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KONSEP WAKALAH DALAM TRANSAKSI ONLINE: STUDI KASUS SHOPEE AFFILIATE MELALUI PERSPEKTIF SURAH AL-KAHFI AYAT 19 BERDASARKAN TAFSIR AL-MUNIR Aisyatur Rahmah Wiwana; Amroeni Drajat
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 3 (2026): QANUN: Journal of Islamic Laws and Studies, Maret 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i3.1337

Abstract

Artikel ini bertujuan untuk menganalisis konsep wakah dalam transaksi online dalam shopee affiliate melalui perspektif surah al-kahfi ayat 19 yang diambil dari tafsir Al-munir. Artikel ini menggunakan metode kepustakaan atau library research dengan pendekatan kualitatif dengan menggunakan sumber terpercaya seperti buku referensi, jurnal ilmiah nasional dan internasional, serta artikel penelitian yang secara langsung membahas objek kajian. Sementara itu, data sekunder diperoleh dari sumber pendukung berupa laporan penelitian, prosiding seminar, skripsi, tesis, disertasi, dan sumber daring yang kredibel. Dalam artikel ini terdapat beberapa penemuan, yaitu dalam surah al-kahfi ayat 19 dijelaskan bahwa seorang wakil dalam konsep wakālah haruslah memiliki sifat amanah, jujur, serta bertanggung jawab. Dan muwakkil harus memiliki hak atas objek yang diwakilkan, cakap bertindak hukum, memberi kuasa dengan kerelaan, menjelaskan tugas secara rinci, menguasakan urusan yang memang boleh diwakilkan. Konsep Wakālah pada surah al-kahfi ayat 19 relevan dengan transaksi online shopee affiliate dimana seorang affiliator mesti memiliki sifat profesional dan penuh tanggung jawab. Hal ini merupakan inti dari Wakālah itu sendiri.
An Exploration of the Experiences of the Suluk of the Tarekat Naqshbandiyah-Khalidiyah Babussalam (TNKB) in North Sumatra Muzakkir Syahrul; Amroeni Drajat; Ziaulhaq Hidayat
Al-Adyan: Journal of Religious Studies Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v6i2.13366

Abstract

This study aims to examine the experience of the suluk ritual and mental health. To achieve this objective, research questions were formulated regarding the nature of the suluk ritual and ethical considerations to determine its relationship with mental health. Qualitative data was collected using Schutz’s phenomenological approach to explore shared and individual experiences within a specific context. The primary data sources in this study were the mursyid, khalifah, and congregation. Data were collected through observation, interviews, and documentation, and analyzed in various stages with the presentation of results. The results of the study indicate that the suluk ritual is a form of spiritual training that requires each member to perform a series of rituals, such as dhikr, muraqabah, tawajuh, and others. To ensure discipline among participants during the ritual, ethical guidelines have been established that require adherence and implementation before, during, and after the process. These ethical guidelines consistently uphold the practices throughout the suluk ritual. Furthermore, the connection between the suluk ritual and mental health is evident through the intersubjective experiences of the participants who perform the ritual, as they acknowledge the changes they undergo—namely, becoming calm and capable of rational thinking. The practice of zikir, which is the main activity of the suluk ritual, has made a significant contribution to shaping the mental health of the participants. Therefore, it can be concluded that the suluk ritual has a positive influence on the development of mental health.
Peran Mindfulness dalam Meningkatkan Spiritualitas dan Praktik Keagamaan Umat Buddha di Kota Medan Fitriani Fitriani; Elly Warnisyah Harahap; Amroeni Drajat
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 8, No 1 (2026): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v8i1.30922

Abstract

The modern era is characterized by rapid urbanization, secularization, and materialism in large cities such as Medan, which have created significant spiritual challenges for Buddhist communities. The pressures of multicultural urban life often erode the depth of religious practice and the connection with the transcendent dimension. This study examines the role of mindfulness as a relevant approach to revitalizing the spirituality and religious practices of Buddhists in Medan by integrating full awareness rooted in Buddhist traditions, particularly the Satipatthana Sutta, Vipassana, and Samatha. This research employs a qualitative method based on library research. Data were collected from primary sources such as the Tipitaka, Suttas, and classical Buddhist literature, as well as secondary sources including scientific journals, vihara activity reports (such as those from Vihara Borobudur and Maha Vihara Maitreya), and empirical studies on mindfulness in Indonesia. The analysis was conducted using thematic content analysis, hermeneutic interpretation, and comparative approaches. The discussion reveals that mindfulness is practiced through mindful breathing, mindful eating, and the Day of Mindfulness programs held at various viharas in Medan. These practices strengthen meditation discipline, reduce dukkha (suffering), enhance equanimity, and build mental resilience amid urban dynamics. However, their implementation faces challenges, including resistance from traditionalist groups who are concerned about the simplification of teachings and the separation of sati from the core Buddhist framework of sila (ethics), samadhi (concentration), and panna (wisdom), as well as accessibility issues for the community. The study concludes that mindfulness has strong potential to serve as an effective bridge between classical Mahayana traditions and the needs of modern urban society in Medan, provided it is implemented in an integrative manner that does not undermine the essence of Buddhist teachings.
NEO-SUFISME FAZLUR RAHMAN: REKONSTRUKSI SPIRITUALITAS ISLAM DALAM KONTEKS MODERNITAS Muklis Siregar; Amroeni Drajat; Elly Warnisyah Harahap
CENDEKIA: Jurnal Ilmu Pengetahuan Vol. 6 No. 4 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/cendekia.v6i4.12450

