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THE DESIGN ARGUMENT FOR GOD’S EXISTENCE: Ayatullâh Ja’far Subḥânî’s Criticism of David Hume’s Thoughts Mukhammad Zamzami; Ghorbanali Karimzadeh Gharamaleki; Abdullah Hosseinieskandian; Fikri Mahzumi
ULUL ALBAB Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20698

The design argument is one of the strongest arguments to prove God's existence. It has been analyzed by various thinkers throughout the history in defense of God’s existence. However, some empiricist philosophers who do not believe in God’s existence criticized and questioned this argument. David Hume (1711-1776) is one of those who made a tremendous effort to deny God’s existence. He also criticized the design argument. Hume’s critiques have always been challenged by philosophers and God-believing theologians. This article is made to criticize Hume’s critiques on the design argument from Ayatullâh Subḥânî’s perspective using descriptive-analytical method. Hume’s objection was due to misunderstanding of the argument’s purpose and function. It should be acknowledged that this argument can easily prove God’s essence along with other arguments such as ḥudûth, necessity, and possibility. The design argument pushes us to the supernatural limits. Also, this argument is supported by experimental sciences because every new discovery made in natural sciences provides us with a new sign to prove God.

Penyebaran Literatur KeIslaman di Pesantren: Kontestasi Ideologi dan Pasar di Jawa Timur Fikri Mahzumi; Kasno Kasno; Abdullah Kafabih; Naufal Cholily
FIKRAH Vol 12, No 1 (2024): June 2024
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v12i1.24003

This study aims to investigate the dissemination of Islamic literature in contemporary East Java, the efforts of Islamic literature publishers to transmit and embed their ideology, and the significance of this ideology in maintaining the profitability of the publishing industry. The research uses a descriptive qualitative approach, gathering primary data from publishing professionals and Islamic boarding schools in East Java. The phenomenological approach involves three stages of data reduction (phenomenological, eidetic, and transcendental). The findings reveal that ideology plays a crucial role in the success of the Islamic literature publishing business. Publishers employ strategic efforts and marketing techniques to identify and cater to market potential, including pre-press editing where content is selected based on the publisher's ideology. The demand for Islamic literature among consumers, particularly students in pesantren, is increasing, and publishers and distributors capitalize on this opportunity to maximize profits.

THE DESIGN ARGUMENT FOR GOD’S EXISTENCE: Ayatullâh Ja’far Subḥânî’s Criticism of David Hume’s Thoughts Zamzami, Mukhammad; Gharamaleki, Ghorbanali Karimzadeh; Hosseinieskandian, Abdullah; Mahzumi, Fikri
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20698

The design argument is one of the strongest arguments to prove God's existence. It has been analyzed by various thinkers throughout the history in defense of God’s existence. However, some empiricist philosophers who do not believe in God’s existence criticized and questioned this argument. David Hume (1711-1776) is one of those who made a tremendous effort to deny God’s existence. He also criticized the design argument. Hume’s critiques have always been challenged by philosophers and God-believing theologians. This article is made to criticize Hume’s critiques on the design argument from Ayatullâh Subḥânî’s perspective using descriptive-analytical method. Hume’s objection was due to misunderstanding of the argument’s purpose and function. It should be acknowledged that this argument can easily prove God’s essence along with other arguments such as ḥudûth, necessity, and possibility. The design argument pushes us to the supernatural limits. Also, this argument is supported by experimental sciences because every new discovery made in natural sciences provides us with a new sign to prove God.

Transformasi Spiritual dalam Haul Wali: Perspektif Fenomenologi Alfred Schutz Pada Jemaah Abah Guru Sekumpul Pratama, Muhammad Yogy Qorri Dwi; Mahzumi, Fikri
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 22 No. 2 (2024)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v22i2.12767

The tradition of Haul KH. Muhammad Zaini Bin Abdul Ghani (Abah Guru Sekumpul) in Martapura, south Kalimantan is a phenomenon of contemporary religiousness in Indonesia. This haul tradition has attracted the attention of muslims from various religious, cities dan countries. Abah Guru Sekumpul is a charismatic figure that some muslims believe as a guardian, so that after his death, thousands of muslims attended his haul. This article aims to discover the aspects of spiritual transformation in the congregation by focusing o the personal motives of congregations using the phenomenological theory of Alfred Schutz. This research method uses qualitative research methods. The case study approach became the basis of this study by using data from observations and interviews on key sources of a number of six people. The results of this study show that there are aspects that influence the spiritual transformation of the congregation based on personal motives. There are aspects that affect the spirituality of the congregation both subjectively and objectively. The haul tradition has spiritual motives and financial motives.

Pesantren and Ecotheology: Mainstreaming Ecological Consciousness in Pesantren Langitan, East Java, Indonesia Yardlo, Moh; Muktafi, Muktafi; Mahzumi, Fikri; Arifka, Angga; Sudarman, Mei Ariani
Journal of Education and Religious Studies Vol. 4 No. 02 (2024): Education, Religious, Law and inclusivity
Publisher : Academia Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57060/jers-mm1fwd90

This participatory research aimed to enhance the ecological consciousness of the Santri (students) of Pesantren Langitan, a traditional Islamic boarding school in Tuban, East Java, Indonesia. This pesantren was chosen as the subject based on its geographical location along the Solo River. From an ecological perspective, this location has facilitated the implementation of various environmental initiatives, including promoting green consciousness among the local community, encouraging reforestation along the riverbanks, discouraging waste disposal into the river, and other similar actions aimed at preserving the river ecosystem. Another factor that contributed to the selection of Pesantren Langitan as the subject was its traditional Islamic boarding school nature, focusing on studying classical Islamic texts (kitab kuning). Therefore, the research will likely contribute to promoting Islamic ecotheology. The research employed a participatory action approach, wherein Kyai, Ustaz, and santri were actively engaged in the program's planning, implementation, and evaluation. The theme-based program yielded successful outcomes in four key areas: (1) enhancing green consciousness among the santri, (2) formulating a green fiqh concept, (3) promoting green da'wa on social media, and (4) implementing green activities within the pesantren environment.

