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All Journal Diligentia: Journal of Theology and Christian Education Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Kharisma: Jurnal Ilmiah Teologi LOGIA : Jurnal Teologi Pentakosta Jurnal Kadesi : Jurnal Teologi dan Pendidikan Agama Kristen Sabda : Jurnal Teologi Kristen CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen Real Coster Jurnal Salvation Voice of HAMI Jurnal Teologi Rai AMBASSADORS: Jurnal Teologi dan Pendidikan Kristiani
Setiawan, Tjutjun
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Paskah Kristiani Menggenapi Kovenan Mesianik Dalam Kejadian 3:15 [The Christian Passover Fulfills the Messianic Covenant in Genesis 3:15] Setiawan, Tjutjun; Rondonuwu, Fery; Suaji, Sri Darajat; Simon, Simon
Diligentia: Journal of Theology and Christian Education Vol. 5 No. 1 (2023): January
Publisher : Universitas Pelita Harapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19166/dil.v5i1.6494

Abstract

Passover celebrations are always repeated every year for Christians, although not as festive as Christmas. Christian Passover events are a series of events from the death of Jesus Christ on the cross and His resurrection on the third day. There have been many attempts to reduce the events of the cross and deny the crucified figure of Jesus Christ. This research tries to explore and examine the meaning of Easter in Christianity and how it relates to the Messianic Covenant in Genesis 3:15. The method used is qualitative with a literature review approach, examining the red threads of the Old and New Testaments regarding Passover, where in the conclusion there is a relationship between Genesis 3:15 concerning the Messianic covenant as a type and its antitype or fulfilment is in the event of the cross, and this is a work God's salvation in overcoming human sin, on the one hand God's justice is satisfied by punishing sin on the cross, and on the other hand it shows God's love for humans. Thus, as people who believe in Jesus Christ, they must understand the meaning of this Passover in their daily lives, and moreover, theological high school students and church pastors must understand that and educate the congregation to maintain the spirit of Passover. BAHASA INDONESIA ABSTRACT: Perayaan Paskah selalu berulang setiap tahun bagi umat Kristiani, meskipun tidak semeriah Natal. Peristiwa Paskah adalah suatu rangkaian peristiwa dari kematian Yesus Kristus di kayu salib dan kebangkitan-Nya pada hari yang ketiga. Banyak upaya untuk mereduksi peristiwa salib dan menafikan sosok Yesus Kristus yang tersalib. Penelitian ini mencoba menggali dan mengkaji makna paskah dalam kekristenan dan apa hubungannya dengan kovenan Mesianik dalam Kejadian 3:15. Metode yang dipergunakan adalah kualitatif dengan pendekatan kajian Pustaka, menelisik benang merah Perjanjian Lama dan Perjanjian Baru tentang Paskah, di mana dalam simpulan terdapat hubungan antara Kejadian 3:15 tentang kovenan Mesianik sebagai tipe dan antitipenya atau penggenapannya ada pada peristiwa salib, dan ini merupakan karya keselamatan Allah dalam mengatasi dosa manusia, di satu sisi keadilan Allah terpuaskan dengan menghukum dosa di salib, dan di sisi lainnya menunjukkan kasih Allah pada manusia. Dengan demikian sebagai umat yang percaya kepada Yesus Kristus harus memahami makna Paskah ini dalam kehidupan sehari-hari dan terlebih bagi mahasiswa Sekolah Tinggi Teologi dan para gembala gereja harus memahami itu dan mengedukasi jemaat untuk tetap menjaga semangat Paskah.
Perspektif Teologi Paulus Tentang Pemberitaan Salib Kristus Dalam 1 Korintus 1:18-25 Manuputty, Mozes; Setiawan, Tjutjun; Agus Indratno, Yohanes Twintarto
Ambassadors: Jurnal Teologi dan Pendidikan Kristiani Vol 3 No 2 (2024): Teologi dan Pendidikan Kristiani
Publisher : STT INDONESIA MANADO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54369/ajtpk.v3i2.53

