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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Jurnal Studi Al-Qur'an Aqlam: Journal of Islam and Plurality Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Mashdar: Jurnal Studi Al-Qur'an dan Hadis SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya JPM: JURNAL PENGABDIAN MASYARAKAT TAFSE: Journal of Qur'anic Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir Jurnal Lektur Keagamaan Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies TAJDID: Jurnal Ilmu Ushuluddin Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin AL ITQAN: Jurnal Studi Al-Qur'an Journal of Digital Islamic Thought At Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir
Kamil, Ahmad Zaidanil
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TAFSIR AL-QUR’AN BAHASA MADURA Kamil, Ahmad Zaidanil; Ramdhani, Fawaidur
SUHUF Vol 12 No 2 (2019)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v12i2.475

Abstract

Abstrak This paper studies the Qur'anic Interpretation (Quranic exegesis) of Nurul Huda by Mudhar Tamim (1916-2000). The focus that will be discussed in this paper is a brief history of the study of the Qur'an in Madura, methodological aspects of the interpretation, and critics presented by Mudhar Tamim against some of the socialreligious traditions of the Madurese community. It is by using a hermeneutic approach, the conclusionof this study shows that the Qur'anic Interpretation of Nurul Huda has given a new nuance in the history of the Qur'an studies in Madura. Historically, this interpretation (quranic exegesis) is the first Qur'anic study whose writing uses Latin script, both in the form of translation and interpretation. In terms of methodology, Mudhar Tamim adopted and applied the tahlīlī method. Through this lengthy analytical explanation, emerged the pattern of Islamic jurisprudence ( fiqh) and that of socio-community life. On some occasions, Mudhar Tamim presented constructive critics on the tradition of following something blindly and the practice of tariqah (religious brotherhood in sufism) which was developing at that time. As one of the Quranic interpretations work of a Muslim archipelago, that interpretation is important to be studied because it is able to contribute, at least to the enrichment of literature and discourse about the interpretation of the Qur'an in the archipelago.
Tafsir Alquran Bahasa Madura: Mengenal Tapsèr Sorat Yaa-siin (BhasaMadhura) Karya Muhammad Irsyad Fawaidur Ramdhani; Ahmad Zaidanil Kamil
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 5, No 1 (2019)
Publisher : Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1118.424 KB) | DOI: 10.32495/nun.v5i1.103

Abstract

This article points to review one the Quranic interpretationwritten by Muhammad Irsyad. This interpretation which he called Tapsèr Sorat Yaa-siin (Bha>sa Madhura>) almost disappear in the middle of the Quranic interpretationdiscussions in Indonesia. Basically, there is no much different to other ordinary interpretation, both in terms of writing, presentation of the systematic or the method used. This interpretation was written in Madurese language in the Latin script and typed by the typewriter. As for verses, written by handwriting. The method used in this interpretation is the maud}u>‘i@ surah method, while Surah Yasin as the focus of interpretation. Tapsèr Sorat Yaa-siin (Bha>sa Madhura>) has two nuances (type), those are the scientific and social type. During the interpretation process, Muhammad Irshad utilized the scientific perspective to uncover the scientific Quran and at the same time to respond several mythologies that is still rooted in Madurese society. According to Irsyad’s view, the Quran not only acts as a guide, but also as a source of all knowledge. It is not only sacred, but also scientific. Humans should use their minds to uncover scientific messages contained in the Quran.
TAFSĪR AL-JALĀLAIN DAN BAHASA MADURA Ahmad Zaidanil Kamil
SUHUF Vol 13 No 1 (2020)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v13i1.533

