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Tren Penelitian Integrasi Teologi dan Psikologi di Indonesia: Systematic Literature Review Paulus Dimas Prabowo; Hengki Wijaya
Danum Pambelum: Jurnal Teologi dan Musik Gereja Vol 3 No 2 (2023): DPJTMG: November
Publisher : Institut Agama Kristen Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54170/dp.v3i2.250

Integration of theology and psychology is needed for more efficient services for the congregation. However, is this kind of integration familiar in Indonesia? This article seeks to examine the development of research on the integration of theology and psychology in Indonesia from 2003-2023. The approach used is Systematic Literature Review (SLR) with the Preferred Reporting Items for Systematic Reviews and Meta-Analysis (PRISMA) method. As a result, 17 articles were found that met the requirements for review and discussed the integration of theology and psychology. The authors come from 15 educational and service institutions, both ecumenical and evangelical. The branch of theology that is most studied is biblical theology, while the branch of psychology that is most studied is developmental psychology. The most dominant research synthesis is the integration of practical theology and developmental psychology. The amount of research on the integration of theology and psychology in Indonesia in the last two decades is still relatively low.

KEMUNCULAN YOHANES PEMBAPTIS DALAM LENSA SINOPTIS: SIGNIFIKANSI TEOLOGIS MATIUS, MARKUS, DAN LUKAS Paulus Dimas Prabowo; Jevri Terok; Luhut Pardomuan Lumban Gaol
JURNAL PENABIBLOS Vol. 15 No. 3 (2024): JURNAL PENABIBLOS (JPS)
Publisher : Universitas Kristen Immanuel

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This article was raised because there is a problem of multiple interpretations related to the appearance of John the Baptist in the Synoptic Gospels, where one group believes there are similarities while the other group states that each Synoptic Gospel presents differences. To mediate this problem, the author uses a comparative analysis method on the narrative of the appearance of John the Baptist in Matthew 3:1–12, Mark 1:1–8, and Luke 3:3–9, 15–17. The results show that there are similarities as well as differences between the three. These differences indicate that each writer of the Synoptic Gospels has different theological interests and are used to support the main purpose of writing their respective gospels.

PERJAMUAN KUDUS MENURUT 1 KORINTUS 10-11 DAN FUNGSINYA DALAM LENSA PSIKOLOGI AGAMA Prabowo, Paulus Dimas
Misioner Vol 2 No 2 (2022)
Publisher : SEKOLAH TINGGI TEOLOGI KIBAID MAKALE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51770/jm.v2i2.75

The holy communion is a special and sacred gathering for believers, as an occasion where they partake of the body and blood of Christ through the bread and wine. Some Christians respond to the holy communion enthusiastically through various meanings, for example as the real presence of the Lord Jesus in bread and wine (transubstantiation), a means of healing the sick, and as a moment of reconciliation between church members. Others are not very enthusiastic in taking part this sacrament. Thus some Christians see the holy communion as having a supernatural and social function, but some do not understand its function at all. Through a combination of biblical methods and the psychology of religion, this article attempts to present the meaning of the holy communion which is lifted from 1 Corinthians 10-11 through a thematic analysis method and looks at its function from the lens of the psychology of religion. As the results, holy communion can be interpreted as koinonia, eucharistia, memorabilia, kerugma, and self-schema, while its functions include cognitive, emotive, and collective aspects. Perjamuan kudus merupakan pertemuan khusus dan kudus bagi orang percaya, sebagai kesempatan dimana jemaat mengambil bagian dalam tubuh dan darah Kristus melalui roti dan anggur. Sebagian orang Kristen meresponi perjamuan kudus dengan antusias melalui bermacam-macam pemaknaan, misalnya sebagai kehadiran nyata Tuhan Yesus dalam roti dan anggur (transsubstansiasi), sarana penyembuhan sakit-penyait, dan sebagai moment rekonsiliasi antar anggota jemaat. Sebagian lagi tidak terlalu bergairah dalam mengambil bagian dan memaknai sakramen ini. Dengan demikian sebagian orang Kristen melihat perjamuan kudus memiliki fungsi supranatural dan sosial, tetapi sebagian lagi tidak memahami fungsinya sama sekali. Melalui perpaduan antara metode biblika dan psikologi agama, artikel ini bertujuan untuk menyajikan makna perjamuan kudus yang diangkat dari 1 Korintus 10-11 melalui metode analisis tematis dan melihat fungsi dari sudut pandang psikologi agama. Hasil yang diperoleh menunjukkan bahwa perjamuan kudus dapat dimaknai sebagai koinonia, eucharistia, memorabilia, kerugma, dan self-schema, sedangkan fungsinya meliputi aspek kognitif, emotif, dan kolektif.

