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All Journal HUMANIS Bumi Lestari Jurnal Kajian Bali Berkala Arkeologi SANGKHAKALA Forum Arkeologi Berkala Arkeologi Jurnal Penelitian Arkeologi Papua dan Papua Barat Siddhayatra: Jurnal Arkeologi Sangia : Jurnal Penelitian Arkeologi (Journal of Archaeology Research) Pustaka : Jurnal Ilmu-Ilmu Budaya Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Amerta Ulil Albab

I Wayan Srijaya

Universitas Udayana

Author-ID : 2491323

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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KEHIDUPAN BERAGAMA GOLONGAN RESI DI SITUS GUNUNG KAWI TAMPAK SIRING Tiga, Hagim Ginting; Srijaya, I Wayan; Laksmi, Ni Ketut Puji Astiti
Siddhayatra Vol 26, No 1 (2021): JURNAL ARKEOLOGI SIDDHAYATRA
Publisher : Balai Arkeologi Sumatera Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/siddhayatra.v26i1.204

Penelitian ini membahas tentang kehidupan beragama golongan resi pada masa lampau, sekitar akhir abad ke-10 hingga akhir abad ke-12, di Situs Gunung Kawi, berdasarkan peninggalan purbakala dan didukung oleh sumber-sumber tertulis. Tujuan dari penelitian ini adalah untuk merekonstruksi kehidupan beragama golongan resi pada masa lampau di Situs Gunung Kawi melalui peninggalan budaya material yang mereka tinggalkan. Selain itu, penelitian semacam ini belum pernah dilakukan sebelumnya, sehingga berguna untuk menambah khazanah penelitian di Situs Gunung Kawi. Penelitian ini dil-akukan berdasarkan langkah-langkah kerja dalam penelitian arkeologi. Kesimpulan dari penelitian ini adalah bahwa Situs Gunung Kawi adalah sebuah Mandala (kadewaguruan) atau tempat suci bagi para pertapa/resi, sedangkan fungsi religi dari pahatan-pahatan candi di Situs Gunung Kawi adalah sebagai yantra atau sarana meditasi dalam praktik yoga Tantra. Makna simbolis pahatan-pahatan candi di Situs Gunung Kawi berlipat ganda. Di satu sisi melambangkan gagasan Mahameru-amerta, dan di sisi lain merupakan metafora untuk jalan Tantra Kundalini, dan melambangkan kesatuan dualisme Siwa dan Sakti sebagai tujuan akhir dari jalan Tantra. Praktik keagamaan di Situs Gunung Kawi pada masa lalu mencapai kalepasan sebagai pembebasan terakhir.

AKTIVITAS RELIGI DI SITUS CANDI PERTAPAN KABUPATEN BLITAR PADA MASA KADIRI HINGGA MAJAPAHIT M Satok Yusuf; I Wayan Srijaya; Coleta Palupi Titasari
Berkala Arkeologi Sangkhakala Vol 24 No 2 (2021)
Publisher : Balai Arkeologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/bas.v24i2.467

Society in the Classical period had view that most sacred buildings were erected in the highlands, such as an Mount Pegat, Blitar Regency. This study seeks to reveal the religious activities that occured at Pertapan Temple Site on Mount Pegat from the Kadiri to Majapahit Kingdom, along with the community’s conception of the mountain. The method used in this study includes data collection in the form of observations and interviews, as well as qualitative descriptive analysis through the help of classification, comparison, and contextual analysis. Semiotic theory is used to assist the analysis. The result of this study indicate that the sacred building at the Pertapan Temple site is use as a place of worship for Sang Hyang Kabuyutan in Subhasita in 1120 Saka, the pendharmaan temple of King Wisnuwarddhana in 1202 Saka, and place of worship of Dewaraja Wisnuwarddhana in 1237 Saka. the community views Mount Pegat as a holy place, because it has several features, such as according to the criteria for a holy place, the location is on the connecting route between Kadiri and Singhasari and Mount Kelud with the South Lime Mountains.

