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All Journal Kuriositas: Media Komunikasi Sosial dan Keagamaan MADDIKA: Journal Of Islamic Family Law Jurnal Riset Agama Al-Mustafid: Journal of Quran and Hadith Studies Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir
Harun, Amrullah
Unknown Affiliation
Religion Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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Ikhtiar dengan Menjaga Keyakinan dalam Pandangan Hadis Nabi Muhammad: Studi Takhrij dan Syarah Hadis Setiawan, Ahmad Siddiq; Harun, Amrullah; Rahmah, Siti
Jurnal Riset Agama Vol 4, No 1 (2024): April
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v4i1.31461

Abstract

This article aims to discuss how John Wansbrough's thought views on the Qur'an, the influence of his thoughts in the study of the Qur'an and how other orientalists and Muslim scholars assess the results of his thinking. This research uses a qualitative approach with a literature review. The results of this study show that John Wansbrough is a controversial orientalist because of his opinion about the Qur'an which is skeptic-revisionist. He revealed that the Qur'an is a continuation of the Christian and Jewish traditions or nothing more than a copy or imitation of the bible. The Qur'an according to him is a literary work, besides that he also considers that the activity of copying the Qur'an into manuscript during the reign of Abu Bakar and Usman is just a fictitious. Wansbrough's view is the result of his study of the Qur'an through the analytical approach of literary and historical criticism, which is taken from the methods of criticism commonly used in criticizing the bibles. Many Western and Muslim scholars in responding to Wansbrough's thoughts criticized but some supported him. Nonetheless, Wansbrough's methods and thoughts are enough to contribute to the development of critical methodology in the study of al-Qur'an studies and its interpretation.
URGENSI PENJATUHAN PIDANA MATI TERHADAP PELAKU TINDAK PIDANA NARKOTIKA DAN RELEVANSINYA DALAM PERSPEKTIF Hukum, HAK ASASI MANUSIA DAN HUKUM ISLAM Laman, Ilham; Agustan; Sabaruddin; Haryanto, Wawan; Harun, Amrullah
MADDIKA : Journal of Islamic Family Law Vol. 3 No. 1 (2022): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v3i1.2713

Abstract

Indonesia as a country with the largest Muslim majority in the world, recognizes that the death penalty is appropriate and urgent in certain crimes or crimes that affect general problems, threaten human life and state problems. However, if based on the concept of capital punishment and narcotics crime, it can be concluded that it is necessary to study more than the urgency of imposing capital punishment on narcotics criminals. human beings to live and is contrary to the concept of the purpose of resocialization punishment so that the perpetrator can become a better person and can return to society. Through the problem the author then describes with a qualitative method, this method is a problem with social problems based on conditions of reality (real) and natural settings that complex and detailed, qualitatively trying to gain understanding, enlightenment on the phenomenon of research and exploitation in the same situation. because this crime causes passive victims, requires rehabilitation and law enforcement costs, destroys youth, and supports society and the state. In Islamic law, the term Qishash is known, which is an equal punishment for one person's actions against another person, in this case the death row inmates, where the main perpetrator has been executed by the death penalty for drug offenders, it is appropriate because they do damage to every aspect of life. nation and state.
SOLUSI AL-ISRÃF DALAM AL-QUR’AN Said, Rukman Abdul Rahman; Abdul Mutakabbir; Harun, Amrullah; Julianto, Teguh Arafah; A. Rahmat Hidayat
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 9 No 1 (2024): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v9i1.2294

