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All Journal IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Jurnal Hukum IUS QUIA IUSTUM JPPM (Jurnal Pengabdian dan Pemberdayaan Masyarakat) Jurnal Ecoment Global: Kajian Bisnis dan Manajemen Jurnal Riset Hukum Keluarga islam Bandung Conference Series : Islamic Family Law Prestise: Jurnal Pengabdian Kepada Masyarakat Bidang Ekonomi dan Bisnis Jurnal Hukum Islam Istidlal: Jurnal Ekonomi dan Hukum Islam
Ilham Mujahid
Universitas Islam Bandung
Religion Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Analisis Sertifikasi Wakaf Masjid Al-Ihsaan di Kecamatan Cisurupan Kabupaten Garut Menurut Undang-Undang Wakaf No. 42/2004 Hafesh Ash Shiddieqy Amrullah; Lis Sulistiani, Siska; Mujahid, Ilham
Bandung Conference Series: Islamic Family Law Vol. 4 No. 2 (2024): Bandung Conference Series: Islamic Family Law
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v4i2.15464

Abstract

Abstract. Waqf is not only understood in a spiritual dimension, but also contains a social dimension. However, the majority of people prefer to donate land and buildings to analyze the waqf mechanism for the Al-Ihsaan Mosque in Cisurupan District, Garut Regency and analysis of the certification of the Al-Ihsaan Mosque in Cisurupan District, Garut Regency according to the Waqf Law. The method used in this research is a qualitative research method with a normative juridical approach. The data sources used are primary, secondary and tertiary data. The results of this research are that after the waqf was pledged and the Waqf Pledge Deed was signed by the Wakif, the AIW was only published two weeks later. The official who made the Waqf Pledge Deed did not provide a cover letter for making the waqf land certificate to the National Land Agency. Nadzir did not receive a cover letter from the Office of Religious Affairs and there is no data base. In 2019, the Cisurupan KUA began to organize administration. By uploading all existing data, including inputting data on mosques under the auspices of KUA Cisurupan. So that every mosque has an ID. or the mosque's identity on the KUA website, but the Al-Ihsaan Mosque does not have an ID. Mosque. So the waqf process also experienced problems. Because the digital file does not exist and cannot be detected. So the Cisurupan District KUA proposed registering a Deed in Replacement of the Waqf Pledge Deed (APAIW). Abstrak. Wakaf tidak hanya dipahami dalam dimensi spiritual saja, melainkan juga mengandung dimensi sosial. Akan tetapi masyarakat mayoritas lebih suka mewakafkan tanah dan bangunan untuk menganalisis mekanisme wakaf Masjid Al-Ihsaan di Kecamatan Cisurupan, Kabupaten Garut dan analisis sertifikasi Masjid Al-Ihsaan di Kecamatan Cisurupan, Kabupaten Garut menurut Undang-Undang wakaf. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan pendekatan yuridis normatif. Sumber data yang digunakan ialah data primer, sekunder dan tersier. Adapun hasil dari penelitian ini ialah Setelah wakaf diikrarkan dan Akta Ikrar Wakaf sudah ditantatangani oleh Wakif, AIW tersebut baru terbit dua minggu kemudian. Pejabat Pembuat Akta Ikrar Wakaf tidak memberikan surat pengantar untuk pembuatan sertifikat tanah wakaf ke Badan Pertanahan Nasional. Nadzir tidak menerima surat pengantar dari Kantor Urusan Agama dan tidak ada data base. Pada tahun 2019 KUA Cisurupan mulai mentertibkan administrasi. Dengan mengupload semua data yang ada, termasuk menginput data Masjid yang di bawah naungan KUA Cisurupan. Sehingga setiap Masjid memiliki ID. atau identitas Masjid di dalam website KUA, akan tetapi Masjid Al-Ihsaan pun tidak memiliki ID. Masjid. Sehingga dalam prosesi wakaf juga mengalami kendala. Karena berkas digitalnya tidak ada dan tidak bisa terdeteksi. Sehingga pihak KUA Kecamatan Cisurupan mengususlkan agar mendaftarkan Akta Pengganti Akta Ikrar Wakaf ( APAIW).
Tinjauan Hukum Islam dan UU Wakaf terhadap Tanah Wakaf yang Belum Bersertifikat di Mesjid Baitul Musthofa Kota Bandung Rifqi Adzkiyya H. A; Siska Lis Sulistiani; Ilham Mujahid
Bandung Conference Series: Islamic Family Law Vol. 4 No. 2 (2024): Bandung Conference Series: Islamic Family Law
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v4i2.15499

