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Pengaruh Wacana Gender Dalam Pembangunan Hukum Keluarga di Indonesia Asep Syarifuddin Hidayat
Jurnal Cita Hukum Vol 1, No 1 (2013)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v1i1.2985

The Effect of Gender Discourse in the Development Family Law in Indonesia. One of the social movements that emerged and gained its strength in the second half of the 20th century is feminism movement that encourages a structural change in the patriarchal structure society and equality between men and women. The movement also includes Muslim countries. The struggle of feminism or gender equality gained its momentum when the practice of discrimination towards women prevail in the Muslim community that is supported by treasury classical Islamic law (fiqh). It is on that particular context, the process of family law reform in Muslim countries at the end of the century-20s became an important arena of women's advocacy groups of their rights, as well as incorporate aspects of family law reform. DOI: 10.15408/jch.v1i1.2985

Legislative Construction of the Post Amendment In Restoring Indonesian Democracy Asep Syarifuddin Hidayat
Jurnal Cita Hukum Vol 7, No 1 (2019)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v7i1.10581

Abstract.Restoring the face of Indonesian Democracy is complicated. Long phases in any case are needed until the real of Indonesian democracy is obtained. Constitutional amendments were also carried out to restore the meaning of democracy to achieve the benefits of democracy itself. As a result of the constitution being considered sacred and cannot be touched by the idea of change during the New Order, amendments became the only unavoidable alternative. The amendments were undergone in an effort to touch on the elements that are considered as the joint foundation of the establishment of democracy in this country. The things done in the amendments also relate to strengthening the contents of the institution which is the mandate of the constitution. Legislative construction is considered as the base of the joint which is the estuary of the concept of pure democracy. The addition of the DPD organs as a new institution in the Indonesian constitutional legislative structure is part of an effort to restore democracy in Indonesia. Therefore this construction effort has an impact on the opening of access to democracy so that it is no longer distant from the people, guaranteed individual and group freedom, upholding human rights, and opening the space for freedom for the press.Keywords: Construction, Legislative Institution, Indonesian Democracy AbstrakTema yang disandingkan dalam demokrasi yang pernah dilaksananakan di negara Indonesia adalah bentuk upaya para pemimpin untuk menemukan jati diri demokrasi yang sesuai dengan karakter bangsa serta dikehendaki oleh rakyat Indonesia. Berbagai langkah pun ditempuh untuk menemukan makna demokrasi sesungguhnya. Bahkan Amandemen pun dilakukan untuk mengembalikan makna demokrasi guna mencapai manfaat dari demokrasi itu sendiri sebagimana yang dikatakan dalam para ahli hukum. Akibat konstitusi tidak dapat disentuh oleh ide perubahan, maka amandemen pun tidak dapat dihindari. Amandemen dilakukan dalam upaya menyentuh unsur-unsur yang dianggap sebagai pangkal sendi dari tegaknya demokrasi di Negara ini. Tidak hanya mengisi muatan kosong dalam konstitusi, hal lain yang dilakukan amandemen yakni juga terkait penguatan isi lembaga yang merupakan amanat konstitusi. Konstruksi legislatif dianggap sebagai pangkal sendi yang menjadi muara konsep demokrasi murni. Penambahan organ DPD dalam struktur legislatif ketatanegaraan Indonesia, salah satu usaha merestorasi demokrasi di Indonesia. Membuka akses demokrasi agar tidak berjarak dengan rakyat, menjamin kebebasan individu juga kelompok, menegakkan azasi manusia, memberi ruang untuk pers adalah beberapa materi yang dititipkan dalam mengfungsikan lembaga legislatif sebagai lembaga yang independen representasi rakyat. Lembaga lain dalam struktur legislatif yakni DPD yang lahir bersamaan amandemen ketiga UUD 1945 pada November tahun 2001, juga dibentuk dalam rangka pemenuhan demokrasi rasa keadilan bagi masyarakat di daerah yang tidak terjangkau secara geografis, juga keterbatasan akses terhadap perwakilannya. Kata Kunci: Kontruksi, Lembaga Legislatif, Demokrasi Indonesia Аннотация.В любом случае необходимы длинные фазы, пока не будет достигнута подлинная демократия Индонезии. Были также внесены конституционные поправки, чтобы восстановить значение демократии для достижения преимуществ самой демократии. В результате того, что конституция считается священной и не может быть затронута идеей изменений во время Нового порядка, поправки стали единственной неизбежной альтернативой. Поправки были внесены в попытке затронуть элементы, которые рассматриваются как совместный фундамент установления демократии в этой стране. То, что сделано в поправках, также касается укрепления содержания института, который является мандатом конституции. Законодательное строительство рассматривается как основа объединения, которое является устоявшимся понятием чистой демократии. Добавление органов DPD (региональное представительство) в качестве нового института в конституционную законодательную структуру Индонезии является частью усилий по восстановлению демократии в Индонезии. Поэтому эти усилия по строительству оказывают влияние на открытие доступа к демократии, так что она больше не находится на расстоянии от людей, гарантируется индивидуальная и групповая свобода, отстаиваются права человека и открываются возможности для прессы.Ключевые Слова: строительство, законодательное учреждение, индонезийская демократия

