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All Journal El-HARAKAH : Jurnal Budaya Islam Intizar Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Teosofia: Indonesian Journal of Islamic Mysticism TEMALI : Jurnal Pembangunan Sosial EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat BASHAIR Jurnal Iman dan Spiritualitas Jurnal Penelitian Ilmu Ushuluddin Jurnal Riset Agama Gunung Djati Conference Series Journal of Contemporary Rituals and Traditions Khazanah Sosial JKAKA Komunikasi dan Konseling Islam
Cucu Setiawan, Cucu
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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An Analysis of Spirituality from the Perspective of Transpersonal Psychology Napilah, Paridah; Muhlas, Muhlas; Setiawan, Cucu
Jurnal Iman dan Spiritualitas Vol. 5 No. 4 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i4.52059

Abstract

Spirituality is an essential dimension of human life, encompassing self-awareness, relationships with God, others, and nature, as well as the search for meaning in life. This study examines spirituality through the perspective of Transpersonal Psychology, a modern branch of psychology that emphasizes transcendental experiences, heightened consciousness, and the integration of psychological, emotional, and spiritual dimensions. Transpersonal psychology emerged as a response to the limitations of conventional psychological approaches that focus on behavior, mental processes, and clinical healing, thus underemphasizing the spiritual aspect of individual growth. This study used library research methods to analyze relevant literature, including books, articles, and scientific documents on transpersonal psychology and spiritual experiences. The findings suggest that transpersonal experiences, including peak experiences, self-transcendence, and mystical experiences, play a significant role in shaping self-awareness, psychological well-being, and the quality of social relationships. The integration of the spiritual dimension into psychology helps individuals face stress, conflict, and the challenges of everyday life with greater awareness. The research also emphasizes the importance of a holistic, subjective, and humanistic approach to understanding transformative experiences that are unique to each individual. Thus, Transpersonal Psychology not only expands scientific understanding of humankind but also provides a practical foundation for spirituality-based education, counselling, and psychological interventions. This study asserts that spirituality, through transpersonal experiences, is a fundamental element in self-development, character formation, and the attainment of a deeper meaning in life within the context of contemporary psychology.
The Tijani Tariqa Response to the Covid-19 Pandemic in Indonesia Cucu Setiawan; Muhtar Solihin; Ayi Rahman; Maulani Maulani
Khazanah Sosial Vol. 4 No. 1 (2022): Khazanah Sosial Vol 4, No 1 April 2022
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v4i1.17288

Abstract

This article discusses the response of the Tijani congregation at the Zawiyah Islamic boarding school in Garut to the Covid-19 pandemic situation. This research is field research using qualitative methods. This research was conducted at the Zawiyah Islamic Boarding School in Garut, located on Jln. Samarang KM 10 Kampung Surya Tanjung Anom RT 001 RW 010 Samarang Village, Samarang District, Garut Regency, West Java. The data collection technique was through direct observation and in-depth interview techniques, while the data analysis was carried out in a descriptive-analytical way. Based on the data obtained in the research process, the authors found three practices of the Tijani tarekat: wirid (passage of Koran), customary, wadzifah, and hailallah. The practice of wirid and wadzifah are practiced individually in their respective homes. In contrast, the practice of wirid hailalah is carried out in the congregation in the Zawiyah of the Tijani congregation. However, during the Covid-19 pandemic, Sheikh Ikyan urges wirid hailalah to be implemented individually in their respective homes until the Covid-19 pandemic situation improves. Shaykh Ikyan explained that the appeal was a response and cooperation of the Tijani Islamic Boarding School Zawiyah Garut Islamic Boarding School with the government in tackling the Covid-19 outbreak in Indonesia. In addition, the author also found that the Tijani congregation's response to the Covid-19 pandemic situation was to carry out Sheikh Ahmad Tijani's haul in a hybrid way.
Development of the Al-Ḥuzn wa Al-Jazā’ Identification Instrument Based on the Thoughts of Abu Zayd al-Balkhī: Pengembangan Instrumen Identifikasi Al-Ḥuzn wa Al-Jazā’ Berdasarkan Pemikiran Abu Zayd al-Balkhī Tuhfi Fitria Abdullah; Putri Anditasari; Cucu Setiawan; Andi Juwita Amal; Dodo Wirdada; Firman Rismanto
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 10 No. 2 (2026): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v10i2.54870

