safeguard religion (ḥifẓ al-dīn), life (ḥifẓ al-nafs), and the state (ḥifẓ al-Dawlah). Furthermore, social assistance embodies principles of justice (al-‘adālah), humanity (al-Insāniyyah), equality (al-Musāwāh), freedom (al-ḥurriyah), and responsibility (al-Mas’ūliyyah). Consequently, it is deemed unacceptable for the distribution of social assistance to be exploited for personal gain or to secure public office. Additionally, applying the Tafsīr Maqāṣidī approach in this context demonstrates how the maqāṣidī -based normative framework can evaluate the ethical soundness of government-initiated programs like social assistance. This research contributes to developing public policy by using the tafsir approach, in this study using Tafsīr Maqāṣidī.
Gerakan Ihya’ As-Sunnah Sedekah Nasi Jum’at Di Masjid Nur Farhan Papringan, Sleman Yogyakarta (Sebuah Kajian Living Qur’an): Indonesia Sugiarto, Fitrah; Nikmatullah, Nikmatullah; Sa’i, Muhammad
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v6i1.399

Abstract

The study of the living Qur'an is one of the studies in the form of scientific research that concentrates on the social events of muslim society by making the Qur'an as an object and subject in everyday life. By paying attention to social phenomena, it will appear a continuous process of interaction between the Qur'an and the community. This study uses a qualitative approach with descriptive method of analysis. So that the data is obtained through books, journals and articles related to the discussion. The results showed that, Living Qur'an is the result of the orientation of the social phenomenon of the community with the Qur'an that displays the Qur'an in Everyday Life, which in a sense both in text, function and then the Qur'an in the practice of the muslim community directly in their daily lives. One example that can be seen is the practice of Friday rice alms by Nur Farhan Papringan Mosque as a form of Ihya’ As-Sunnah movement which later became a study of the living Qur'an. The movement of Ihya ' As-Sunnah in the form of Friday rice alms departs from the word of Allah Qs. Al-Hadid verse 18 which discusses the reward from Allah for a servant who gives charity, and departs from the hadiths of the Prophet. This tradition then emerged in society as a form of participation of human consciousness to help each other to help each other.
Online Hadith in Cyber Media: Benefit, Challenging, and Solution Nikmatullah, Nikmatullah
Diroyah : Jurnal Studi Ilmu Hadis Vol. 8 No. 2 (2024): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v8i2.33796

Abstract

This article aims to explore three aspects of hadith in online media: benefits, challenges, and solutions. Using a descriptive qualitative approach, data for this article were obtained from online media and social media, and supplemented by secondary data from previous research findings. The data were analyzed through three stages: restatement, description, and interpretation. This article concludes that online hadith benefits the online community by facilitating the sharing, learning, and practice of hadith easily, effectively, and efficiently. However, digital hadith faces challenges concerning the text, understanding, and practice of hadith. These challenges include distortions of hadith texts, the spread of false hadith, and the commodification of hadith for economic and political interests. To maintain the authenticity of hadith, it is necessary to verify the source of the hadith through Internet technology, by referring to the original books, or by consulting trustworthy ulama. It is imperative to read the Prophet's Hadith comprehensively and to consider the spirit of Islam as a solution to avoid conflicts arising from different understandings of the Hadith. This article describes the complexity of Hadith dissemination on the Internet and highlights the religious trends of contemporary Indonesian Muslim society. 
MISINTERPRETASI TEKS-TEKS KEISLAMAN DALAM PRAKTIK KAWIN CINA BUTA DI INDONESIA Nikmatullah, Nikmatullah
Reflektika Vol 18, No 2 (2023)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v18i2.1309

Abstract

Artikel ini membahas tentang kawin Cina Buta disebut juga dengan nikah muhallil atau nikah tahlil di Lombok yang didasarkan pada misinterpretasi terhadap teks al-Quran dan hadis Nabi. Dengan menggunakan pendekatan kualitatif, data penelitian ini bersumber dari dari wawancara dengan tokoh agama dan tokoh adat dan dokumentasi yang terkait dengan tema penelitian. Artikel menunjukkan bahwa Becina Buta merupakan tafsir lokalitas masyarakat terhadap ajaran Islam. Dalam konteks Islam, suami isteri yang bercerai karena talaq tiga, haram rujuk (menikah kembali) kecuali jika mantan isterinya telah menikah dengan laki-laki lain (Pilalang/Muhallil) dan kemudian keduanya bercerai. Dalam praktiknya, nikah muhallil di rekayasa dan terdapat perjanjian antara mantan suami (Muhallal lah) dan Pilalang terkait dengan upah, hubungan seksual, dan jangka waktu perkawinan. Meskipun diterima sebagai solusi atas persoalan perkawinan, namun praktik ini kontroversial dalam masyarakat Sasak. Becina Buta dianggap sebagai aib sosial, sehingga pelaksanaan perkawinan, perceraian, dan rujuk kembali dilakukan secara tertutup, hanya melibatkan orang tertentu, dan dalam waktu singkat. Studi ini menguatkan kajian sebelumnya bahwa kawin cina buta di tolak oleh para tokoh agama (Tuan Guru) dan tokoh adat karena bertentangan dengan ketentuan agama. Pemahaman tekstual literal terhadap teks al-Quran dan hadis Nabi berdampak terhadap praktik becina buta yang bertentangan dengan hadis lain tentang larangan  perkawinan yang tidak jujur, tidak serius, dan penuh permainan. Allah bahkan melaknat para pelaku baik muhallil maupun muhallal lah. Pernikahan ini termasuk nikah dulsa, perkawinan yang penuh dengan kezaliman, penghianatan dan penipuan, sehingga bertentangan tujuan perkawinan dalam Islam untuk menciptakan keluarga sakinah mawaddah warahmah.
Co-Authors Abdul Salam, Sobihatun Nur Fachrurrozi Fachrurrozi Hery Widijanto Kumullah, Saulia Rahimah Mufidah, Zakiyatul Muhammad Afif Rofiah, Nur Salam, Sobihatun Nur Abdul Sa’i, Muhammad Sugiarto, Fitrah