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All Journal DE LEGA LATA: Jurnal Ilmu Hukum Humani (Hukum dan Masyarakat Madani) Journal of Islamic Law International Journal of Social Science and Religion (IJSSR) Al-Manahij : Jurnal Kajian Hukum Islam Volksgeist: Jurnal Ilmu Hukum dan Konstitusi
Hariz, Hajar Salamah Salsabila
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Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Implementation of Halal Certification as an Effort to Protect Consumers and UMKM Zainudin; Rismana, Daud; Permonoputri, Rifi Maria Laila Fitri; Widyastuti, Reza; Hariz, Hajar Salamah Salsabila
International Journal of Social Science and Religion (IJSSR) 2024: Volume 5 Issue 2
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v5i2.250

Abstract

There are still products in the process of issuing halal certificates, even though numerous goods circulating in society promise halalness until 2024. Consequently, comprehensive provisions are required to cover goods and services. This follows the regulations explicitly regulated in Law Number 6 of 2023, Law Number 33 of 2014, and Article 4 of Law Number 8 of 1999 about consumer protection. This writing employs normative juridical legal and field research methods to observe and collect data from real-world societal situations to obtain the necessary facts. The study's findings show that the halal certification program has been effectively implemented in Indonesia's national legal framework, as outlined in Law Number 6 of 2023, Law Number 33 of 2014 concerning Halal Guarantee Products, and Law Number 8 of 1999 concerning Consumer Protection. The government's efforts to enhance the halal certification program are demonstrated by the self-declare program and halal certification assistance in socialization and data collection for halal certification registration, facilitating business actors to obtain halal certificates that enhance consumer comfort.
Dispensasi Izin Perkawinan Beda Agama Di Indonesia Hariyanto, Hariyanto; Rismana, Daud; Hariz, Hajar Salamah Salsabila; Permonoputri, Rifi Maria Laila Fitri; Laili, Intan Ayu Nur
Hukum dan Masyarakat Madani Vol. 13 No. 1 (2023): Mei
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/humani.v13i1.5393

Abstract

Perkawinan beda agama di Indonesia, secara yuridis formal tidak diatur secara spesifik di dalam Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan. Pasal 2 Ayat (1) Undang-Undang Nomor 1 Tahun 1974 menjelaskan bahwa, perkawinan adalah sah, apabila dilakukan menurut hukum masing-masing agamanya dan kepercayaannya itu. Rumusan pasal ini, tidak menyatakan dengan jelas bahwa perkawinan beda agama dilarang atau dibolehkan di Indonesia. Metode penelitian yang digunakan adalah yuridis normatif, yaitu penelitian hukum yang mengkaji regulasi yang telah ada untuk menganalisis fenomena-fenomena yang terjadi dan bermunculan di masyarakat, sehingga dapat diketahui kesesuaiannya. Kemudian penelitian ini mendapatkan kesimpulansebagai berikut, yaitu kompetensi Pengadilan Negeri dalam memberikan izin perkawinan beda agama menuai pro dan kontra. Dari sisi pro, terdapat beberapa argumen yakni: 1) Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan tidak menyebutkan secara jelas perihal perkawinan beda agama dan hanya mengakui perkawinan yang dilangsungkan berdasarkan agama dan kepercayaan yang sama; 2) Realitas menunjukkan di Indonesia masih banyak pasangan  yang melakukan perkawinan beda agama dengan berbagai cara baik melalui perkawinan adat atau bahkan melaksanakan perkawinan di negara lain yang memperbolehkan; 3) Perkawinan beda agama dapat dicatatkan oleh pemerintah Indonesia sebagai persyaratan formal administratif; dan 4) pencatatan kawin hanya bisa dilakukan jika kedua mempelai yang melakukan perkawinan beda agama mendapatkan izin dari Pengadilan Negeri melalui dispensasi nikah karena  PN menjadi satu-satunya instansi yang berwenang memberikan izin perkawinan beda agama sesuai dengan ketentuan dari Pasal 35 Huruf (a) Undang-Undang 23 Tahun 2006 dan yurisprudensi putusan Mahamah Agung No. 1400 K/Pdt/1986
Collaboration Between The State And Nii Crisis Center In Containing Religious Extremism And Terrorism In Indonesia Hariyanto, Hariyanto; Zayyadi, Ahmad; Hariz, Hajar Salamah Salsabila
DE LEGA LATA: JURNAL ILMU HUKUM Vol 10, No 1 (2025): Januari-Juni
Publisher : Universitas Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/dll.v10i1.22433

