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Journal : DE JURE

Membuka Rahasia Bank Dalam Pembagian Harta Bersama Perspektif Maqashid Syariah Arifah, Risma Nur; Zulaichah, Siti; Nasrullah, M. Faiz
De Jure: Jurnal Hukum dan Syari'ah Vol 11, No 2 (2019)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (828.616 KB) | DOI: 10.18860/j-fsh.v11i2.7999

Abstract

Distribution of shared assets can lead to new conflicts if one party saves his assets in a bank account. Meanwhile, Law Number 10 of 1999 concerning Banking instructs banking business operators to keep their customers' and savings data confidential. This article is doctrinal legal research with the statutory approach and the conceptual approach. The results of this study indicate that bank secrecy is an instrument of legal protection against customers from various unauthorized parties. However, in the case of joint assets, bank secrets cannot be enforced as Constitutional Court Decision Number 64 / PUU-X / 2012 because the husband or wife of the customer is also the owner of the assets held in the bank.Pembagian harta bersama dapat menimbulkan konflik baru jika salah satu pihak menyimpan hartanya di rekening bank. Sementara, Undang-Undang Nomor 10 Tahun 1999 tentang Perbankan memerintahkan pelaku usaha perbankan merahasiakan data nasabah dan simpanannya. Artikel ini bertujuan untuk mendeskripsikan dinamika regulasi rahasia bank terkait harta bersama. Artikel ini merupakan penelitian hukum doktrinal dengan pendekatan peraturan perundang-undangan dan pendekatan konsep. Hasil kajian ini menunjukkan bahwa rahasia bank merupakan instrumen pelindungan hukum terhadap nasabah dari berbagai pihak yang tidak berkepentingan. Namun, dalam kasus harta bersama, rahasia bank tidak dapat diberlakukan sebagaimana Putusan Mahkamah Konstitusi Nomor 64/PUU-X/2012. Sebab suami atau istri nasabah juga merupakan pemilik dari harta yang disimpan di bank.Kata Kunci : harta bersama; rahasia bank; maqashid shariah.
Negotiating Islamic Law and Religious Tolerance in Mixed-Marriage Families in South Korea Whindari, Yayuk; Sudirman, Sudirman; Zulaichah, Siti; Hayati, Irma Nur; Hyun, Park Ji; Taufiqi, Muchammad Zidan
De Jure: Jurnal Hukum dan Syari'ah Vol 17, No 2 (2025)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v17i2.31313

Abstract

The dynamics of mixed-marriage families between Muslims and non-Muslims in South Korea illustrate how Islamic legal principles are negotiated within a multicultural and minority context. This study examines how Indonesian–Korean families practice and reinterpret Islamic law by integrating Social Construction Theory and the maqāṣid al-sharī‘ah framework. This research employs a socio-juridical qualitative design supported by demographic statistics on Indonesian migrants and intermarriages from Korean government sources. Primary data were obtained through in-depth interviews and semi-structured questionnaires with ten purposively selected Indonesian Muslim–Korean couples, while some other data were gathered from the Korean Muslim Federation (KMF) and the Indonesian Muslim Student Association (IMUSKA), both playing a central role in community support and religious education. Data were analysed in three stages: reduction, data display, and conclusion-drawing, to obtain a thematic interpretation that integrates social and legal dimensions. The findings reveal diverse strategies among Muslim spouses in balancing religious obligations with tolerance toward non-Muslim partners and families. Some maintain strict adherence to Islamic prohibitions, while others accommodate local cultural practices such as communal dining or social gatherings involving alcohol, interpreting these as expressions of respect and family harmony rather than religious neglect. These negotiations demonstrate that tolerance within mixed-marriage families is an active, socially constructed process shaped by daily interaction, cultural adaptation, and pragmatic decision-making. From the maqāṣid al-sharī‘ah perspective, such practices can be understood as preserving core objectives of Islamic law—ḥifẓ al-dīn (protection of faith), ḥifẓ al-nasl (family and lineage), and ḥifẓ al-ijtima‘ (social harmony). This research contributes to broader discussions on Islamic law, interfaith relations, and the lived experiences of Muslim minorities, highlighting how Islamic legal principles operate dynamically within non-Muslim communities.