Abstract

Abstract. Implementation of waqf from the perspective of Islamic law and legislation in Indonesia, especially related to the issue of uncertified waqf land at the Baitul Musthofa Mosque, Bandung City. Waqf is explained in language and terms, including differences in views among scholars regarding its definition. According to Al-Munir's interpretation, non-cash transactions must be documented to avoid disputes. In Indonesia, the rules regarding waqf have changed with the presence of Law Number 41 of 2004 which regulates waqf more comprehensively and emphasizes the importance of waqf land certification for legal certainty and better management. However, the implementation of this regulation still faces various obstacles in the field, including a lack of public knowledge about the procedures for making Waqf Pledge Deeds (AIW) and waqf certificates. The case at the Baitul Musthofa Mosque shows that waqf land that has not been certified can cause problems in the future. In this case, the land was donated verbally in 2001 and until now does not have a certificate. This reflects a lack of attention to administrative and legal aspects in waqf management. The importance of waqf certification is to avoid disputes and ensure that the use of waqf land meets its objectives. Apart from that, it also explains the elements and conditions of waqf, as well as the need for synergy between various parties to optimize the role of waqf in the welfare of the people and nation. Waqf land that is not registered or does not have certification is considered invalid or null and void according to Islamic law. Although in the view of the four madzhab imams there is no explicit recording or registration requirement, based on consideration of Al-Qur'an verses such as Surah Al-Baqarah verse 282 and Surah An-Nisa verse 59, as well as other fiqh principles, the existence of provisions This is necessary to ensure strict legal protection for waqf assets. Abstrak. Implementasi wakaf dalam perspektif hukum Islam dan perundang-undangan di Indonesia, khususnya terkait dengan permasalahan tanah wakaf yang belum bersertifikat di Masjid Baitul Musthofa, Kota Bandung. Wakaf secara bahasa dan istilah dijelaskan, termasuk perbedaan pandangan di kalangan ulama mengenai definisinya. Menurut tafsir Al-Munir, transaksi tidak tunai harus didokumentasikan untuk menghindari perselisihan. Di Indonesia, aturan mengenai wakaf mengalami perubahan dengan hadirnya Undang-Undang Nomor 41 Tahun 2004 yang mengatur wakaf secara lebih komprehensif dan menekankan pentingnya sertifikasi tanah wakaf untuk kepastian hukum dan pengelolaan yang lebih baik. Namun, implementasi peraturan ini masih menghadapi berbagai kendala di lapangan, termasuk kurangnya pengetahuan masyarakat tentang prosedur pembuatan Akta Ikrar Wakaf (AIW) dan sertifikat wakaf. Kasus di Masjid Baitul Musthofa menunjukkan bahwa tanah wakaf yang belum bersertifikat dapat menimbulkan masalah di kemudian hari. Dalam kasus ini, tanah diwakafkan secara lisan pada tahun 2001 dan hingga kini belum memiliki sertifikat. Hal ini mencerminkan kurangnya perhatian terhadap aspek administratif dan legal dalam pengelolaan wakaf. Serta perlunya sinergi antara berbagai pihak untuk mengoptimalkan peran wakaf dalam kesejahteraan umat dan bangsa. Tanah wakaf yang tidak terdaftar atau tidak memiliki sertifikasi dianggap tidak sah atau batal demi hukum menurut hukum Islam. Meskipun dalam pandangan empat imam madzhab tidak ada keharusan pencatatan atau pendaftaran secara eksplisit, namun berdasarkan pertimbangan ayat-ayat Al-Qur'an seperti Surah Al-Baqarah ayat 282 dan Surah An-Nisa ayat 59, serta prinsip-prinsip fiqih lainnya, keberadaan ketentuan ini diperlukan untuk memastikan perlindungan hukum yang tegas bagi harta wakaf.
Analisis Yuridis Yurisprudensi Mahkamah Agung Nomor 1/Yur/Ag/2018 Tentang Wasiat Wajibah Bagi Non-Muslim Menurut Hukum Islam Dendi Septiana Firmansyah; Siska Lis Sulistiani; Ilham Mujahid
Bandung Conference Series: Islamic Family Law Vol. 4 No. 2 (2024): Bandung Conference Series: Islamic Family Law
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v4i2.15613

