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All Journal Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al-Balad: Journal of Constitutional Law Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam DIRAYAH : Jurnal Ilmu Hadis Journal of Islamic Business Law
Khairul Umam
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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A COUNTER-RADICALISM MODEL BASED ON THE RESILIENCE OF THE FAMILY OF FORMER TERRORISM CONVICTS: INTEGRATION OF THE LEGAL SYSTEM BY LAWRENCE M. FRIEDMAN AND MAQASHID AL-USRAH JAMALUDDIN ATHIYAH Handoko Budi Prasetyo; Umi Sumbulah; Musataklima Musataklima; Zaenul Mahmudi; Khairul Umam; Prayudi Rahmatullah
JURNAL HAKAM Vol 10, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i2.15458

Abstract

Post-deradicalization radicalism remains a serious concern, particularly when former terrorism convicts return to their families and communities. This article analyzes the strengthening of family resilience as a counter-radicalization model for former terrorism convicts in Sampang Regency, Indonesia. This study employed an empirical qualitative approach with a case study design. Data were collected through observation, in-depth interviews, and documentation involving former terrorism convicts, family members, local government officials, security actors, religious leaders, and socio-religious organizations. The data were analyzed using Lawrence M. Friedman’s legal system theory and Jamaluddin Athiyah’s Maqashid al-Usrah perspective. The findings reveal that family resilience plays a strategic role in preventing the risk of re-radicalization through the strengthening of family communication, economic stability, moderate religious education, psychosocial support, and social acceptance. From Friedman’s perspective, the effectiveness of counter-radicalization depends on the synergy between legal structure, legal substance, and legal culture. Meanwhile, the Maqashid al-Usrah perspective affirms that family strengthening is aligned with the protection of religion, life, intellect, lineage, family institutions, and family economic stability. This article offers a family resilience-based counter-radicalization model that integrates the legal system approach and Maqashid al-Usrah as a conceptual contribution to the prevention of violent extremism in the post-deradicalization phase.
EKOLOGI GLOBAL DALAM FIQH BI’AH BERDASARKAN HADIS NABI Achmad Mahbuby; Shofil Fikri; Khairul Umam
DIRAYAH : Jurnal Ilmu Hadis Vol. 6 No. 02 (2026): DIRAYAH: Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v6i02.1417

Abstract

The global ecological crisis marked by deforestation, pollution, and climate change requires a religious paradigm that can provide ethical and normative solutions. The Hadith of the Prophet Muhammad SAW about the recommendation to plant trees even if the apocalypse is imminent is one of the prophetic texts that contains profound ecological messages. Global ecology, when analyzed from the perspective of Hadith, serves as a foundation for developing environmental jurisprudence (fiqh). To address this issue, a qualitative analysis is needed using a thematic approach (maudhu'i) to Hadiths related to ecology, supplemented by an examination of the chain of narration (sanad) and text (matan) to ensure their validity, as well as contextual analysis to reveal their relevance in contemporary contexts. The research findings indicate that the Hadith about planting trees until the apocalypse contains values of ecological optimism, sustainability, and Maqasid Al-Shariah, particularly in efforts to preserve the environment (Hifz Al-Bi'ah). This underscores that the Hadiths of the Prophet are not only a source of worship law but also a normative basis for environmental jurisprudence (fiqh) that is relevant to issues of climate change and nature conservation movements. Thus, these findings contribute theoretically to the development of green fiqh in contemporary Islamic studies and have practical implications for community-based ecological movements among Muslims.
Co-Authors Abd Rouf Achmad Mahbuby Handoko Budi Prasetyo M Nur Yasin Muhammad Adhien Nugroho Muhammad Yunus Khoiruddin Musataklima Musataklima Nadya Rahmatika Neny Fathiyatul Hikmah Nurul Izzah AlBadi’ah Pradhana Widhi Saputra Prayudi Rahmatullah Rafif Ahmad Sulaiman Shofil Fikri Umi Sumbulah Yulinda Sholikhatul Amalia Zaenul Mahmudi