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Assessing public policy and neutrality of the state civil apparatus in Indonesian elections Elpisina , Elpisina; Muhammad, Pauzi
Journal of Social, Humanity, and Education Vol. 5 No. 4 (2025): August
Publisher : Goodwood Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/jshe.v5i4.2551

Abstract

Purpose: State civil servants have the right to vote in elections, but they are required to be neutral and professional in carrying out their duties and repetition, namely implementing public policies and providing public services to the community without being involved in practical political processes on the election agenda. Research/methodology: : The method used was a normative legal research method. This research method is carried out in several ways, namely, conducting studies, describing, interpreting, systematizing, and assessing and analyzing positive law. Results: The results of this research are regulations regarding the neutrality of the State Civil Apparatus as regulated by Law Number 7 of 2017 concerning General Elections, PP No. 42/2004 concerning the Development of Corps Spirit and the Code of Ethics for Civil Servants, PP No. 42/2004 concerning the Development of Corps Spirit and the Code of Ethics for Civil Servants,  PP No. 53/2010 concerning Civil Servant Discipline, Law No. 5/2014 concerning State Civil Apparatus, and a circular letter from the Minister of State Apparatus Empowerment and Bureaucratic Reform No. 1 of 2023 concerning the Guidance and Supervision of Neutrality of Non-Civil Servants in the Implementation of General Elections and Elections. Conclusions: This study increases knowledge about the neutrality of state civil apparatuses in general elections based on Laws and Government Regulations. This study also provides information for policymakers to understand the neutrality of the State Civil Service in General Elections, so that democracy in Indonesia will improve. Limitations: This study only covers the neutrality of State Civil Apparatus in General Elections; Therefore, expanding the research to the Indonesian National Army and the Republic of Indonesia Police could produce comprehensive findings. Contribution: This study provides legal insights and policy recommendations to strengthen the neutrality of civil servants and support fair and democratic elections in Indonesia.
The urgency of recovering state financial losses based on Law Number 31 of 1999 amendments to Law Number 20 of 2001 concerning the eradication of corruption crimes in Indonesia Muhammad, Pauzi; Yardi, Piet
Journal of Social, Humanity, and Education Vol. 5 No. 3 (2025): May
Publisher : Goodwood Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35912/jshe.v5i3.2556

Abstract

Purpose: This study aims to analyze the urgency of recovering state financial losses caused by corruption, as regulated in the relevant anti-corruption laws, and to explore the potential for incorporating restorative justice into the Indonesian anti-corruption legal framework. Research methodology: The study employs a normative legal research method, using statutory and case approaches. It analyzes relevant laws, judicial decisions, and international conventions such as UNCAC, to evaluate mechanisms for recovering state losses and propose policy improvements.. Results: The study finds that the return of state financial losses does not eliminate criminal liability for corruption offenders under Indonesian law. However, such restitution may serve as a mitigating factor in sentencing. It also identifies weaknesses in the civil recovery process and emphasizes the inefficiency of current mechanisms. The research supports the inclusion of restorative justice to enhance efficiency and effectiveness in asset recovery. Conclusions: The existing legal framework prioritizes retributive justice, which often delays the recovery of losses. A paradigm shift toward restorative justice, especially in corporate corruption cases, can support state financial recovery without necessarily eliminating criminal sanctions. Limitations: This study focuses solely on corruption cases involving state financial losses and does not fully address systemic reform needs. The civil law procedures discussed remain constrained by conventional legal frameworks. Contribution: This research contributes to legal scholarship by proposing a reformulation of corruption law enforcement through restorative justice principles. It informs policy makers and legal practitioners on the potential integration of non-punitive measures in corruption cases and supports the development of a comprehensive legal system for recovering state assets in line with international norms.
Problematic Legal Status of Baitul Maal wa Tamwil between Cooperatives and Limited Liability Companies from Legal and Sharia Perspectives FA, Jalaluddin; Latif, Mukhtar; Muhammad, Pauzi; Wildan FA, Muhammad
ASAS Vol. 17 No. 02 (2025): Asas, Vol. 17, No. 02 Desember 2025
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/

