Articles
<![CDATA[Metodologi Penafsiran Al-Qur'an Kontemporer: ]]>
<![CDATA[Hasani Ahmad Said]]>
<![CDATA[ SUHUF Vol 4 No 1 (2011) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22548/shf.v4i1.66
<![CDATA[One of the causes for stagnation of thought experienced by Muslim society at the present time is the difficulty faced in the ongoing dialogue between the reality of religious texts and the reality of contemporary life. This is the reason present-day Muslim scholars are more deeply reflecting on the works of classical Muslim scholars inherited from the at-turāṡ. At the same time in the Western world there has emerged a method, known as hermeneutics, used for understanding scriptural texts. This theoretical approach has attracted much interest from contemporary Muslim scholars who are seeking to apply its method to understanding Islamic classical works (at-turāṡ). The article introduces two figures, namely Nasr Hamid Abu Zayd and Muhammed Arkoun, who having attracted much attention from scholars]]>
<![CDATA[METHODOLOGY OF THE QUR'AN AND ITS TAFSIR BY THE MINISTRY OF RELIGION AFFAIRS OF THE REPUBLIC OF INDONESIA ]]>
<![CDATA[Ferdiani, Nani]]>;
<![CDATA[Said, Hasani Ahmad]]>
<![CDATA[ HUNAFA Jurnal Studia Islamika Vol 20 No 1 (2023): Hunafa: Jurnal Studia Islamika ]]>
Publisher : <![CDATA[State Islamic University of Datokarama Palu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24239/jsi.v20i1.689
<![CDATA[This article explain about methodology of the Qur'an and its Interpretation creation Indonesian Ministry of Religion. Based on the statement that for some Indonesians understand the Qur’an in depth language original is something it doesn't easy. So in thing this The Ministry of Religion of the Republic of Indonesia presents a translation and interpretation in Indonesian. Method used in article this namely library research with analysis descriptive. Researcher find that method used in the book of the Qur'an and its commentary that is divide the verses in one sura be several groups of verses, determine the topic in each group of verses as the main theme, determine the sub-themes to break down the interpretation of a group of verses, namely translation, vocabulary, munasabah , asbÄb al-nuzÅ«l , interpretation, conclusion, and conclusion as well as outlining the interpretation of each of the sub-themes that have been prepared comprehensively. Method/source of interpretation used Interpretation of the Ministry of Religion namely method bi al-ma'ṡūr. The method of interpretation uses the taḥlÄ«lÄ« method. The style of interpretation is the hidÄ'Ä« style and the Ê»Ilmi style . Keywords: RI Ministry of Religion, Methodology, al-Qur'an and its Interpretation]]>
<![CDATA[THE RICHNESS OF TAFSIR AL-QUR’AN: METHODS IN INTERPRETING THE VERSES OF THE QUR'AN ]]>
<![CDATA[Wahyudi, Ahmad Ilham]]>;
<![CDATA[Haq, Muhammad Rizqi Manarul]]>;
<![CDATA[Said, Hasani Ahmad]]>
<![CDATA[ HUNAFA Jurnal Studia Islamika Vol 20 No 1 (2023): Hunafa: Jurnal Studia Islamika ]]>
Publisher : <![CDATA[State Islamic University of Datokarama Palu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24239/jsi.v20i1.690
<![CDATA[This research intends to explore various treasures of Al-Qur'an interpretation related to the method of interpreting the verses of the Qur'an. This research is a qualitative research in the form of library research (Library Research). The primary data sources used are the Al-Qur'an and the book of Tafsir related to the methodology of al-Qur'an interpretation by al-Farmawi and M. Quraish Shihab. While the secondary data sources used are various scientific literature relevant to the core object of this research. This research includes conceptual research with a philosophical-normative approach. While