Tren Penelitian Integrasi Teologi dan Psikologi di Indonesia: Systematic Literature Review Prabowo, Paulus Dimas; Wijaya, Hengki
Danum Pambelum: Jurnal Teologi dan Musik Gereja Vol 3 No 2 (2023): DPJTMG: November
Publisher : Institut Agama Kristen Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54170/dp.v3i2.250

Integration of theology and psychology is needed for more efficient services for the congregation. However, is this kind of integration familiar in Indonesia? This article seeks to examine the development of research on the integration of theology and psychology in Indonesia from 2003-2023. The approach used is Systematic Literature Review (SLR) with the Preferred Reporting Items for Systematic Reviews and Meta-Analysis (PRISMA) method. As a result, 17 articles were found that met the requirements for review and discussed the integration of theology and psychology. The authors come from 15 educational and service institutions, both ecumenical and evangelical. The branch of theology that is most studied is biblical theology, while the branch of psychology that is most studied is developmental psychology. The most dominant research synthesis is the integration of practical theology and developmental psychology. The amount of research on the integration of theology and psychology in Indonesia in the last two decades is still relatively low.

Internalisasi, Interkoneksi, Integrasi: Kepemimpinan Apostolik Paulus Dalam Misi Menurut Roma 15-16 Paulus Dimas Prabowo
JURNAL TRANSFORMASI: Jurnal Teologi dan Kepemimpinan Vol. 2 No. 2 (2023): (November 2023)
Publisher : STT INTI Bandung

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The success of a mission's work also depends on the leadership that oversees it. This expression is not just a figment of the imagination, but a fact that has been written down by history. Medieval church missions are an example, providing some evidence that the erroneous actions of mission leaders hampered development and even halted it. Mission activities need to reflect Biblical truth, especially the apostolic leadership of the apostles. Among the several apostles, one who can be used as a patron is Paul in Romans 15-16. These two articles have an integral structure that is able to show Paul's apostolic leadership pattern, especially in efforts to fulfill his divine mission to all nations. Through a thematic analysis approach by paying attention to structural, grammatical, historical and contextual aspects, several points were obtained regarding Paul's apostolic leadership pattern, including uniting churches of various nationalities, carrying out missions for all nations, preaching the gospel, reaching new areas, mobilizing social missions for those in need, encouraging prayer support, establishing partnerships across diverse ethnic groups and social strata, seeking to mature the congregation, and serving in a Christ-centered manner. These points can be categorized into internalization, interconnection and integration aspects.

Tantangan dalam Perencanaan dan Pengelolaan Lingkungan Belajar Pendidikan Anak Usia Dini Pada Komunitas Urban Kota Manado Di Masa Pandemi Covid-19 Febri Kurnia Manoppo; Jeane Marie Tulung; Lidya Kandowangko; Paulus Dimas Prabowo
Montessori Jurnal Pendidikan Kristen Anak Usia Dini Vol. 2 No. 2 (2021): Montessori Jurnal Pendidikan Kristen Anak Usia Dini
Publisher : Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/mjpkaud.v2i2.743

Penelitian ini bertujuan untuk menjadi salah satu kajian tentang tantangan masyarakat urban di Kota Manado dalam merencanakan dan mengelola lingkungan belajar bagi Anak Usia Dini disaat mereka menghadapi berbagai resiko karena adanya pandemi covid-19. Penelitian ini dilakukan dengan menggunakan metode kualitatif dengan pendekatan fenomenologi. Berdasarkan penelitian ini ditemukan bahwa dalam kajian biblika Ulangan 6: 4-9 terdapat beberapa karakteristik lingkungan belajar untuk anak, yaitu lingkungan belajar yang bersifat parental participation, verbal-visual combination, multi-location, dan style variation. Ditemui pula tantangan-tantangan dalam lingkungan belajar pendidikan anak usia dini, yaitu tantangan dalam pembelajaran jarak jauh karena adanya covid-19, pelaksanaan kelas online yang menimbulkan ketidaksetaraan dalam pelaksanaannya, keterbatasan penilaian guru dari video dan foto, dan tantangan metode online dan off-line.

Hikmat Dalam Misi Israel Menurut Ulangan 4: 5-8 Paulus Dimas Prabowo
Manna Rafflesia Vol. 8 No. 1 (2021): Oktober
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

The wisdom of Israel is linked to its mission. Another unique thing is that wisdom which is usually associated with divine power, intellect, spirituality, practical skills, and the meaning of life apparently is also associated with missions for all nations. Israel as God's chosen nation with a royal priesthood carries out a noble task to fulfill His promise to Abraham that his descendants will be a blessing to all tribes. In carrying out these responsibilities, Israel needed wisdom. Through exegesis studies of Deuteronomy 4: 5-8 and supported by literature studies, it can be found that the wisdom of Israel was implemented in obedience to the law of God. From this obedience, the nations will see the quality of their lives, hear their preaching about the LORD and His decrees, and recognize that Israel is a special nation until finally they are expected to give praise to God and even follow Him. This review also reveals the fact that the mission carried out by Israel is either centripetal or centrifugal. The results of this study can also be applied in the missionary task of believers today.

