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All Journal Sosiohumaniora JURNAL EDUCATION AND DEVELOPMENT NUSANTARA : Jurnal Ilmu Pengetahuan Sosial JURNAL PENDIDIKAN TAMBUSAI Journal on Education Journal of Education, Humaniora and Social Sciences (JEHSS) ETNOREFLIKA: Jurnal Sosial dan Budaya Jurnal Mantik International Journal of Demos Community Development Journal: Jurnal Pengabdian Masyarakat Mattawang: Jurnal Pengabdian Masyarakat DEDIKASI PKM Jurnal Ilmiah Wahana Pendidikan Nusantara Hasana Journal Education Journal: General and Specific Research
Rina Susanti
Jurusan Sosiologi Fakultas Ilmu Sosial Dan Ilmu Politik Universitas Riau Indonesia
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Nursing Public Health Social Sciences Other

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RELASI KERJA PEREMPUAN PENDULANG EMAS DI DESA LOGAS KECAMATAN SINGINGI KABUPATEN KUANTAN SINGINGI Meileni Candra Putri; Rina Susanti
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 1 (2023): Volume 12, Issue 1, February 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i1.1867

Abstract

Kuantan Singingi Regency is believed to be a gender-responsive village model in the Small-Scale Gold Mining (PESK) sector, the only one in Indonesia, where more than 204 women participate in the PESK sector. The purpose of study is to analyze the work activities and the forms of work relations among the gold-panning women with gold boss (tauke) using Social Exchange and Rational Choice theories. The research took place in Logas Kuantan Singingi village using qualitative methods through observation, interviews, documentation and triangulation being the data collection techniques. This study found that the work activities of gold-panning women began with preparing work tools, moving to the work site, panning for gold, separating gold and selling gold. The working relations established between gold-panning women and gold boss include permanent buying and selling, accounts receivable, bonus giving, holiday allowance (THR), non-material assistance and family relations. The gold-panning women are still very dependent on the existence of gold boss in selling their panned gold products recalling that the Tombang Wanita Amanah Duo Cooperative still have limited capital and cannot operate as it should.  
Modal Sosial Kelompok dalam Pengembangan Ekowisata Mangrove di Desa Kayu Ara Permai Kecamatan Sungai Apit Kabupaten Siak Fifi Alfiah; Rina Susanti
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 12 No 2 (2023): Volume 12, Issue 2, June 2023
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i2.2165

Abstract

Social capital that has roles and responsibilities in determining ecotourism development. This study aims to look at the elements of social capital of the Konservasi Laskar Mandiri Group in the Development of Mangrove Sungai Bersejarah Ecotourism. The research was conducted using qualitative research methods and the data research techniques used included in-depth interview, observation and documentation. The subjects of study were selected using a purposive sampling technique with a total of 5 group members who were active and had joined the group for more than 2 years and 1 key informant, namely the village apparatus of Kayu Ara Permai. The research found some social capital elements in groups: networks, beliefs, norms and pro-active actions that are intertwined between group memberships, communities and partners. Social Capital contained in the group plays a role as an adhesive (Bonding) among members to foster high awareness, a sense of comfort, safety, shared responsibility, and gain good knowledge on how to increase group capacity, develop ecotourism and process the mangrove derivative products. The role of bridging (Bridging) encourages positive behavior, increases community participation, as well as funding and makes Ecotourism a village development priority. Finally, the role of liaison (Linking) is the establishment of cooperation with different strata to obtain funds from partners to build ecotourism facilities, increase group knowledge and promote ecotourism and process the mangrove derivative products produced by the group.
Perubahan Fungsi Rumah Gadang di Nagari Tuo Pariangan Kabupaten Tanah Datar Azhariyatul Huda; Rina Susanti
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 13 No 2 (2024): Volume 13 Issue 2, June 2024
Publisher : Laboratory of Anthropology Department of Cultural Science Faculty of Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v13i2.2528

