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All Journal Ulul Albab: Jurnal Studi Islam Jurnal Theologia JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Khazanah: Jurnal Studi Islam dan Humaniora Kutubkhanah Jurnal Penelitian Sosial Keagamaan Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Fathul Mufid
Institut Agama Islam Negeri (IAIN) Kudus, Jawa Tengah
Religion Arts Humanities Social Sciences Other

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PENYERAPAN DAN MOTIVASI UMAT ISLAM MENGEMBANGKAN FILSAFAT Mufid, Fathul
Jurnal THEOLOGIA Vol 27, No 1 (2016): FILSAFAT ISLAM & ISU-ISU KONTEMPORER
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2016.27.1.921

Abstract

Abstract: A touch of Hellenistic culture on Muslims was apparent in the first Umayyah caliph era, Mu'a>wiyah ibn Abi Sufya>n (41-60 H), who was kind to officially appoint high officers and his personal physician of the Roman scientists. At that very moment, the translation of books from Greco-Roman to Arabic had not been done, but the absorption of Greco-Roman culture was done by regular interaction or everyday conversation (social interaction). The aim of the paper is to track when the absorption of the Muslims started concerning on the Greco-Roman philosophy, because there is information that they, in first century of Hijriyah, had started copying Greek books into Arabic. According to historical data, at the time of the Umayah, the Caliph Kha>lid ibn Yazi>d had ordered a Greek scientist who lived in Alexandria to translate the Organon of Aristotle from Greek into Arabic. This paper is a literary study that particularly discusses the absorption process and the motivation of Muslims in developing a philosophy imported from the Greco-Roman, and some part of the world in general. Abstrak: Sentuhan budaya hellenistik pada umat Islam sebenarnya sudah nampak signalnya pada perilaku khalifah pertama Bani Umayyah, Mu’āwiyah ibn Abī Sufyān (41-60 H), yang dengan penuh toleran mengangkat pejabat tinggi dan dokter pribadinya dari ilmuan Romawi. Pada waktu itu memang kegiatan penerjemahan buku-buku Yunani-Romawi ke dalam bahasa Arab belum dilakukan, tetapi penyerapan budaya Yunani-Romawi dilakukan dengan jalan pergaulan biasa atau percakapan sehari-hari (interaksi sosial). Tujuan dari tulisan ini adalah untuk melacak sejak kapan penyerapan kaum Muslimin terhadap filsafat Yunani-Romawi, sebab ada informasi bahwa mereka sejak abad pertama Hijriyah telah memulai menyalin buku-buku Yunani ke dalam bahasa Arab. Menurut data sejarah, pada zaman Bani Umayyah, yaitu Khalifah Khālid ibn Yazī d telah memerintahkan seorang ilmuan Yunani yang berdomisili di Iskandariyah untuk menerjemahkan buku Organon karya Aristoteles dari bahasa Yunani ke dalam bahasa Arab. Tulisan ini merupakan kajian literer yang membahas tentang proses penyerapan dan motivasi umat Islam mengembangkan filsafat yang diimport dari Yunani-Romawi khususnya, dan belahan dunia lain pada umumnya.
PENDEKATAN FILSAFAT HERMENEUTIKA DALAM PENAFSIRAN AL-QURAN: Transformasi Global Tafsir al-Quran Mufid, Fathul
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (225.394 KB) | DOI: 10.18860/ua.v0i0.2395

Abstract

This essay will describe the transformation process of the interpretation of al Quran from the literal perspectives towards hermeneutics interpretations method, in a line with the recent globalization changes. Globalization is an era after modern where the world like a small village (global village), which makes interaction among countries, civilizations, religions, and cultures become more intens, fast and easy. This golbal changes is a medium which influencing cultures, countries, civilizations, and even religions aspects. Al Quran intepretation method which has been used by classical scholars stress more on the literal approach (tahlili) was considered to be irrelevant to answer and respon the current human problems in this globalization era. The advanced of the global information technology has brought positive impact for human life to fullfil their live needs. However, on the other side, golbalization brings negatives effect as well. For instance, since the information centers are controlled by advanced secular  countries, the understanding of the Al Quran from various dimensions has shift and lose its function. These negatives effects are unavoidable for moslems which getting more influence on their religius life, including their understanding on the Holly Quran. Therefore, whether like or not, scholars in the intepretaion fields should adjust and inovate according to the current needs and trends using heurmenutics approach. Heurmenutics is a classical text critics method  which is used to understand al Quran that contains God’s messages that should be understood, and used in our life practically and empirically.
PENYERAPAN DAN MOTIVASI UMAT ISLAM MENGEMBANGKAN FILSAFAT Fathul Mufid
Jurnal Theologia Vol 27, No 1 (2016): FILSAFAT ISLAM & ISU-ISU KONTEMPORER
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2016.27.1.921