Abstract

This study aims to construct and explore the dimensional structure of the al-ḥuzn wa al-jazā’ identification instrument, grounded in the classical psychosomatic framework of Abu Zayd al-Balkhī. The primary focus is to map emotional indicators that facilitate a preventive-proactive approach to mental health assessment. Utilizing an exploratory quantitative design, data were analyzed through Exploratory Factor Analysis (EFA), yielding a robust KMO value of 0.882. The findings led to the reduction of the instrument from 76 to 49 items, which settled into four distinct factors: Psychological Distress, Cognitive Resilience, Emotional-Physiological Stability, and Behavioral regulation. While the results confirm the hypothesized four-dimensional structure, a substantive shift was observed: cognitive, affective, behavioral, and physical aspects underwent an integrative fusion into a single primary distress factor, whereas adaptive dimensions emerged independently due to the item direction effect. These implications contribute to a more holistic multidimensional measurement model, though the efficacy of reverse-scored items warrants further validation through Confirmatory Factor Analysis (CFA). The originality of this research lies in its successful transformation of 9th-century psychosomatic terminology into a modern psychometric structure that captures an individual’s adaptive assets alongside clinical symptoms.
Mysticism and Spiritualism in the Contemporary Era: Fostering Mental Resilience Amid Modern Challenges Panji Guniwa Aria Awangga; Muhtar Solihin; Cucu Setiawan; Muhlas Muhlas
Jurnal Iman dan Spiritualitas Vol. 6 No. 1 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i1.48580

Abstract

This interdisciplinary study bridges psychology, neuroscience, and mystical theology to elucidate mysticism and spirituality's therapeutic role in mental health, particularly in cultivating resilience, emotional stability, and existential recovery. Through descriptive-qualitative analysis of empirical studies, classical theories, and sacred texts across traditions, it probes neurobiological underpinnings—such as Default Mode Network (DMN) dynamics in mystical states—and distinguishes these ethically/clinically from psychosis. Findings reveal that practices like meditation, kataphatic contemplation, and guided visualization modulate brain networks governing emotional regulation, empathy, moral cognition, and autobiographical memory. Framed within coherent ethical narratives, mystical experiences forge existential meaning, aiding adaptation to trauma, loss, and identity crises, thus transcending mere stress reduction toward transformative self-renewal. Yet integration into clinical practice demands navigating ethical complexities: scientific validation, religious bias risks, and safeguarding patient autonomy amid cultural diversity. This research proffers a holistic framework for spirituality in mental health care, urging epistemological openness, interfaith dialogue, and alignment with global models (e.g., US, UK, India, Canada). Ultimately, it posits existential insight and cultural humility as indispensable to contemporary psychological care.
Sufism as the Core of Islam: A Review of Imām Junayd Al-Baghdadī’s Concept of Taṣawwuf Cucu Setiawan; Maulani Maulani; Busro Busro
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 9 No. 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i2.6170

Abstract

This paper studies the thought of the Persian mystic Junayd al-Baghdadī, a prominent figure in the early development of Sufism (taṣawwuf). This study attempts to determine the relationship between Sufism and Islam and test the popular assumption that Sufi ideas and practices corrupt the original Islamic teachings and thus constitute innovation (bidʿa). This quantitative study focuses on the Rasāʿil Junayd (Epistles of Junayd) as the primary source of data and concludes that Sufism is not only based on authentic Islamic teachings but represents the spiritual core of Islam. Junayd al-Baghdadī formulated its three central concepts of the covenant (mīthāq), annihilation (fanāʾ), and unification (tawḥīd). He successfully reconciled the spiritual concepts of taṣawwuf and the legal concepts of fiqh and thus helped to free Sufism from the stigma of heresy and integrated it into mainstream Islam. 
Epistemologi Tafsir Sufi: Sejarah, Metodologi dan Paradigma Komprehensif Ramli Ramli; Cucu Setiawan; Abdul Rahman; Mulyadi Mulyadi; Sukri Sukri
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 2 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v5i2.54778