PLURALISME PADA MASA BALI KUNO ABAD IX-XIV BERDASARKAN REKAMAN ARKEOLOGI I Wayan Srijaya; Kadek Dedy Prawirajaya R
Forum Arkeologi VOLUME 34, NOMOR 2, OKTOBER 2021
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/fa.v34i2.695

Pluralism is a diction that is used to express diversity, a reality that exists in this archipelago. It is an idea or view of life that recognizes and accepts the existence of pluralism or diversity in a community group. This plurality is represented by differences in terms of religions/beliefs, ethnicities, races, customs, languages, and cultures. Archaeological remains dating from the Hindu Buddhist era in Bali provide information on this diversity. Therefore, the aim of this study is to explain the diversity that is reflected in the archaeological records. The method used is observation, literature study, and qualitative analysis. Archaeological records dating from the IX to XIV century AD in Bali, both in the artifactual and textual indicate that Balinese people can live in harmony amidst differences. Different beliefs do not cause social tensions in society. Based on the existing archaeological records, Balinese people have shown diversity since the IX century AD. This diversity was maintained and nurtured by the rulers at that time so that tolerance was built between people of different religions/beliefs. Pluralisme merupakan diksi yang digunakan untuk menyatakan keberagaman, sebuah realita yang ada di bumi Nusantara ini. Pluralisme adalah suatu paham atau pandangan hidup yang mengakui dan menerima adanya kemajemukan atau keanekaragaman dalam suatu kelompok masyarakat. Kemajemukan tersebut direpresentasikan oleh adanya perbedaan dari sisi agama/ kepercayaan, suku, ras, adat istiadat, bahasa, dan budaya. Tinggalan arkeologi yang berasal dari masa Hindu Buddha di Bali memberikan informasi keberagaman tersebut. Oleh karena itu, tujuan penelitian ini adalah untuk menjelaskan kemajemukan yang yang tercermin pada rekaman tinggalan arkeologi tersebut. Metode yang digunakan adalah observasi, studi pustaka, serta analisis kualitatif. Rekaman arkeologi yang berasal dari abad IX-XIV di Bali, baik yang berupa artefaktual dan tekstual mengindikasikan bahwa masyarakat Bali dapat hidup secara harmonis di tengah-tengah perbedaan. Perbedaan keyakinan yang dianut tidak menimbulkan ketegangan sosial di masyarakat. Berdasarkan rekaman arkeologi yang ada, masyarakat Bali telah menunjukkan kemajemukan sejak abad IX. Keberagaman ini terus dipelihara dan dipupuk oleh para penguasa ketika itu sehingga terbangun toleransi di antara masyarakat yang berlainan agama/kepercayaannya.

Unsur Logam pada Genta Kuno Koleksi Museum Blambangan dan Museum Bali: Kajian Elemental-Kuantitatif I Gede Arya Suartawan; I Wayan Srijaya
Humanis Vol 22 No 1 (2018)
Publisher : Udayana University

So far, research on bells is only limited to the elements of form, function and meaning, so the author wants to do research on the bell lag based on metallurgical studies. This research took 6 samples of bell with details of 2 ancient bellies collection of Museum Blambangan, 3 ancient bell collections of Bali Museum, and 1 bell production today. The problem in this research is what are the elements of metal in each bell and how the influence of metal elements in alloy metal. The purpose of this study is to know the content of metal elements along with the percentage and the influence of metal elements in the manufacture of bells. This research uses data collection method, data analysis method and theory to answer the problem. Methods of data collection used are observation, interview, and literature study. Methods of data analysis used are elemental-quantitative analysis, qualitative analysis, comparative analysis, and ethnoarkeologi analysis. The theory used in this research is Metallurgical Theory. The study was conducted using XRF (X-Ray Flourescene) tool. The results of this test indicate that there are 7 types of metals detected: copper, lead, lead, iron, zinc, nickel, and titanium. Copper, lead, and lead metals elements are basic metals and iron, zinc, nickel and titanium elements may be accidentally or accidentally incorporated. Based on the size of the percentage there are 2 types of bronze metal binary alloy and tenoy alloy. Copper metal elements are added with a tin metal element to raise the hardness level of the alloy and lead metal to add to the liquefaction level of the alloy metal so it does not quickly harden and can produce objects with intricate ornaments.

Sistem Penguburan di Situs Doro Mpana, Dompu, Nusa Tenggara Barat. Lila Jamilah; I Wayan Srijaya; Rochtri Agung Bawono
Humanis Vol 26 No 1 (2022)
Publisher : Udayana University

In the Neolithic Period, megalithic cultures emerged that worshiped ancestral spirits, because they were considered to provide welfare and protection to the living. One of the community's activities is the burial of corpses which produces different forms of megalithic buildings. One of the cultural products of the Megalithic tradition is the Doro Mpana site. The excavation findings from 2018 to 2019 were in the form of pottery fragments, ceramic fragments, Dimpa stones, stone artifacts, fragmentary skeletons (skulls, bones and human teeth), and metal objects. The purpose of this study is to understand the burial system and the aspects behind it using religious theory and social stratification theory. Data collection methods consist of observation, interview, literature study, and documentation techniques. Typological, Contextual, Comparative, and Ethnoarcheological analysis methods are also used. The results of this study can reveal the burial system at the Doro Mpana site, namely secondary burial and primary burial carried out in a sitting/folded posture with an orientation (original home of forefather) and a supine position with an orientation (celestial orientation) and accompanied by grave provisions.

