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All Journal Pengarah: Jurnal Teologi Kristen The Way: Jurnal Teologi dan Kependidikan Manna Rafflesia PASCA: Jurnal Teologi dan Pendidikan Agama Kristen Phronesis: Jurnal Teologi dan Misi BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Montessori: Jurnal Pendidikan Kristen Anak Usia Dini Predica Verbum Sabda : Jurnal Teologi Kristen Dunamos: Jurnal Teologi dan Pendidikan Agama Kristen Illuminate: Jurnal Teologi dan Pendidikan Kristiani Theological Journal Kerugma Jurnal Teologi & Pelayanan Kerusso Shema : Jurnal Teologi Injili dan Pendidikan Kristen CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen Danum Pambelum: Jurnal Teologi dan Musik Gereja Shalom: Jurnal Teologi Kristen Jurnal Apokalupsis JURNAL MISIONER Jurnal Arrabona HUPERETES: Jurnal Teologi dan Pendidikan Kristen PENABIBLOS JUITA
Prabowo, Paulus Dimas
Sekolah Tinggi Teologi Injili Indonesia Yogyakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Alusi Anti-Imperial dalam Misi Universal: Elaborasi Matius 28:18-20 Prabowo, Paulus Dimas
Jurnal Teologi dan Pelayanan Kerusso Vol 9 No 1: Jurnal Teologi & Pelayanan Kerusso - Maret 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerusso.v9i1.353

Abstract

Matthew 28:18-20 is unique material from Matthew that is not found in other synoptic gospels. Considering the political situation under Roman imperialism and the initial recipients' Jewish background, it is worth asking how Matthew structured his unique material so that it was relevant to the conditions prevailing at that time. The purpose of this article is to prove that there are allusions to the Old Testament in Matthew 28:18-20 so that the intended use can be understood and fits the context. The methods used are structural analysis, style analysis, and allusion analysis. The results of the discussion prove that Matthew 28:18-20 contains allusions to Daniel 7:13-14 and Isaiah 7:14; 8:8,10 which is anti-imperial in nature so that recipients of Matthew's Gospel are given the basis and encouragement for courage in carrying out the Great Commission even in a situation of Roman imperialism.
Problem Kata ‘Tinggal’ dalam 2 Yohanes Ayat 2 Versi TB 2: μένουσαν, ἐνοικοῦσαν, atau οὖσαν? Prabowo, Paulus Dimas; Rumbekwan, George; Sinaga, Donna Crosnoy
Jurnal Teologi dan Pelayanan Kerusso Vol 9 No 2: Jurnal Teologi & Pelayanan Kerusso - September 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerusso.v9i2.395

Abstract

The word 'remain' in 2 John verse 2 TB 2 version contains problems. First, there are three Greek variants of this word, namely μένουσαν, ἐνοικοῦσαν, and οὖσαν. Second, each variant has a certain theological emphasis based on the chosen understanding. Third, A Textual Commentary on The Greek New Testament does not detect and identify the existence of these three variants. This article was written to achieve several goals: first, to review each variant to discover its theological meaning; second, comparing the three variants to determine which possible variation is closest to the original text of the Bible. Through a text critical approach supported by grammatical-syntactic analysis, the results obtained are that the first variant, namely μένουσαν (menousan) has the strongest position with a lot of support from a cultural, contextual and theological perspective. The habitual aspect can be seen in John's tendency to use the word μένω (meno) in his writings, with a total of 67 uses or 56.8% of 118 occurrences in the New Testament, even 31 ancient manuscripts including the two Great Uncial Codexes (Sinaiticus and Vaticanus) and the Vulgate choose the first version. The contextual aspect can be seen in verse 2b, namely μεθ᾽ ἡμῶν ἔσται εἰς τὸν αἰῶνα which emphasizes time and from the appearance of the word μένω in verse 9 which shows harmony. The theological aspect can be seen in emphasizing the meaning of the permanence of truth (aletheia) based on lexical analysis, including its use in secular ancient Greek literature, and contextual analysis, namely the appearance of τὸν αἰῶνα (ton aiona) in verse 2b and προάγων (proagon), so that John's message is that the congregation persists in the true teaching, without leaving it.
The Repeated Word Yarad In the Book of Jonah: Points, Pattern, And Purpose Prabowo, Paulus Dimas
Theological Journal Kerugma Vol 7 No 1: Theological Journal Kerugma April 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v7i1.372