Abstract

Abstract: A touch of Hellenistic culture on Muslims was apparent in the first Umayyah caliph era, Mu'a>wiyah ibn Abi Sufya>n (41-60 H), who was kind to officially appoint high officers and his personal physician of the Roman scientists. At that very moment, the translation of books from Greco-Roman to Arabic had not been done, but the absorption of Greco-Roman culture was done by regular interaction or everyday conversation (social interaction). The aim of the paper is to track when the absorption of the Muslims started concerning on the Greco-Roman philosophy, because there is information that they, in first century of Hijriyah, had started copying Greek books into Arabic. According to historical data, at the time of the Umayah, the Caliph Kha>lid ibn Yazi>d had ordered a Greek scientist who lived in Alexandria to translate the Organon of Aristotle from Greek into Arabic. This paper is a literary study that particularly discusses the absorption process and the motivation of Muslims in developing a philosophy imported from the Greco-Roman, and some part of the world in general. Abstrak: Sentuhan budaya hellenistik pada umat Islam sebenarnya sudah nampak signalnya pada perilaku khalifah pertama Bani Umayyah, Mu’āwiyah ibn Abī Sufyān (41-60 H), yang dengan penuh toleran mengangkat pejabat tinggi dan dokter pribadinya dari ilmuan Romawi. Pada waktu itu memang kegiatan penerjemahan buku-buku Yunani-Romawi ke dalam bahasa Arab belum dilakukan, tetapi penyerapan budaya Yunani-Romawi dilakukan dengan jalan pergaulan biasa atau percakapan sehari-hari (interaksi sosial). Tujuan dari tulisan ini adalah untuk melacak sejak kapan penyerapan kaum Muslimin terhadap filsafat Yunani-Romawi, sebab ada informasi bahwa mereka sejak abad pertama Hijriyah telah memulai menyalin buku-buku Yunani ke dalam bahasa Arab. Menurut data sejarah, pada zaman Bani Umayyah, yaitu Khalifah Khālid ibn Yazī d telah memerintahkan seorang ilmuan Yunani yang berdomisili di Iskandariyah untuk menerjemahkan buku Organon karya Aristoteles dari bahasa Yunani ke dalam bahasa Arab. Tulisan ini merupakan kajian literer yang membahas tentang proses penyerapan dan motivasi umat Islam mengembangkan filsafat yang diimport dari Yunani-Romawi khususnya, dan belahan dunia lain pada umumnya.
SUMBER-SUMBER FILSAFAT ISLAM DAN PROSES PENYERAPANNYA Fathul Mufid
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 5, No 2 (2019)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (647.393 KB) | DOI: 10.24235/jy.v5i2.5671

Abstract

Merupakan law of nature (hukum alam), orang yang hidup pada suatu zaman pasti terpengaruh dan berguru dengan para pendahulunya, demikian pula para filosof muslim Juga dapat dipastikan pemikiran mereka terpengaruh para ahli pikir di dunia yang hidup sebelum zaman tersebut. Kita misalnya yang hidup pada abad 20 ini, tidak mungkin terlepas sama sekali dari pengaruh nenek moyang kita baik dari segi pemikiran, tradisi, etiket, bahasa dan aspek-aspek kehidupan lainnya. Maka wajarlah apabila filsafat Islam terpengaruh oleh filsafat Yunani, sebab orang-orang Yunani telah lebih dahulu menekuni bidang filsafat dibanding orang Islam. Merekalah yang merupakan nenek moyang dunia filsafat. Para filosof muslim sebagian besar mengambil pandangan Aristoteles dan dalam beberapa aspek mengagumi Plato. Akan tetapi, tidak benar jika berguru dan terpengaruh itu berarti meniru atau membebek semata-mata.
Kapitalisme dan Ketidakadilan Global: Kajian Pemikiran Ellen Meiksins Wood dalam Ekonomi Islam Faza, Iqbal; Mufid, Fathul
Kutubkhanah Vol 25, No 1 (2025): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/kutubkhanah.v25i1.34361