Abstract

Abstract. Islamic inheritance law is a set of rules that regulate the transfer of property rights or property from a person who dies to his heirs in accordance with Islamic law. The ulama's agreement regarding the inability to inherit between Muslims and non-Muslims was adopted in the Compilation of Islamic Law (KHI). Even though Islamic inheritance law and the Compilation of Islamic Law explain that the condition for heirs and heirs to be able to inherit each other's inheritance is that they must both be Muslim, in practice the Supreme Court of the Republic of Indonesia issued Jurisprudence in 2018 which gives the share of assets of Muslim heirs to Muslim heirs. non-Muslim heirs through a mandatory will. The aim of this research is to find out the arrangements for Wajibah Wills for Non-Muslims. To explain how Islamic Law analyzes the Supreme Court Jurisprudence Number. 1/Yur/Ag/2018 concerning Mandatory Wills for Non-Muslims. The method used by the author is juridical-normative. The type of research data is qualitative data and the research data collection technique is carried out by means of literature study. The granting of inheritance assets by the Supreme Court to non-Muslim parties does not exceed the maximum limit for granting mandatory wills as regulated in the Compilation of Islamic Law. However, it is felt that this decision does not fulfill a sense of justice because the judge indirectly equalizes the position of Muslim heirs in Islamic law. In other words, the mandatory will given in the judge's decision seems to confirm that non-Muslim heirs have the same share as Muslim heirs in the inheritance. Abstrak. Hukum kewarisan Islam adalah seperangkat aturan yang mengatur perpindahan hak kebendaan atau harta dari orang yang meninggal dunia kepada ahli waris sesuai hukum Islam. Kesepakatan ulama tentang ketidakbolehan saling mewarisi antara muslim dengan non muslim ini diadopsi dalam Kompilasi Hukum Islam (KHI). Meskipun dalam hukum kewarisan Islam dan Kompilasi Hukum Islam menjelaskan bahwa syarat antara pewaris dan ahli waris untuk bisa saling mewarisi harta warisan adalah harus sama-sama beragama Islam, namun pada praktiknya Mahkamah Agung Republik Indonesia mengeluarkan Yurisprudensi tahun 2018 yang memberikan bagian harta dari pewaris muslim kepada ahli waris non muslim melalui wasiat wajibah. Tujuan penelitian ini adalah Untuk mengetahui pengaturan Wasiat Wajibah bagi Non-Muslim. Untuk menjelaskan bagaimana analisis Hukum Islam terhadap Yurisprudensi Mahkamah Agung Nomor. 1/Yur/Ag/2018 tentang Wasiat Wajibah bagi Non-Muslim. Metode yang digunakan oleh penulis adalah yuridis-normatif. Jenis data penelitiannya adalah data kualitatif dan teknik pengumpulan data penelitian dilakukan dengan cara studi kepustakaan. Pemberian harta warisan oleh Mahkamah Agung kepada pihak non muslim memang tidak melebihi dari batas maksimal pemberian wasiat wajibah yang telah diatur dalam Kompilasi Hukum Islam. Namun putusan ini di rasa belum memenuhi rasa keadilan karena hakim secara tidak langsung menyamakan kedudukan ahli waris yang beragama muslim dalam hukum Islam. Dengan kata lain wasiat wajibah yang diberikan dalam putusan hakim tersebut seolah-olah membenarkan ahli waris non muslim sama bagiannya dengan ahliwaris muslim terhadap harta warisan.
Analisis Faktor Penyebab Pernikahan di Bawah Umur di KUA Arcamanik Bandung Rizki Ramadhan; Ilham Mujahid
Jurnal Riset Hukum Keluarga Islam Volume 4, No, 2 Desember 2024, Jurnal Riset Hukum Keluarga Islam (JRHKI)
Publisher : UPT Publikasi Ilmiah Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/jrhki.v4i2.5247