Abstract

The Book of Jonah contains the word 'yarad' four times, which constitutes one of the recurring motifs in the text. Its usage is often interpreted as indicative of multidimensional degradation and is even associated with foreshadowing Christ's redemptive work. However, a critical question arises: What was the author of the Book of Jonah attempting to underscore through the repeated inclusion of the word 'yarad'? This study aims to delve into the occurrences of 'yarad' in the Book of Jonah through stylistic analysis to discern patterns, thereby elucidating the author's intent in employing these repetitions throughout the narrative. The methodology employed is stylistic analysis, with particular attention paid to the repetitive element. Consequently, discernible patterns emerge in 1:3b, 1:3c, 1:5b, and 2:6a, which exhibit a tendency towards diminishment yet encompass contrasts and pivotal moments. Consequently, it becomes evident that the author of the Book of Jonah strategically employs the word 'yarad' four times to accentuate contrasts, degradation, and pivotal shifts.
Tren Penelitian Integrasi Teologi dan Psikologi di Indonesia: Systematic Literature Review Paulus Dimas Prabowo; Hengki Wijaya
Danum Pambelum: Jurnal Teologi dan Musik Gereja Vol 3 No 2 (2023): DPJTMG: November
Publisher : Institut Agama Kristen Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54170/dp.v3i2.250

Abstract

Integration of theology and psychology is needed for more efficient services for the congregation. However, is this kind of integration familiar in Indonesia? This article seeks to examine the development of research on the integration of theology and psychology in Indonesia from 2003-2023. The approach used is Systematic Literature Review (SLR) with the Preferred Reporting Items for Systematic Reviews and Meta-Analysis (PRISMA) method. As a result, 17 articles were found that met the requirements for review and discussed the integration of theology and psychology. The authors come from 15 educational and service institutions, both ecumenical and evangelical. The branch of theology that is most studied is biblical theology, while the branch of psychology that is most studied is developmental psychology. The most dominant research synthesis is the integration of practical theology and developmental psychology. The amount of research on the integration of theology and psychology in Indonesia in the last two decades is still relatively low.
KEMUNCULAN YOHANES PEMBAPTIS DALAM LENSA SINOPTIS: SIGNIFIKANSI TEOLOGIS MATIUS, MARKUS, DAN LUKAS Paulus Dimas Prabowo; Jevri Terok; Luhut Pardomuan Lumban Gaol
JURNAL PENABIBLOS Vol. 15 No. 3 (2024): JURNAL PENABIBLOS (JPS)
Publisher : Universitas Kristen Immanuel

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Abstract

This article was raised because there is a problem of multiple interpretations related to the appearance of John the Baptist in the Synoptic Gospels, where one group believes there are similarities while the other group states that each Synoptic Gospel presents differences. To mediate this problem, the author uses a comparative analysis method on the narrative of the appearance of John the Baptist in Matthew 3:1–12, Mark 1:1–8, and Luke 3:3–9, 15–17. The results show that there are similarities as well as differences between the three. These differences indicate that each writer of the Synoptic Gospels has different theological interests and are used to support the main purpose of writing their respective gospels.
PERJAMUAN KUDUS MENURUT 1 KORINTUS 10-11 DAN FUNGSINYA DALAM LENSA PSIKOLOGI AGAMA Prabowo, Paulus Dimas
Misioner Vol 2 No 2 (2022)
Publisher : SEKOLAH TINGGI TEOLOGI KIBAID MAKALE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51770/jm.v2i2.75