Abstract

ABSTRACT Modernity has triggered a crisis of meaning, weakened moral orientation, and diminished spiritual depth, creating an urgent need for an Islamic spirituality paradigm that integrates inner experience with social responsibility. Although Fazlur Rahman’s thought has been widely discussed, the relationship between his moral hermeneutics, the concept of taqwa, and neo-Sufism as a paradigm for reconstructing Islamic spirituality remains insufficiently explored. This study aims to analyze how Fazlur Rahman’s neo-Sufism reconstructs Islamic spirituality through the integration of Qur’anic moral consciousness, inner spirituality, and social responsibility in responding to the challenges of modernity. The study employed a library research approach using content analysis of 16 relevant scholarly works. The findings reveal that Rahman’s neo-Sufism is constructed upon five interconnected themes: the critique of passive Sufism, double movement hermeneutics, taqwa as moral consciousness, prophetic ethics, and its relevance to modernity. These themes collectively establish a spiritual paradigm grounded in Qur’anic morality that integrates theological, ethical, and social dimensions. This study contributes a conceptual synthesis by positioning Fazlur Rahman’s neo-Sufism as an integrative, contextual, and transformative paradigm of Islamic spirituality for addressing contemporary societal challenges. ABSTRAK Modernitas telah memicu krisis makna, melemahnya orientasi moral, dan berkurangnya kedalaman spiritual sehingga diperlukan paradigma spiritualitas Islam yang mampu mengintegrasikan pengalaman batin dengan tanggung jawab sosial. Meskipun pemikiran Fazlur Rahman telah banyak dikaji, hubungan antara hermeneutika moral, konsep taqwa, dan neo-sufisme sebagai paradigma rekonstruksi spiritualitas Islam masih belum dikaji secara integratif. Penelitian ini bertujuan menganalisis bagaimana neo-sufisme Fazlur Rahman merekonstruksi spiritualitas Islam melalui integrasi kesadaran moral Qur'ani, pengalaman batin, dan tanggung jawab sosial dalam menghadapi dinamika modernitas. Penelitian menggunakan pendekatan library research dengan analisis isi terhadap 16 literatur ilmiah yang relevan. Hasil penelitian menunjukkan bahwa konstruksi neo-sufisme Fazlur Rahman dibangun melalui lima tema utama, yaitu kritik terhadap sufisme pasif, hermeneutika double movement, taqwa sebagai kesadaran moral, etika profetik, dan relevansinya terhadap modernitas. Kelima tema tersebut membentuk paradigma spiritualitas yang menempatkan moralitas Qur'ani sebagai dasar integrasi antara dimensi teologis, etis, dan sosial. Penelitian ini memberikan kontribusi konseptual dengan menawarkan sintesis neo-sufisme Fazlur Rahman sebagai paradigma spiritualitas Islam yang integratif, kontekstual, dan transformatif untuk merespons tantangan masyarakat modern.
Filsafat Esoteris Dan Rasionalitas: Titik Temu Spiritualitas Dan Pluralisme Agama Zulkarnain Zulkarnain; Amroeni Drajat; Elly Warnisah Harahap
Jurnal Ilmiah Muqoddimah: Jurnal Ilmu Sosial, Politik dan Hummaniora Vol 10, No 3 (2026): Agustus 2026
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jim.v10i3.2026.2299-2307

Abstract

Spiritualitas merupakan dimensi batin pencarian makna hidup, sementara pluralisme agama adalah pengakuan heterogenitas keyakinan dalam masyarakat multikultural. Keduanya menjadi piranti elementer penyatuan persepsi bersama tatanan harmonisasi kehidupan sosial, meski dihadapkan pada sikap intoleran, terutuma di Indonesia yang sangat majemuk. Penelitian ini mencoba mengungkap titik temu antara spiritualitas dan pluralism agama dalam satu bingkai keberagaman menuju sikap tasamuh, sejauhmana koherensi di antara keduanya dan apa yang menjadi indikator kesamaan dan perbedaannya. Dengan metode kualitatif dan penelitian pustaka, dilakukan studi komparatif terhadap gagasan beberapa sejarawan, teolog, dan pemikir Islam tentang teori-teori spiritualitas dan pluralism agama, bagaimana keduanya dapat mempengaruhi prilaku sosial masyarakat. Hasilnya ditemukan hubungan simbiotik spiritualitas dan pluralisme agama, terutama terletak pada aspek esoteris. Penelitian ini juga menyimpulkan bahwa perbedaan antara spiritualitas dan pluralism agama terletak pada aspek eksternal (eksoteris) prilaku umum manusia, namun tetap membawa pengaruh positif bagi tatanan kehidupan yang harmonis.