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THAIFUR ALI WAFA AL-MADURI AND COUNTER-NARRATIVE OF MUKTAZILAH IN FIRDAWS AL-NAʿĪM BI AL-TAWḌĪḤ MAʿĀNĪ ĀYĀT AL-QUR'ĀN AL-KARĪM Atfal, Khairul; Zaidanil Kamil, Ahmad; Bakar, Abu
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 2 (2023): Volume 8 No. 2 December 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i2.7035

Abstract

This article discusses Thaifur Ali Wafa's response to the polemics of Islamic theology in Madura through his monumental work Tafsir Firdaws al-Naʿīm. As a pesantren cleric and structural NU figure, Thaifur represents Madurese clerical authority. In his career, he provides critical responses to Muktazilah thoughts, including such issues as the inability to see God in heaven, God's obligation to do good, and God's promises and threats. This library research uses the content analysis method. Using the sociology of knowledge approach, this study finds that Thaifur Ali Wafa's response to Muktazilah thought reflects the strong influence of Ahl al-Sunnah wa al-Jama'ah ideology. This ideology was formed due to Madurese cultural factors and Thaifur Ali Wafa's scientific genealogy. This article is significant in illustrating the network and intellectual relationship between Nusantara Muslims and Middle Eastern scholars, which is crucial in the writing of Islamic scholarly works in the archipelago, including in Madura. It reflects the complexity and diversity of Islamic thought in the region, which is influenced by intercultural interactions and intellectual exchanges that have taken place over centuries.
Eschatological Visions in Javanese Exegesis: A Study of Sholeh Darat's Tafsir Fayḍ al-Raḥmān Muchofifah, Zulia; Kamil, Ahmad Zaidanil; Bakar, Abu
TAFSE: Journal of Qur'anic Studies Vol. 8 No. 2 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i2.20127

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This study examines the eschatological interpretations in Tafsir Fayḍ al-Raḥmān by Sholeh Darat, a prominent Javanese mufasir of the 19th century. It delves into the nuances of Sholeh Darat's interpretation of Surah al-Baqarah verses 24-25, exploring its method, sources, and style, particularly in the context of the Javanese cultural milieu. The research employs library research and content analysis methods, incorporating a historical approach to understand Sholeh Darat's interpretations within the socio-political and cultural dynamics of his era. The study reveals that Sholeh Darat's interpretations are a blend of traditional Sunni views and Sufistic insights, which he adapts to the Javanese context, thus making Islamic eschatology more accessible to the local populace. His critiques of Mu’tazilah views and the rationalist movement of his time reflect his role in safeguarding Islamic orthodoxy in Java. The study concludes that Sholeh Darat's eschatological interpretations in Tafsir Fayḍ al-Raḥmān significantly impact both the religious understanding and social practices of Javanese Muslims, strengthening their faith and providing a more relatable and comprehensible view of Islamic eschatology. 
Mustafa al-Siba‘i and Islamic Socialism: Rejecting Western Ideologies and Promoting Social Solidarity Abdillah, Faisal Ridho; Lutfi, Muhammad; Amru, Khobirul; Kamil, Ahmad Zaidanil
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 2 (2023): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.2.307-336

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In the twentieth century, Islam faced various ideological challenges, among them being socialism. There are claims that socialism is more consistent with Islamic values than other ideologies like capitalism. One prominent Muslim thinker of this group is Mustafa al-Siba‘i whose attempted to combine Islamic principles with those of socialism. This research examines his idea of Islamic socialism, his criticism of communism-Marxism, and the typology and contextualization of his thought. It uses a literary and historical approach, collecting data from al-Siba‘i’s works and historical analysis to achieve a more in-depth understanding of the main concepts in al-Siba‘i’s thought on Islamic socialism. The main concept of Islamic socialism is social solidarity, rooted in Islamic teachings and emphasizing the importance of social justice and shared prosperity. Al-Siba‘i criticized socialism-Marxism and capitalism as man-made and, therefore, imperfect systems that are fraught with fatal errors, while offering Islam as an alternative. He asserts that the principles of Islam based on the Qur’ān, hadith, and ijtihād provide a solid foundation for socialism in its original sense. As such, al-Siba‘i’s approach attempts to contextualize socialism within an Islamic framework, creating a unique view of how Islamic principles can be applied in the context of socialism.
WACANA REFORMIS DALAM TAFSIR MADURA: Analisis Penafsiran Mudhar Tamim dalam Tafsir Alqur’anul Karim Nurul Huda Kamil, Ahmad Zaidanil
AL ITQAN: Jurnal Studi Al-Qur'an Vol 8 No 2 (2022): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v8i2.847

