Articles
<![CDATA[Kritik Argumentasi Ingkar Sunah Menurut Al-Būṭī ]]>
<![CDATA[Fatihunnada Fatihunnada]]>;
<![CDATA[Afni Miftah Khoirunnisak]]>
<![CDATA[ Refleksi Vol 19, No 2 (2020): Refleksi ]]>
Publisher : <![CDATA[Faculty of Ushuluddin Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/ref.v19i2.16541
<![CDATA[This paper discusses the refutation of al-Būṭī to four arguments of some Sunnah’s refuter groups by examining the perspective of al-Būṭī’s thoughts in text and context in criticizing the Sunnah’s refuter. The method of critical analysis is the main part of this research to uncover al-Būṭī’s point of view in criticizing the Sunnah’s refuter in his work titled Yughāliṭūnaka idh Yaqūlūna as a primary source. The findings of this study are that al-Būṭī uses a text approach to argue the argument of the Sunnah’s refutation on the issue of Sunah authority compared to the Qur’an and the humanitarian aspects of a Prophet. al-Būṭī also use the historical approaches and scientific context in criticizing the Sunnah’s refuter argumentation on the problem of hadith forgery phenomena and the contradiction of ḥadīth with the findings of modern science. This shows that al-Būṭī’s criticism of the Sunnah’s refutation argument is present in a form that is in line with the thoughts of the Sunnah’s refutation itself. Al-Būṭī has tried to follow the Sunnah’s refuter’s way of thinking in contesting the authority of the Sunnah to find weaknesses in the Sunnah’s refuter’s way of thinking itself.]]>
<![CDATA[Toleransi di Kalangan Mahasantri dalam Menjalankan Moderasi Beragama di Lingkungan Ma’had Aly ]]>
<![CDATA[Irfan Mas'ud Abdullah]]>;
<![CDATA[Bambang Ruswandi]]>;
<![CDATA[Fatihunnada Fatihunnada]]>;
<![CDATA[Abdul Hakim Wahid]]>
<![CDATA[ Refleksi Vol 20, No 2 (2021): Refleksi ]]>
Publisher : <![CDATA[Faculty of Ushuluddin Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/ref.v20i2.23181
<![CDATA[Tolerance and accommodativeness to local culture among students in Ma'had 'Aly is very good and has a significant impact on proving the attitude of religious moderation. This can be seen from the loading factor value of the tolerance dimension with a value of (0.815) and the Local Culture Accommodative dimension (0.603). If the level of tolerance and accommodativeness to local culture is calculated to measure the level of religious moderation of students, then the views of students regarding religious moderation are on a scale of 73.42, which means they are in the moderate category. The sampling method used in this research is the method of purposive sampling and quota sampling. The purposive sampling method was used in the selection of three Ma'had Alys, namely Ma'had al-Jami'ah UIN Jakarta, Darus-Sunnah International Institute for Hadith Sciences, and Pesantren Luhur Sabilussalam. While the Quota Sampling method is used in the distribution of student selection samples. The number of samples used in this study were 120 students. The objects of this research are students who are spread across three Ma'had Alys, namely: Ma'had al-Jami'ah UIN Jakarta, Darus-Sunnah, and Pesantren Luhur Sabilussalam.]]>
<![CDATA[The Development of Hadith Study Controversy in Indonesia: A Study of Miṣbāḥ al-Ẓulām by Muhajirin Amsar al-Dari ]]>
<![CDATA[Fatihunnada Fatihunnada]]>
<![CDATA[ Ulumuna Vol 21 No 2 (2017): December ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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DOI: 10.20414/ujis.v21i2.276
<![CDATA[There has been a wide presumption that hadith literature authored by Indonesian Muslim scholars is simple and static. This article challenges this view. It examines Miṣbāḥ al-Ẓulām, a commentary of Bulūg al-Marām, by Muhajirin Amsar al-Dari to show the dynamic development of the study on ikhtilāf al-ḥadīth (disputes over hadith). Grounded in the hermeneutic approach, this article argues that the development of hadith studies in Indonesia from time to time is not as simple as the general presupposition entails. This article shows that the development of hadith studies is raised following the provision of studies on ikhtilāf al-ḥadīth. The tradition of writing hadith in Indonesia began in the 17th century and, as a result, a number of hadith literatures have been produced by Indonesian Muslim scholars. This development challenges some scholars’ perception that the studies of hadith in Indonesia remain simple and the science of hadith in the country is hardly available.]]>