Abstract

Abstract: The words about the cross of Christ and its preaching are an urgent part of biblical theology. The words about the cross emphasize the status of Jesus who incarnated (John 1:14) or the humble status of Jesus in the ‘likeness’ (Gk. MORPHE), of a servant (Gk. DOULOS), and being equal to humans (Phil. 2:7). Without Jesus being incarnated, there would be no teaching about the cross of Jesus in the Bible, either in descriptive, prophetic and type forms in the Old Testament and then executed through the incarnation of Jesus with the most important work in the history of human life, which is the Cross of Christ. This research examines Paul’s theological perspective regarding the preaching of the cross of Christ in 1 Corinthians 1:18-25. The method used is a qualitative literature study with an exegetical description orientation. The research findings show that the cross of Christ redeems because it is based on God’s wisdom. The important thing and prominent thing that is emphasized is that the cross of Christ that Paul preaches is very exclusive, unique, and anti-thetical because it is Gospel-centered, which is the only good news, which will not be the same as any preaching of any other religion, and any philosophy.   Abstrak: Berita tentang salib Kristus dan pemberitaannya merupakan bagian urgen di dalam teologi biblikal. Berita tentang salib mengedepankan status Yesus yang berinkarnasi (Yoh. 1:14) atau status kerendahan Yesus di dalam ‘rupa’ (Yun. MORPHE), seorang hamba (Yun. DOULOS), dan menjadi sama dengan manusia (Fil. 2:7). Tanpa Yesus berinkarnasi, maka tidak ada ajaran tentang salib Yesus di dalam Alkitab, baik dalam bentuk deskriptif, nubuatan, dan tipe di dalam Perjanjian Lama dan kemudian dieksekusi melalui inkarnasi Yesus dengan karya terpenting di dalam sejarah kehidupan manusia, yakni Salib Kristus. Penelitian ini bertujuan mengkaji bagaimana perspektif teologi Paulus tentang pemberitaan salib Kristus dalam 1 Korintus 1:18-25. Metode yang dipakai adalah kualitatif studi pustaka dengan orientasi mendeskripsikan secara eksegetikal. Adapun temuan penelitian yang didapat adalah bahwa salib Kristus itu menyelamatkan karena berbasiskan hikmat Allah. Hal penting dan menonjol yang sangat ditekankan adalah bahwa salib Kristus yang Paulus beritakan sangat bersifat atau bercirikan eksklusivitas, unik, dan anti-tesis, oleh karena berpusat pada Injil, yang merupakan kabar baik satu-satunya, yang tidak akan sama dengan pemberitaan agama manapun dan filsafat apa pun.
Etika Kristen dalam Era AI: Pergulatan Moral Gereja di Tengah Transformasi Digital: Pergulatan Moral Gereja di Tengah Transformasi Digital Kurniawan, Andreas; Kusuma, Fandy Prasetya; Setiawan, Tjutjun
Ambassadors: Jurnal Teologi dan Pendidikan Kristiani Vol 4 No 2 (2025): Desember 2025
Publisher : STT INDONESIA MANADO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54369/ajtpk.v4i2.74