Abstract

Artikel ini mengeksplorasi epistemologi tafsir sufistik dengan menelaah tiga dimensi utama: asal-usul historis, landasan metodologsis, dan orientasi paradigmatik. Menggunakan pendekatan kualitatif berbasis studi pustaka dalam kerangka analisis wacana, penelitian ini bertujuan untuk mengidentifikasi dan merumuskan dasar-dasar epistemik tafsir sufi dalam tradisi penafsiran Islam yang lebih luas. Temuan pertama menunjukkan bahwa akar historis tafsir sufi dapat ditelusuri hingga masa Nabi Muhammad SAW, sebagaimana ditunjukkan oleh penafsiran Ibnu ‘Abbas terhadap QS. al-Dzāriyāt ayat 56, dari liya‘budún (agar mereka menyembah-Ku) menjadi liya‘rifún (agar mereka mengenal-Ku). Kedua, secara metodologis, tafsir sufi sangat bergantung pada kedalaman dzauq (ketajaman spiritual intuitif) dan proses tazkiyat al-nafs (pensucian jiwa) sebagai prasyarat epistemik untuk memahami isyarat dan makna batin dari Al-Qur’an. Ketiga, dari sisi paradigma, tafsir sufi menempati posisi mediasi antara tafsir zāhir (eksoterik) dan tafsir batînî (esoterik). Berbeda dengan tafsir batînî yang cenderung mengabaikan makna lahiriah, tafsir sufi mengintegrasikan dimensi lahir dan batin secara seimbang dengan tetap berpijak pada kerangka syariat Islam. Hal ini menegaskan bahwa seorang penafsir sufi yang sah harus memiliki komitmen yang seimbang terhadap praktik lahiriah syariat maupun jalan spiritual batiniah.
PEMBERDAYAAN IBU-IBU JAMAAH MAJELIS TA’LIM MELALUI PELATIHAN KEWIRAUSAHAAN SYARI’AH DI DESA BALOKANG KOTA BANJAR PROPINSI JAWA BARAT Hasan Bisri; Cucu Setiawan
Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada masyarakat Vol. 2 No. 1 (2019)
Publisher : Pusat Pengabdian kepada Masyarakat LP2M UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jak.v2i1.5362

Abstract

Community service using the participatory action research (PAR) method offers a Shari'ah entrepreneurship training program. The activity carried out in Balokang Village, Banjar City, West Java Province succeeded in increasing the knowledge, understanding, and insights of the assembly members of the Assembly of Ta'lim about the Shari'ah economic theory, so that they have an awareness to do it in Shari'ah
Negotiating Faith, Ritual, and Ecology: Islamic–Hindu Acculturation and Interreligious Cohesion in the Petik Laut Ritual of Pengambengan, Bali Abdul Karim; Jumhur Jumhur; Cucu Setiawan; Maulani Maulani; Nidal Rabbani
Journal of Contemporary Rituals and Traditions Vol. 4 No. 1 (2026)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jcrt.2014

Abstract

Purpose: This study examines how Petik Laut, a coastal sea thanksgiving ritual in Pengambengan, Jembrana, Bali, functions as a negotiated arena of Islamic–Hindu acculturation, interreligious cohesion, and coastal environmental ethics. It addresses the need to move beyond viewing coastal rituals merely as cultural heritage, syncretic practice, or one-way Islamization by analyzing how religious boundaries, shared participation, and ecological responsibility are produced within a multi-religious fishing community. Methodology: This study employed a qualitative ethnography of religion. Data were collected during the 2025 Petik Laut ritual cycle through participant observation, semi-structured interviews with 15 key informants, and visual documentation. Informants included religious leaders, civic leaders, committee members, senior fishermen, youth participants, and community members. The data were analyzed using thematic analysis and Geertzian thick description to interpret symbolic transformation, boundary-making, interreligious cooperation, and ecological meaning. Findings: The study reveals three main findings. First, Islamic-Hindu acculturation occurs through symbolic relabeling, Islamic liturgical adaptation, and committee-based theological boundary-making. Ritual elements such as offerings, larung (the ritual release of offerings into the sea), decorated boats, and prayers are not erased but reinterpreted to remain culturally meaningful while reducing theological ambiguity. Second, interreligious cohesion is produced through gotong royong (communal mutual assistance), joint committee work, shared ritual space, differentiated participation, and collective maritime narratives such as the idea that “the sea belongs to everyone.” Third, ecological ethics are embedded through the understanding of the sea as rezeki (divinely granted sustenance or blessing), the use of biodegradable materials, plastic reduction, beach cleaning, youth monitoring, and informal social control. However, the ritual’s sustainability is challenged by declining youth involvement, tourism commodification, and debates over religious orthodoxy. Implications: The findings suggest that sustaining Petik Laut requires community-based ritual governance, stronger youth participation, ethical tourism management, and clearer environmental rules. The ritual should not be treated merely as a cultural festival, but as a local institution linking pluralism, maritime identity, and ecological responsibility. Originality: This study contributes to ritual studies by showing that a coastal ritual can simultaneously function as a mechanism of religious negotiation, an infrastructure of interreligious cohesion, and a medium of religious ecology. It challenges one-way narratives of Islamization by demonstrating that Muslim and Hindu actors jointly negotiate ritual authority, symbolic meaning, and environmental ethics within a shared ritual cycle.
The Krisis Makna Hidup Pada Muslimah Figur Publik Pasca-Pelepasan Hijab : Analisis Psikospiritual Melalui Pendekatan Konseling Sufistik Taufik G; Cucu Setiawan
JKaKa:Jurnal Komunikasi dan Konseling Islam Vol. 5 No. 2 (2025): JULI 2025
Publisher : Institut Agama Islam Darussalam Blokagung Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/jkaka.v5i2.4029