<![CDATA[KRITIK HADIS NIKAH SIRI (DITINJAU DARI BERBAGAI ASPEK) ]]>
<![CDATA[Fatihunnada Fatihunnada]]>
<![CDATA[ TAHKIM Vol 11, No 1 (2015) ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v11i1.7
<![CDATA[Prophet prohibition against the practice of unofficial marriages contain vast dimensions. In terms of sociology, described the social order which assesses the existing norms as a benchmark in the behavior of individuals that must be maintained. Then in terms of the philosophy, describing, that marriage is not based on the views of pleasure and has been duly carried out with the intention of pure and contains goodness. Then in terms of economy illustrate that no matter how the benefits achieved in the nikah siri by some stakeholders, but causing no less great losses will be felt by the perpetrators nikah siri. Even in terms of psychology, describing the condition of mental collapse actors siri marriage and family nearby to socialize with the surrounding community. Data was collected using library research methods to the Prophet's hadith literature and case studies related, then scrutinized by analyzing existing data, both in terms of sanad and matn in detail and a comprehensive approach to sociology, philosophy, economics, psychology and others. Findings, is nikah siri in view of the Prophet contain several negative risks for some stakeholders, so that the necessary legal protection official in marriage to prevent it. This paper will strengthen the Bill of Law Petition article 143 Religious Courts Marital field that contains criminal prosecution against the perpetrators nikah siri and related parties. Keywords: tradition, unregistered marriages, criminal]]>
<![CDATA[THE SIGNIFICANCE OF LINGUISTIC APPROACH IN SHARḤ ḤADĪTH OF MIṢBĀḤ AL-ẒALĀM BY MUHAJIRIN AMSAR ]]>
<![CDATA[Fatihunnada Fatihunnada]]>;
<![CDATA[Nailil Huda]]>;
<![CDATA[Hannanah Thabrani]]>
<![CDATA[ ILMU USHULUDDIN Vol. 9, No. 1, July 2022 ]]>
Publisher : <![CDATA[Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) ]]>
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DOI: 10.15408/iu.v9i1.17966
<![CDATA[This paper strengthens the research of Shittu and Adebolu (2016) confirming that Arabic language science: semantics, naḥw-ṣarf, and balāghah has an important role in understanding ḥadīth. In addition, this research also strengthens Asmaʿ al-Khatab and Ali Younis affirming that the Arabic style of ḥadīth in terms of balāghah can provide a more comprehensive understanding of the historical facts of ḥadīth and the substance of ḥadīth teachings. In particular, this research concludes that Muhajirin Amsar (d. 2003) as one of the Indonesian ḥadīth experts has a deep concern about understanding ḥadīth with a language approach. This is proven by the study of semantics, naḥw-ṣarf, and balāghah in the Miṣbāḥ al-Ẓalām as a work that explains the legal ḥadīth of Islamic law.]]>
<![CDATA[مفهوم المصيبة عند علي مصطفى يعقوب وعلاقته في مواجهة جائحة كورونا ]]>
<![CDATA[Zainal Hamdi]]>;
<![CDATA[Fatihunnada Fatihunnada]]>
<![CDATA[ Al-Zahra : Journal for Islamic and Arabic Studies Vol 19, No 1 (2022): Al-Zahra: Journal For Islamic And Arabic Studies ]]>
Publisher : <![CDATA[Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/zr.v19i1.28011
<![CDATA[This research aims to know the concept of calamity according to Ali Mustafa Yaqoub. The world is currently witnessing a calamity, an epidemic called the Corona virus or COVID-19. In this case of great calamity, people need the right guidance. The researcher took the analytical method by revealing Ali Mustafa Yaqoub’s inference about the calamity that occurred in Aceh, which is the tsunami. The importance of the results that the researcher obtained by searching for is that Ali Mustafa's position in the Corona pandemic. If this COVID-19 pandemic occurs in his life, he will say that this calamity is either as a test of faith, or to promote faith, or as evidence of God’s love for his servants, or as a warning and warning only, not as God’s punishment in this world. People are calling for social distancing, wearing a mask, staying at home, and tightening hygiene by washing hands and using hand sanitizer. He will agree and support decisions from the government to combat the Covid-19 pandemic, even if it is a long and varied journey. He will also call on the community to save the soul with a vaccine immediately. The appellant judges any of the martyrs who were affected by the Corona pandemic.]]>
