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All Journal Amalee: Indonesian Journal of Community Research & Engagement Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Indonesian Journal of Islamic Economics and Finance Social Science Academic Rechtsvinding Journal of Sharia Economic Law Proceeding Of International Conference On Education, Society And Humanity
Ayu, Diyan Putri
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Konsekuensi Hukum dari Pernikahan Dini serta Kaitannya dengan Kondisi Sosial di Desa Sukorejo Felana, Bagus Arochman; Ayu, Diyan Putri; Wahyudi, Wahyudi
Social Science Academic SPECIAL ISSUE: Desa Berdaya dengan Potensi Lokal
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v0i0.5985

Abstract

The phenomenon of early marriage in Sukorejo Village is driven by parents' concerns about their children's behavior, readiness, efforts to reduce the family's economic burden, and low awareness of the importance of education. The implications of early marriage on family life include suboptimal child-rearing and education, as well as frequent conflicts that may lead to divorce. The community's views on early marriage fall into two categories: those who are opposed and those who support it. Those opposed argue that biological, sociological, and psychological immaturity can negatively impact the family life that is being built. Conversely, those who support early marriage believe it is a measure to preserve religious values and avoid free association and fornication. Additionally, some parents take pride in their daughters marrying early rather than becoming "old maids." Economic reasons also play a role, as marriage is seen as a way to gain a son-in-law who adds to the family's economic assets and supports its welfare.
Reduksi Pernikahan Dini melalui Pendidikan Islam di Desa Sukorejo Ponorogo Kurnia Rahmadani, Muhamad Indi; Ayu, Diyan Putri; Kadenun, Kadenun
Social Science Academic SPECIAL ISSUE: Desa Berdaya dengan Potensi Lokal
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v0i0.6005

Abstract

The Early marriage in Sukorejo Village, triggered by tradition, social pressure, and economic conditions, has an impact on children's education. This study aims to determine the effect of early marriage on children's education in the village, with a focus on aspects of formal education, access to further education, awareness of the importance of education, and psychological and emotional impacts. Qualitative research methods with a phenomenological approach were used to explore community views and the effects of early marriage. Data were collected through interviews, participant observation, and documentation. The results of the study showed that early marriage resulted in the termination of formal education, loss of access to further education, and decreased motivation to learn. The psychological and emotional pressures experienced by children who marry early also affect the effectiveness of their education. In addition, lack of education worsens employment opportunities and increases the risk of poverty. This study is expected to raise public awareness of the importance of education and readiness for marriage, as well as support to reduce the number of early marriages in order to improve the future of the younger.
Perspektif Hukum Islam dalam Praktik Kirim Sesajen Pernikahan di Petilasan Taman Sokosewu Sukorejo Ponorogo Jud, Hilmillathif Dzil; Ayu, Diyan Putri; SJ, Ahmad Syafi'i
Social Science Academic SPECIAL ISSUE: Desa Berdaya dengan Potensi Lokal
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v0i0.6010

Abstract

Indonesia is a country with diverse religions, where Islam, as the majority religion, provides comprehensive guidelines governing the relationships between humans and God, among individuals, and with the environment. In Islam, marriage is regulated in detail to ensure a relationship that is blessed and adheres to religious principles. In Java, the acculturation between Islamic marriage and Javanese customs has created a unique marriage tradition that integrates Islamic values with local wisdom. An example of this acculturation is the practice of sesajen in wedding ceremonies in Sukorejo, Ponorogo. This practice is a cultural heritage containing spiritual elements, influenced by Hindu traditions that have blended with Islam. This research aims to understand the origins of the cultural acculturation between Islamic marriage and Javanese customs and to assess the legal perspective on the practice of sesajen according to Islamic law in Sukorejo. The main focus is to examine how sesajen is accepted or conflicts with Islamic principles, and how this tradition adapts to the local context while preserving cultural and religious values.
Customary Law of Exchanging Rings During Proposal (Khitbah) in Ds. Sidorejo, Saradan District, Madiun Regency: The Perspective of Ulama' Madzhab Shafi'i Fauzi, Mahfud; Syafi'i, Ahmad; Ayu, Diyan Putri
Rechtsvinding Vol. 2 No. 1 (2024)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/rechtsvinding.v2i1.414