Contribution of Law and Religious Principles to Eliminating Corruption Culture Asep Syarifuddin Hidayat; Nur Rohim Yunus; Muhammad Ishar Helmi
Mimbar Agama Budaya Vol 39, No 1 (2022)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v39i1.31805

Damage will hit the people of a country when corruption has become a culture. However, religion as a way of life for the people is able to contribute to dampening this culture of corruption, so that it can save people from the destruction of their culture of life. The method used in this study is a qualitative method with a literate approach. The results of the study stated that religion greatly contributed to reducing the culture of corruption. However, there are still challenges for religion to be able to contribute to reducing the culture of corruption, including the limited involvement of religious leaders in political issues, religious differences, lack of coordination between religious institutions and the government, cultural and social environmental factors, lack of supervision and strict law enforcement. In addition, there are limitations of religious leaders in their mastery of general science and technology.Keywords: Corruption Culture; Religion; Contribution

The Contribution of Legal Substance in the Indonesian Criminal Law System to Eliminating the Corruption Culture Asep Syarifuddin Hidayat; Nur Rohim Yunus; Muhammad Ishar Helmi
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 9, No 6 (2022)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v9i6.31977

Eradicating the culture of Corruption in people's lives cannot only be done by enforcing the Law, but also by having strong laws and also the courage and willingness of the authorities to apply these laws fairly and firmly. This study also aims to evaluate the effectiveness of criminal Law in dealing with criminal acts of Corruption and provide recommendations to improve weaknesses in the Indonesian criminal law system related to handling criminal acts of Corruption. The method used is a qualitative research method with a literature approach and a statutory approach. The results of the study state that there are weaknesses and challenges in enforcing the Law on Corruption in Indonesia. Therefore there must be government efforts to handle and prevent this criminal act of Corruption. Apart from building anti-corruption awareness so that Corruption does not become a culture in society.Keywords: Corruption Culture; Legal Substance; Legislation Abstrak:Pemberantasan budaya korupsi di dalam kehidupan masyarakat tidak hanya dapat dilakukan dengan penegakan hukum saja, namun juga harus memiliki undang-undang yang kuat dan juga keberanian serta kemauan dari pihak-pihak yang berwenang untuk menerapkan hukum tersebut secara adil dan tegas. Penelitian ini juga bertujuan untuk mengevaluasi efektivitas hukum pidana dalam menangani tindak pidana korupsi dan memberikan rekomendasi untuk memperbaiki kelemahan yang ada dalam sistem hukum pidana Indonesia terkait penanganan tindak pidana korupsi. Metode yang digunakan adalah metode penelitian kualitatif dengan pendekatan literatur dan pendekatan peraturan perundang-undangan. Hasil penelitian menyatakan bahwa ada kelemahan dan tantangan dalam penegakan hukum tindak pidana korupsi di Indonesia. Oleh karena itu harus ada upaya dari pemerintah dalam melakukan penanganan dan pencegahan tindak pidana korupsi tersebut. Selain harus membangun kesadaran anti-korupsi agar korupsi tidak menjadi budaya di masyarakat.Kata Kunci: Budaya Korupsi; Substansi Hukum; Peraturan Perundang-undangan

Upaya Pemerataan Pembangunan Desa Di Wilayah Perbatasan Indonesia Asep Syarifuddin Hidayat
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 10, No 2 (2023)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v10i2.31790

