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All Journal VYAVAHARA DUTA Jurnal Penelitian Agama Hindu ANUBHAVA: Jurnal Ilmu Komuniksi Hindu Guna Widya : Jurnal Pendidikan Hindu Majority Science Journal Sama Jiva Jnanam (International Journal of Social Studies)
I Nyoman Alit Putrawan
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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KOMUNIKASI INTERPERSONAL JRO KUBAYAN DENGAN JRO BENDESA DALAM MELAKSANAKAN TUGAS ADAT DI DESA ADAT TALEPUD-SEBATU, KECAMATAN TEGALLALANG, KABUPATEN GIANYAR I Gede Bawa Sujana; Dewa Ketut Wisnawa; I Nyoman Alit Putrawan
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 3 No. 2 (2023): Ethics and Communication Strategies
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v3i2.2829

Abstract

Talepud Gianyar Traditional Village has a unique reality, namely adhering to two customary village government systems consisting of government with the spirit of Ancient Bali and Bali Dataran. Evidently, the Talepud Traditional Village was led by Jro Kubayan and Jro Bandesa. Even though the history of governance is different, the two of them still manage the traditional village according to their respective policies, so that there is quite a striking dualism of government in the Talepud Traditional Village. This study analyzes interpersonal communication as a space for peace that brings together the Jro Kubayan administration and Jero Bendesa Adat in carrying out customary government duties in Talebud Adat Village, Sebatu, Gianyar. The analysis is based on three problem formulations, namely why are there two government systems in the Talepud Traditional Village? how is the implementation of interpersonal communication between Jro Kubayan and Jro Bendesa in carrying out traditional tasks in the Talepud Traditional Village? and what is the impact of interpersonal communication between Jro Kubayan and Jro Bendesa on the implementation of traditional activities in the Talepud Traditional Village. The formulation of the problem is analyzed by functional and structural theory, interpersonal communication theory and S.O.R. communication theory. The results of this study indicate that the background of the dualism of traditional leadership in Talebut Traditional Village is based on the historical aspect, namely the acculturation of the hulu apad system (ancient Bali) and apanaga (Balinese Plains). Jro Kubayan and Jero Bandesa Adat are also seen as having a differentiation of duties and functions which together are very important to the community, namely, Jro Kubayan specifically becomes the leader for aspects of Hindu religious rituals, while Jro Bandesa focuses on the realization of executive duties in accordance with the applicable customary village regulations. The implementation of interpersonal communication between Jro Kubayan and Jro Bendesa fulfills the basic requirements of interpersonal communication consisting of communicators and communicants that involve both, messages are mostly non-verbal, feedback is seen unilaterally, namely only happening to Jro Kubayan through the act of refusing the treatment of traditional village officials , the media that is applied consists of formal media such as Pasangkepan and informal media such as small talk although it is not optimal, there are even obstacles such as physical, semantic, psychological, physical and human barriers. The impact of interpersonal communication consists of internal impacts as indicated by changes in people's attitudes and the quality of customary activities in the Talepud Traditional Village, as well as external impacts in the form of changes in communication with wawidayangan or pasemetonan traditional villages and changes in the image of Talepud Traditional Village in the eyes of other traditional villages. Keywords: Interpersonal Communication, Jro Kubayan, Jro Bendesa, Customary Tasks
Deconstruction of the Ngaben Kusa Pranawa Ceremony in Pujungan Village: A Hindu Theological Perspective Suadnyana, I Nyoman; Ngurah Sudiana, I Gusti; Alit Putrawan, I Nyoman
MSJ : Majority Science Journal Vol. 3 No. 3 (2025): MSJ-August
Publisher : PT. Hafasy Dwi Nawasena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61942/msj.v3i3.377

Abstract

Hinduism demonstrated remarkable dynamism and flexibility, adapting to socio-cultural changes while preserving its core essence. This adaptability manifested in diverse ritual practices, including unique variations of the ngaben (cremation) ceremony in Bali. This study focused on the distinctive ngaben tradition of the Tutuan community in Pujungan Customary Village, Tabanan, which deviated significantly from common Balinese practices. Its uniqueness lay in three key aspects: employing lalang grass as the pengawak (effigy), selecting the officiating priest (pemuput) exclusively from the Brahmana caste (Ida Pedanda), and utilizing specific locations and burial procedures. The research investigated the form, function, and theological meaning of this tradition. It aimed to analyze the relevance of its spiritual, social, and ecological values to contemporary Hinduism and evaluate its resilience to modernization and socio-economic pressures. A descriptive qualitative methodology was employed, integrating ethnographic and Hindu theological approaches. Data were gathered through participatory observation, in-depth interviews, and document analysis, interpreted using deconstruction theory. Results reveal that the Tutuan ngaben transcends mere ancestor veneration. It embodies the principles of tri hita karana (harmony with God, humans, and nature) and tat twam asi (universal self). Lalang grass symbolizes simplicity and ecological connection, while involving Ida Pedanda reflects deep spiritual commitment. Conducting rites at cangkem setra (cemetery edge) with burial demonstrates a contextually faithful interpretation of dharma. The study concludes that this practice represents authentic, contextual, and ecological Hindu spirituality. Preserving it is crucial as intangible Balinese heritage, offering valuable insights for religious, cultural, and spiritual education rooted in local wisdom
Co-Authors -, Putu Ayu Sri Kumala Dewi Adi Widnyana I Made Ayu Sri Kumala Dewi, Putu Ayu Veronika Somawati Dewa Ketut Wisnawa Harmi T I Dewa Ayu Hendrawathi Putri I Dewa Ayu Hendrawathy Putri I Gede Bawa Sujana I Gusti Ngurah Putu Dedy Wirawan I Gusti Ngurah Sudiana I Gusti Ngurah Sudiana I Nyoman Yoga Segara I Putu Gede Buda Mardiksa Putra Ngurah Sudiana, I Gusti Ni Made Juliani Ni Nengah Puji Widiani Putu Soni Kurniawan Relin DE Sirta, I Nyoman Suadnyana, I Nyoman