Abstract

This article studies local elements being exist in the Madurese translation of Qur’anic Exegesis of Jalālain by Abdul Majid Tamim. By using Gadamer’s hermeneutics, this article argues the local elements in terms of its writing and translation styles as well as its contents are being used in this work. To be seen from its writing style, this work uses Madurese pegon and gandul meaning which reflects the author personality that the author was the keeper of the pesantren tradition. The method of his translation is both literal and interpretative translation. Majid Tamim seemed to be responsive to the social problems that happened in his surrounding. Some of the examples he tauched are the carok local tradition, the use of rice for the fidyah payment, and the importance of keeping the pesantren tradition. These local elements were formed asthe result of Tamim’s dialogues with the cultural, religious and linguistic background as his reference in one hand and his dialogue with the heritage of language, that of religious system and that of social and cultural of the Madurase where he lived on the other. This Qur’anic translation also proves the existence of the ulama of the pesantren in Java and Madura networks which is linked to the Middle East. KeywordsLocality, Tafsīr al-Jalālain, Majid Tamim, Madura.
NALAR TEOLOGIS THAIFUR ALI WAFA AL-MADURI DALAM FIRDAUS AL-NA‘IM BI TAUDIHI MA‘ANI AYAT AL-QUR’AN AL-KARIM Ahmad Qusyairi; Ahmad Zaidanil Kamil
Aqlam: Journal of Islam and Plurality Vol 8, No 2 (2023)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajip.v8i2.2690

Abstract

This paper analyzes the interpretation of theological verses in tafsir Firdaws al-Na'im by Thaifur Ali Wafa al-Maduri. The author is a representation of Madurese religious authority because of his capacity as a pesantren cleric, mursyid tarekat, and structural NU figure in Sumenep. The research methods used in writing this article are library research and content analysis. By using critical discourse analysis, the results of this study show that the ideological tendency in Firdaws al-Na'im's interpretation can be seen from his interpretation of sensitive issues such as the theology of ru'yatullah, intercession, absolute will and justice of God. This tendency is due to the author's background as a local activist in Islamic boarding schools and traditional religious education that carries the ideology of Ahlussunnah wa al-Jama'ah. Thaifur Ali Wafa's scientific network that is connected to Middle Eastern scholars also strengthens this reason. This research is significant to portray how the intellectual relationship between Madurese Muslims and Middle Eastern Ulama has played an important role in bringing religious views and interpretations from the Middle East to the archipelago, including Madura.Keywords: Tafsir, Ideology, Thaifur Ali Wafa, Firdaws al-Na'imAbstrak: Tulisan ini menganalisis penafsiran ayat-ayat teologi dalam Firdaws al-Na‘im bi Tawdih Ma‘ani Ayat al-Qur’an al-Karim karya Thaifur Ali Wafa al-Maduri. Penulisnya adalah representasi dari otoritas keulamaan Madura karena kapasitasnya sebagai kiai pesantren, mursyid tarekat, dan tokoh NU Struktural di Sumenep. Metode penelitian yang digunakan dalam penulisan artikel ini adalah library research dan content analysis. Dengan menggunakan analisis wacana kritis, hasil penelitian ini menunjukkan bahwa kecenderungan ideologis dalam tafsir Firdaws al-Na’i>m dapat dilihat dari penafsirannya tentang isu-isu sensitif seperti teologi ru’yatullah, syafaat, kehendak mutlak dan keadilan Tuhan. Kecenderungannya terhadap Teologi Sunni ini disebabkan oleh latar kehidupan penulisnya sebagai aktifis lokal Islam pesantren dan pendidikan agama tradisional yang mengusung ideologi Ahlussunnah wa al-Jama’ah. Jaringan keilmuan Thaifur Ali Wafa yang terhubung dengan Ulama Timur Tengah juga memperkuat alasan tersebut. Penelitian ini signifikan untuk memotret bagaimana hubungan intelektual antara Muslim Madura dan Ulama Timur Tengah telah memainkan peran penting dalam membawa pandangan dan interpretasi keagamaan dari Timur Tengah ke wilayah Nusantara, termasuk Madura.Kata Kunci: Tafsir, Teologi, Thaifur ‘Ali Wafa, Firdaws al-Na‘im
Eschatological Visions in Javanese Exegesis: A Study of Sholeh Darat's Tafsir Fayḍ al-Raḥmān Muchofifah, Zulia; Kamil, Ahmad Zaidanil; Bakar, Abu
TAFSE: Journal of Qur'anic Studies Vol 8, No 2 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i2.20127