Abstract

This study examines the problematic legal entity status of Baitul Maal wa Tamwil (BMT) between cooperatives and limited liability companies from the perspectives of positive law and Sharia principles. Following the enactment of Law Number 1 of 2013 concerning Microfinance Institutions, BMT is normatively required to be incorporated as either a cooperative or a limited liability company. This provision raises juridical and conceptual issues because BMTs possess unique characteristics as Sharia microfinance institutions with a dual function: a social function (baitul maal) and a business function (baitul tamwil) oriented toward the economic empowerment of small and medium-sized communities. This research employs a normative juridical method with a statutory and conceptual approach. The analysis is conducted on the laws and regulations governing BMTs, cooperatives, and limited liability companies, as well as relevant legal doctrines and Sharia economic principles. The results indicate that the cooperative legal form is juridically and sociologically more aligned with the character and objectives of BMTs, as it is based on the principles of kinship, member participation, and collective welfare (maslahah). Conversely, the profit-oriented nature of limited liability companies, which prioritizes shareholder interests, potentially creates a conflict of objectives and weakens the social mission and Sharia compliance of BMTs. The novelty of this research lies in its critical analysis of the implications of legal entity choice, viewed not merely as a legal-formal issue but as a determining factor for institutional identity and Sharia compliance within the national legal system. This study recommends the need for more specific regulatory restructuring to ensure the sustainability of BMTs as Sharia financial institutions based on community empowerment.
Tradisi Membuang Ayam di Jembatan Belik Gompeng pada Acara Pernikahan Masyarakat Desa Kandangmas Kecamatan Dawe Kabupaten Kudus dalam Perspektif Hukum Islam Sulistiyo, Jatmiko Hary; Elfath, Muhammad Asrowi; Lamehan, Fazry; Muhammad, Pauzi; Mursalin, Ayub
AKADEMIK: Jurnal Mahasiswa Humanis Vol. 6 No. 1 (2026): AKADEMIK: Jurnal Mahasiswa Humanis
Publisher : Perhimpunan Sarjana Ekonomi dan Bisnis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37481/jmh.v6i1.1848

Abstract

Javanese traditional weddings are an important event for the Javanese people, where many traditional ceremonial processions must be carried out. One of the things carried out by the people of Kandangmas Village is the tradition of throwing chickens on the Belik Gompeng Bridge during wedding ceremonies. This tradition is still carried out from generation to generation to this day without understanding its meaning and purpose. This research was conducted on one of the bridges in Kandangmas Village, Dawe District, Kudus Regency, namely the Belik Gompeng Bridge. This research aims to find out the meaning and purpose of people who still carry out this tradition, as well as looking at it from the perspective of Islamic law according to maslahah murlah. This research is included in the type of field research, where to obtain the data needed by researchers, they go into the field or the actual community. The type of research approach used is a descriptive qualitative approach. The data collection technique uses direct observation methods at the scene of the crime, interviews with traditional leaders, religious leaders, community leaders, and employees of the Kandangmas Village Hall. Based on the results of research, the tradition of throwing chickens on bridges is a tradition passed down from ancestors which is still being preserved. At first, chickens were a form of worship to the spirits that inhabited the bridge, but over time the chicken became a symbol of alms. The aim is to ask for safety so that the bride and her entourage will be given safety, good fortune and avoid bad luck.
URGENSI HIFZ AL-DĪN DALAM PENETAPAN HAK ASUH ANAK DI MALAYSIA: TINJAUAN MASLAHAH MURSALAH Khairul, Mohd; Pramadani, Putrina Srimulya; Haj, Hakan Alfijar; Muhammad, Pauzi; Mursalin, Ayub
TAHKIM Vol. 21 No. 2 (2025): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Instilling religious values in children is a primary responsibility of every Muslim parent. This is crucial because religious education will shape children's behavior and morals in accordance with Islamic teachings. In this context, attention to children's religious education applies not only to intact families but is also highly relevant in situations of parental divorce. Children of divorced couples often face psychological and social instability, making the instilling of religious values a crucial factor in maintaining balance in their lives. In Malaysia, child custody, or hadhanah, is regThis study aims to analyze hadhanah regulations in Malaysia with a focus on protecting children's religious values. This study uses a normative approach, namely an approach that examines the law based on applicable norms, and uses the theory of maslahah mursalah as the basis for analysis. This research method is library research, with data sources derived from various scientific works such as journals, books, theses, and dissertations. Based on the results of the study, it was found that judges in the Malaysian Sharia Court place religious aspects as the primary consideration in deciding hadhanah cases. This indicates that protecting a child's religion is seen as part of hifdz al-dīn (maintaining religion), which is included in the hajiyah level in the hierarchy of needs according to maqāṣid al-sharī‘ah. Thus, hadhanah regulations in Malaysia are in line with sharia principles that emphasize the welfare of the community.ulated by Islamic family law. One crucial aspect of this regulation is protecting the child's religious beliefs to ensure they remain in line with Islamic beliefs and teachings, particularly when one parent is of a different religion or does not consistently practice Islam. Key words: Hadhanah, protection, religion, children.
Ta'arudh al-Adillah A Multidimensional Maqashid Syari'ah Approach to Building Flexibility in the Application of Islamic Jurisprudence Abdul Roni, Rusli; Umar, Hasbi; Mukhtar, Mukhtar; Adawiyah, Robi'atul; Muhammad, Pauzi
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 8 No. 4 (2025): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v8i4.291