GEREJA YANG BERBAGI DAYA DALAM MISI LINTAS BUDAYA: KAJIAN MISIOLOGIS ROMA 15:22-33 Paulus Dimas Prabowo; Jhon Kalaka
Manna Rafflesia Vol. 9 No. 2 (2023): April
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38091/man_raf.v9i2.304

The church has been chosen as God's mission agent in the time of grace to express God's love for all ethnic groups in the world in a cross-cultural mission program. However, church mission activities (missio ecclesiae) in cross-cultural missions are often interpreted as limited to preaching the gospel by taking Matthew 28:19-20 to be the primary text reference. Evangelicals and Pentecostals widely hold this view. Considering other texts, it will be evident that the local church's involvement in cross-cultural missions is more expansive to include other activities. Through the method of thematic analysis of Romans 15:22-33, through a missiological lens, it is revealed that the church can share power in cross-cultural missions in three ways: accompanying evangelism in the field and donating funds for humanitarian services and praying for ongoing tasks. Church involvement is holistic, touching both spiritual and physical aspects.

Langit dan Bumi dalam Struktur Chiastik Naratif Wahyu 20:11-21:1 Paulus Dimas Prabowo
CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen Vol. 3 No. 1 (2023): September 2023
Publisher : Sekolah Tinggi Teologi Anugrah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54592/jct.v3i1.138

The hope of believers is fixed on a peaceful future life. But the eternal life in the heavens and the earth to come is only understood as the spiritual realm. Many articles have been written about the future heavens and earth with various approaches. In this article, the author attempts to prove that Revelation 20:11-21:1 is a unit of thought with a chiastic structure that can explain the concept of heaven and earth. The theme contained in the chiastic structure becomes a frame in interpreting the concept of heaven and earth in the text. The method to be used is structural analysis supported by the Freytag pyramid concept and exegetical analysis. The results of the study reveal that heaven and earth in 20:11 is a narrative introduction where the disappearance of heaven and earth describes elements of dramatization and destruction of the white throne judgment, while heaven and earth in 21:1 is a resolution of the narrative, where conflict and tension have been resolved and then created a new state, namely the emergence of a new heaven-earth that is both eternal and materiil. Thus, the church and believers are equipped with an understanding that God's work and eternal life in the world to come are comprehensive, which also touches on materiil aspects. Hope for life in the future is increasingly strengthened through a new, clarified heaven-earth concept.Â Â ABSTRAKPengharapan orang percaya tertuju pada kehidupan masa depan yang penuh kedamaian. Namun kehidupan kekal di langit dan bumi yang akan datang hanya dipahami sebagai alam spiritual saja. Banyak tulisan yang diangkat mengenai langit dan bumi yang akan datang dengan beragam pendekatan. Â Artikel ini penulis berupaya membuktikan bahwa Wahyu 20:11-21:1 merupakan satu unit gagasan dengan struktur chiastik yang dapat menjelaskan konsep langit dan bumi. Tema yang terkandung dalam struktur chiastik menjadi bingkai dalam menafsirkan konsep langit dan bumi dalam teks tersebut. Metode yang akan dipakai adalah analisis struktur yang didukung dengan konsep piramida Freytag dan analisis eksegetik. Â Hasil penelitian mengungkap bahwa langit dan bumi dalam Wahyu 20:11 merupakan introduksi narasi dimana lenyapnya langit dan bumi mendeskripsikan unsur dramatisasi dan destruksi dari penghakiman tahta putih, sedangkan langit dan bumi dalam 21:1 merupakan resolusi dari narasi, dimana konflik dan ketegangan telah selesai lalu terciptalah keadaan yang baru yakni kemunculan langit-bumi baru yang kekal sekaligus materiil. Dengan demikian, gereja dan orang percaya dibekali dengan pemahaman bahwa karya Tuhan dan kehidupan kekal di dunia yang akan datang bersifat komprehensif, yang juga menyentuh aspek materi. Pengharapan akan hidup di masa mendatang semakin dimantapkan melalui konsep langit-bumi baru yang diperjelas.Â Kata-kata kunci: langit dan bumi; Wahyu 20:11-21:1; struktur; kiasme; naratif

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