Abstract

This study examines the eschatological interpretations in Tafsir Fayḍ al-Raḥmān by Sholeh Darat, a prominent Javanese mufasir of the 19th century. It delves into the nuances of Sholeh Darat's interpretation of Surah al-Baqarah verses 24-25, exploring its method, sources, and style, particularly in the context of the Javanese cultural milieu. The research employs library research and content analysis methods, incorporating a historical approach to understand Sholeh Darat's interpretations within the socio-political and cultural dynamics of his era. The study reveals that Sholeh Darat's interpretations are a blend of traditional Sunni views and Sufistic insights, which he adapts to the Javanese context, thus making Islamic eschatology more accessible to the local populace. His critiques of Mu’tazilah views and the rationalist movement of his time reflect his role in safeguarding Islamic orthodoxy in Java. The study concludes that Sholeh Darat's eschatological interpretations in Tafsir Fayḍ al-Raḥmān significantly impact both the religious understanding and social practices of Javanese Muslims, strengthening their faith and providing a more relatable and comprehensible view of Islamic eschatology. 
Isrāīliyyāt Discourse in Virtual Space: A Sociolinguistic Analysis of Gus Baha's Interpretation in Santri Gayeng YouTube Channel Farahdiba, Ani Nabila; Alfarisi, Ahmad; Ibrahim, Aji Muhammad; Kamil, Ahmad Zaidanil
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 5, No 2 (2023): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v5i2.7185

Abstract

This paper analyzes KH. Ahmad Bahauddin Nursalim's (Gus Baha') interpretation of Surah an-Naml verses 39-40 about the transfer of the throne of Queen Bilqis to the presence of Prophet Solomon a.s. This research is worth reviewing because there is a rejection of the interpretation by Gus Baha' in the Tafsir Jalālayn by Jalāluddīn al-Mahalli and Jalāluddīn al-Suyuṭi. This analytical descriptive study is derived from online media, namely the interpretation study by Gus Baha' published on the Santri Gayeng YouTube platform, making it a virtual ethnography.\. The author uses Labov and Waletzky's narrative structure analysis approach to explore Gus Baha's five interpretive structures, namely 1) Orientation, 2) Climax, 3) Evaluation, 4) Resolution, and 5) Coda. This study's results show that Gus Baha' rejects Jalaludin al-Suyuṭi's interpretation, which explains that Bilqis' throne emerged from under the chair. According to him, this does not make sense, which is isrāīliyyāt. Despite rejecting this interpretation, Gus Baha' gives his audience freedom regarding their belief in isrāīliyyāt. Gus Baha's rejection of isrāīliyyāt is based on his figure, who is a rationalist. This research also proves that the tradition of the cult of a tafsir essay that is quite phenomenal among pesantren is no longer done. Gus Baha' has succeeded in breaking the habit of pesantren in sacralizing a work of interpretation with his efforts to review the tradition of reading the book. The review was carried out by criticizing, reflecting, and understanding more deeply
THAIFUR ALI WAFA AL-MADURI AND COUNTER-NARRATIVE OF MUKTAZILAH IN FIRDAWS AL-NAʿĪM BI AL-TAWḌĪḤ MAʿĀNĪ ĀYĀT AL-QUR’ĀN AL-KARĪM Atfal, Khairul; Zaidanil Kamil, Ahmad; Bakar, Abu
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 2 (2023): Volume 8 No. 2 December 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i2.7035

Abstract

This article discusses Thaifur Ali Wafa's response to the polemics of Islamic theology in Madura through his monumental work Tafsir Firdaws al-Naʿīm. As a pesantren cleric and structural NU figure, Thaifur represents Madurese clerical authority. In his career, he provides critical responses to Muktazilah thoughts, including such issues as the inability to see God in heaven, God's obligation to do good, and God's promises and threats. This library research uses the content analysis method. Using the sociology of knowledge approach, this study finds that Thaifur Ali Wafa's response to Muktazilah thought reflects the strong influence of Ahl al-Sunnah wa al-Jama'ah ideology. This ideology was formed due to Madurese cultural factors and Thaifur Ali Wafa's scientific genealogy. This article is significant in illustrating the network and intellectual relationship between Nusantara Muslims and Middle Eastern scholars, which is crucial in the writing of Islamic scholarly works in the archipelago, including in Madura. It reflects the complexity and diversity of Islamic thought in the region, which is influenced by intercultural interactions and intellectual exchanges that have taken place over centuries.
KONTEKSTUALISASI ESKATOLOGIS DI ERA KONTEMPORER: Analisis Penafsiran Maimun Zubair Dalam Tafsir Safinah Kalla Saya’lamun Fi Tafsiri Shaykhina Maymun Qodri, Zamzam; Kamil, Ahmad Zaidanil
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 2 (2023): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i2.361