Abstract

The article in front of the reader is the result of research related to the role of the State and the Indonesian Islamic State Crisis Center or abbreviated as the NII Crisis Center in efforts to overcome religious extremism and terrorism in Indonesia. Through religious moderation is also a good way in efforts to overcome religious radicalism and terrorism in Indonesia. The diversity of ethnicity, race, religion and culture is a characteristic of the heterogeneous Indonesian nation. This diversity is an integrating force to bind society in the framework of the united ummatan. However, lately the problem of radicalism and extremism in Indonesia is still rampant and even almost difficult to contain if not supported by a support system in efforts to overcome it, both in government circles or elements of society. As in the incident in the Garut area of West Java, there has been an oath of allegiance to dozens of children carried out by the radical NII group. Even after being investigated, there were as many as 59 teenagers who had been exposed to the radical ideology of the NII. The issue of religious extremist movements in Indonesia has begun to emerge again, such as the recruitment process of the Indonesian Islamic State (NII) organization carried out through religious studies under the pretext of religion, so that the role of the state and Islamic mass organizations is greatly needed. The method used in this article is to use the rule theory related to the role of the state and the NII Crisis Center in efforts to overcome radicalism, extremism, and terrorism in Indonesia
Enhancing Sustainable Development Efficiency Through a Single Smart City Platform: A Cost-Benefit Policy Perspective from Indonesia Amnesti, Sheila Kusuma Wardani; Adityo, Rayno Dwi; Zulaichah, Siti; Hariz, Hajar Salamah Salsabila; AllahRakha, Naeem
Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 8 Issue 1 (2025) Volksgeist: Jurnal Ilmu Hukum Dan Konstitusi
Publisher : Faculty of Sharia, Universitas Islam Negeri (UIN) Profesor Kiai Haji Saifuddin Zuhri Purwokerto, Indonesia

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Abstract

The issue of "application fatigue" among government agencies has led to a reluctance among user to download or engage with existing applications. The intent behind these applications is to digitalize government functions, particularly in enhancing public services. This article explores the application of cost-benefit analysis (CBA) regarding the development of smart city policies in Indonesia. Historically, smart city initiatives have often translated into the creation of new applications by both central and regional government entities. This study employs normative legal research, utilizing both a statutory and cost-benefit analysis approach to investigate smart city implementation. The findings that the current conditions for smart city development in Indonesia are regressing, primarily due to lack of central government regulations that serve as guidelines for these initiatives. The involvement of stakeholders is examined based on their authority and interests, which significantly influence the implementation of the single smart city platform. Furthermore, the cost-benefit analysis demonstrates the importance of establishing and implementing this single smart city platform as a means to enhance decision-making efficiency within government agencies. It is hoped that this article will serve as a recommendation for policymakers to conduct through analysis prior to program development to ensure feasibility and effectiveness.
The Politicization of Religion and Law Enforcement in Indonesia's Democratic Elections: An Islamic Legal Perspective Qosim, M. Rizal; Hariz, Hajar Salamah Salsabila; Arowosaiye, Yusuf Ibrahim; Azizah, Mabarroh; Idamatussilmi
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 19 No. 2 (2025)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v19i2.15244

Abstract

The politicization of religion in Indonesia's democratic elections represents a structural challenge that disrupts constitutional governance, weakens legal neutrality, and conflicts with the normative principles articulated in al-Māwardī's fiqh siyāsah dustūriyyah. While existing scholarship has addressed the interplay between religion and politics, few studies examine how the strategic manipulation of religious symbols and clerical authority erodes institutional integrity when analysed through al-Māwardī's framework of governance. This study investigates the mechanisms and consequences of religious politicization by integrating key concepts of al-Māwardī, such as ʿadl (justice), amānah (trust), wilāyah al-qaḍā' (judicial authority), and ḥisbah (public oversight) as constitutional ethical standards for political conduct. Utilising a qualitative descriptive method and case study approach, the research analyses interactions among political elites, religious actors, and law enforcement bodies to understand how these relationships influence decision-making processes. The findings reveal three constitutional distortions: the instrumentalisation of religious narratives to delegitimise political opponents; the intervention of religious groups in judicial processes that threaten the independence of legal institutions; and transactional alliances that compromise the objectivity of state authority. From the perspective of al-Māwardī's fiqh siyāsah, these practices violate maqāṣid al-sharīʿah, especially the preservation of justice, intellect, and social cohesion, and contradict the constitutional ethics expected of legitimate governance. This study concludes that religious politicization functions as a systemic threat to the rule of law, undermines public trust, and deviates from al-Māwardī's normative model of just political authority. The research contributes a jurisprudential framework demonstrating how fiqh siyāsah dustūriyyah can guide ethical and accountable governance in contemporary Muslim-majority political systems.
Eco-Governance Fiqh and Urban Waste Management: A Critical Study of Environmental Policy in Yogyakarta Hariyanto, Hariyanto; Tajuddin, Muhammad Saleh; Paidi, Zulhilmi bin; Hariz, Hajar Salamah Salsabila; Rahmah, Mamluatur
Journal of Islamic Law Vol. 7 No. 1 (2026): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v7i1.5167

