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Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai M. Jamil; Ja'far Ja'far
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 8 No. 1 (2018): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (325.514 KB) | DOI: 10.15642/teosofi.2018.8.1.31-54

Abstract

The issue of women’s and non-Muslim’s leadership seems to be unrestrained in the Islamic world. In Indonesia, the Islamic liberal groups or the modernists will usually accept women or non-Muslim for being the Muslim community leader. In contrast, the Muslim traditionalists and radical groups will usually show their firm rejection. This study seeks to elaborate the thought of the three Muslim scholars in the Eastern Sumatera, i.e., Abdul Halim Hasan, Zainal Arifin Abbas, and Abdur Rahim Haitami, about the leadership of women and non-Muslim. The article will put the position of thought of these scholars among the discourse of the issue. Employing content analytical method, the study finds that the three scholars reject women and non-Muslim for being a leader, especially a state leader, of the Muslim community. They argue that leadership is a privilege honored to men, not to a woman. They also assert that the principle foundation of the sharī’a forbids the Muslims from designating non-Muslim as their leader, except within emergency conditions. Although these three Muslim scholars have been mostly influenced by modern thought, they hardly accept women’s and non-Muslim’s leadership. Therefore, the ideas they propose will contradict the ideas held by the liberal Muslim groups or other proponents of democracy.
Nasab dalam Perspektif Tafsir Ahkam M Jamil
AHKAM : Jurnal Ilmu Syariah Vol 16, No 1 (2016)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v16i1.2902

Abstract

Family relationship for someone is something very important. Due to this relation, people would have family relation to whom they are connected. The importance of nasab discussion because it relates someone to a lot of matters, such as inheritance, guardian, and equality (kafâ’ah) of husband and wife before marriage. The fiqh scholars and commentators disagree with the meaning of nasab. Many Scholars say that nasab is the relationship between a man and his child related to legal marriage. Hanafiyah states that nasab is the relationship between a man and his child due to genetic relationship. The logical consequence of this difference is in inheritance. Many scholars assert that inheritance is only connected to legitimate family relationship while Hanafiyah tend to say that inheritance is related to blood relations.DOI: 10.15408/ajis.v16i1.2902
HUBUNGAN ANTAR UMAT BERAGAMA DALAM PERSPEKTIF TAFSIR ALQUR’AN Muhammad Jamil
Journal Analytica Islamica Analytica Islamica | Vol. 4 | No. 2 | 2015
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (729.129 KB)

Abstract

Artikel ini tidak menguraikan secara sangat terperinci hubungan antar umat beragama, tetapi berupaya mengemukakan bagaimana Al-Qur’an memberikan bimbingan dan pendidikan, isyarat kepada umat agar dapat membangun hubungan yang baik dalam masalah-masalah kehidupan sosial, bukan akidah dan ibadah. Tulisan ini disajikan dalam bentuk yang relatif ringkas dengan merujuk kepada beberapa ayat Alqur’an, dengan mengutamakan referensi kitab-kitab tafsir Alqur’an dan referensi-referensi lainnya yang relevan.
CONTEMPORARY FATWAS OF AL WASHLIYAH FATWA COUNCIL WITH REFERENCE TO NON-MUSLIM LEADERS, COMMUNISM AND AHMADIYYA Irwansyah Irwansyah; Nawir Yuslem; M. Jamil
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 46, No 2 (2022)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v46i2.819

