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All Journal Amalee: Indonesian Journal of Community Research & Engagement Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Indonesian Journal of Islamic Economics and Finance Jurnal Antologi Hukum Social Science Academic Rechtsvinding Journal of Sharia Economic Law Proceeding Of International Conference On Education, Society And Humanity
Ayu, Diyan Putri
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Konsekuensi Hukum dari Pernikahan Dini serta Kaitannya dengan Kondisi Sosial di Desa Sukorejo Felana, Bagus Arochman; Ayu, Diyan Putri; Wahyudi, Wahyudi
Social Science Academic SPECIAL ISSUE: Desa Berdaya dengan Potensi Lokal
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v0i0.5985

Abstract

The phenomenon of early marriage in Sukorejo Village is driven by parents' concerns about their children's behavior, readiness, efforts to reduce the family's economic burden, and low awareness of the importance of education. The implications of early marriage on family life include suboptimal child-rearing and education, as well as frequent conflicts that may lead to divorce. The community's views on early marriage fall into two categories: those who are opposed and those who support it. Those opposed argue that biological, sociological, and psychological immaturity can negatively impact the family life that is being built. Conversely, those who support early marriage believe it is a measure to preserve religious values and avoid free association and fornication. Additionally, some parents take pride in their daughters marrying early rather than becoming "old maids." Economic reasons also play a role, as marriage is seen as a way to gain a son-in-law who adds to the family's economic assets and supports its welfare.
Reduksi Pernikahan Dini melalui Pendidikan Islam di Desa Sukorejo Ponorogo Kurnia Rahmadani, Muhamad Indi; Ayu, Diyan Putri; Kadenun, Kadenun
Social Science Academic SPECIAL ISSUE: Desa Berdaya dengan Potensi Lokal
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v0i0.6005

Abstract

The Early marriage in Sukorejo Village, triggered by tradition, social pressure, and economic conditions, has an impact on children's education. This study aims to determine the effect of early marriage on children's education in the village, with a focus on aspects of formal education, access to further education, awareness of the importance of education, and psychological and emotional impacts. Qualitative research methods with a phenomenological approach were used to explore community views and the effects of early marriage. Data were collected through interviews, participant observation, and documentation. The results of the study showed that early marriage resulted in the termination of formal education, loss of access to further education, and decreased motivation to learn. The psychological and emotional pressures experienced by children who marry early also affect the effectiveness of their education. In addition, lack of education worsens employment opportunities and increases the risk of poverty. This study is expected to raise public awareness of the importance of education and readiness for marriage, as well as support to reduce the number of early marriages in order to improve the future of the younger.
Perspektif Hukum Islam dalam Praktik Kirim Sesajen Pernikahan di Petilasan Taman Sokosewu Sukorejo Ponorogo Jud, Hilmillathif Dzil; Ayu, Diyan Putri; SJ, Ahmad Syafi'i
Social Science Academic SPECIAL ISSUE: Desa Berdaya dengan Potensi Lokal
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v0i0.6010

