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Film Attack on Titan dalam Pandangan Filsafat Eksistensialisme Jean-Paul Sartre Haqqi, Sabilal; Abbas, Mardhiah; Faza, Abrar M. Daud
AHKAM Vol 3 No 1 (2024): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v3i1.2606

Abstract

Jean-Paul Sartre is a famous figure in the fields of philoshophy and literature, considered one of the parents of contemporary existentialism. Existentialism is a philosophical school which argues that all phenomena originate from existence, or the existence of something. Existentialism is a protest against the concept of “logic” and “nature” which were emphasized in the enlightenment period (Enlightenment) in the eighteenth century. Sarte’s existentialist philosophical thought is La Liberte or human freedom. Humans are free, independent. Therefore, he must be free to determine and decide, he acts alone without other people around or with him. This research analyzes Jean-Paul Sartre's views on the theory of existentialism in the film Attack on Titan. This film is related to the theory of existentialism by Jean-Paul Sartre, a philosopher who developed the current of existentialism. By using the research method "library research" with a qualitative approach. The aim of this research is to describe the philosophical views of existentialism and analyze the extent to which the values and concepts in Jean-Paul Sartre's theory can be harmonized with the principles of Islamic teachings. In conclusion, it can be seen that the film "Attack on Titan" effectively reflects Sartre's thoughts about free human existence and responsibility for the world around him. Jean-Paul Sartre's existentialism, although emphasizing personal responsibility and individual freedom, was secular and perhaps not in harmony with religious principles, especially Islam. Some concepts of existentialism, such as the emphasis on absolute freedom, can conflict with the Islamic view which places obedience to Allah as the main principle.
Ritual Upa Upa Tondi Mandailing: Jejak Kultural dan Kritik Teologis Islam Bais, Abdul; Abbas, Mardhiah
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 25 No. 1 (2025): Islamika: Jurnal Ilmu-Ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v25i1.5642

Abstract

Upa Upa Tondi is a cultural tradition that is still preserved by Mandailing ethnic communities, but its suitability with Islamic aqidah needs to be reviewed. This tradition is believed to contain elements of spiritual support, but potentially contains values that are contrary to the principle of tawhid. The purpose of this study is to examine the meaning and implementation of the tradition and critically analyze it from the perspective of Islamic aqidah in order to find a balance point between cultural preservation and purity of faith. The research uses a qualitative method with a social theology approach, collecting data through observation and interviews with traditional and religious figures. The findings show that this tradition contains positive social values such as solidarity, empathy, and communal care. However, from an Islamic theological perspective, this practice requires critical evaluation to ensure it does not deviate from the principle of tawhid, especially regarding beliefs in spiritual elements not based on Islamic teachings. Therefore, a wise and educational approach is needed so that this tradition can continue to be preserved within the framework of pure Islamic values.  
Pemahaman Shifatul Huruf Rangkuti, Intan Nabila; Ramadhina, Sri Ratu; Alamsyah, Randy Putra; Abbas, Mardhiah; Ritonga, Rabiyatul Adawiyah; Ihsan, Muhammad Naufal; Khudri, Syaidil
EDU SOCIETY: JURNAL PENDIDIKAN, ILMU SOSIAL DAN PENGABDIAN KEPADA MASYARAKAT Vol. 5 No. 3 (2025): Oktober 2025 - Januari 2026
Publisher : Association of Islamic Education Managers (Permapendis) Indonesia, North Sumatra Province