As an equitable form of village development, the government must also pay attention to village development in border areas, which is often neglected by the government. The purpose of this study is to understand the distribution of rural funds in frontier areas. The method used is a qualitative research approach with an empirical approach. Data collection techniques were conducted through interviews. The findings show that villages become stronger after the government distributes them as "transfer funds" to villages, especially those in border areas. Villages have the right to manage their own village budget (APBDesa) through the Village Fund. Significant progress can be seen in the few villages that were the subject of the study.Keywords: Village Fund; Border Village; Government policy Abstrak:Sebagai bentuk pemerataan pembangunan desa, pemerintah juga harus fokus pada pembangunan desa di kawasan perbatasan yang seringkali diabaikan oleh pemerintah. Tujuan penelitian ini ingin mengetahui penyaluran dana desa bagi daerah-daerah di kawasan perbatasan. Metode yang digunakan adalah metode penelitian kualitatif dengan pendekatan empiris. Tekhnik pengumpulan data dilakukan melalui wawancara. Hasil penelitian menyatakan bahwa setelah pemerintah menyalurkan Dana Desa (DD) sebagai “dana transfer” ke desa, khususnya desa di wilayah perbatasan maka desa menjadi lebih kuat. Desa memiliki kewenangan untuk dapat mengelola Anggaran Pendapatan dan Belanja Desa (APBDesa) sendiri dengan menggunakan Dana Desa. Sehingga terlihat dari beberapa desa yang menjadi objek penelitian menunjukkan kemajuan yang signifikan.Kata Kunci: Dana Desa; Desa Perbatasan; Kebijakan Pemerintah

The Contribution of the MUI Fatwa in Reducing the Culture of Corruption Asep Syarifuddin Hidayat; Nur Rohim Yunus; Muhammad Ishar Helmi
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 10, No 2 (2023)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v10i2.31976

The MUI fatwa has moral weight and can pressure the government to eradicate Corruption and uphold human rights because it comes from a religious institution. The MUI fatwa against bribery and Corruption can serve as a moral compass for Indonesian people, encouraging them to avoid acts of Corruption in their daily lives. In addition to understanding how MUI fatwas can contribute to efforts to eradicate the culture of Corruption in Indonesia, it aims to research the role that MUI fatwas can play. The research method used is qualitative, with a literature approach and a statutory approach. The study results stated that the MUI Fatwa was essential in eradicating Corruption in Indonesia. The MUI fatwa on prohibiting Corruption and prohibiting bribery advises people not to engage in Corruption and encourages them to live an honest and moral life. Applying the MUI fatwa in public and political life is essential to creating a clean and open culture.Keywords: Contribution; MUI fatwas; Corruption Culture Abstrak:Fatwa MUI memiliki bobot moral dan dapat menekan pemerintah untuk memberantas korupsi dan menegakkan HAM karena berasal dari lembaga agama. Fatwa MUI melawan suap dan korupsi dapat menjadi kompas moral bagi masyarakat Indonesia, mendorong mereka untuk menghindari tindakan korupsi dalam kehidupan sehari-hari. Selain untuk memahami bagaimana fatwa MUI dapat berkontribusi dalam upaya pemberantasan budaya korupsi di Indonesia menjadi tujuan penelitian tentang peran yang dapat dimainkan oleh fatwa MUI. Metode penelitian yang digunakan adalah metode penelitian kualitatif dengan pendekatan literatur dan pendekatan peraturan perundang-undangan. Hasil penelitian menyatakan bahwa Fatwa MUI berperan penting dalam pemberantasan korupsi di Indonesia. Fatwa MUI tentang pelarangan korupsi dan pelarangan praktek suap menasihati orang-orang untuk tidak melakukan korupsi dan mendorong mereka untuk menjalani kehidupan yang jujur dan bermoral. Penerapan fatwa MUI dalam kehidupan publik dan politik juga penting untuk menciptakan budaya bersih dan terbuka.Kata Kunci: Kontribusi; Fatwa MUI; Budaya Korupsi

Maladministration in Indonesia's Interreligious Marriage Asep Syarifuddin Hidayat
Jurnal Cita Hukum Vol 11, No 1 (2023)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v11i1.31929

