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All Journal Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al-Balad: Journal of Constitutional Law Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam DIRAYAH : Jurnal Ilmu Hadis Journal of Islamic Business Law Jurnal At-Tanmiyah Ekonomi dan Bisnis Islam
Khairul Umam
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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A COUNTER-RADICALISM MODEL BASED ON THE RESILIENCE OF THE FAMILY OF FORMER TERRORISM CONVICTS: INTEGRATION OF THE LEGAL SYSTEM BY LAWRENCE M. FRIEDMAN AND MAQASHID AL-USRAH JAMALUDDIN ATHIYAH Handoko Budi Prasetiyo; Umi Sumbulah; Musataklima Musataklima; Zaenul Mahmudi; Khairul Umam; Prayudi Rahmatullah
JURNAL HAKAM Vol 10, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i2.15458

Abstract

Post-deradicalization radicalism remains a serious concern, particularly when former terrorism convicts return to their families and communities. This article analyzes the strengthening of family resilience as a counter-radicalization model for former terrorism convicts in Sampang Regency, Indonesia. This study employed an empirical qualitative approach with a case study design. Data were collected through observation, in-depth interviews, and documentation involving former terrorism convicts, family members, local government officials, security actors, religious leaders, and socio-religious organizations. The data were analyzed using Lawrence M. Friedman’s legal system theory and Jamaluddin Athiyah’s Maqashid al-Usrah perspective. The findings reveal that family resilience plays a strategic role in preventing the risk of re-radicalization through the strengthening of family communication, economic stability, moderate religious education, psychosocial support, and social acceptance. From Friedman’s perspective, the effectiveness of counter-radicalization depends on the synergy between legal structure, legal substance, and legal culture. Meanwhile, the Maqashid al-Usrah perspective affirms that family strengthening is aligned with the protection of religion, life, intellect, lineage, family institutions, and family economic stability. This article offers a family resilience-based counter-radicalization model that integrates the legal system approach and Maqashid al-Usrah as a conceptual contribution to the prevention of violent extremism in the post-deradicalization phase.
EKOLOGI GLOBAL DALAM FIQH BI’AH BERDASARKAN HADIS NABI Achmad Mahbuby; Shofil Fikri; Khairul Umam
DIRAYAH : Jurnal Ilmu Hadis Vol. 6 No. 02 (2026): DIRAYAH: Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v6i02.1417

Abstract

The global ecological crisis marked by deforestation, pollution, and climate change requires a religious paradigm that can provide ethical and normative solutions. The Hadith of the Prophet Muhammad SAW about the recommendation to plant trees even if the apocalypse is imminent is one of the prophetic texts that contains profound ecological messages. Global ecology, when analyzed from the perspective of Hadith, serves as a foundation for developing environmental jurisprudence (fiqh). To address this issue, a qualitative analysis is needed using a thematic approach (maudhu'i) to Hadiths related to ecology, supplemented by an examination of the chain of narration (sanad) and text (matan) to ensure their validity, as well as contextual analysis to reveal their relevance in contemporary contexts. The research findings indicate that the Hadith about planting trees until the apocalypse contains values of ecological optimism, sustainability, and Maqasid Al-Shariah, particularly in efforts to preserve the environment (Hifz Al-Bi'ah). This underscores that the Hadiths of the Prophet are not only a source of worship law but also a normative basis for environmental jurisprudence (fiqh) that is relevant to issues of climate change and nature conservation movements. Thus, these findings contribute theoretically to the development of green fiqh in contemporary Islamic studies and have practical implications for community-based ecological movements among Muslims.
Konsep Kepemilikan Harta Sebagai Fondasi Kebijakan Ekonomi Islam Amanah Giovani Visi Yuti Viona; Putri Novia Anggraini; Muhammad Jauhar Ariful Hadi; Khairul Umam
At-Tanmiyah Jurnal Ekonomi dan Bisnis Islam Vol 5 No 1 (2026): Juni, At-Tanmiyah: Jurnal Ekonomi dan Binis Islam
Publisher : Sekolah Tinggi Ekonomi dan Bisnis Islam (STEBIS) Al-Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65778/atjebi.v5i1.110

Abstract

This study aims to examine the concept of property ownership as the foundation of Islamic economic policy, affirming that absolute ownership belongs solely to Allah SWT, while humans act as trustees with limited management rights bound by Sharia principles. Using a literature review method, this research elaborates on the classification of ownership into individual, public, and state ownership along with their doctrinal bases, and analyzes their implications for public policy. The findings reveal that this principle mandates fair management and social responsibility in property administration, serving as a legal basis for the state to formulate economic and fiscal regulations aimed at achieving wealth distribution, public welfare, and social justice in accordance with the Maqasid Syariah.
Baitul Mal sebagai Instrumen Welfare State dalam Perspektif Fiqh Siyasah Elsania Revansya Wulan Aprilia; Khairul Umam; Avifur Rohman; Muhammad Rifqi Baidlowi Muslikh
At-Tanmiyah Jurnal Ekonomi dan Bisnis Islam Vol 5 No 1 (2026): Juni, At-Tanmiyah: Jurnal Ekonomi dan Binis Islam
Publisher : Sekolah Tinggi Ekonomi dan Bisnis Islam (STEBIS) Al-Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65778/atjebi.v5i1.112

Abstract

Poverty and social inequality require mechanisms that ensure equitable public welfare. In the Islamic constitutional system, Baitul Mal functions as a public financial institution that manages and distributes wealth for social purposes. This study aims to analyze the role of Baitul Mal as a welfare state instrument from the perspective of fiqh siyasah. The research employs a normative legal method using library, conceptual, and historical approaches. The findings reveal that Baitul Mal performs a welfare redistribution function through the management of zakat, kharaj, jizyah, waqf, infaq, and sadaqah. These functions correspond to the characteristics of a welfare state, particularly in social protection, economic redistribution, and state responsibility for public welfare. Therefore, Baitul Mal can be understood as a welfare instrument within the Islamic governance system and remains relevant for the development of equitable social policies.
Co-Authors Abd Rouf Achmad Mahbuby Amanah Giovani Visi Yuti Viona Avifur Rohman Elsania Revansya Wulan Aprilia Handoko Budi Prasetiyo M Nur Yasin Muhammad Adhien Nugroho Muhammad Jauhar Ariful Hadi Muhammad Rifqi Baidlowi Muslikh Muhammad Yunus Khoiruddin Musataklima Musataklima Nadya Rahmatika Neny Fathiyatul Hikmah Nurul Izzah Al Badi’ah Pradhana Widhi Saputra Prayudi Rahmatullah Putri Novia Anggraini Rafif Ahmad Sulaiman Shofil Fikri Umi Sumbulah Yulinda Sholikhatul Amalia Zaenul Mahmudi