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All Journal JOURNAL OF QUR'AN AND HADITH STUDIES MODELING: Jurnal Program Studi PGMI Edukasi Islami: Jurnal Pendidikan Islam Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Martabe : Jurnal Pengabdian Kepada Masyarakat Jurnal Ibn Abbas Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam ANWARUL: Jurnal Pendidikan dan Dakwah Jurnal Pemberdayaan Sosial dan Teknologi Masyarakat IIJSE Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Al-Wasathiyah: Journal of Islamic Studies
Andy, Safria
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Journal : ANWARUL: Jurnal Pendidikan dan Dakwah

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Larangan Sholat bagi Orang Mabuk : Studi Penafsiran Ahkam pada Q.S An-Nisa (4) : 43 Andy, Safria; Sembiring, Ghita Kinanti Pratiwi; Nasution, Wildan Hamdani
ANWARUL Vol 2 No 6 (2022): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v2i6.779

Abstract

A person who has been burdened by the law is called a Mukallaf who is obliged to carry out the prayer orders and not neglect Allah's commands. Prayer in Islam is a natural activity of worship that has the highest degree compared to other worship activities. Prayer has a very large measure for the religion of Islam, and is the most important worship as long as mankind lives on earth. However, there is a prohibition on praying for people who are drunk as explained in the study of the interpretation of ahkam in Q.S An-Nisa (4): 43. The research was conducted using a type of library research, where the data collection method was in the form of scientific literature books relating to the matter to be discussed. in research. The source of the data in this study is the Tafsir of Ahkam verses. From the results of research showing that all disasters begin with drunkenness, it has been proven throughout the course of human history that drunkenness from drinking khamr can cause havoc. Intoxicated drinkers may act in ways that are contrary to social, legal, and religious norms. So according to Allah, when drunk is not allowed to pray. This restriction not only prohibits prayer, but also states that prayer said while drunk is invalid.
Konsep Amanah dalam Pandangan Islam dan Kristen Nurhidayah, Nurhidayah; Andy, Safria; Faishal, Muhammad
ANWARUL Vol 4 No 1 (2024): FEBRUARI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v4i1.2719

Abstract

This research aims to analyze and compare the concept of trust in Islamic and Christian views. Through a qualitative approach, data was collected from primary sources such as the Al-Qur'an, Hadith, and Christian holy books, and also from theological and philosophical literature relevant to the concept of trust in both religions. The analytical method is carried out by exploring verses from the Koran and the Christian Bible related to trust, as well as studying classical texts and comments by Christian scholars and theologians related to this concept. In addition, interviews with religious scholars from both traditions were also conducted to gain a deeper understanding. Research findings show that despite differences in terminology and emphasis, the concept of trust in Islam and Christianity has many similarities, especially in terms of integrity, honesty and responsibility. Both the Qur'an and the Bible emphasize the importance of maintaining trust, both in spiritual and worldly affairs, as part of moral and ethical obligations. This study also highlights how both religions view trust as an important moral foundation in building human relationships with God and with fellow humans. In the context of modern society, a deep understanding of the concept of trust from Islamic and Christian perspectives can make a valuable contribution in shaping individual character and morality and strengthening the values of justice, integrity and social responsibility.
Co-Authors Alfadillah, Muhammad Rafly Amir, Sulaiman Muhammad Ananda, Nabila Tri Aprilia Barus, Tasya Aulia Tamara, Tasya Balqis, Sabila Phutri Cahya, Annisa Dwi Damanik, Agusman Dasopang, Masdeani Datmi, Muhammad Akbar Rosyidi Habibi, M. Yusuf Harahap, Septi Ayu Hulu, Fajrimal Innisa, Ismu Nanda Is, Fadhilah Muhammad Faishal Muhammad Firdaus Muhammad Yunus Nasution, Muhammad Roihan Nasution, Novita Nasution, Wildan Hamdani Nur Maisyah, Fadillah Nurfuadi, Wika Nurhidayah Nurhidayah Nurzanah, Laila Panggabean, Alwi Andika Pemi, M. Putri, Alfi Liani Rambe, Uqbatul Khoir Salsabila, Cindy Saragih, Lutfiah Irwani Sembiring, Ghita Kinanti Pratiwi Sri Dewi Lestari, Sri Dewi Syukri Syukri Tanjung, Hadi Gunawan Ulul Azmi Utami, Tika Setia Wahyu Wiji Utomo Winda Sari Zulhalim, Zulhalim Zulkarnain Zulkarnain