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All Journal JIA (Jurnal Ilmu Agama) Kaca (Karunia Cahaya Allah) : Jurnal Dialogis Ilmu Ushuluddin Mumtaz: Jurnal Studi Al-Quran dan Keislaman Al-Manahij : Jurnal Kajian Hukum Islam el-Buhuth: Borneo Journal of Islamic Studies Journal of Islamic Thought and Philosophy Javano Islamicus EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Jurnal KACA
Yoga Irama
Universitas Islam Negeri Sunan Ampel Surabaya
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Peran dan Tantangan Teologi Islam di Era Post Truth Hidayat, Elfada Adella; Irama, Yoga
Journal of Islamic Thought and Philosophy Vol. 1 No. 2 (2022): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2022.1.2.170-187

Abstract

Artikel ini membahas tentang teologi Islam di era post truth yang dapat dijadikan sebagai solusi untuk seluruh pengguna media sosial dalam menangkal virus hoaks, yang mengandung unsur provokasi, dan menyebabkan kerugian bagi orang lain. Melalui metodologi kualitatif deskriptif dengan jenis penelitian kepustakaan, penulis merumuskan masalah-masalah yang meliputi: (1) Bagaimana fenomena post truth yang muncul di media sosial?, (2) Bagaimana cara menemukan kebenaran yang ada di dalam era post truth melalui sikap-sikap yang tercermin dari Islam moderat?; hasil yang ditemukan dari penelitian ini menerangkan bahwa post truth muncul di media sosial ditandai dengan fenomena hoax, yang pada dasarnya adalah fenomena pudarnya orientasi kebenaran yang bersifat hakiki dan diganti dengan kebenaran yang bersifat semu atau tidak berdasarkan fakta. Akan tetapi setiap pengguna media sosial dapat menemukan kebenaran dengan mengedepankan sikap tasa>muh, tawa>zun, dan lebih menggunakan nalar kritis untuk menyikapi suatu informasi yang diterima.
Religious Authority Between Lineage and Merit: An Ethnographic Study of Habaib’s Identity Negotiation in Pesantren Irama, Yoga; Al Amin, Ainur Rofiq
Journal of Islamic Thought and Philosophy Vol. 4 No. 1 (2025): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2025.4.1.161-179

Abstract

This study analyzes the process of negotiating the identity and religious authority of the habaib at the Pesantren Sholahuddin in Surabaya. Historically viewed as descendants of the Prophet, the habaib are no longer accepted unconditionally but are continually negotiated based on their knowledge, morals, and social roles. Using a qualitative approach and ethnographic methods—including participatory observation, in-depth interviews, and documentation—the study found that Pesantren Sholahuddin does not rely solely on lineage but also emphasizes scholarly credentials, lineage, and moral integrity. In this negotiation process, there is a dynamic construction of identity and authority, where lineage, scholarly knowledge, and moral character complement and compete with one another. This research makes an important contribution to the study of religious authority and the role of pesantren institutions as spaces for identity negotiation. It also demonstrates that religious leadership in Indonesia is not a monolithic entity but is formed through processes of negotiation and contestation based on multidimensional criteria.
Tuhan dan Hantu dalam Teologi Kejawen: Sebuah Interpretasi Atas Ajaran R.Ng.Ronggowarsito Rahman , Wildan Taufiqur; Irama, Yoga
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 2 (2022): Pesantren, Moderasi Beragama dan Arus Globalisasi
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i2.252

Abstract

Kejawen is often interpreted as harmful, deviant, and far from theological elements. This is inseparable from the mandate that kejawen is synonymous with magical, irrational, and magical things. It is as if there is a demarcation line that separates the two elements, assuming that kejawen is dry with spiritual and theological aspects. However, this research proves that kejawen theology is a theological view that is uniquely Javanese. From kejawen theology, a lot can be extracted about the manifestation of God and other dimensions, including the supernatural, namely ghosts. In addition, kejawen has also become the value of life in Javanese society, full of inner appreciation. And through the interpretation of R.Ng.Ronggowarsito's teachings are contained in the Wirid Hidayat Jati and Paramayoga Fibers; one can get an outline that kejawen is closely related to Islam.
Resiliensi Muslim Moderat di Era Post Truth: Tipologi, Teori dan Praktik Di Indonesia Huda, M Syamsul; Irama, Yoga
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 3(2), 2021
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (355.366 KB) | DOI: 10.21093/el-buhuth.v3i2.3558