Abstract

This research aims to understand the changes in the function of the traditional Minangkabau house (rumah gadang) in Nagari Tuo Pariangan, Tanah Datar Regency. This research uses a descriptive qualitative approach with data collection techniques through in-depth interviews, observation, and documentation, as well as qualitative data analysis using the Miles Huberman model. The main research subjects are five individuals selected using purposive sampling, supplemented by two additional subjects, namely the village head and the head of Nagari Tuo Pariangan's tourism awareness group (pokdarwis). The findings indicate that clan members initially used the rumah gadang as a residence, a place for deliberation and consensus, a gathering place for relatives, a venue for traditional ceremonies, a symbol, and also served an educational function. However, the designation of Nagari Tuo Pariangan as a tourist village has shifted the use of rumah gadang to homestays or lodgings. As a result, rumah gadang now primarily houses clan representatives, serves as a venue for large-scale deliberations, and no longer functions as a gathering place for relatives. Instead, it now serves as a business hub, generating economic value for the clan members. The transformation of rumah gadang into homestays is primarily due to the fact that many clan members have relocated to seek their fortune elsewhere, and others have chosen to construct their own homes outside of the rumah gadang. External factors contributing to the change include the awards received by Nagari Tuo Pariangan as the most beautiful village and the developing tourist village award, as well as encouragement from the local tourism awareness group (pokdarwis) in Nagari Tuo Pariangan.
Pergeseran Pelaksanaan Rebu Ngerana pada Masyarakat Karo di Desa Tanjung Sawit Kecamatan Tapung Kabupaten Kampar Febiola Ezra Dita Ginting; Rina Susanti
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 13 No 3 (2024): Volume 13 Issue 3, October 2024
Publisher : Laboratory of Anthropology Department, Faculty of Humanity, Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v13i3.2806

Abstract

This research aims to determine the form of shift in the implementation of rebu and the factors causing the shift in the implementation of rebu ngerana using Malinowski's Cultural Contact Theory approach. The research took place in Tanjung Sawit Village, Tapung subdistrict, Kampar district. Data collection techniques were obtained by observation, in-depth interviews, and documentation using the Miles Huberman model of qualitative data analysis. There were 8 research subjects consisting of 2 key subjects and 6 main subjects who were selected in a planned manner using purposive sampling techniques. The results of the research show that there has been a shift in the implementation of rebu ngerana, namely in the form of communication between rebu perpetrators, how to sit in the same room, sit on one mat, and there has been physical contact between rebu perpetrators which is not permitted by tradition. The factors causing the shift in the implementation of rebu ngerana are due to cultural mixing, namely the intermarriage of the Karo Batak tribe with other tribes, the influence of communication technology through social media, environmental factors which are transmigration villages, the non-implementation of customary change events, as well as situational and conditional factors.
Percaya tapi Tidak Percaya: Studi Kasus pada Unit Simpan Pinjam KUD Margodadi Desa Sukamaju Elsa Pramesti; Rina Susanti
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 13 No 3 (2024): Volume 13 Issue 3, October 2024
Publisher : Laboratory of Anthropology Department, Faculty of Humanity, Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v13i3.2945

Abstract

KUD Margodadi savings and loan unit offers a significant profit if saving there. However, it does not make members of farmer groups save there; instead, they choose to save in conventional banks. This research aims to determine the factors behind why farmer group members do not save in the KUD Margodadi savings and loan unit, as well as to analyze the level of trust of farmer group members against the KUD Margodadi savings and loan unit. This research is quantitative research with descriptive analysis. The population is all members of farmer groups who do not save in savings and loan units KUD Margodadi, but they save in conventional banks, which is as many as 42 people. The sampling technique used is total sampling with a sample size of 42 people. Data analysis in this research using the formula average count (central tendency) and percentage calculations. This research indicates that the dominant factors that motivate members of farmer groups not to save in KUD Margodadi savings and loan unit are rational factors, and the dominant rational factors are instrumental. Factors that are not dominant are irrational factors. The results of this research indicate that the level of trust of members of farmer groups against savings and loan units KUD Margodadi is classified as high, at 88.1%. Although the level of trust is high, respondents still do not save in the savings and loan unit because the dominant is motivated by rational factors.
Co-Authors Afrian Ari Utomo Andre Syahreza Hamdani Anisa Nadila Annisa Rahmaini Annisa Syakira Azhariyatul Huda Dewi Nur Aini Zulfa Dika Ankholla Ella Safira Elsa Pramesti Faisal Abubakar Febiola Ezra Dita Ginting Fifi Alfiah Fifi Alfiah Hesti Asriwandari Hussein Ruslan Rafsanjani Icha Nurefni Indrawati Indrawati Laos Maria Manullang Lufifah Lufifah Meileni Candra Putri Muhammad Haviz Burahman Mutia Dwi Lestari Nadia Safitri Nisa Paida Nurma Yusnita Putra Ramadani Rani Sudena Tarigan Retno Nazar Rasmida Rifardi Risdayati Risdayati Rivan Tauhid Rudy Max Damara Gugat Seger Sugiyanto Sesha Juliana Siti Rahmah Siti Sofro Sidiq Suci Adisti Suci Ranisya Putri Teguh Widodo Tudji Santoso Wini Indrianti Wini Indrianti Yoskar Kadarisman Yuli Hesman