Abstract

The discourse of eschatology is still an interesting topic among scholars. In Indonesia, the issue of eschatology and the works that discuss it experienced significant development from the 1990s to the early 2000s, especially during the transition from the New Order government era to reformation. One of the important figures in the delivery of a distinctive and unique eschatology is Maimun Zubair through Safinah Kalla Saya'lamun fi Tafsir Shaykhina Maymun. This work originated from the study of Tafsir Al-Jalalayn every Sunday at Pesantren Al-Anwar Sarang which was collected by Ismail al-Ascholy. Its contextual approach and relevance to the contemporary context has made the concept of eschatology easier to understand by the community. This article aims to review the contextualization of the interpretation of eschatological verses in Safinah Kalla Saya'lamun fi Tafsir Shaykhina Maymun. The research method used is library research and content analysis. Using a sociology of knowledge approach, the results of this study show that Maimun Zubair firmly states that eschatology is not only a prediction of the future to come, but has occurred in the midst of the contemporary era. This is an interesting view and different from other interpretations, both from classical, modern, and Nusantara interpretations that still maintain a more literal interpretation. This work is significant for portraying the role of pesantren clerics such as Maimun Zubair in trying to bridge religious understanding with real life, thus providing valuable guidance for Muslim communities in facing changing times. Maimun Zubair also succeeded in bringing together diverse sources of thought, combining intellectuals from the Middle East and Indonesia with harmonious synergy Diskursus eskatologi masih menjadi topik menarik di kalangan para sarjana. Di Indonesia, isu eskatologi dan karya-karya yang membahasnya mengalami perkembangan siginifikan sejak dekade 1990-an hingga awal 2000-an, terutama selama masa transisi dari era pemerintahan Orde Baru menuju reformasi. Salah satu tokoh penting dalam penyampaian eskatologi yang khas dan unik adalah Maimun Zubair melalui tafsir Safinah Kalla Saya‘Lamun fi Tafsir Shaykhina Maymun. Karya ini berawal dari kajian Tafsir Al-Jalalayn setiap hari ahad di Pesantren Al-Anwar Sarang yang dikumpulkan oleh Ismail al-Ascholy. Pendekatannya yang kontekstual dan relevan dengan konteks kontemporer telah membuat konsep eskatologi menjadi lebih mudah dipahami oleh masyarakat. Artikel ini bertujuan untuk mengulas kontekstualisasi penafsiran ayat-ayat eskatologi dalam tafsir Safinah Kalla Saya‘lamun fi Tafsir Shaykhina Maymun. Metode penelitian yang digunakan adalah library research dan content analysis. Dengan menggunakan pendekatan sosiologi pengetahuan, hasil penelitian ini menunjukkan bahwa Maimun Zubair dengan tegas menyatakan bahwa eskatologi tidak hanya merupakan ramalan masa depan yang akan datang, tetapi telah terjadi di tengah-tengah era kontemporer. Ini adalah pandangan yang menarik dan berbeda dengan tafsir lain, baik dari tafsir klasik, modern, maupun Nusantara yang masih menjaga interpretasi yang lebih literal. Karya ini signifikan untuk memotret peran kiai pesantren seperti Maimun Zubair berusaha menjembatani pemahaman agama dengan kehidupan nyata, sehingga memberikan panduan yang berharga bagi masyarakat Muslim dalam menghadapi perubahan zaman. Maimun Zubair juga berhasil menyatukan beragam sumber pemikiran, menggabungkan intelektualitas dari Timur Tengah dan Indonesia dengan sinergi yang harmonis.
Harmonisasi Takwil dan Tafwid dalam Tafsir Tarjumān al-Mustafīd Karya Abdul Rauf al-Singkili: Telaah Kritis terhadap Ayat-Ayat Teologi Azzah Riscilia, Safira; Ananta, Pramudia; Nikma, Sofiatun; Zaidanil Kamil, Ahmad
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 4 No. 2 (2023): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v4i2.245