Abstract

Fenomena pelepasan hijab oleh sejumlah muslimah figur publik di Indonesia menjadi isu yang kompleks, tidak hanya dalam aspek sosial dan religius, tetapi juga psikologis dan eksistensial. Studi ini bertujuan untuk menganalisis krisis makna hidup yang dialami oleh para figur publik muslimah setelah melepas hijab, menggunakan pendekatan psikospiritual dalam bingkai konseling sufistik. Melalui metode kualitatif berbasis studi pustaka dan analisis konten terhadap pernyataan publik dari tokoh-tokoh seperti Camillia Laetitia Azzahra (Zara), Salmafina Sunan, Putri Anne, dan Alyssa Spischak, penelitian ini menemukan bahwa gejala seperti kehampaan batin, pencarian jati diri, tekanan sosial, dan disonansi identitas kerap muncul dalam narasi mereka. Hal tersebut mengindikasikan adanya kondisi yang selaras dengan konsep "success collapse" dalam psikologi eksistensial, yaitu keruntuhan makna pasca-ketenaran. Konseling sufistik dipandang relevan sebagai pendekatan yang mampu mengintegrasikan kebutuhan spiritual, krisis eksistensial, dan kebutuhan pembinaan jiwa secara mendalam. Penelitian ini merekomendasikan penguatan literasi konseling berbasis tasawuf untuk merespons dinamika spiritual kaum muslimah modern, khususnya yang hidup dalam sorotan publik.
Co-Authors Aab Abdilah Mursyid Abdul Karim Abdul Rahman Abdul Wasik Ajeng Pertiwi Rahmawati Ali Masrur Amaliyah, Nadiyah Andi Juwita Amal Ayi Rahman Ayi Rahman Busro, B. Dadang Darmawan Dodo Wirdada Fauziyyah Nabilah Duwila Firman Rismanto G, Taufik Hakim, Maman Lukmanul Hasan Bisri Irfan Alfiansyah Iu Rusliana Jumhur Jumhur Junitasari, Assyifa Kustana Kustana Maulani Maulani Maulani Maulani Muhamad Yoga Firdaus Muhlas Muhlas Muhlas Muhlas, Muhlas Muliadi Muliadi Mulyadi Mulyadi Mursyid, Aab Abdilah Naan, Naan Nami Naluri Nupasti Napilah, Paridah Naufal Nurfajri Istiqomah Nidal Rabbani Nurjanah, Dian Siti Panji Guniwa Aria Awangga Putri Anditasari, Putri Rahman, Ayi Ramli Ramli Reva Husniati Rosihon Anwar, Rosihon Santi Yulianti Siti Rahma Sahidah Solihin, Muhtar Sopyan Hadi Budiman Sukri Sukri Syarifani, Nara Taufik G Tuhfi Fitria Abdullah Wawan Hernawan Widarda, Dodo Yumna Yumna