In Indonesia, the polemic on interfaith marriages has not yet ended, even though over time and the times. Even though the issue of interreligious Marriage has been handled and regulated in the Marriage Law, there are still many people who practice it. In Indonesia, interfaith marriages cause not only legal problems but also administrative ones. There are still exceptions to the Marriage Act that allow couples to marry across religions. Because according to positive Indonesian Law, Marriage is not equated with a simple genetic relationship. However, the administration must prove a legal relationship with the state, including the registration of marriages. The research method used is a qualitative research method with a literature approach. The results of the study state that there are still gaps and opportunities for maladministration in interfaith marriages. The behavior occurs in the form of apostasy or changing religions before Marriage, then changing beliefs after Marriage. This was done to get the legality of Marriage in the form of a marriage book. These maladministration opportunities must be closed and eliminated by making government regulations or giving strict sanctions to the perpetrators of maladministration. The sanctions are criminal or fines for people who carry out legal smuggling like this.

The Contribution of Pancasila Education in Reducing the Culture of Corruption Asep Syarifuddin Hidayat; Nur Rohim Yunus; Muhammad Ishar Helmi
STAATSRECHT: Indonesian Constitutional Law Journal Vol 6, No 1 (2022)
Publisher : UIN JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/siclj.v6i1.32164

Pancasila education can have a significant impact on reducing corruption in Indonesia, especially among university students. This is because Pancasila, Indonesia's state ideology, promotes the development of an honest and transparent government. The purpose of the study of how much Pancasila education can help reduce the culture of corruption in Indonesia is to find out how much Pancasila education can help reduce the culture of corruption in Indonesia. The research method used is a qualitative research method with a literature approach and a statutory approach. Research data shows that Pancasila Education is a big reason why the culture of corruption in Indonesia is getting better. Students can get to know and understand the values of Pancasila which encourage anti-corruption attitudes and actions, by studying Pancasila educational resources. In order to continue to fight for the importance of Pancasila education and eliminate the culture of corruption in Indonesia, strong support from the government, educational institutions, society and society is needed.

The Contribution of Pancasila Education in Reducing the Culture of Corruption Asep Syarifuddin Hidayat; Nur Rohim Yunus; Muhammad Ishar Helmi
STAATSRECHT: Indonesian Constitutional Law Journal Vol 6, No 1 (2022)
Publisher : UIN JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/siclj.v6i1.32164

Pancasila education can have a significant impact on reducing corruption in Indonesia, especially among university students. This is because Pancasila, Indonesia's state ideology, promotes the development of an honest and transparent government. The purpose of the study of how much Pancasila education can help reduce the culture of corruption in Indonesia is to find out how much Pancasila education can help reduce the culture of corruption in Indonesia. The research method used is a qualitative research method with a literature approach and a statutory approach. Research data shows that Pancasila Education is a big reason why the culture of corruption in Indonesia is getting better. Students can get to know and understand the values of Pancasila which encourage anti-corruption attitudes and actions, by studying Pancasila educational resources. In order to continue to fight for the importance of Pancasila education and eliminate the culture of corruption in Indonesia, strong support from the government, educational institutions, society and society is needed.

Maladministration in Indonesia's Interreligious Marriage Asep Syarifuddin Hidayat
Jurnal Cita Hukum Vol 11, No 1 (2023)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v11i1.31929

In Indonesia, the polemic on interfaith marriages has not yet ended, even though over time and the times. Even though the issue of interreligious Marriage has been handled and regulated in the Marriage Law, there are still many people who practice it. In Indonesia, interfaith marriages cause not only legal problems but also administrative ones. There are still exceptions to the Marriage Act that allow couples to marry across religions. Because according to positive Indonesian Law, Marriage is not equated with a simple genetic relationship. However, the administration must prove a legal relationship with the state, including the registration of marriages. The research method used is a qualitative research method with a literature approach. The results of the study state that there are still gaps and opportunities for maladministration in interfaith marriages. The behavior occurs in the form of apostasy or changing religions before Marriage, then changing beliefs after Marriage. This was done to get the legality of Marriage in the form of a marriage book. These maladministration opportunities must be closed and eliminated by making government regulations or giving strict sanctions to the perpetrators of maladministration. The sanctions are criminal or fines for people who carry out legal smuggling like this.

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