Abstract

Urban waste is conventionally framed as residual material subject to technical management; however, it constitutes a vital element of the urban ecological system. Focusing on Yogyakarta City, this study examines how environmental policy and Islamic legal reasoning in this context construct, justify, and address urban waste governance. Employing a critical legal studies approach to expose the contingent and ideological underpinnings of legal rationality, the analysis reveals that existing governance structures are marked by a fragmented and anthropocentric paradigm emphasizing managerial efficiency, immediacy, and the preservation of urban order. Within this framework, the concept of maṣlaḥah (public interest) operates as a justificatory dispositive that normalizes, defers, and conceals environmental harm, thereby producing what the article terms pseudo-environmental justification. This mode of reasoning reduces complex ecological relationships to administratively manageable units, effectively displacing systemic accountability. The article advances the concept of eco-governance fiqh (fiqh al-ḥawkamah al-bīʾiyyah) as a critical and constructive intervention. Rather than offering a purely normative extension of fiqh al-bīʾah (ecological fiqh), this framework reconceptualizes Islamic legal reasoning as an epistemic practice oriented toward ecological relationality, systemic interdependence, and accountability. By situating Islamic jurisprudence within broader discourses of law, power, and ecology, the study contributes to reimagining environmental governance beyond technocratic and anthropocentric constraints. [Sampah perkotaan secara konvensional dipahami sebagai material sisa yang tunduk pada pengelolaan teknis. Padahal, ia merupakan elemen penting dalam sistem ekologi perkotaan. Dengan berfokus pada Kota Yogyakarta, penelitian ini mengkaji bagaimana kebijakan lingkungan dan penalaran hukum Islam dalam konteks tersebut membentuk, melegitimasi, dan merespons tata kelola sampah perkotaan. Dengan menggunakan pendekatan critical legal studies untuk mengungkap landasan kontingen dan ideologis dari rasionalitas hukum, analisis ini menunjukkan bahwa struktur tata kelola yang ada ditandai oleh paradigma yang terfragmentasi dan antroposentris, yang menekankan efisiensi manajerial, kecepatan respons, serta pemeliharaan keteraturan perkotaan. Dalam kerangka ini, konsep maṣlaḥah berfungsi sebagai dispositif justifikatif yang menormalisasi, menunda, dan menyamarkan kerusakan lingkungan, sehingga menghasilkan apa yang dalam artikel ini disebut sebagai pseudo-justifikasi lingkungan. Pola penalaran ini mereduksi relasi ekologis yang kompleks menjadi unit-unit yang dapat dikelola secara administratif, yang pada akhirnya menggeser akuntabilitas sistemik. Artikel ini mengajukan konsep fikih tata kelola ekologis (fiqh al-ḥawkamah al-bīʾiyyah) sebagai intervensi kritis sekaligus konstruktif. Alih-alih sekadar merupakan perluasan normatif dari fikih ekologi (fiqh al-bīʾah), kerangka ini mekonseptualisasi ulang penalaran hukum Islam sebagai praktik epistemik yang berorientasi pada relasionalitas ekologis, interdependensi sistemik, dan akuntabilitas. Dengan menempatkan yurisprudensi Islam dalam diskursus yang lebih luas mengenai hukum, kekuasaan, dan ekologi, penelitian ini berkontribusi pada upaya membayangkan kembali tata kelola lingkungan melampaui batas-batas teknokratis dan antroposentris.]
Co-Authors Ahmad Zayyadi, Ahmad Ali Maskur AllahRakha, Naeem Azizah, Mabarroh Daud Rismana HARIYANTO HARIYANTO Idamatussilmi Laili, Intan Ayu Nur Mamluatur Rahmah Muhammad Saleh Tajuddin Paidi, Zulhilmi bin Permonoputri, Rifi Maria Laila Fitri Qosim, M. Rizal Rayno Dwi Adityo Sheila Kusuma Wardani Amnesti Widyastuti, Reza Yusuf Ibrahim Arowosaiye Zainudin Zulaichah, Siti