Abstract

Abstract This paper reviews reformist narratives in the Madurese language interpretation of the Qur'an entitled Tafsir Alqur'anul Karim Nurul Huda. Written in 1969 by Mudhar Tamim (1916-2000), a religious leader, intellectual, politician and freedom fighter from Pamekasan, Madura. This research is a qualitative research model of literature (library research). Through the perspective of critical insight analysis, this paper seeks to show how ideological reformers have influenced Madurese interpretations. The results of this study indicate that Mudhar Tamim used the interpretation of the Qur'an as a means of voicing reformist ideas as a reaction against traditionalist Madurese Muslims. This reformist narrative can be seen from the criticism of taklid culture, rituals of ecological adaptation, and the practice of Sufism. This third aspect is packed with critical narratives. As one of the interpretations of Madurese Muslim works, Tafsir Al-Qur'anul Karim Nurul Huda is important to study. Not only enriches literature, discourse and discourse around the tradition of exploring the Qur'an in Madura, but also captures how the struggle for discourse on religious ideology in Madura.
Optimalisasi Transformasi Kesadaran Lingkungan Masyarakat melalui Edukasi Visual dan Penguatan Praktik Pengelolaan Sampah Berkelanjutan Listari, Putri Amanda; Kamil, Ahmad Zaidanil; Nur’aini, Putri Nabila; Nashirulloh, Ismail Yahya; Frianoka, Mardela Yuwan; Ramadhan, Muhammad Andi; Islamiah, Rahmatul; Aqila, Nada; Astine, Adellia Juni
JPM: Jurnal Pengabdian Masyarakat Vol. 6 No. 3 (2026): January 2026
Publisher : Forum Kerjasama Pendidikan Tinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47065/jpm.v6i3.2596

Abstract

The issue of waste management remains a major challage at the rural level, especially in areas that do not yet have supporting infrastructure such as a final Disposal Site (TPA). Tarokan Village, Banyuanyar Sub-district, Probolinggo Regency, East Java, is one of the areas facing this problem. The community tends to dispose of waste into ravines and rivers, leading to environmental pollution, ecosystem damage, and health risks for residents. This community service program aims to improve the understanding and skills of Tarokan Village residents in sustainable waste management through a Participatory Action Research (PAR) approach. The activities' methods included observing the waste disposal conditions, designing and installing visual educational signs at strategic points, and interactive socialization involving women cadres, village officials, and public health center (Puskesmas) health workers. The implementation results showed a significant increase in community participation, reflected by the attendance of 65% of participants from the total invitations and high enthusiasm during the activities. Visual education played an effective role in building ecological awareness and encouraging changes in community behavior. Furthermore, the program successfully triggered follow-up initiatives such as the plan to establish a Village Waste Bank as an effort for the activity's sustainability. The visual and participatory-based education model implemented proved relevant to be replicated in other areas with similar conditions, while also contributing to the achievement of Sustainable Development Goals (SDGs) points 11 and 12, which emphasize the importance of sustainable settlements and responsible consumption.
Relevansi Al-Qur’an dan Sains: Analisis Tafsir Audiovisual Ayat-Ayat Semesta oleh Felix Siauw dan Risco Aditama di Akun YouTube @YukNgajiTV Masruro, Uliyatul; Uliyatul Masruro; Ahmad Zaidanil Kamil
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.26432