<![CDATA[Transmisi Keilmuan Kitab Fathul Qarib di Pesantren Yapink dan Attaqwa Bekasi ]]>
<![CDATA[Rusli Hasbi]]>;
<![CDATA[Nailil Huda]]>;
<![CDATA[Fatihunnada Fatihunnada]]>;
<![CDATA[Rizqa Ahmadi]]>
<![CDATA[ Refleksi Vol 21, No 1 (2022): Refleksi ]]>
Publisher : <![CDATA[Faculty of Ushuluddin Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/ref.v21i1.24659
<![CDATA[Fathul Qorib is the main reference for Islamic law studies in Indonesian Islamic boarding schools (Pesantren) because this book has a historical scientific heritage from the classical period of Islam. Indonesian Pesantrens have different characteristics in reading and learning Fathul Qorib based on conditions that develop and occur in the surrounding area. This paper uses the observation method by observing and interviewing students, ustadz/teachers, and kiai to trace patterns of knowledge transmission. The object of this research is Pesantren YAPINK and Attaqwa located in Bekasi district with two different types of Pesantren in terms of religious ideological background and the early history of the establishment of the Islamic boarding school. From the results of the research conducted, the reading of Fathul Qorib at the Pesantren YAPINK and Attaqwa has similarities and differences. The transmission of knowledge at YAPINK comes from internal and external sources because the teachers of the Fathul Qorib are graduated of YAPINK and other Pesantren such as Ploso Kediri and Sarang, while Attaqwa comes from internal-only because all Fathul Qorib teachers are from Attaqwa graduated. ]]>
<![CDATA[Politisasi Hadis Era Pilpres: Framing Simantik Hadis-Hadis Politik ]]>
<![CDATA[Mugy Nugraha]]>;
<![CDATA[Fatihunnada Fatihunnada]]>;
<![CDATA[Nalil Huda]]>
<![CDATA[ AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 8, No 1 (2023): Januari ]]>
Publisher : <![CDATA[Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/imr.v8i1.8982
<![CDATA[Among the political machines used by Prabowo's supporters is the hashtag #2019gantipresiden which has gone viral on sosial media, and has even become a news portal on an online site with the address www.2019gantipresiden.org. The researcher found three posts published by the portal raising political issues and basing opinions on the hadith of the prophet. One of these hadiths is "Muslims will experience a situation of being besieged and beaten up by other people like a tumpeng which is fought over by food champions" which is interpreted according to the condition of Muslims during the 2019 General Elections with political conditions castrated by people others through the government. Therefore, research on the meaning of political hadiths like this is very important to see whether shifts in the meaning of hadiths have been found since they were uttered or carried out by the prophet until the hadiths are voiced by parties who have political interests. In this research, the approach used to analyze the Prophet's hadith is Framing analysis by Robert N, Entman. The data analysis technique used by the author in this study is simantic framing analysis. In this case, simantic framing analysis is felt to be able to find out how the web www.2019gantipresiden.org carries out the process of framing news about the 2019 election using Robert N. Entman's analysis.Di antara mesin politik yang digunakan pendukung Prabowo adalah tagar #2019gantipresiden yang menjadi viral di media sosial, bahkan menjadi portal berita di situs online dengan alamat www.2019gantipresiden.org. Peneliti menemukan tiga postingan yang dimuat oleh portal tersebut dengan mengangkat isu politik dan melandasi opini dengan hadis nabi. Salah satu hadis tersebut adalah “umat Islam akan mengalami satu situasi dikepung dan dikeroyok oleh umat-umat lain seperti sebuah tumpeng yang diperebutkan oleh jago-jago makan” yang diinterpretasikan sesuai dengan kondisi umat Islam saat penyelenggaraan Pemilihan Umum 2019 dengan kondisi politik yang dikebiri oleh umat lain melalui pemerintah. Oleh karena itu, penelitian terhadap pemaknaan hadis-hadis politik seperti ini sangat penting untuk melihat apakah ditemukan pergeseran makna hadis sejak diucapkan atau dilakukan oleh nabi sampai hadis tersebut disuarakan oleh pihak yang memiliki kepentingan politik. Dalam penelitian ini model pendekatan yang akan digunakan menganalisa hadis Nabi adalah analisis Framing Robert N, Entman. Teknik analisis data yang digunakan penulis dalam penelitian ini adalah analisis framing simantik. Dalam hal ini, analisis Framing simantik dirasa mampu untuk mencari tahu bagaimana web www.2019gantipresiden.org melakukan proses pembingkaian berita seputar pemilu 2019 dengan menggunakan analisis Robert N. Entman.]]>