Abstract

Abstrak. Pernikahan di bawah umur masih sering terjadi, meskipun terdapat batas usia minimum dalam hukum dan syariat. Penelitian ini mengkaji faktor-faktor penyebab pernikahan dini di KUA Kecamatan Arcamanik Bandung, serta upaya pencegahan yang dilakukan. Tujuan penelitian adalah untuk memahami faktor internal dan eksternal yang mendorong pernikahan dini, serta dampaknya terhadap individu dan masyarakat. Metode yang digunakan adalah kualitatif deskriptif dengan pendekatan yuridis empiris, melalui studi lapangan di KUA Arcamanik. Data dikumpulkan dari catatan KUA dan observasi lapangan, dengan analisis deskriptif untuk menggambarkan fenomena pernikahan dini. Pembahasan menunjukkan bahwa penyebab pernikahan dini meliputi kurangnya pendidikan, tekanan keluarga, kemiskinan, dan norma sosial yang mendukung pernikahan dini. Dampak dari pernikahan dini mencakup kesulitan ekonomi, tekanan psikologis, dan stigma sosial. KUA Arcamanik berperan aktif dalam sosialisasi, penegakan hukum, serta pendampingan dan konseling untuk mencegah pernikahan dini. Kesimpulan dari penelitian ini menegaskan perlunya pendekatan komprehensif dalam menangani pernikahan dini, dengan memperhatikan faktor-faktor penyebab dan dampaknya, serta pentingnya upaya preventif yang melibatkan berbagai pihak. Abstract. Underage marriage still often occurs, even though there is a minimum age limit in the law and sharia. This study examines the factors causing early marriage in the KUA of Arcamanik District, Bandung, as well as the prevention efforts made. The purpose of the study was to understand the internal and external factors that encourage early marriage, and its impact on individuals and society. The method used was qualitative descriptive with an empirical legal approach, through a field study at the KUA Arcamanik. Data were collected from KUA records and field observations, with descriptive analysis to describe the phenomenon of early marriage. The discussion shows that the causes of early marriage include lack of education, family pressure, poverty, and social norms that support early marriage. The impacts of early marriage include economic difficulties, psychological pressure, and social stigma. The KUA Arcamanik plays an active role in socialization, law enforcement, and assistance and counseling to prevent early marriage. The conclusion of this study emphasizes the need for a comprehensive approach in dealing with early marriage, by considering the causal factors and their impacts, as well as the importance of preventive efforts involving various parties.
Analisis Implementasi 3R Pada Pengelolaan Sampah Eprianti, Nanik; Himayasari, Neng Dewi; Mujahid, Ilham; Srisusilawati, Popon
Jurnal Ecoment Global Vol. 6 No. 2 (2021): Edisi Agustus 2021
Publisher : Universitas Indo Global Mandiri Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (50.512 KB) | DOI: 10.35908/jeg.v6i2.1437

Abstract

Sampah berpotensi menciptakan masalah kesehatan lingkungan dan kerusakan alam, dengan tidak sadar sampah dapat menimbulkan bencana alam buatan seperti banjir dsb. Di Desa Jatihandap terdapat masalah pada penumpukan sampah basah di beberapa sudut lingkungan yang cukup mengganggu warga, keberadaan sampah tersebut menimbulkan bau yang menyengat dan mendatangkan hewan yang dikhawatirkan pembawa penyakit. Salah satu solusi yang dapat membantu menanggulangi sampah adalah dengan program 3R untuk pengelolaan sampah yaitu reduse, recycle, dan reuse (3R).Penelitian ini menggunakan metode Participatory Rural Appraisal (PRA) yang bertujuan menjadikan warga masyarakat sebagai peneliti, perencana, dan pelaksanaan program pembangunan dan bukan sekedar obyek pembangunan. Masyarakat dapat membantu dalam menjaga lingkungan dan kesehatan sekitar dengan menyadari bahwa keberadaan sampah adalah hal yang buruk dan berdampak negativ terhadap kesenjangan bermasyarakat.
Persepsi Aparatur PA Bandung Terhadap Efektivitas Penggunaan E-Court Athiyah, Rosyiqah; Mujahid, Ilham; Rojak, Encep Abdul
Bandung Conference Series: Islamic Family Law Vol. 5 No. 2 (2025): Bandung Conference Series: Islamic Family Law
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsifl.v5i2.21696

Abstract

Abstract. The digital transformation of Indonesia's judicial system is marked by the implementation of the e-Court system as part of the effort to modernize legal bureaucracy. This study aims to analyze the effectiveness of the e-Court system in facilitating case processes at the Religious Court of Bandung from 2022 to 2024. This research employs a descriptive qualitative method with an empirical juridical approach, using observation, interviews, and document analysis. The findings reveal that the e-Court system has simplified administrative procedures such as case registration, fee payments, and party summons. However, the use of the e-Litigation feature remains limited due to digital literacy gaps, inadequate infrastructure, and reluctance from disputing parties. An analysis based on public service theory and digital bureaucracy indicates that although the system has improved efficiency and transparency, its implementation has yet to be fully inclusive. Therefore, enhancing public outreach, improving digital infrastructure, and providing training for court personnel are essential to realizing the principles of a simple, fast, and low-cost judiciary Abstrak. Penelitian ini bertujuan untuk menganalisis efektivitas penerapan sistem e-Court dalam mempermudah proses penyelesaian perkara di Pengadilan Agama Bandung. Melalui pendekatan yuridis empiris, penelitian ini menemukan bahwa meskipun e-Court telah berhasil menyederhanakan proses administrasi perkara, seperti pendaftaran dan pembayaran biaya perkara, implementasinya belum optimal terutama pada tahap e-Litigation. Faktor-faktor seperti literasi digital masyarakat yang rendah, keterbatasan infrastruktur, serta kesiapan internal aparatur pengadilan menjadi kendala utama. Temuan ini dianalisis menggunakan teori pelayanan publik dan birokrasi digital. Kesimpulannya, sistem e-Court telah membawa kemajuan signifikan, namun dibutuhkan upaya berkelanjutan untuk meningkatkan pemanfaatannya secara inklusif dan merata
Transformasi Fikih Munakahat tentang Hukum Menikahi Wanita Ahli Kitab ke dalam Kompilasi Hukum Islam Pasal 40 Huruf (C) Ilham Mujahid
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol. 3 No. 1 (2019)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/istidlal.v3i1.131