Tata Ruang Zona Tengah Di Desa Tenganan Pegringsingan : Kajian Arkeologi Keruangan Ni Ketut Miasih; I Wayan Srijaya; I Nyoman Widya Paramadhyaksa
Humanis Volume 16. No. 1. Juli 2016
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (267.268 KB)

Settlement archaeology investigated of archaeological site or human place for living by all type of their daily activities. Settlement archaeology also explain about spatial that is sub-explanation from the settlement investigation. Spatial archaeology is one of the specific research in archaeology investigation which is focus in concerning investigate of spatial dimension, thing, and shape dimension.Spatial arrangement of Tenganan pegringsingan village has a partitioned pattern, straight from the north to the south or arranged linearly. Tenganan village is one of the old village in Bali which is keep holding a megalitik tradition that is still fungtioned till present. The reseach problem in this research is about building typology in center spatial of Tenganan pegringsingan village and zone image that is formed in the center spatial base on the function. The theory that is used in this research is structural-functional theory and sacred profane theory. The method that is used to answer the problem that had been formulated in this research concerned about the step to collect the data, there are by observation, interview, book review. The next step is about processing the data by etno-archaeology analysis, quality analysis, spatial analysis, context analysis, and behavior analysis. The analysis of the problems formulated above is as follows. In the building typology, devided into 2 parts, that are sacred building and profane building. From the side of the building pattern, material also architecture, there is applied a traditional architecture by simple pattern without any ornament, decoration, and any other variation of aesthetics. From the zone that is formed in the middle zone, there are three awangan. There are awangan kauh, awangan tengah, and awangan kangin. The daily activities are done in the middle zone, both of the social activity and culture activity.

Kajian Ikonografi dan Fungsi Arca Hindu-Buddha di Pura Agung Batan Bingin Pejeng Kawan Anak Agung Gede Raka Dewantara; I Wayan Srijaya; Ida Bagus Sapta Jaya
Humanis Vol 24 No 3 (2020)
Publisher : Udayana University

Period Hindu-Buddha in Indonesian, Leaving behind a variety of archaeological heights. Research to investigate the definition statue Hindu-Buddha at Agung Batan Bingin Temple, Pejeng Kawan Village. The purpose of this study is to reconstruct the history of Balinese culture in the past especially its aspect of religment. The writer apply this method for accumulation file like library study, observasion, interview as well as analysis, iconography. The theory used to help analysis is the functional theory. Based on the results of the research Found that there is an iconography mark in the statues of Hindu-Buddha on Agung Batan Bingin Temple. Iconography mark show the variety of jewelry, clothing, art, and posture depiction. Statue Hindu-Buddha on Bingin Temple including to ancient Balinese periodic. Statue Hindu-Buddha on Agung Batan Bingin Temple untill now still being used as an instrument of veneration by the people of Bali performing religious ceremonies, the Balinese people used to call it "Penyungsung Pura". Statue Hindu-Buddha the, believed in society pejeng kawan village as a means of begging for protection, safety, and plants fertility in society Pejeng Kawan Village.

Arsitektur Kolonial di Heerenstraat dalam Upaya Pelestarian Warisan Budaya Kota Probolinggo, Jawa Timur Susi Melisa Anggraeni; I Wayan Srijaya; Kristiawan .
Humanis Vol 24 No 2 (2020)
Publisher : Udayana University

Probolinggo is the one of cities in East Java that has many cultural heritages, especially in colonial architectural. There are many colonial architectural heritages in Probolinggo, especially in the center of city Heerenstraat area (Jalan Suroyo). This study aimed to determine the style, past and present functions, and the efforts in preserving colonial architectural in Heerenstraat Probolinggo. There are five places were used as objects of study, they are basecamp of Kodim 0820, Museum of Probolinggo, GPIB "Immanuel Church", Alun-alun or city center, and Probolinggo Train Station. Nowadays, each of these objects is still functioning and has a unique arsitectural style that representing the developed architectural in Probolinggo. This study used architectural, functional, and conservation theories. Furthermore, the stylistic, contextual, and architectural analysis method were applied in this study. The results of this study are knowing about the architectural style, the functions from the past and present of each research object, and the efforts in preserving colonial architectural that have been done and need to be done.