<![CDATA[Metode Pemahaman Hadis Tata Cara Salat Masa Pandemi Menurut Imam Syafi’i ]]>
<![CDATA[Fatihunnada]]>;
<![CDATA[Rofiatul Uzma]]>;
<![CDATA[Sahabuddin S]]>
<![CDATA[ Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 7 No. 2 (2021) ]]>
Publisher : <![CDATA[UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/amn.v7i2.10
<![CDATA[Dewasa ini virus corona (covid-19) telah tersebar di Negara kita, wabah virus ini sangatlah berbahaya bahkan bisa mengakibatkan kematian. Pemerintah Negara pun sudah menghimbau kepada masyarakat untuk mematuhi protokol kesehatan yang sudah disosialisasikan agar dapat meminimalisir angka penyebaran virus corona. Namun dalam waktu dekat ini muncul pertanyaan dari sebagian masyarakat terkait hukum melaksanakan salat jum’at dan salat lima waktu berjamaah di masjid dengan menerapkan protokol kesehatan (seperti merenggangkan shaf salat karna adanya physical distancing), hukum memakai masker ketika salat, dan tata cara melaksanakan salat jum’at karena akibat physical distancing menjadi sangat terbatas kapasitas berjamaah dalam masjid. Metode yang digunakan dalam penelitian ini yaitu metode analisis terkait pemahaman hadis-hadis mukhtalif menurut Imam Syafi’i tentang hadis perintah merapatkan shaf dan hadis larangan menutup mulut ketika salat. Hasil penelitian ini menunjukkan bahwa hadis tentang perintah merapatkan shaf, berdasarkan sabda Nabi Saw: “Luruskanlah shaf kalian, karena lurusnya shaf adalah bagian dari ditegakkannya salat.” Metode Imam Syafi’i dalam teori ilmu hadis mukhtalif perintah dan larangan yaitu dengan membandingan satu riwayat hadis dengan riwayat lainnya dan pendekatan melalui teori bahasa. Maka hasil dari hukum merapatkan shaf adalah sunnah. Sedangkan hadis tentang larangan menutup mulut ketika salat, Nabi Saw, bersabda: “Bahwasanya Nabi Saw, melarang menjulurkan pakaian dalam salat dan melarang seseorang menutupi mulutnya ketika salat.” Hal ini menurut Imam Syafi’i boleh menutup mulut ketika salat, karena menggunakan masker ketika salat itu tidak menjadi penghalang sujud, karena menurutnya hidung tidak termasuk rukun sujud, dan di sisi lain adanya pandemi corona menjadi udzur syar’i karena dapat membahayakan kesehatan.]]>
<![CDATA[Criticism of Hadiths on Earning a Livelihood: Compilation of Hadiths from the book “Islah al-Hal bi Thalab al-Halal” by Habib Utsman al-Batawi ]]>
<![CDATA[Nurhakim, Amien]]>;
<![CDATA[Fatihunnada, Fatihunnada]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 6 No 1 (2023): Januari - Juni ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v6i1.6024
<![CDATA[Hadith has an essential role in the ethical guidelines for seeking halal sustenance. This article aims to trace the validity and quality of the hadith in Sayyid Utsman al-Batawi's work entitled "Islah al-Hal bi Thalab al-Halal", a book that discusses virtues and prohibition of people lawfully seeking sustenance with hadiths of the Prophet as its validation. The method used in this article is the Takhrij method by al-'Iraqi in his work "al-Mughni". The method involves citing hadith text, mentioning narrators from the Prophet's sahabah, and concisely listing the sources and qualities of hadith. The results are from 29 hadiths validating seeking halal sustenance in this book 19 hadiths have sahih quality, five hadiths have dha'if qualities, 17 hadiths have hasan quality, and two hadiths have not been judged due to lack of data and sources. On the other hand, the sources of hadith in this book are from Kutubuttis'ah and primary hadith books such as Mu'jam al-Thabrani and al-Mustadrak. Nevertheless, Sayyid Uthman did not appear to refer to these sources directly, but he quoted them from secondary references such as Ihya 'Ulumiddin by Imam al-Ghazali.]]>