Abstract

The tradition of exchanging rings during a proposal (khitbah) is still widely practiced in Sidorejo Village, Saradan District, Madiun Regency. In this tradition, the bride and groom put on rings, and the groom wears a gold ring without considering clear laws. Some people believe that this tradition is a sign that the woman has been proposed to and the man has proposed, in addition to following the development of the times. This study uses a qualitative descriptive method to analyze the law of exchanging rings from the perspective of the Syafi'i School. According to Syafi'i scholars, if the ring is made of gold, it is haram for men because there is a hadith that prohibits the use of silk and gold for men, even though the gold content is small. In conclusion, the tradition of exchanging rings in Sidorejo Village is carried out as part of the community's customs, but the practice of wearing gold rings for men is considered haram according to the Syafi'i School.
Implementation of Law Number 16 of 2019 Concerning Marriage Dispensation at the Kua of Mejayan District, Madiun Regency, Islamic Law Perspective Januri, Januri; Kadenun, Kadenun; Ayu, Diyan Putri
Rechtsvinding Vol. 1 No. 2 (2023)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/rechtsvinding.v1i2.417

Abstract

Marriage dispensation at the Mejayan Religious Affairs Office increased from 10 to 185 people in one year, indicating an urgent need for guidance and support for married couples, both newlyweds and those who have been married for a long time. Through this study, the author can provide valuable insights for the Mejayan Religious Affairs Office and related agencies to improve the quality of existing guidance. This is not only beneficial for married couples, but also for society as a whole, in creating more harmonious and happy families. In this study, the author has a problem with the Implementation of Law Number 16 of 2019 concerning Marriage Dispensation at the Mejayan Religious Affairs Office, Madiun Regency from an Islamic law perspective. The research approach in this thesis is a descriptive research method, namely a model in examining a group of people, an object, a state of mind or a class of events in the present. The KUA's efforts in socializing and implementing this law are key to realizing the expected changes. Islamic law seeks to balance the principles of sharia and social realities, ensuring that marriages are entered into with careful consideration and under conditions that best support the well-being of the individuals involved.
Implementasi UU Nomor 33 Tahun 2014 tentang Jaminan Produk Halal pada Produk Makanan Industri Kecil Menengah di Desa Ploso Kabupaten Pacitan Rukoyah, Andriani Fitri; Ayu, Diyan Putri
Journal of Sharia Economic Law Vol 1 No 1 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jshel.v1i1.2324

Abstract

The use of halal labels is very important for domestic consumers whose majority of the population is Muslim. Law Number 33 of 2014 concerning Halal Product Guarantee explains that every product that will be marketed domestically needs to pass the halal certification process. In fact, the law has not been positively applied in Indonesia due to certain factors. The purpose of the research above this writing has problems, What is the legal responsibility of business actors facing consumers for MSME food products that are not halal certified? (2) How is BPOM responsible for MSME food products that have not been certified halal? (3) What is the role of the Pacitan government in standardizing halal products? This research uses qualitative research methods by observing the law and implementing small and medium-sized industrial food products in Tegalombo District, Pacitan Regency. In small and medium industrial food products in Pacitan, it will be analyzed using a descriptive analysis method, namely a qualitative method by collecting data using observation and interview methods that present an event or symptom systematically, factually and accurately. Based on this research, it was concluded that(1) producing halal food products by having a halal certificate in providing comfort, security, safety, and certainty for the community. (2) the withdrawal of products circulating in the market, the provision of administrative sanctions and confiscation without compensation with the functions of pre-market evalution and post-market control supervision. . (3) facilitating and assisting halal certification in the IKM food and beverage sector, conducting training and certification for halal providers, building halal product information systems through campaigns and festivals, and plans to establish a halal center within the East Java Provincial government.
Relevansi Sistem Keuangan Publik Islam Terhadap Pengelolaan dan Pembelanjaan Di Indonesia Telaah Kitab Al-Kharaj Karya Abu Yusuf Dwi, Trisna; Ayu, Diyan Putri
Journal of Sharia Economic Law Vol 2 No 1 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jshel.v2i1.5757