Tinggalan Arkeologi Di Pura Penataran Kacang Bubuan Mas Mochamad Irfan; I Wayan Srijaya; Coleta Palupi Titasari
Humanis Vol 23 No 4 (2019)
Publisher : Udayana University

In Bali, the archaeological remains is still functioned and sanctified by the public by placing them in a temple, one of them is Penataran Kacang Bubuan Mas Temple, Ubud, Gianyar regency. The methodin this study is a qualitative committee method which will produce desktiptif data in the form of written words. Data analyis being applied in this research is the qualitative analysis,iconography analysis and contextual analysis. Some theories being applied in this research is the functional theory and semiotics theory. Based on the analysis, the conclusions are drawn in the form of archaeological heritage of 1 piece Ganesha statue,1 piece simpel statue (primitive statue), 6 pieces embodiment statues of bhatari, 2 pieces embodiment statues of bhatara, 1 piece lingga (tribhaga), 2 pieces animal statues, 1 piece priest statue, 1 pieces clownman statue, 4 pieces fragments of statues, 1 piece fragment waterless building fragment, 1 piece natural stone. Archaelogical remains in Penataran Kacang Bubuan Mas Temple, Ubud, Gianyar regency when viewed from its function in the past has experienced a shift function. The local community is still sanctify archaeological remains as a workship tool to ask for safety and protection from harm and fertility. The meaning of the archaeological remains found in the temple is sacred objects for the means of worship by the penyungsung pura community. The means of worshiping the requested statues is symbolism or symbolic that connects worshipers with gods, ancestral holy spirits or for Sang Hyang Widhi Wasa (God).

Pemanfaatan Situs Pura Taman Sari di Banjar Sengguhan, Semarapura Kangin, Klungkung Sebagai Daya Tarik Wisata Ni Putu Ari Trisna Amelia; I Wayan Srijaya; I Nyoman Wardi
Humanis Vol 18 No 1 (2017)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.397 KB)

Taman Sari Temple has been builded around in 1710, this temple has been designated as a cultural heritage in Klungkung regency. Taman Sari Temple of the kingdom of Klungkung, existing structures on the site he has the remains of a building of which the meru tumpang sebelas, meru tumpang sembilan and ancient statues. This study aims to determine the potential that can be exploited as a tourist attraction and what efforts need to be made in the utilization of the site as a tourist attraction. This study used a structural functional theory and this study used data collection techniques are observation, literature study and interviews. Data analysis techniques used, is a qualitative analysis, quantitative analysis and SWOT analysis. Based on the results of data processing and data analysis in this study provides an overview of the potential that exists in the Taman Sari Temple, and efforts to use public perception needs to be done to make this site as a tourist attraction. There is potential for tangible and intangible form of two buildings meru, namely tumpang sebelas dan meru tumpang sembilan, ancient statues, pools and other support buildings and accompanied by the supporting factors around the site which has become a leading tourist attraction in Klungkung regency. Efforts should be made to make the temple as a tourist attraction, such a improving human resources, additional facilities, and infrastructure, dissemination of information, as well as structuring site conservation efforts.

Co-Authors A. A. Gde Bagus Adzmi Akbar Maulana Anak Agung Gede Raka Dewantara Bella Kristina Bezaleel Yuhen Punto Adi Esthiyanto Coleta Palupi Titasari Ega Putri Febriani Eldi Khairul Akbar Eldi Khairul Akbar Frika Yanuar Ramadhani I Gede Arya Suartawan I Nyoman Rema I Nyoman Wardi I Nyoman Widya Paramadhyaksa I Wayan Ardika Ida Bagus Sapta Jaya Ida Bagus Sapta Jaya IGN Tara Wiguna Kadek Dedy Prawirajaya R Kadek Dedy Prawirajaya R. Kristiawan . Lila Jamilah M Satok Yusuf Mochamad Irfan Ni Ketut Miasih Ni Ketut Puji Astiti Laksmi Ni Luh Putu Meriandani Ni Putu Ari Trisna Amelia Nur Trias Anditasari Pandhu Nagara Prijatna Rochtri Agung Bawono Susi Melisa Anggraeni TATI NURHAYATI Thomas Nehemia Augie Geofernando Tiga, Hagim Ginting Zuraidah Zuraidah

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