Abstract

Abstrak: Al Jam’iyatul Washliyah merupakan organisasi Islam dengah jumlah pengikut yang signifikan. Studi tentang organisasi ini, terutama fatwa-fatwa keagamaannya, masih jarang dilakukan. Artikel ini mengkaji fatwa-fatwa Al Wasliyah tentang pemimpin non-Muslim, komunisme dan Ahmadiyah. Studi ini merupakan studi kepustakaan dengan pendekatan historis dan legal normatif. Sumber data primer penelitian ini adalah dokumen-dokumen milik Dewan Fatwa Al Washliyah, sedangkan sumber sekundernya adalah hasil-hasil penelitian para ahli tentang topik yang dibahas. Data dianalisis dengan metode analisis isi. Studi ini mengajukan argumen bahwa Al Washliyah yang menganut mazhab Syafi‘i dan Ahl al-Sunnah wa al-Jama‘ah memberikan respons terhadap ragam soal keagamaan kontemporer, terutama terkait hukum memilih pemimpin dari kalangan non-Muslim, kedudukan hukum komunis, dan Ahmadiyah. Pandangan organisasi ini tegas, bahwa haram memilih non-Muslim sebagai pemimpin, komunis adalah kelompok kafir, dan Ahmadiyah adalah aliran sesat. Pandangan keagamaan Al Washliyah ini menegaskan posisi Al Washliyah sebagai kelompok Islam tradisional di Indonesia, dan cenderung menolak pemahaman liberal.Abstract: Al Jam'iyatul Washliyah is an Islamic organization with a significant number of followers. Studies on this organization, especially its religious fatwas, are still very limited. This article examines Al Wasliyah's fatwas on non-Muslim leaders, communism and Ahmadiyah. This study is a literature study with historical and legal normative approaches. The primary data sources of this study are documents belonging to the Fatwa Council of Al Washliyah, while the secondary sources are the results of research by experts on the topics discussed. The data is analyzed using the content analysis method. This study argues that Al Washliyah, which adheres to the Shafi'i school of thought and Ahl al-Sunnah wa al-Jama'ah, responds to a variety of contemporary religious issues, especially related to the law of electing leaders from among non-Muslims, the legal position of communists, and Ahmadiyya. The organization's view is firm, that it is forbidden to elect non-Muslims as leaders, communists are infidels, and Ahmadiyya is a cult. Al Washliyah's religious views emphasize Al Washliyah's position as a traditional Islamic group in Indonesia, and tend to reject liberal understanding.Keywords: Al Washliyah, fatwa, non-Muslim leaders, comunism, Ahmadiyah 
LOCAL WISDOM OF URBAN MUSLIMS IN INHERITANCE DISTRIBUTION Rasidin Barasa; Asmuni Asmuni; M. Jamil; Syafaruddin Syafaruddin; Vasco Fronzoni
Akademika : Jurnal Pemikiran Islam Vol 28 No 2 (2023)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v28i2.7745

Abstract

This research aimed to explain the local wisdom of Medan urban communities in the distribution of inheritance. In urban communities, when inheritance is divided, it sometimes creates hostility between families due to inheritance issues between the father's brothers when dealing with daughters, which often results in differences in the amount of inheritance obtained. This study was field research, while the approach used is sociology and legal anthropology. Data collection techniques used in this study were interviews and documentation. An important finding in this research is that the urban Muslim community in Medan City has its own concept, local wisdom, in solving the division of inheritance between daughters when dealing with their father’s brothers. The local wisdom of urban Muslims in the city of Medan shows that there is a special legal formula as a third way of resolving problems, which is not only considered to have met the values of justice but also following the values of the common good, namely by continuing to give a share of the dead inheritance to the father’s brother by dead daughters through the path of sadaqah (which in this case researchers call it "sadaqah wajibah") because if it is not given it will result in disharmonious familial relations between the dead family and their siblings, and of course, as with shadaqah in general, the gift of inheritance from dead to his brothers based on the values of propriety and sincerity.
Pemberdayaan, Pemulung, Sampah PEMBERDAYAAN PEMULUNG SAMPAH DITEMPAT PEMBUANGAN AKHIR (TPA) TAMANGNGAPA KECAMATAN MANGGALA PERSPEKTIF SYIASAH SYARIAH Irfandi, Rifki; Risal, Chaerul; Jamil, M
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 2 (2025): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the empowerment of waste pickers at the Tamangngapa Final Waste Disposal Site (TPA) in Manggala District from the perspective of Siyasah Syar’iyah. The focus includes the realities of waste pickers’ lives, existing empowerment efforts, and an analysis based on Siyasah Syar’iyah principles. This qualitative research employs a syar’i and juridical approach. The findings reveal that waste pickers at TPA Tamangngapa live in highly concerning conditions, marked by limited education, inadequate skills, and poor living facilities. No specific empowerment programs from relevant institutions were found to target this group directly. From a Siyasah Syar’iyah perspective, this situation reflects a weak role of the state in protecting and empowering marginalized communities. The study recommends the development of government policies focused on empowering waste pickers based on social justice and Islamic legal principles to achieve sustainable well-being.
Integration of Environmental Concern Values in the National Legal System as an Effort to Strengthen Ecological Citizenship through the Role of FDLH in Balikpapan City Tammu, Herlindar; Suryaningsi, Suryaningsi; Jamil, M; Majid, Novita
Journal of Law, Politic and Humanities Vol. 5 No. 6 (2025): (JLPH) Journal of Law, Politic and Humanities
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v5i6.2142