Abstract

In terms of people’s welfare, the government is obliged to provide, maintain and operate public utilities to ensure the fulfillment of social interests. This thesis reports the results of research with a problem formulation, (1) How is the Islamic public finance system in Abu Yusuf’s Al-Kharaj Book? (2) What is the relevance of Islamic public finance from Abu Yusuf’s perspective on management and expenditure policies in Indonesia? This research uses a qualitative approach with the type of literature research. The data collected in this research was taken from literature (library research). To get the best possible data, the author refers to the book written by Abu Yusuf with the title Al-Kharaj and also researches a number of literature, namely collecting data by reading books, journals and other forms of data to complement the data. After the author examines and examines Abu Yusuf’s thoughts on Islamic Public Financial Management written in the Book of Al-Kharaj, namely (1) The results of the discussion show that the Book of Al-Kharaj not only discusses the tax system but also discusses in detail the state revenue system from kharaj , ‘ushr, ghanimah and fai’, jizyah, zakat, and public ownership. (2) The results of this research show that the relevance of state income and state expenditure.
KRITIK MAHMUD SYALTUT TERHADAP PRAKTIK NIKAH MUT’AH SYI’AH Ayu, Diyan Putri
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 1 No 1 (2019)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.135 KB) | DOI: 10.37680/almanhaj.v1i1.109

Abstract

The purpose of this study is to describe the Mut'ah marriage criticism carried out by the Shiite group. This criticism was leveled by Mahmud Syaltut. The method used is descriptive-qualitative. The results of this study indicate that Mahmud Syaltut believes that Mut'ah's marriage is in contradiction with the purpose of marriage marriages, which is to form a family and offspring, whereas Mut'ah's marriage does not realize that goal. Mahmud Syaltut uses his ijtihad in solving this problem by combining Islamic sources, namely the Koran, Hadith and Istinbāṭ. According to Syaltut, the marriage prohibition of Mut'ah contains maslahah and avoids mafsadah.
Tinjauan Maqashid Syari’ah terhadap Akibat Tindakan Marital Rape dalam UU No.23 Th. 2014 dan RUKHP Ayu, Diyan Putri
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 1 No 2 (2019)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (626.187 KB) | DOI: 10.37680/almanhaj.v1i2.172

Abstract

Marriage is a strong contract (mitsaqan Ghalidzan), containing transcendental values ​​(divine), carried out consciously by men and women to form a family whose implementation is based on willingness and agreement between the two. Understanding that a woman (wife) under any circumstances must fulfill her husband's sexual desires and if the wife refuses her husband's sexual invitation, then he is said to be a great sinner often used as a legitimate tool in the name of religion. Thus, it becomes natural if then the husband's sexual coercion of his wife which should be between each other intercourse in ways that are ma'ruf and loving. Given this reality, the author will discuss the main problem is the analysis of Maqashid Shari'ah on the effects of marital rape in Law No.23 Th. 2014 and RUKHP. The results of the analysis explained that in an effort to deal with the wife of a victim of domestic violence must be in line with the objectives of Islamic law, namely the protection of the 5 main principles in Islam, namely maintaining religion, life, reason, descent and wealth. Perkawinan merupakan akad yang kuat (mitsaqan Ghalidzan), mengandung nilai-nilai transendetal (ilahiyah), dilakukan secara sadar oleh laki-laki dan perempuan guna membentuk keluarga yang pelaksanaanya didasarkan pada kerelaan dan kesepakatan diantara keduanya. Pemahaman bahwa wanita (istri) dalam keadaan apapun harus memenuhi keinginan seksual suaminya dan jika istri menolak ajakan seks suaminya, maka ia dikatakan berdosa besar kerap kali dijadikan alat legitimasi atas nama agama. Dengan demikian, menjadi wajar jika kemudian terjadi pemaksaan seksual suami terhadap istri yang seharusnya diantara keduanya saling menggauli dengan cara-cara yang ma’ruf dan penuh kasih sayang. Dengan adanya kenyataan inilah, maka penulis akan membahas Pokok permasalahanya adalah analisis Maqashid Syari’ah terhadap akibat tindakan marital rape dalam UU No.23 Th. 2014 dan RUKHP. Hasil analisis mejelaskan bahwa dalam upaya penanganan istri korban kekerasan dalam rumah tangga harus sejalan dengan tujuan hukum islam yakni perlindungan terhadap terjaminya 5 prinsip utama dalam islam yakni memelihara agama,jiwa, akal, keturunan dan harta.
Etika Profesi Advokat dalam Perspektif Hukum Islam Ayu, Diyan Putri; Wahyudi, Wahyudi; Nafi'ah, Nafi'ah
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 3 No 1 (2021)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v3i1.692