Abstract

This article confidently and diplomatically discusses Abdul Rauf al-Singkili's interpretation of theological verses, particularly those related to Istawā, Yadullah, and Ru'yatullah. Al-Singkili was a prominent scholar who lived in the 17th century AD in Aceh, Indonesia. His works became an important reference in Islamic studies at that time, especially his Tafsir work entitled Tarjumān al-Mustafīd, which was the first 30 juz Tafsir book in Indonesia. This Tafsir was also written during a theological debate in Aceh. This article confidently presents an intertextual analysis approach, inspired by Julia Kristeva, to interpret theological verses by al-Singkili. The analysis takes into account the socio-political and religious conditions of Acehnese society during that time. The author acknowledges the complexity of the subject matter and strives to present a balanced and diplomatic perspective. Based on the analysis results, it can be confidently stated that al-Singkili's interpretation of theological verses is heavily influenced by the Sunni school's method, which in turn has been shaped by the thoughts of al-Qushaiyshi and al-Kurani. This approach not only provides a more moderate response to the problems posed by the Wujudiyyah sect in the Aceh kingdom, but also showcases a diplomatic approach to theological discourse. This article makes a valuable contribution to the comprehension of al-Singkili's interpretation and his distinctive perspective on theological verses. The comprehensive analysis can serve as a source of inspiration and reference for researchers and academics interested in the field of Islamic studies and Qur'anic interpretation.
Diskursus Hijab di Ruang Digital : Analisis Penafsiran Surah An-Nur[24]: 31 dan Surah Al-A'raf [7]: 20 di Akun Instagram @quranreview Tsania, Tiara; Zaidanil Kamil, Ahmad
MAGHZA Vol 10 No 1 (2025): Januari-Juni 2025
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v10i1.12703

Abstract

Penelitian ini menganalisis penafsiran ayat-ayat tentang hijab dalam ruang digital melalui akun Instagram @quranreview, dengan fokus pada surah al-Nur [24]: 31 dan surah al-A’raf [7]: 20. Kajian ini bertujuan untuk memahami bagaimana akun tersebut menyajikan diskusi tentang hijab dalam konteks media sosial. Dalam surah al-Nur [24]: 31, hijab dikonstruksikan sebagai bentuk ketaatan yang sadar, dengan penekanan pada penghormatan terhadap perempuan yang belum berhijab. Sementara itu, analisis surah al-A’raf [7]: 20 menyoroti larangan hijab atas nama keseragaman sebagai bentuk pembatasan hak beragama bagi Muslimah. Penelitian ini menggunakan pendekatan semiotika Roland Barthes untuk menelaah bagaimana hijab dikonstruksi sebagai tanda yang dipengaruhi oleh konteks sosial dan budaya. Hasil analisis menunjukkan bahwa @quranreview menggunakan ruang digital untuk membangun narasi dakwah yang inklusif dan empatik, serta mengangkat isu-isu sosial yang berkaitan dengan kebebasan beragama Muslimah. Visualisasi dalam bentuk gambar, warna, dan simbol memperlihatkan bahwa hijab tidak hanya merupakan kewajiban agama, tetapi juga identitas, ekspresi spiritual, dan tantangan sosial dalam era modern. Pemakaian hijab tidak sekadar refleksi ketaatan, tetapi juga keberanian dalam menghadapi dinamika sosial. Studi ini menegaskan bahwa media sosial dapat menjadi ruang efektif dalam mendiseminasikan pemahaman agama yang fleksibel serta membangun kesadaran akan isu-isu sosial dalam bingkai keagamaan dan budaya.
Co-Authors Abdillah, Faisal Ridho Abu Bakar Ahmad Qusyairi Alfarisi, Ahmad Amru, Khobirul Ananta, Pramudia AQILA, Nada Astine, Adellia Juni Atfal, Khairul Azzah Riscilia, Safira Bana, Sarifa Aliyal Cindy Dea Anggraini Farahdiba, Ani Nabila Fawaidur Ramdhani Fejrian Yazdajird Iwanebel Frianoka, Mardela Yuwan Ibrahim, Aji Muhammad Islamiah, Rahmatul Listari, Putri Amanda Manzilina, Savira Masruro, Uliyatul Muchofifah, Zulia Muhamad Irfan Maulana Muhammad Lutfi Nashirulloh, Ismail Yahya Nikma, Sofiatun Nur’aini, Putri Nabila Qodri, Zamzam Ramadhan, Muhammad Andi Ramdhani, Fawaidur Savira Manzilina Savira Manzilina Tsania, Tiara Uliyatul Masruro Yusrina Salma Zahrotul Kamilah