Abstract

Era digitalisasi yang ditandai dengan perkembangan ilmu pengetahuan dan teknologi mendorong manusia bersifat konsumtif dan cenderung berlebihan. Perilaku berlebihan (al-isra>f) memiliki dampak yang sangat mengganggu keberlangsungan hidup beragama dan sosial umat manusia. Penelitian ini bertujuan untuk mengetahui solusi perbuatan berlebihan (al-isra>f) yang kian tidak terbendung. Penelitian ini menggunakan metode tafsir al-Qur’an yaitu maud}u>i> (metode tematik). Hasil penelitian ini menunjukkan bahwa solusi al-Qur’an terhadap perilaku al-isra>f antara lain: (1) Berlebihan dalam hal akidah: meneladani keteguhan akidah s{a>lih}i>n dan memperbanyak ibadah, (2) Berlebihan dalam hal ibadah: memperkaya literasi keagamaan, mengatur keuangan dengan baik, dan tidak menuruti hawa nafsu, serta (3) Berlebihan dalam hal muamalah: menjaga pergaulan dan bersedekah. Kata Kunci: Al-isra>f, Perbuatan Berlebihan, Tafsir Tematik. Abstract The era of digitalization, marked by advancements in science and technology, has led to increased consumerism and tendencies towards excessiveness among individuals. Excessive behavior (al-isra>f) has profoundly disruptive effects on the religious and social lives of human beings. This research aims to explore solutions to the increasingly uncontrollable act of excessiveness (al-isra>f). The study employs the method of Quranic interpretation known as maud}u>i> (thematic method). The findings of this research indicate that the Quranic solutions to the behavior of al-isra>f include: (1) Excessiveness in matters of faith: Emulating the steadfastness of righteous individuals in their faith and increasing acts of worship (2) Excessiveness in matters of worship: Enhancing religious literacy, managing finances prudently, and not succumbing to one's desires, (3) Excessiveness in matters of interactions (muamalah): Maintaining good social relationships and engaging in acts of charity. Keywords: Al-Isra>f, Perbuatan Berlebihan, Thematic Interpretation.
Epistemic Distortion in Qur’anic Interpretation: Hustle Culture and Digital Religious Narratives on Instagram Kamil, M. Ilham; Langaji, Abbas; Ilham, M.; Harun, Amrullah; Anggoro, Muhammad Rake Linggar
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 1 (2025): Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i1.13142

Abstract

This study uses qualitative methods, combining textual and visual analyses, to investigate how Qur'anic verses are interpreted, manipulated, and circulated in frenzied cultural narratives on Instagram. This research focuses on the content of three Instagram accounts: @alqurancustomku, @lanternoflightofficial, and @ssheikh00, supported by secondary literature on Islamic epistemology and digital religion. The study finds that Qur’anic interpretations on these platforms often reflect selective reading and cherry-picking of verses that support entrepreneurial and motivational narratives, frequently detaching scriptural meaning from scholarly traditions. Authority over interpretation shifts from ulama to digital influencers, creating a fragmented epistemic environment that privileges virality over exegetical rigor. This research contributes to the growing field of digital religion by articulating how algorithm-driven content production facilitates new forms of textual reception, theological authority, and spiritual branding. It integrates insights from the theory of text reception and epistemic distortion to frame this trend as a reconfiguration of Qur’anic meaning under the pressures of digital capitalism. The findings call for greater literacy in Qur’anic hermeneutics within digital media spaces and encourage religious authorities, educators, and policymakers to develop guidelines for ethical and theologically sound online da'wah practice. This study focuses on a small number of Instagram accounts and does not fully explore platform-based variation (e.g., TikTok, YouTube) or broader demographic responses, such as youth and inter-sectarian interpretations. Future research should expand the comparative scope and include quantitative engagement metrics
Persepsi Orientalis terhadap Hadis: Kajian Epistemologi Amrullah, Amrullah; Harun, Amrullah; Sakti, Irfan Jaya
Al-Mustafid: Journal of Quran and Hadith Studies Vol 4 No 1 (2025): June
Publisher : Program Studi Ilmu Al-Quran dan Tafsir Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/mustafid.v4i1.1208

Abstract

Tulisan ini mengkaji tentang studi hadis di kalangan orientalis, yang mencakup motivasi, metode, serta pandangan mereka terhadap hadis Nabi Muhammad saw. Penelitian ini termasuk dalam jenis riset kepustakaan (library research), dengan sumber datanya berupa literature-literatur terkait. Hasil penelitian ini menunjukan bahwa orientalis adalah istilah untuk ahli yang mempelajari dunia Timur, termasuk budaya, agama, sejarah, dan masyarakatnya. Motivasi mereka beragam, mulai dari misi keagamaan, kepentingan politik, eksplorasi bisnis, hingga tujuan ilmiah. Dalam kajian hadis, para orientalis sering berpendapat bahwa hadis dan sunnah tidak berasal dari Nabi Muhammad saw. Mereka menganggap sanad dan matan sebagai hasil rekayasa, serta menolak hadis sebagai sumber hukum Islam dengan dalih bahwa Nabi tidak diutus untuk menetapkan hukum. Namun, tidak semua orientalis hanya mengkritik. Arent Jan Wensinck (1939 M) memberikan kontribusi besar dalam ilmu hadis dengan menyusun karya monumental seperti al-Mu’jam al-Mufahrats li Alfazh al-Hadis an-Nabawi dan Miftah Kunuz al-Sunnah. Karya ini memudahkan peneliti dalam melacak dan memahami hadis dengan lebih sistematis.
Dialektika Transgender dan Hadis Nabi: Analisis Semiotika terhadap Hadis Riwayat Bukhari No. 5885 Lubis, Manahara Alamsyah; Harun, Amrullah
Al-Qudwah Vol 3, No 1 (2025): January - June
Publisher : UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v3i1.29726