Abstract

The integration of environmental concern values into the national legal system is a strategic step in fostering ecological awareness and responsibility among citizens. This study examines how these values are implemented through Law No. 32 of 2009 on Environmental Protection and Management, alongside the active role of the Regional Environmental Forum (FDLH) in Balikpapan City in strengthening ecological citizenship. A qualitative case study approach was employed to explore FDLH's contributions in educating the public, encouraging civic participation, and advocating sustainable environmental policies. The findings reveal that FDLH plays a crucial role as a bridge between society, government, and businesses in promoting environmental concern values embedded in national law. However, challenges remain in law enforcement and public participation, which require enhanced institutional capacity and more systematic environmental education. This study offers strategic recommendations to improve the effectiveness of integrating environmental values in both legal frameworks and social practices, aiming to realize sustainable ecological citizenship at the local level.
THE ROLE AND LEGITIMACY OF AMIL ZAKAT IN THE DISTRIBUTION OF ZAKAT FITRAH: A CRITICAL STUDY BASED ON THE PERSPECTIVE OF MAQASID SHARIA AND INDONESIAN POSITIVE LAW: PERAN DAN LEGITIMASI AMIL ZAKAT DALAM DISTRIBUSI ZAKAT FITRAH: STUDI KRITIS BERDASARKAN PERSPEKTIF MAQASID SYARIAH DAN HUKUM POSITIF INDONESIA Kasaful Khafi; M. Jamil; Dhiauddin Tanjung
SOSIOEDUKASI Vol 14 No 1 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5748

Abstract

Zakat collectors in various regions in Indonesia carry out their duties without going through the oath process as prescribed by law. As a result, the invalidity of zakat can occur when the muzakki submits his zakat to an unsworn zakat collector, the absence of an oath on the zakat collector also has the potential to weaken public trust in zakat management. In Medan City, there is the National Zakat Collection Agency (BAZNAS) which is responsible for the appointment and oath-taking of the collector. Zakat management in the areas of Medan City is empowered using the Zakat Collection Unit (UPZ) which has been appointed and authorized by BAZNAS. And there are still many UPZs that are not appointed, authorized and registered still carrying out zakat management in the Medan City community. This study will analyze how the legal validity of the distribution of zakat fitrah by unsworn collectors is based on the perspective of zakat regulations in Indonesia and maqasid sharia, as well as the implications of government regulations on zakat management at BAZNAS and UPZ Medan City. The research in this thesis is a field research. This research is descriptive analytical with an normatif-empirical approach. Data collection techniques are by observation, interviews and documentation. After the data is collected, the author analyzes it qualitatively descriptively using the maslahah theory and legal effectiveness. The results of this study indicate that the legal validity of the distribution of zakat fitrah through unsworn amil based on the perspective of zakat laws in Indonesia is invalid, because based on applicable laws, zakat amil (UPZ) must be appointed and approved by the government and cooperate with the city BAZNAS. Meanwhile, based on the maqasid sharia of Jasser Auda, the distribution of zakat fitrah through unsworn amil is valid because the formation of the Zakat Collection Unit (UPZ) of the mosque is based on the welfare of the Muslim community. The implications of zakat regulations in Indonesia on the management of zakat at BAZNAS and UPZ and the community have a very good impact, because there is an increase in cooperation between UPZ and BAZNAS Medan City and the community around UPZ.
OPTIMALISASI HARTA WARISAN DALAM PENINGKATAN KESEJAHTERAAN KELUARGA: STUDI MASLAHAH ATAS PRAKTIK PRODUKTIF DI KECAMATAN MEDAN HELVETIA Annisa Annisa; M. Jamil; Dhiauddin Tanjung
SOSIOEDUKASI Vol 14 No 1 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5749