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/edu.v5i3.2280

Abstract

Shifatul Huruf sebagai salah satu komponen utama dalam ilmu tajwid yang berfungsi menjaga ketepatan dan keindahan bacaan Al-Qur’an. Shifatul Huruf adalah sifat-sifat yang melekat pada setiap huruf hijaiyah yang berperan membedakan karakter suara antarhuruf, baik dari segi kekuatan, ketebalan, keluarnya udara, maupun cara pengucapannya. Pemahaman sifat huruf menjadi sangat penting karena kesalahan dalam melafalkan huruf dapat menyebabkan perubahan makna ayat Al-Qur’an. Melalui kajian literatur yang bersumber dari buku, jurnal, artikel, serta referensi keilmuan tajwid klasik dan modern, penelitian ini menguraikan definisi, pembagian sifat huruf, contoh penerapan, serta urgensinya dalam pembacaan Al-Qur’an. Hasil kajian menunjukkan bahwa penguasaan sifat huruf tidak hanya membantu pembaca melafalkan huruf secara tepat, tetapi juga meningkatkan kualitas bacaan, mempermudah menghindari kesalahan tajwid, serta menjaga kemurnian lafaz Al-Qur’an sebagaimana diwariskan dari Rasulullah SAW. Dengan demikian, mempelajari Shifatul Huruf merupakan bagian integral dari upaya membangun kemampuan membaca Al-Qur’an secara fasih, benar, dan sesuai tuntunan syariat.
Hukum Mim Sukun Dalam Ilmu Tajwid: Ikhfa Syafawi, Idgham Mimi, Dan Izhar Syafawi Alamsyah, Randy Putra; Abbas, Mardhiah; Nasution, Marwati Febria; Manik, Karizza Az zahra; Azzahra, Fatimah; Al-Aziz, Mahiruddin; Pratama, Indra
EDU SOCIETY: JURNAL PENDIDIKAN, ILMU SOSIAL DAN PENGABDIAN KEPADA MASYARAKAT Vol. 5 No. 3 (2025): Oktober 2025 - Januari 2026
Publisher : Association of Islamic Education Managers (Permapendis) Indonesia, North Sumatra Province

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/edu.v5i3.2307

Abstract

Artikel ini membahas salah satu bagian penting dalam ilmu tajwid, yaitu hukum bacaan Mim Sukun. Tajwid sendiri merupakan ilmu yang mengajarkan bagaimana huruf-huruf dalam Al-Qur’an harus dibaca sesuai dengan aturan yang benar. Dalam ajaran Islam, mempelajari tajwid menjadi hal yang penting karena berhubungan langsung dengan cara menjaga keaslian bacaan ayat-ayat Al-Qur’an. Salah satu huruf yang memiliki ketentuan khusus dalam tajwid adalah huruf mim ketika berada dalam keadaan mati atau tanpa harakat, yang dikenal sebagai Mim Sukun. Mim Sukun dapat muncul di tengah maupun di akhir kata dan biasanya ditandai dengan ketiadaan harakat atau tanda khusus dalam mushaf standar. Hukum Mim Sukun terbagi menjadi tiga macam, yaitu Ikhfa Syafawi, Idgham Mimi, dan Izhar Syafawi. Ketiga aturan ini muncul berdasarkan huruf yang datang sesudah Mim Sukun. Ikhfa Syafawi berlaku ketika Mim Sukun bertemu huruf ba dan dibaca dengan bunyi samar yang disertai dengungan. Idgham Mimi terjadi apabila Mim Sukun diikuti huruf mim, sehingga kedua bunyi huruf tersebut dilebur menjadi satu dengan tambahan dengungan. Sementara itu, Izhar Syafawi berlaku ketika Mim Sukun bertemu huruf selain mim dan ba, dan hukum ini dibaca secara jelas tanpa dengungan. Penelitian ini bertujuan menjelaskan ketiga hukum tersebut dengan bahasa yang mudah dipahami agar para pembelajar Al-Qur’an dapat menerapkannya secara benar. Melalui penjelasan yang runtut dan sederhana, penelitian ini diharapkan dapat membantu meningkatkan pemahaman dasar mengenai tajwid, khususnya pada hukum Mim Sukun.
Kearifan Lokal: Tradisi Ambengan dalam Perspektif Mistisme Islam (Studi Kasus Desa Sengon Sar Kec. Aek Kuasan Kab. Asahan) Winarva, Al Imran; Abbas, Mardhiah; Faza, Abrar M. Daud
YASIN Vol 4 No 2 (2024): APRIL
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v4i2.2770

Abstract

Local wisdom is defined as ideas, opinions, convictions, and moral behavior that upholds wisdom ideals in a community. The Ambengan tradition is one example of local wisdom a noble community value that is practiced and passed down from generation to generation. Among the customs of rural communities that are still practiced and maintained is the Ambengan tradition. Based on the nature of the problem, qualitative research is the type that is employed; it is descriptive research that employs qualitative methods. Primary materials included documentation of events, in-depth interviews with the Ambengan tradition, and observation made by going to the tradition's location. This research concludes that the Ambengan tradition is a tradition based on the studies that have been conducted executed by the people of Sengon Sari Village and is motivated by their appreciation to Allah SWT for all of His favors. Putting this tradition into practice also gives the Ambengan people a platform for their artistic and creative expression. The Ambengan tradition's philosophical significance for society is that it upholds religious principles, which include appreciation, almsgiving, friendship, and worship.