Abstract

Indonesia is a country with diverse religions, where Islam, as the majority religion, provides comprehensive guidelines governing the relationships between humans and God, among individuals, and with the environment. In Islam, marriage is regulated in detail to ensure a relationship that is blessed and adheres to religious principles. In Java, the acculturation between Islamic marriage and Javanese customs has created a unique marriage tradition that integrates Islamic values with local wisdom. An example of this acculturation is the practice of sesajen in wedding ceremonies in Sukorejo, Ponorogo. This practice is a cultural heritage containing spiritual elements, influenced by Hindu traditions that have blended with Islam. This research aims to understand the origins of the cultural acculturation between Islamic marriage and Javanese customs and to assess the legal perspective on the practice of sesajen according to Islamic law in Sukorejo. The main focus is to examine how sesajen is accepted or conflicts with Islamic principles, and how this tradition adapts to the local context while preserving cultural and religious values.
LEGAL IMPLICATIONS OF HUSBAND'S MARRIAGE DURING THE IDDAH PERIOD (LEGAL STATUS AND LEGAL CONSEQUENCES) Ayu, Diyan Putri; Mu’awanah, Elfi; Naim, Ngainun
PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY Vol 2, No 2 (2024): Third International Conference on Education, Society and Humanity
Publisher : PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research discusses the legal implications of a husband's marriage during his wife's iddah period, which is debated in Islamic law and positive law in Indonesia. In Islam, the iddah period aims to ensure the cleanliness of a woman's womb and provide an opportunity for reconciliation for divorced couples. However, classical Islamic law does not explicitly prohibit a husband from remarrying while his ex-wife is still in the iddah period. On the other hand, Circular Letter of the Director General of Islamic Guidance of the Ministry of Religious Affairs No. P-005/DJ.III/HK.007/10/2021 stipulates that marriages performed during the iddah period cannot be registered, as an effort to prevent covert polygamy. This research uses a normative juridical method with a legislative and conceptual approach, analyzing regulations related to marriage during the iddah period from the perspective of the Qur'an, Hadith, Compilation of Islamic Law (KHI), and Marriage Law No.1 of 1974. The results show a gap between classical Islamic law and state regulations, where positive law sets administrative restrictions on the husband's marriage during the wife's iddah period to provide legal certainty. This policy has consequences for the legal status of the marriage and the rights of the couple, including the status of the children in the marriage. This research provides insight into the differences between Islamic law and state regulations in the context of iddah marriages and their juridical implications, which are important for academics, legal practitioners and the public.
Kebijakan Ekonomi Khalifah Umar Ibn Khatab Khamidiyah, Lailun Nurul; Syafi'i SJ, Ahmad; Ayu, Diyan Putri
Indonesian Journal of Islamic Economics and Finance Vol. 1 No. 1 (2021)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ijief.v1i1.878

Abstract

Economics is an activity that can be said to be the same as human existence on this earth, so that then economic motives arise, namely a person's desire to fulfill his life needs. Economic principles are steps taken to meet needs with certain sacrifices to obtain maximum results. During the reign of Caliph Umar, the issue of zakat was not an issue. Even because there are many people who pay zakat, they can form councils, including military councils, social security for providing wages to employees. In this paper contains three problems. How was the economic condition of the people during the leadership of Caliph Umar, what were the forms of economic policy of Caliph Umar, and how was the influence of Umar's economic policies?. This research uses library research method (library research). The data sources used by the author are mainly primary and secondary sources. Then the author will analyze the data using a descriptive method, which is to determine the interpretation of the data collected in the form of rich words, not numbers. Based on the results of the study, it can be concluded that the economic life of the Islamic community during the reign of Caliph Umar was the majority of economic activities with trade, agriculture, and industry. The policies of Caliph 'Umar bin al-Khathtab in the economic field include: the establishment of baitul mal, land ownership, Zakat, usyur, currency, sodaqah for non-Muslims, classification and allocation of state income. and The influence of 'Umar's economic policy cannot be separated from several factors: 'Umar's concern about economic issues, using deliberation in making every policy that is set, prioritizing the benefit of the people, and 'Umar is a responsible and ascetic person.
The Conception of Sharia Fintech Lending and Its Regulatory Preparedness in Indonesia Fikriawan, Suad; Ayu, Diyan Putri; Nafi'ah, Nafi'ah
Indonesian Journal of Islamic Economics and Finance Vol. 3 No. 1 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ijief.v3i1.2468

Abstract

This study aims to describe the concept of Sharia Fintech Lending and its regulatory readiness in Indonesia. Along with the development of technology and online lending issues that are troubling the public, sharia fintech lending grows and develops. However, the challenges of online lending make this industry little known to the public, so its development tends to be slow. In quantitative terms, this industry is not as much as conventional fintech. Therefore the government (OJK) initiated regulations for this industry supported by the DSN MUI Fatwa. However, after it was implemented, it turned out that there were many obstacles that hindered the growth of sharia fintech lending. Based on the research findings, OJK needs to review this regulation to make it more flexible and support the development of Islamic banking fintech more rapidly
KRITIK MAHMUD SYALTUT TERHADAP PRAKTIK NIKAH MUT’AH SYI’AH Ayu, Diyan Putri
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 1 No. 1 (2019)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v1i1.109