Abstract

 This article aims to examine the resilience of moderate Muslims in the midst of the reality of the post truth virus that has spread today. The purpose of this research is to find out the typology, theory and practice of moderate Islam in the post-truth era in Indonesia. The approach used is qualitative and by using descriptive analysis methods to study various data sources: from books, journals, scientific works, newspapers, and so on that have a relationship with the theme of discussion. The results of the study show that the typology of moderate Islam refers to those who reject the application of violence as a line of ideology and struggle. The theory of moderate Islam or wasatiyyah Islam has emerged and developed in three historical periods: 1) the ta'sis period (the formation period); 2) tathwir period (development period); 3) the period of tahdits (modernization). The practice of moderate Islam or wasatiyyah Islam in the post-truth era is fused into three scopes of lines of action, including: 1) epistemological lines, moderate Islam is not only inclined to one methodological door in obtaining the truth, but uses various sides of approach to obtain factual truth, so it is less likely to be exposed to hoaxes in the post truth era; 2) the ontological line, the existence of Islamic wasat}iyyah is also a response to cases of stigmatizing Islamophobia in Indonesia; 3) the axiological line, the dimensions of wisdom and wisdom values wrapped in the concepts of tasamuh (tolerance), ta'adul (fair), tawazun (balanced) in moderate Islam, are very effectively applied in the post truth era to fight hoaxes and doctrines of extremist acts that terrorist groups continue to do today.
Kontestasi dan Simbolisme Otoritas Tarekat: Analisis Clifford Geertz atas Ideologi JATMAN dan JATMA Aswaja di Indonesia Fitri, Nasywa Zaakiyatul; Khoiriyah, Nur Alfiyatul; Uyun, Quratul; Irama, Yoga
Javano Islamicus Vol. 3 No. 2 (2025): October
Publisher : Postgraduate Studies UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/Javano.2025.3.2.457-479

Abstract

This study examines the ideological contestation between two Sufi organizations within Nahdlatul Ulama (NU), namely Jam’iyyah Ahluth Thariqah al-Mu’tabarah an-Nahdliyyah (JATMAN) and Jam’iyyah Ahlith Thariqah al-Mu’tabarah Aswaja (JATMA Aswaja). Both entities share a similar vision of spiritual da‘wah but pursue different paths in constructing religious authority. JATMAN emphasizes the continuity of NU’s traditions and institutional structures, while JATMA Aswaja—led by Habib Luthfi bin Yahya—promotes a more inclusive, progressive, and community-empowering Sufi approach. The purpose of this study is to analyze their ideological narratives, religious symbols, and socio-religious impacts. Employing qualitative library research, this study applies Clifford Geertz’s symbolic theory, which views religion as a system of meaning expressed through symbols and rituals. Data were collected from organizational documents, public sermons, online news, journal articles, and related theses. The findings indicate that the conflict between JATMAN and JATMA Aswaja is not merely structural but also symbolic. Differences in the use of symbols and ritual styles reflect divergent ideologies and da‘wah strategies. This contestation significantly influences the social, educational, economic, and cultural aspects of traditionalist Muslim communities. The study contributes to a deeper understanding of Sufi authority and symbolic construction within the broader context of Indonesia’s moderate Islamic movements.
DAKWAH ISLAM RAHMAT LI AL-ʻALAMIN HUSEIN JA’FAR AL-HADAR: KONSEP DAN PENGARUHNYA TERHADAP KEBERAGAMAAN KAUM MILENIAL DI MEDIA SOSIAL Nur Mufidatul Ummah; Yoga Irama
JIA (Jurnal Ilmu Agama) Vol 22 No 2 (2021): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v22i2.10960

Abstract

As a result of the many Islamic groups and groups who have different understandings of the meaning of rahmat li al-‘alamin, some of them have misunderstood the meaning. It is proven by the amount of propaganda on social media, acts of intolerance and violence that are based on the name of Islam are very contrary to the goal of Islam as a religion of mercy that creates peace and safety for the entire universe. So in this article, we review and examine the idea of Islam rahmat li al-ʻalamin brought by Husein Ja'far al-Hadar. This study uses a qualitative approach using descriptive analysis directed at the overall message of da'wah spread on social media: both from Youtube, Twitter, and Instagram. The results of the study show that the idea of ​​Islam rahmat li al-‘alamin Husein Ja'far al-Hadar with a concept based on love emphasizes three important aspects, namely truth, goodness and beauty. Seeing that the times are growing, technology is starting to dominate the world, the existence of Islam must not avoid and be anti-pathy to that reality. So the third option is an Islamic university with the particularization of the times. So in conveying a message must be adapted to the conditions of the times. So that way in today's millennial era, which is better known as the digitalization era, da'wah will be conveyed properly.
Co-Authors Abdullah Falahul Mubarok Ainur Rofiq Al Amin Anugerah Zakya Rafsanjani Elfada Adella Hidayat Fitri, Nasywa Zaakiyatul Hidayat, Elfada Adella Huda, M Syamsul Iqbal Hamdan Habibi Khoiriyah, Nur Alfiyatul Liliek Channa AW Mukhammad Zamzami Musafa’ah, Suqiyah Muzayyanah Mutashim Hasan Nafi' Mubarok Nur Mufidatul Ummah Rahman , Wildan Taufiqur Sanuri Uyun, Quratul Wildan Taufiqur Rahman Wildan Taufiqur Rahman