Abstract

This study discusses ta'arudh al-adillah as a multidimensional maqashid syari'ah approach that fosters flexibility and adaptability in the application of Islamic Jurisprudence. The paper has four objectives: to explain the concept of ta'arudh al-adillah within Islamic jurisprudence, to identify the primary causes of ta'arudh al-adillah, to explore methods of resolving ta'arudh al-adillah from the perspective of usul al-fiqh, and to analyze its relevance in contemporary contexts and its implementation based on the maqashid syari'ah approach to build flexibility and adaptability in the application of Islamic law that embodies rahmah (mercy). The study finds that resolving ta'arudh al-adillah is not limited to canceling, selecting, or harmonizing seemingly contradictory evidences but rather determining what is most beneficial (aslah) for current realities. By understanding and applying the principles of ta'arudh al-adillah, Islamic law can adapt to the demands of the modern era without compromising the essence of the syari'ah. This approach encourages innovative ijtihad, providing comprehensive legal solutions grounded in the maqashid al-syari'ah as the spirit of a compassionate and wise shari'ah. [Kajian ini membincangkan tentang ta’arud aladillah yang dinilai sebagai sebuah pendekatan multidimensi maqashid syariah membangun fleksibelitas dan adaptifitas dalam penerapan hukum islam. Ada empat tujuan dan objektif tulisan ini yaitu menjelaskan pengertian ta’arrud adillah dalam hukum Islam, dan mengidentifikasi penyebab utama bagaimana terjadinya ta'arrudh al-adillah serta metode penyelesaian Taarudh al-adillah dalam perspektif ushul fiqh dan relevansinya dalam konteks kontemporer serta implementasinya yang mengacu kepada pendekatan maqashid syariah dalam membangun fleksibelitas dan adaptibelitas penerapan hukum islam yang Rahmah. Kajian ini mendapati bahwa penyelesaian taarudh aladillah tidak hanya tertumpu kepada persoalan membatalkan, meninggalkan atau memilih atau mengharmonikan dalil-dalil yang dilihat kontradik, tetapi mana yang paling aslah terhadap realitas kekinian. Bahkan dengan memahami dan menerapkan prinsip-prinsip ta'arrudh al-adillah, hukum Islam mampu beradaptasi dengan tuntutan zaman tanpa mengabaikan esensi syariah, mendorong ruang ijtihad yang inovatif, dan menyediakan solusi hukum yang komprehensif berlandaskan maqashid al-syari’ah sebagai ruh Syariat yang ramah penuh hikmah.]