Abstract

Artikel ini membahas relevansi kritik Ellen Meiksins Wood terhadap kapitalisme dalam konteks ekonomi Islam, dengan fokus pada isu ketidakadilan global dan keberlanjutan. Pemikiran Wood, yang menekankan sifat eksploitatif kapitalisme dan dampaknya terhadap demokrasi ekonomi, dikaji untuk memahami akar permasalahan ketimpangan global. Dalam ekonomi Islam, prinsip keadilan sosial, keberlanjutan, dan distribusi kekayaan menjadi tawaran solutif untuk tantangan kapitalisme modern. Artikel ini menganalisis bagaimana pendekatan Islam dapat merealisasikan model ekonomi yang lebih inklusif dan etis, sekaligus memperkuat keberlanjutan melalui instrumen seperti zakat, wakaf, dan qard al-hasan. Melalui metodologi kualitatif berbasis studi literatur, artikel ini menunjukkan bahwa integrasi antara kritik Wood dan kerangka ekonomi Islam dapat menjadi landasan untuk merancang sistem ekonomi alternatif yang menanggulangi ketidakadilan global. Temuan ini diharapkan memberikan kontribusi teoritis dan praktis bagi pengembangan wacana keberlanjutan dalam ekonomi Islam
HARMONIZATION OF FOSTER’S POLITICAL ECOLOGY AND ISLAMIC THOUGHT: A STRUCTURAL SPIRITUAL APPROACH TO INDONESIA’S ENVIRONMENTAL CRISIS Kholidin, Afif; Fathoni, Khoirul; Musyafak, Ali; Zuhri, Saifudin; Kodriyah, Ida Nur Lailatul; Mufid, Fathul
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 23 No. 2 (2025)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v23i2.15123

Abstract

This article proposes an interdisciplinary framework that bridges Marxist political ecology and Islamic ethics to address ecological injustice in Muslim-majority contexts. Existing scholarship reveals a critical research gap: while political ecology particularly John Bellamy Foster’s theory of the metabolic rift diagnoses capitalism as the systemic driver of ecological degradation, it often overlooks the spiritual and ethical dimensions of human nature relations. Conversely, Islamic environmental thought emphasizes the theological values of stewardship (khalīfah), justice (‘adl), and balance (mīzān), yet tends to lack a rigorous structural critique of capitalist modes of production and consumption. To overcome this epistemic divide, the study synthesizes these two perspectives into a hybrid model of ecological justice that is both structurally critical and spiritually grounded. Theoretically, it advances political ecology by reintroducing religion not merely as moral discourse but as an analytical category capable of shaping socio-ecological critique. Practically, it outlines four domains of implementation: (1) ecological justice policies through environmental zakat and waqf; (2) integration of eco-ethical principles into Islamic education; (3) mosque-centered community empowerment; and (4) the adoption of green technologies aligned with sustainability (istidāmah). This integrated framework enriches global sustainability debates by offering a non-secular paradigm rooted in Islamic ethical thought, while positioning Indonesia as a potential model for environmentally responsible Muslim societies that combine structural reform with moral transformation.
VISUAL ICONOGRAPHY AND PERFORMATIVE SEMIOTICS IN A PEGON JAVANESE NAQSHBANDĪYAH AL-MRIKIYAH MANUSCRIPT Adlina, Atika; Mufid, Fathul
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 22 No. 2 (2025)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v22i2.13018

Abstract

This study investigates a 1954 Javanese Sufi manuscript written in Pegon script within the Naqshbandīyah al-Mrikīyah lineage. Addressing a gap in existing scholarship—which has concentrated predominantly on pre-20th-century Pegon Qur’anic exegesis—this article analyzes a modern non-exegetical Pegon Sufi text that articulates Naqshbandī metaphysics through Javanese mystical idioms. Methodologically, the study employs a compounded hermeneutic–semiotic framework, integrating Ricoeur’s layered model of textual configuration with Peircean triadic analysis to examine Pegon's lexical formations and the manuscript’s sixteen doctrinal and contemplative diagrams. The findings demonstrate that the manuscript generates a linguistic-performative matrix in which Pegon terminology and Javanese expressions such as kemrenthek operate as affective-semiotic modulators in dhikr and murāqabah. The diagrams function as epistemic icons that formalize interior states and encode the sequential logics of Naqshbandī contemplative praxis. The study advances current understandings of Javanese Sufi manuscript culture by elucidating the epistemological role of Pegon texts in vernacularizing Sufi metaphysics into localized semiotic architectures.
Co-Authors Adlina, Atika Asad, Ali Faizatun Faizatun FAIZATUN, FAIZATUN Faza, Iqbal Fikruddin, Tahta Ida Nur Lailatul Kodriyah Khoirul Fathoni Kholidin, Afif Ma'mun Mu'min Mu'min, Ma'mun Mu'min, Ma'mun Musyafak, Ali Saifudin Zuhri Sisno Riyoko