Abstract

The purpose of this study is to describe the Mut'ah marriage criticism carried out by the Shiite group. This criticism was leveled by Mahmud Syaltut. The method used is descriptive-qualitative. The results of this study indicate that Mahmud Syaltut believes that Mut'ah's marriage is in contradiction with the purpose of marriage marriages, which is to form a family and offspring, whereas Mut'ah's marriage does not realize that goal. Mahmud Syaltut uses his ijtihad in solving this problem by combining Islamic sources, namely the Koran, Hadith and Istinbāṭ. According to Syaltut, the marriage prohibition of Mut'ah contains maslahah and avoids mafsadah.
Tinjauan Maqashid Syari’ah terhadap Akibat Tindakan Marital Rape dalam UU No.23 Th. 2014 dan RUKHP Ayu, Diyan Putri
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 1 No. 2 (2019)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v1i2.172

Abstract

Marriage is a strong contract (mitsaqan Ghalidzan), containing transcendental values ​​(divine), carried out consciously by men and women to form a family whose implementation is based on willingness and agreement between the two. Understanding that a woman (wife) under any circumstances must fulfill her husband's sexual desires and if the wife refuses her husband's sexual invitation, then he is said to be a great sinner often used as a legitimate tool in the name of religion. Thus, it becomes natural if then the husband's sexual coercion of his wife which should be between each other intercourse in ways that are ma'ruf and loving. Given this reality, the author will discuss the main problem is the analysis of Maqashid Shari'ah on the effects of marital rape in Law No.23 Th. 2014 and RUKHP. The results of the analysis explained that in an effort to deal with the wife of a victim of domestic violence must be in line with the objectives of Islamic law, namely the protection of the 5 main principles in Islam, namely maintaining religion, life, reason, descent and wealth. Perkawinan merupakan akad yang kuat (mitsaqan Ghalidzan), mengandung nilai-nilai transendetal (ilahiyah), dilakukan secara sadar oleh laki-laki dan perempuan guna membentuk keluarga yang pelaksanaanya didasarkan pada kerelaan dan kesepakatan diantara keduanya. Pemahaman bahwa wanita (istri) dalam keadaan apapun harus memenuhi keinginan seksual suaminya dan jika istri menolak ajakan seks suaminya, maka ia dikatakan berdosa besar kerap kali dijadikan alat legitimasi atas nama agama. Dengan demikian, menjadi wajar jika kemudian terjadi pemaksaan seksual suami terhadap istri yang seharusnya diantara keduanya saling menggauli dengan cara-cara yang ma’ruf dan penuh kasih sayang. Dengan adanya kenyataan inilah, maka penulis akan membahas Pokok permasalahanya adalah analisis Maqashid Syari’ah terhadap akibat tindakan marital rape dalam UU No.23 Th. 2014 dan RUKHP. Hasil analisis mejelaskan bahwa dalam upaya penanganan istri korban kekerasan dalam rumah tangga harus sejalan dengan tujuan hukum islam yakni perlindungan terhadap terjaminya 5 prinsip utama dalam islam yakni memelihara agama,jiwa, akal, keturunan dan harta.
Etika Profesi Advokat dalam Perspektif Hukum Islam Ayu, Diyan Putri; Wahyudi, Wahyudi; Nafi'ah, Nafi'ah
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 3 No. 1 (2021)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v3i1.692