Abstract

The transgender phenomenon is a social reality that is becoming increasingly evident in contemporary society. From the perspective of hadith, behaviors that mimic the opposite gender are regarded as prohibited. This study aims to examine the hadith that prohibits the imitation of the opposite gender within the context of the transgender phenomenon, utilizing Umberto Eco’s semiotic communication approach. The research questions include: What are the general and Islamic views on transgender issues? How does the dialectic between the hadith regarding transgender and Eco’s semiotic theory manifest? How is this theory applied to the hadith that prohibits dressing like the opposite gender? This study employs qualitative methods, drawing on literature sources, with the primary hadith sourced from al-Bukhari No. 5885, and theoretical insights from the Theory of Semiotics. The analysis is conducted by adapting the elements of semiotic communication: source, transmitter, signal I, channel, signal II, receiver, message II, and destination, with the addition of message I to capture the intention of the Prophet as the direct transmitter. The results indicate that the Prophet serves as the source, the Prophet’s sayings represent message I, the narrators act as transmitters, oral transmission functions as signal I, hadith collections serve as the channel, the written text represents signal II, the Muslim community acts as the receiver, the hadith text constitutes message II, and the understanding of meaning serves as the destination. The hadith explicitly prohibits Muslims from deliberately imitating the opposite gender in various aspects, including clothing, adornments, speech style, and mannerisms. Intentional engagement in transgender behavior is categorized as condemned conduct. However, for individuals with innate tendencies, Islam underscores the importance of self-adjustment in accordance with fitrah, as taught in Islamic teachings.Abstrak: Fenomena transgender merupakan realitas sosial yang semakin nyata dalam masyarakat modern. Dalam perspektif hadis, perilaku menyerupai lawan jenis dipandang sebagai sesuatu yang terlarang. Penelitian ini bertujuan mengkaji hadis larangan menyerupai lawan jenis dalam konteks fenomena transgender dengan menggunakan pendekatan semiotika komunikasi Umberto Eco. Rumusan masalah mencakup: bagaimana pandangan umum dan Islam terhadap transgender, bagaimana dialektika antara hadis tentang transgender dan teori semiotika Eco, serta bagaimana penerapan teori tersebut terhadap hadis larangan berpakaian seperti lawan jenis. Penelitian ini menggunakan metode kualitatif dengan memanfaatkan sumber-sumber kepustakaan, sumber utama hadis riwayat al-Bukhari No. 5885 dan teori dari A Theory of Semiotics. Analisis dilakukan dengan mengadaptasi unsur-unsur komunikasi semiotik: source, transmitter, signal I, channel, signal II, receiver, message II,dan destination, serta menambahkan message I untuk menangkap intensi makna Nabi sebagai penyampai langsung. Hasil analisis menunjukkan bahwa Nabi merupakan sumber (source), sabda Nabi sebagai message I, perawi sebagai transmitter, penyampaian lisan sebagai signal I, kitab hadis sebagai channel, redaksi tertulis sebagai signal II, umat sebagai receiver, redaksi hadis sebagai message II, dan pemahaman makna sebagai destination. Hadis tersebut secara eksplisit melarang umat Islam untuk menyerupai lawan jenis dalam aspek pakaian, perhiasan, gaya bicara, dan cara berjalan secara sengaja. Fenomena transgender yang dilakukan secara sadar masuk dalam kategori perilaku yang dilaknat. Namun, bagi individu yang memiliki kecenderungan bawaan, Islam menekankan pentingnya penyesuaian diri sesuai fitrah menurut ajaran Islam.
Co-Authors A. Rahmat Hidayat AA Sudharmawan, AA Abbas Langaji Abdul Mutakabbir Agustan Amrullah Amrullah Anggoro, Muhammad Rake Linggar Haryanto, Wawan Ilham, M. Julianto, Teguh Arafah Kamil, M. Ilham laman, ilham Lubis, Manahara Alamsyah Rukman Abdul Rahman Said, Rukman Abdul Rahman Sabaruddin Sakti, Irfan Jaya Setiawan, Ahmad Siddiq