Abstract

The holy communion is a special and sacred gathering for believers, as an occasion where they partake of the body and blood of Christ through the bread and wine. Some Christians respond to the holy communion enthusiastically through various meanings, for example as the real presence of the Lord Jesus in bread and wine (transubstantiation), a means of healing the sick, and as a moment of reconciliation between church members. Others are not very enthusiastic in taking part this sacrament. Thus some Christians see the holy communion as having a supernatural and social function, but some do not understand its function at all. Through a combination of biblical methods and the psychology of religion, this article attempts to present the meaning of the holy communion which is lifted from 1 Corinthians 10-11 through a thematic analysis method and looks at its function from the lens of the psychology of religion. As the results, holy communion can be interpreted as koinonia, eucharistia, memorabilia, kerugma, and self-schema, while its functions include cognitive, emotive, and collective aspects. Perjamuan kudus merupakan pertemuan khusus dan kudus bagi orang percaya, sebagai kesempatan dimana jemaat mengambil bagian dalam tubuh dan darah Kristus melalui roti dan anggur. Sebagian orang Kristen meresponi perjamuan kudus dengan antusias melalui bermacam-macam pemaknaan, misalnya sebagai kehadiran nyata Tuhan Yesus dalam roti dan anggur (transsubstansiasi), sarana penyembuhan sakit-penyait, dan sebagai moment rekonsiliasi antar anggota jemaat. Sebagian lagi tidak terlalu bergairah dalam mengambil bagian dan memaknai sakramen ini. Dengan demikian sebagian orang Kristen melihat perjamuan kudus memiliki fungsi supranatural dan sosial, tetapi sebagian lagi tidak memahami fungsinya sama sekali. Melalui perpaduan antara metode biblika dan psikologi agama, artikel ini bertujuan untuk menyajikan makna perjamuan kudus yang diangkat dari 1 Korintus 10-11 melalui metode analisis tematis dan melihat fungsi dari sudut pandang psikologi agama. Hasil yang diperoleh menunjukkan bahwa perjamuan kudus dapat dimaknai sebagai koinonia, eucharistia, memorabilia, kerugma, dan self-schema, sedangkan fungsinya meliputi aspek kognitif, emotif, dan kolektif.
Esensialitas Korban Kristus Yang Multidimensional dalam Ibrani 10 Itlay, Penina; Gurich, Saul Arlos; Prabowo, Paulus Dimas
Jurnal Ilmiah Tafsir Alkitab Vol. 1 No. 1: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v1i1.8

Abstract

Inti dari doktrin Kristen terletak pada keyakinan yang mendalam bahwa dalam penyaliban Yesus dari Nazaret, Sang Allah dan Sang Manusia bersinggungan dengan cara yang selamanya mengubah jalannya sejarah manusia. Namun dimensi dari korban Yesus Kristus dimaknai secara beragam dengan berbagai model, yang setidaknya menyentuh aspek soteriologis dan moralitas. Namun adakah dimensi lain yang digapai melalui pengorbanan Kristus? Artikel ini hendak menunjukkan kepada pembaca bahwa Ibrani 10 memperlihatkan jangkauan dimensi yang lebih luas dari korban Kristus. Melalui metode eksposisi yang ditunjang dengan studi literaur, diperoleh bahwa korban Kristus menyentuh lima dimensi, yakni: pertama, dimensi soteriologis, yakni korban Kristus berkuasa menghapuskan dosa (ay. 1-10); kedua, dimensi seremonial, yakni korban Kristus mengakhiri sistem korban Perjanjian Lama (ay. 11-18); ketiga, dimensi relasional, yakni korban Kristus membuka jalan bagi umat percaya kepada Allah (ay. 19-25); keempat, dimensi eskatologis, yakni korban Kristus mengingatkan penghakiman manusia (ay. 26-31); kelima, dimensi spiritual, yakni korban Kristus mendorong ketekunan di tengah derita (ay. 32-39).
Co-Authors Anggi Malela Arman Susilo Dwiyono Febri Kurnia Manoppo Gurich, Saul Arlos Hengki Wijaya Itlay, Penina Jeane Marie Tulung Jessi Darius Jevri Terok John Marlin Kalaka, Jhon Lidya Kandowangko Luhut Pardomuan Lumban Gaol Marchella Winda Sirang Ni Putu Sumarmi Piet Edvine Sangian Riska Verdiana Rumbekwan, George Sinaga, Donna Crosnoy Sukarman Petrus