Abstract

The advocate profession is a respectable profession (officium nobile) in carrying out its profession under the protection of laws, laws and codes of ethics. Are free to be independent and not tied to a biocratic hierarchy. With this reality, sometimes an advocate deviates from his professional function, resulting in a violation of the advocate's code of ethics. Ethics itself is the foundation of a profession so that there are symptoms of abuse of the profession and ignoring moral values, then a discourse of thought about the code of ethics of the advocate profession according to the perspective of Islamic law with the aim of advocates carrying out their duties according to the established code of ethics and not far of Islamic ethics. The method used in this writing is the type of normative writing with the nature of analytic descriptive research. Research library data collection techniques (libraries) that emphasize sources of information from legal books, journals, papers and opinions that have a relevant relationship to the problem under study. The result of this paper is a description that the professional code of ethics for advocates contains moral values ​​which form the basis of an advocate's personality professionally and must not violate moral principles, and may not harm the interests of others. Profesi advokat merupakan profesi yang terhormat (officium nobile) dalam menjalankan profesinya berada dibawah perlindungan hukum, Undang-undang dan kode etik. Bersifat bebas mandiri serta tidak terikat pada hirarki biokratis. Dengan realitas demikian terkadang seorang advokat menyelewengkan fungsi profesinya, sehingga terjadi pelanggaran kode etik advokat. Etika sendiri merupakan landasan suatu profesi sehingga terjadi gejala-gejala penyalahgunaan terhadap profesi dan mengabaikan nilai-nilai moralitas, maka muncullah wacana pemikiran tentang kode etik profesi advokad menurut kaca mata hukum islam dengan tujuan para advokad melaksanakan tugasnya sesuai kode etik yang ditetapkan dan juga tidak jauh dari etika islam. Metode yang digunakan dalam penulisan ini adalah Jenis penulisan normative dengan sifat penelitian deskriptif analitik. Teknik pengumpulan data library research (pustaka) yang menekankan sumber informasi dari buku-buku hukum jurnal, makalah dan pendapat yang mempunyai hubungan relevan dengan permasalahan yang diteliti. Hasil dari tulisan ini adalah sebuah uraian bahwa kode etik profesi advokat mengandung nilai moral yang menjadi landasan kepribadian seorang advokat secara professional dan tidak boleh melanggarprinsip moral, serta tidak boleh merugikan kepentingan orang lain.
Pemikiran Ibnu Taimiyah Tentang Talak Tiga (Kajian Kitab Al-Fatawa Al Qubro) Ayu, Diyan Putri; nafiah, Nafiah; Fathoni, Khoirul
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 5 No. 1 (2023)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v5i1.2274

Abstract

This article aims to find out how Ibn Taimiyah thought about the triple divorce in one word contained in the book al-Fatawa al-Qubra, where this opinion differs from the opinion of several other madhhab scholars, and to find out the istinbath used by Ibn Taimiyah. about triple divorce in one word. This research method uses descriptive analysis method, where the author in this case tries to describe Ibn Taimiyah's opinion about triple talaq at once by using primary data sources, namely the book of al-Fatawa al-Kubra by Ibn Taimiyah. From these problems, it can be analyzed that Ibn Taymiyya argued that in dropping three divorces one time, the divorce law only fell one divorce. This opinion is stronger than the opinion of the Imam Madzhab scholars who say that three divorces are punishable by three divorces. Because Ibn Taimiyah's opinion is considered more authentic, the hadiths used are less mafsadah due to the divorce compared to the opinion of the Imam Madzhab scholars. Thus, the arguments used by Imam Madzhab scholars are considered weak by Ibn Taimiyah and his group, some are mujmal due to ambiguity. So according to Ibn Taimiyah, the arguments used by Imam Madzhab scholars are not appropriate to be used as reasons for the law of divorce in three words
Co-Authors Albadii, Loudri Fitria Annisa, Bunga Azizah, Lia Duwi Baldan, Ulyaa Zidni Dede Nurrohman, Dede Dwi, Trisna Fauzi, Mahfud Felana, Bagus Arochman Fikriawan, Suad Hajrah, Siti Hirzulloh, Muhammad Faiq Januri, Januri Jud, Hilmillathif Dzil Kadenun Kadenun, Kadenun Khamidiyah, Lailun Nurul Khoirul Fathoni Kurnia Rahmadani, Muhamad Indi Mubarokah, Umi Muhammad, Ilham Akbar Mu’awanah, Elfi Nafi'ah, Nafi'ah Nafiah, Nafiah Ngainun Naim Nisa, Choiru Ni’am, Hamdan Thoriqun Nurdi, Muhammad Prasetyo, Yoga Novian Rahmadini, Sheila Rosy Restiani, Restiani Rukoyah, Andriani Fitri Sapitri, Febri Shadruddin, Renaldin Sholikhah, Widya Nafiatus Siti Kalimah Siti Qomariah, Siti SJ, Ahmad Syafi'i Syafi'i SJ, Ahmad Syafi'i, Ahmad Ulumi, Khilma Wildana Rustamil Ulya, Husna Ni'matul Wahyudi Wahyudi