Abstract

Abstract: This article focuses on how Christian ethics serves as a guide for the morality of the congregation amidst the AI era, which can trap everyone in deviant behavior due to digital algorithms that do not distinguish between right and wrong information. Based on these fundamental principles, this topic is examined by the researcher by posing questions such as: What are the foundations of Christian ethics in dealing with technology? Through a methodological literature approach that emphasizes critical analysis of theological literature, this method was chosen because theological-ethical research does not rely solely on empirical experiments, but rather on conceptual reflection and hermeneutical analysis of biblical texts, as well as contemporary research findings on AI and ethics. The findings of this study reveal that the fundamental principle of Christian ethics is rooted in the understanding that all human actions, including the use of technology, must reflect wisdom derived from God. Therefore, the church cannot be a passive observer of technological developments but must be a critical prophetic voice against the misuse of AI that threatens human dignity. Because, in essence, the prophetic voice of the church is calling for the restoration of integrity and honesty in the digital space.   Abstrak: Artikel ini berfokus pada bagaimana etika Kristen menjadi panduan bagi moralitas jemaat ditengah era zaman AI yang dapat membuat setiap orang terjebak pada perilaku penyimpangan karena algoritma digital yang tidak memandang benar atau tidaknya sebuah informasi. Atas dasariah itulah maka topik ini dikaji oleh peneliti dengan mengajukan rumusan pertanyaan seperti apa dasar etika Kristen dalam menyikapi digital? Melalui pendekatan metodologis literatur yang menekankan pada telaah kritis terhadap literatur teologis, metode ini dipilih karena penelitian teologis-etis tidak bertumpu pada eksperimen empiris semata, melainkan pada refleksi konseptual dan analisis hermeneutis terhadap teks-teks Alkitab, serta hasil penelitian kontemporer tentang AI dan etika. Hasil temuan kajian ini mengungkapkan bahwa prinsip dasar etika Kristen berakar pada pemahaman bahwa seluruh tindakan manusia, termasuk dalam menggunakan digital, harus mencerminkan hikmat yang berasal dari Allah. Oleh sebab itu, gereja tidak boleh hanya menjadi pengamat pasif terhadap perkembangan digital, tetapi harus menjadi suara kenabian yang kritis terhadap penyalahgunaan AI yang mengancam martabat manusia. Karena sejatinya, suara profetis gereja adalah menyerukan pemulihan integritas dan kejujuran dalam ruang digital.
Pemuda Yang Lari Telanjang: Teologi Kesempatan Kedua Dalam Kisah Yohanes Markus Darmaka, Benediktus James Widya; Setiawan, Tjutjun
JURNAL KADESI Vol. 8 No. 2 (2026): Volume 8 No.2
Publisher : Sekolah Tinggi Teologi Kadesi Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54765/ejurnalkadesi.v8i2.222

Abstract

This study examines the theological significance of the young man who fled naked in Mark 14:51-52 and explores the concept of second-chance theology through the life of John Mark. The problem underlying this research is that the brief narrative of the anonymous young man in the Gospel of Mark is often overlooked in biblical interpretation, despite its potential theological implications regarding failure, restoration, and discipleship. The purpose of this study is to analyze the narrative identity of the young man, commonly associated with John Mark, and to investigate how his life trajectory reflects God’s redemptive work through second chances. This research employs a qualitative approach using biblical narrative analysis, literary criticism, and theological reflection based on canonical texts such as Mark 14:51-52, Acts 13:13, Acts 15:36-40, Colossians 4:10, and 2 Timothy 4:11, supported by historical and theological literature. The analysis reveals that the Gospel writer intentionally preserved the embarrassing episode of the fleeing young man as a theological testimony of transformation. The findings indicate that John Mark’s journeyfrom failure in Gethsemane, desertion in missionary work, to restoration and recognition by apostolic leaders—illustrates the dynamic process of spiritual formation through grace and mentorship. The novelty of this research lies in interpreting Mark 14:51-52 not merely as a historical detail but as a narrative self-disclosure that frames the Gospel of Mark within a theology of restoration and second chances. Ultimately, this study concludes that the story of John Mark demonstrates that personal failure does not disqualify individuals from divine calling but may become the starting point of transformative ministry.
Co-Authors Agus Indratno, Yohanes Twintarto Andreas Kurniawan, Andreas Darmaka, Benediktus James Widya Didit Yuliantono Adi Halim, Hardi Hermanto, Yanto Paulus Kusuma, Fandy Prasetya Lasmaria, Fitry Riny Manuputty, Mozes Poluan, Alvonce Prayitno, Yonas Pasiran Ady Rachmat, Ronald Robi Panggarra Rondonuwu, Fery Simon Simon Stefanus, Tonny Andrian Suaji, Sri Darajat Umboh, Steven Tommy Dalekes Waty, Fries Wibowo, Adi Prasetyo Yulianto, Tomi