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Diskursus tentang hubungan al-Qur’an dan sains modern telah banyak dikaji, namun kajian mengenai tafsir audiovisual di media sosial masih terbatas. Penelitian ini bertujuan untuk mengkaji relevansi ayat-ayat al-Qur’an dengan sains modern melalui analisis tafsir audiovisual Felix Siauw dan Risco Aditama di kanal YouTube @YukNgajiTV. Fokus penelitian adalah mengidentifikasi hubungan antara ayat-ayat al-Qur’an dengan teori ilmiah modern menggunakan tipologi hubungan agama dan sains John F. Haught, yang mencakup Konflik, Kontras, Kontak, dan Konfirmasi. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan pendekatan analisis konten. Data primer berupa video interpretasi ayat-ayat semesta, sementara data sekunder diperoleh dari literatur pendukung yang relevan. Hasil penelitian menunjukkan korelasi antara ayat-ayat semesta dengan teori ilmiah modern, seperti QS. aẓ-Ẓāriyât [51]: 47 dengan teori Expanding Universe, QS. Fuṣṣilat [41]: 11 dengan konsep Gas Earth, QS. al-Ḥadīd [57]: 25 dan QS. al-Ḥajj [22]: 5 dengan konsep Iron dan Water, serta QS. an-Naml [27]: 88 dengan teori Continental Drift. Interpretasi Felix Siauw dan Risco Aditama cenderung mengadopsi model Konfirmasi, meskipun terdapat elemen model Kontak dalam dialog mereka antara agama dan sains. Penelitian ini berkontribusi pada pengembangan integrasi al-Qur’an dan sains dalam konteks media digital, serta menyediakan kerangka analitis untuk kajian tafsir audiovisual di masa mendatang.
Digital Piety and Audiovisual Interpretation of the Qur’an: A Critical Discourse Analysis of the @Jedanulis YouTube Channel Cindy Dea Anggraini; Ahmad Zaidanil Kamil
Journal of Digital Islamic Thought Vol. 1 No. 1 (2026): June
Publisher : Zamzami Scholar Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64685/JDIT.2026.1.1.100-127

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Generation Z’s deep immersion in digital culture often engenders existential anxiety and mental health vulnerabilities shaped by performativity and hedonistic self-presentation. This study examines how the YouTube channel @Jedanulis, managed by Habib Husein Ja’far al-Hadar, responds to these dynamics through the audiovisual interpretation of the Qur’an. Employing Teun A. van Dijk’s Critical Discourse Analysis, the article explores how the channel synthesizes Islamic theology with insights from modern psychology to reconstruct the notion of “digital piety.” The findings demonstrate that @Jedanulis functions simultaneously as a diagnostic and prescriptive platform, reframing rigid religious discourse into inclusive narratives that address distinct digital pathologies, including alienation and the pursuit of symbolic validation. This study's primary contribution lies in reconceptualizing audiovisual interpretation not merely as a medium of religious transmission, but as a critical instrument of social reflection. It argues that @Jedanulis promotes a shift from passive digital consumption toward reflective self-sovereignty, advocating a balanced (wasaṭīyah) mode of digital existence. By doing so, this research extends the field of digital religion by illustrating how new media can enable dialogical and therapeutic engagement with scripture.
Maimun Zubair and Response of Social, Political, and Religious Problems in Indonesia: A Study of Safīnatu Kallā Saya’lamūn fī Tafsīr Maimun Zubair by Lora Ismail Al-Ascholy Savira Manzilina; Ahmad Zaidanil Kamil
Jurnal Studi Al-Qur'an Vol 20 No 2 (2024): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/20.2.05

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Tafsir Al-Qur’an selalu mencerminkan realitas yang dihadapi oleh penafsirnya. Tulisan ini akan menagaanalisis respon Kiai Maimun Zubair terhadap isu-isu sosial, politik, dan keagamaan di Indonesia melalui Safīnatu Kallā Saya'lamūn. Tafsir ini berasal dari kajian Tafsir al-Jalālayn yang disajikan oleh Kiai Maimun Zubair dalam Bahasa Jawa, kemudian diterjemahkan ke dalam bahasa Arab oleh muridnya, Lora Ismail Al-Ascholy. KiaiMaimun Zubair tidak hanya dikenal sebagai figur aktif di lingkungan pesantren, tetapi juga memiliki pengalaman luas di ranah politik Indonesia. Oleh karena itu, eksplorasi mendalam terhadap penafsirannya menjadi penting. Metode penelitian yang digunakan dalam penelitian ini adalah metode deskriptif, historis, dan eksplanatoris, dengan penerapan analisis wacana kritis milik Teun A. Van Dijk. Hasil penelitian ini menunjukkan bahwa Kiai Maimun Zubair tidak hanya menjadikan tafsir sebagai sarana untuk memahami firman Tuhan dalam Al-Qur’an, tetapi juga sebagai wadah untuk mengekspresikan pandangan dan responsnya terhadap fenomena sosial, politik dan keagamaan di Indonesia. Isu seperti pertanian, demokrasi, kemerdekaan Republik Indonesia, penyebaran dakwah di tanah Jawa, hingga keamanan Negara Indonesia mendapat sorotan darinya. Safīnatu Kallā Saya'lamūntidak hanya menggambarkan situasi sosial, politik dan keagamaan di Indonesia kontemporer, tetapi juga memberikan kontribusi signifikan dalam mendiskusikan persoalan-persoalan tersebut. Sikapnya mencerminkan paradigma pemikiran ulama pesantren yang tegas dalam bersikap dan mengungkapkan keyakinan, sehingga menjadikan pesantren turut berperan aktif dalam proses pembangunan Indonesia.
Pandangan Al-Quran dalam Menyikapi Marriage Is Scary: Analisis Tafsir Audiovisual Ustaz Rifky Ja'far pada Kanal YouTube Sayap Dakwah TV Savira Manzilina; Ahmad Zaidanil Kamil
At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2024): Desember 2024
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/at-tahfidz.v6i1.886