Abstract

The advocate profession is a respectable profession (officium nobile) in carrying out its profession under the protection of laws, laws and codes of ethics. Are free to be independent and not tied to a biocratic hierarchy. With this reality, sometimes an advocate deviates from his professional function, resulting in a violation of the advocate's code of ethics. Ethics itself is the foundation of a profession so that there are symptoms of abuse of the profession and ignoring moral values, then a discourse of thought about the code of ethics of the advocate profession according to the perspective of Islamic law with the aim of advocates carrying out their duties according to the established code of ethics and not far of Islamic ethics. The method used in this writing is the type of normative writing with the nature of analytic descriptive research. Research library data collection techniques (libraries) that emphasize sources of information from legal books, journals, papers and opinions that have a relevant relationship to the problem under study. The result of this paper is a description that the professional code of ethics for advocates contains moral values ​​which form the basis of an advocate's personality professionally and must not violate moral principles, and may not harm the interests of others. Profesi advokat merupakan profesi yang terhormat (officium nobile) dalam menjalankan profesinya berada dibawah perlindungan hukum, Undang-undang dan kode etik. Bersifat bebas mandiri serta tidak terikat pada hirarki biokratis. Dengan realitas demikian terkadang seorang advokat menyelewengkan fungsi profesinya, sehingga terjadi pelanggaran kode etik advokat. Etika sendiri merupakan landasan suatu profesi sehingga terjadi gejala-gejala penyalahgunaan terhadap profesi dan mengabaikan nilai-nilai moralitas, maka muncullah wacana pemikiran tentang kode etik profesi advokad menurut kaca mata hukum islam dengan tujuan para advokad melaksanakan tugasnya sesuai kode etik yang ditetapkan dan juga tidak jauh dari etika islam. Metode yang digunakan dalam penulisan ini adalah Jenis penulisan normative dengan sifat penelitian deskriptif analitik. Teknik pengumpulan data library research (pustaka) yang menekankan sumber informasi dari buku-buku hukum jurnal, makalah dan pendapat yang mempunyai hubungan relevan dengan permasalahan yang diteliti. Hasil dari tulisan ini adalah sebuah uraian bahwa kode etik profesi advokat mengandung nilai moral yang menjadi landasan kepribadian seorang advokat secara professional dan tidak boleh melanggarprinsip moral, serta tidak boleh merugikan kepentingan orang lain.
Co-Authors Albadii, Loudri Fitria Annisa, Bunga Azizah, Lia Duwi Dede Nurrohman, Dede Dwi, Trisna Fauzi, Mahfud Felana, Bagus Arochman Fikriawan, Suad Hajrah, Siti Hirzulloh, Muhammad Faiq Januri, Januri Jud, Hilmillathif Dzil Kadenun Kadenun, Kadenun Khamidiyah, Lailun Nurul Khoirul Fathoni Kurnia Rahmadani, Muhamad Indi Mubarokah, Umi Muhammad, Ilham Akbar Mu’awanah, Elfi Nafi'ah, Nafi'ah Nafiah, Nafiah Ngainun Naim Nisa, Choiru Ni’am, Hamdan Thoriqun Nurdi, Muhammad Prasetyo, Yoga Novian Restiani, Restiani Rukoyah, Andriani Fitri Sapitri, Febri Shadruddin, Renaldin Sholikhah, Widya Nafiatus Siti Kalimah Siti Qomariah, Siti SJ, Ahmad Syafi'i Syafi'i SJ, Ahmad Syafi'i, Ahmad Ulumi, Khilma Wildana Rustamil Ulya, Husna Ni'matul Wahyudi Wahyudi