Abstract

There are three elements examined in this article, namely: legal transformation, Islamic law, and compilation of Islamic law. Legal transformation is a change of law from a legal system to another legal system with characteristics that are not the same so that it changes shape, nature and substance. Islamic law question is the dimension of marriage fiqh which is transferred to the Compilation of Islamic Law, with the process of national legislation. The substance of Jurisprudence about the prohibition of marrying expert women of the Book from the books of Jurisprudence became the focus of the study, then traced how the transformation process into the Compilation of Islamic Law Article 40 letter (c).
Wives’ Sexual Rights: Shāfiʿī Fiqh Norms and Indonesian Positive Law Mujahid, Ilham; Nurrohman, Nurrohman; Burhanuddin, Burhanuddin; Rasyid, Fauzan Ali; Fawzi, Ramdan
Jurnal Hukum IUS QUIA IUSTUM Vol. 33 No. 1: JANUARI 2026
Publisher : Fakultas Hukum Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol33.iss1.art2

Abstract

Wives’ sexual rights in marriage constitute a fundamental aspect of human dignity that remains problematic in the construction of classical Islamic jurisprudence and Islamic family law in Indonesia. In the Shāfiʿī school of fiqh, particularly as reflected in al-Muhadzdzab by Abū Isḥāq al-Shīrāzī, sexual intercourse (jimāʿ) is predominantly positioned as a prerogative right of husbands, while wives’ sexual rights are neither explicitly articulated nor recognized as equal. In contrast, the Indonesian positive law through the Marriage Law, the Compilation of Islamic Law (KHI), the Law on Elimination of Domestic Violence, and the Law on Sexual Violence Crimes demonstrates a more progressive orientation by acknowledging wives’ sexual rights as an integral component of the protection of human dignity and human rights. This study employed a normative legal approach with a content analysis of Shāfiʿī fiqh texts and a comparative analysis of the Indonesian positive law regulations. The findings revealed a normative gap between hierarchical classical fiqh and positive law that was oriented toward equality and the protection of women’s bodily rights. The primary contribution of this article is found in its direct dialectical engagement between the Shāfiʿī fiqh norms and the Indonesian positive law, followed by a proposed reinterpretation of fiqh grounded in maqāṣid al-sharīʿah, which affirms wives’ sexual rights as a reciprocal right in marriage. Furthermore, this article improves a concrete legal formulation by proposing a conceptual revision of nafkah bāṭin (intimate maintenance) in the Compilation of Islamic Law to encompass the proper fulfillment of wives’ biological needs which are free from coercion and accompanied by clear legal consequences. Therefore, this study enriches the discourse on Islamic family law while offering a normative bridge between fiqh authority and the Indonesian positive law grounded in gender justice.
Co-Authors Ade Hidayat Ageung Nur Inayah Ahmad Kusnadin Ai Pebrianti Purwa Delimas Akhmad Salman Fauzan Athiyah, Rosyiqah Burhanuddin Burhanuddin Dandan Ramdani Dendi Septiana Firmansyah Encep Abdul Rojak Fahmi Fatwa Rosyadi Satria Hamdani Fauzan Ali Rasyid Fawzi, Ramdan Hafesh Ash Shiddieqy Amrullah Himayasari, Neng Dewi Karenina Nurissa Karen M. Abdurrahman Muhamad Osamah Fahrul Roji Muhamad Saeful Fajar Muhammad Yunus Muhammad Yunus Mumuh Muhsin Nanik Eprianti Neng Dewi Himayasari Nurrohman Nurrohman Octapiyanti Nurhidayati Popon Srisusilawati Putranto Bifadlillah Bifadlillah Rifqi Adzkiyya H. A Rifqi Muhammad Rizki Ramadhan Rizki Winunggal Sahid, Mualimin Mochammad Shindu Irwansyah Silma Kaffah Milati Siska Lis Sulistiani Siti Azzahro Titin Suprihatin Yandi Maryandi Yusrina Mardhiyah Sabila