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This paper discusses the Qur'anic view on the issue of marriage is scary with the perspective of Ustaz Rifky Ja'far on the Dakwah Sunnah TV YouTube channel. This study, which is processed as a podcast, raises an issue that is being discussed by a number of young people in generation Z, which has the effect of making young people afraid to step into marriage. The purpose of writing this article is to analyse the view of the Qur'an in addressing the issue and examine how the da'wah approach delivered is able to offer relevant solutions to the fears and concerns of today's young generation in marriage. The method used uses digital ethnography and the theory of countering radicalism narratives initiated by Jeffery R. Halverson.  Ustaz Rifky Ja'far explained his argument in refuting the issue with two verses in the Qur'an, namely in surah an-Nur [24]:32 about its virtue, namely that it can bring sustenance to someone who performs marriage, even though they are still not classified as capable, and surah ar-R??m [30]:21 about its virtue, namely giving peace to those who perform marriage. In this study, three forms of counter-narrative were found in the video delivered by Ustaz Rifky Ja'far, namely figural narrative; analogy narrative; and ideological narrative with two counter-narrative strategies of Ustaz Rifky Ja'far's extremism on the issue of marriage is scary, namely prioritising the qisas verse over the marriage verse and applying it to the realities of marriage.
Narrative Hermeneutics as Digital Tafsīr: Reconstructing Qur’anic Meaning and Religious Authority on Instagram @NadirsyahHosen_Official Yusrina Salma; Zahrotul Kamilah; Ahmad Zaidanil Kamil; Fejrian Yazdajird Iwanebel; Muhamad Irfan Maulana
Jurnal Lektur Keagamaan Vol 23 No 2 (2025): Jurnal Lektur Keagamaan Vol. 23 No. 2 Tahun 2025
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v23i2.1492

Abstract

This study examines emerging trends in digital Qur’anic interpret-tation by analyzing how Nadirsyah Hosen employs narrative hermeneutics on his Instagram account @nadirsyahhosen_official. Existing research on digital tafsīr has largely focused on thematic content, presentation style, or audience interaction, yet little attention has been given to the use of storytelling as an interpretive method. This study fills that gap by investi¬gating how narrative structures function as hermeneutic tools in interpret¬ting Sūrah al-Falaq and al-Nās. The research employed a qualitative design that integrates two forms of data: Instagram posts containing Hosen’s story-based interpretations and user comments responding to these posts. Narrative analysis based on Labov and Waletzky’s framework is applied to identify the structural components of the stories, while netnographic analysis is used to examine audience reception patterns. The findings show that Hosen’s interpretations consistently incorporate key narrative elements such as orientation, complication, evaluation, resolution, and coda, which enhance communicative clarity and contextual relevance. Audience res¬pon¬ses cluster into four dimensions: emotional spiritual engagement, epis¬te¬mic trust in religious authority, social communitarian bonding, and educational pragmatic learning. These results demonstrate that narrative hermeneutics strengthens interpretive authority and fosters participatory religious discourse in digital environments. The study concludes that storytelling functions not only as a rhetorical device but also as an epistemic strategy that reshapes Qur’anic interpretation in the digital age. It recommends further exploration of narrative based tafsīr across diverse platforms and audiences.