Abstract

The distribution of family inheritance in Medan Helvetia District, Medan City, North Sumatra Province is managed productively. In the practice of inheritance distribution in Indonesia, the term productive inheritance is not specifically explained in the applicable positive law. However, the Compilation of Islamic Law (KHI) in optimizing inheritance as a means of empowering the family economy towards inheritance in the form of productive objects recommends an agreement between the heirs and also to maintain the substance or form (like heirlooms) and share the benefits or advantages to the heirs. This study will analyze how to manage assets productively in families in Medan Helvetia District, Medan City, North Sumatra Province from a maslahah perspective and its effectiveness in improving the welfare of heirs. The research in this thesis is a field research. This research is descriptive analytical with an empirical approach. Data collection techniques are by observation, interviews and documentation. After the data is collected, the author analyzes it qualitatively descriptively using the maslahah theory and legal effectiveness. The results of this study indicate that productive inheritance management in families in Medan Heltevia is an effort to realize family welfare that has productivity, economic and long-term investment values and an effort to prevent families from economic weakness. Productive inheritance management that is managed well and professionally can provide the greatest possible welfare to heirs, protect valuable assets in the long term, and create economic opportunities for their descendants.
HERMENEUTIKA KEADILAN DALAM TAFSIR AYAT-AYAT JINĀYAH: ANALISIS FILOSOFIS TERHADAP KONSEP QIṢĀṢ DAN ḤUDŪD DALAM HUKUM ISLAM Darmawan Darmawan; Nawir Yuslem; M. Jamil M. Jamil; Achyar Zein
QANUN: Journal of Islamic Laws and Studies Vol. 5 No. 1 (2026): QANUN: Journal of Islamic Laws and Studies, September 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v5i1.1616

Abstract

Penelitian ini menganalisis konstruksi hermeneutika keadilan dalam penafsiran ayat-ayat jināyah, khususnya terkait konsep qiṣāṣ dan ḥudūd, di tengah perdebatan antara pendekatan normatif-legalistik dan tuntutan keadilan substantif kontemporer. Kajian ini berangkat dari problem pemahaman terhadap hukum pidana Islam yang sering direduksi sebagai sistem represif akibat pembacaan tekstual terhadap ayat-ayat hukum tanpa memperhatikan konteks, tujuan syariat, dan dimensi kemanusiaan. Penelitian ini menggunakan metode library research dengan pendekatan normatif-filosofis, hermeneutika hukum Islam, dan maqāṣid al-sharī‘ah. Data penelitian bersumber dari ayat-ayat Al-Qur’an, tafsir klasik, literatur usul fikih, serta kajian hukum Islam kontemporer. Analisis dilakukan melalui pembacaan kontekstual terhadap hubungan antara teks, latar historis, nilai moral, dan tujuan hukum. Hasil penelitian menunjukkan bahwa ayat-ayat jināyah tidak semata-mata berorientasi pada pemberian sanksi, tetapi mengandung prinsip perlindungan jiwa, keadilan, pencegahan kezaliman, dan pemulihan sosial. Konsep qiṣāṣ memiliki dimensi restoratif melalui mekanisme pemaafan dan diyāt, sedangkan ḥudūd memperlihatkan prinsip kehati-hatian melalui standar pembuktian yang ketat. Dengan demikian, pendekatan hermeneutika dan maqāṣid al-sharī‘ah memungkinkan rekonstruksi pemahaman hukum pidana Islam yang lebih kontekstual, humanis, dan relevan dengan kebutuhan keadilan modern.