TAREKAT DAN NASIONALISME: Kiprah Kebangsaan Jam‘iyyah Ahlith Thariqah Al-Mu Mahzumi, Fikri; Muktafi, Muktafi; Yardho, Moh.
NALAR Vol 9 No 1 (2025): Islam in Contemporary Society
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i1.9373

Sufism and nationalism are often perceived as opposing forces, with Sufism emphasizing spiritualism and nationalism focusing on materialism. However, in Indonesia, Sufism and its infrastructure have played a significant role, from the struggle for nationalism and the civil movement against colonialism to maintaining national unity after independence. Therefore, this article aims to examine the historicity of Sufism, particularly the role of tariqah organizations in shaping and sustaining nationalism in Indonesia. The article employs a qualitative study with a literature review approach. Data were sourced from the official websites of Jam'iyyah Ahlith Thariqah Al-Mu'tabarah An-Nahdliyyah (JATMAN) and Jam'iyyah Ahli Thoriqoh Mu'tabaroh Indonesia (JATMI), with articles, documents, and manuscripts selected based on their relevance and validity to the study's focus. The data were analyzed using the Miles and Huberman process, which involves data reduction, data display, and conclusion. Data analysis shows that in the phase before independence, Indonesian tariqah adherents were actively involved in promoting nationalism and the anti-colonialism movement in Indonesia. In parallel, during the phase following independence, nationalism was carried out in a more organized manner through two tariqah organizations, namely Jam'iyyah Ahlith Thariqah Al-Mu'tabarah An-Nahdliyyah (JATMAN) and Jam'iyyah Ahli Thoriqoh Mu'tabaroh Indonesia (JATMI). The nationalist role of these two tariqah organizations can be seen in the strengthening of religious moderation, character education, the internalization of spirituality in politics and leadership as support for the Unitary State of the Republic of Indonesia (NKRI) and the Pancasila ideology.

Power Relations in the Doctrine of Love for Ahlulbait: A Foucauldian Analysis of the Martajasah Community in Madura Maulana, Wahyu; Mahzumi, Fikri
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 14 No 2 (2025): Oktober 2025
Publisher : Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/islamicreview.v14i2.1839

The doctrine of love for the ahlulbait in society always gives rise to discourse on power, domination, and even individual or small group gain. This study aims to discuss how the doctrine of love for the ahlulbait in Martajasah Madura is manifested, focusing on the power relations created through the perspective of Michel Foucault. This study employs a qualitative approach using data from observations and interviews. Interviews were conducted with Umar bin Abdullah Al-Hamid, Syarif Hidayatullah, Mohammad Yassir, and Umar Al-Faruq. This article finds that within the doctrine of love for the ahlulbait in Martajasah society, from the perspective of Michel Foucault's power relations, it plays a role in shaping social norms and supporting economic stability through religious practices. Additionally, love for the ahlulbait has a spiritual influence on individuals within the community. However, this doctrine also creates power dynamics between social control and resistance, resulting in an ongoing negotiation process among the research subjects. Doktrin cinta ahlulbait pada masyarakat selalu melahirkan sebuah wacana kekuasaan, dominasi, bahkan keuntungan individu atau kelompok kecil. Kajian ini ingin membahas tentang bagaimana doktrin cinta ahlulbait pada Martajasah Madura dengan menyoroti relasi-kuasa yang tercipta melalui perspektif Michel Foucault. Kajian ini menggunakan pendekatan kualitatif dengan menggunakan data dari hasil observasi dan wawancara. Wawancara dilakukan kepada Umar bin Abdullah Al-Hamid, Syarif Hidayatullah, Mohammad Yassir, Umar Al-Faruq. Artikel ini menemukan bahwa dalam doktrin cinta kepada ahlulbait pada masyarakat Martajasah, berdasarkan perspektif relasi-kuasa Michel Foucault, berperan dalam membentuk norma sosial dan mendukung stabilitas ekonomi melalui praktik keagamaan. Selain itu, cinta kepada ahlulbait memberikan pengaruh spiritual pada masyarakat secara individual. Namun doktrin tersebut juga menciptakan dinamika kekuasaan antara kontrol sosial, resistensi, sehingga di dalamnya terjadi proses negosiasi yang terus berlangsung pada subjek penelitian.

Patriarchy in Text and Context: A Synthesis of Paul Ricoeur’s Hermeneutics and Mansour Fakih’s Structural Analysis Ningrum, Dian Astria Puspa; Subangga, Bymmas; Mahzumi, Fikri
Journal of Islamic Thought and Philosophy Vol. 4 No. 1 (2025): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2025.4.1.1-22

This study explores Islamic feminism, a movement that reinterprets Islamic teachings by emphasizing justice and gender equality. Rooted within the Islamic tradition, Islamic feminism asserts that authentic Islamic values uphold, rather than marginalize, women's dignity. The research examines Islamic feminism both theoretically and contextually, showing how religious texts can function as tools of liberation or oppression. Using Paul Ricoeur's critical hermeneutics and Mansour Fakih's structural analysis, the study reveals that Islamic feminism extends beyond theological debates—it also challenges patriarchal structures embedded in social, cultural, and political life. By uncovering these dynamics, the research emphasizes Islamic feminism's potential to foster critical gender awareness and promote more inclusive, just, and contextually relevant religious practices. This approach not only affirms women's rights within Islam but also repositions the faith as a source of empowerment and transformative change.

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