the nature of this research approach is descriptive-analytic and prescriptive. The results of this study indicate that there are four methods of interpreting the verses of the Koran, namely the tahlîli method, the maudhû'i method, the ijâmlî method, and the muqâran method. In the development of interpretation, there are new methods of interpretation in the treasury of the science of exegesis as initiated by contemporary interpreters, namely the semi-maudhîli tahlîli interpretation method, the semi-tahlîli maudhû'i interpretation method, and the semi-tahlili ijâmlî interpretation method.]]>
<![CDATA[Tafsir Al-Mishbah in the Frame Work of Indonesian Golden Triangle Tafsirs: A Review on the Correlation Study (Munasabah) of Qur’an ]]>
<![CDATA[Said, Hasani Ahmad]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 3 No. 2 (2014): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31291/hn.v3i2.10
<![CDATA[This study elaborates and puts M. Quraish Shihab and Tafsir al-Mishbah in the discourse of Indonesian exegesis (Tafsir). This paper also tries to place Tafsir al-Mishbah which is currently the most comprehensive interpretation among other Indonesian mufassirs’s work that have a complete interpretation. Further explanation on Tafsir al-Mishbah and other mufassirs are considered necessary, so that Tafsir al-Mishbah will have a clearer position in the academic world. Besides mapping and positioning Tafsir al-Mishbah among other Indonesian interpretations, this paper will also look in depth at the correlation of the study of the Al-Qur`an in the previous interpretations. The result of the study shows that the work of M. Quraish Shihab is the most serious interpretation elaborating the Quranic verses in detail and trying to seek the correlation among the verses or chapters (surah).]]>
<![CDATA[Living Qur'an sebagai Cerminan Praktik Keagamaan: Analisis Fenomena Sosial dan Normatif ]]>
<![CDATA[Annas, Muhamad Annas]]>;
<![CDATA[Saputra, Rio Dwi]]>;
<![CDATA[Said, Hasani Ahmad]]>
<![CDATA[ Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 2 (2024): Ulumul Quran: September 2024 ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58404/uq.v4i2.333
<![CDATA[Penelitian tentang Living Qur'an adalah salah satu pendekatan penelitian modern yang membutuhkan dukungan untuk memperkuat statusnya sebagai salah satu proses ilmiah dalam bidang Ilmu Al-Qur'an. Metode ini berasal dari fenomenologi, yang berfokus pada fenomena sosial sebagai subjek penelitian. Selain itu, nilai-nilai normatif Al-Qur'an harus dipertahankan dalam proses ini agar hasil penelitian Living Qur'an sejalan dengan fungsi Al-Qur'an itu sendiri. Untuk menghindari hasil penelitian yang bertentangan dengan nilai-nilai Al-Qur'an, penelitian ini menekankan pentingnya mengacu pada teks Al-Qur'an. Living Qur'an menempatkan gejala sosial sebagai objek penelitian, yang memungkinkan untuk memahami Al-Qur'an dengan cara yang berbeda dari teksnya. Setelah penelitian selesai, hasilnya dapat dinilai apakah implementasi fenomena sosial Al-Qur'an sesuai dengan teks atau tidak. Jika hasilnya sejalan dengan Al-Qur'an, penelitian dapat dianggap selesai; jika tidak, penelitian harus dilanjutkan dengan menggunakan Living Qur'an untuk menyempurnakan implementasi Al-Qur'an. Artikel ini juga membahas cara mengidealisasikan metode dengan menggabungkan Living Qur'an dengan penelitian teks yang terkait dengan objek penelitian. Disarankan juga untuk menggabungkan penggunaan Living Qur'an sebagai metode untuk mengenali fenomena sosial yang terjadi di sekitar subjek penelitian. Kata kunci : Model, Living, Al-Qur’an, Sosial]]>
<![CDATA[Kaligrafi Sebagai Implementasi Living Qur'an di SD IT Darul Quran Mulia Bogor ]]>
<![CDATA[Nur Huda, Fauzan Ashar]]>;
<![CDATA[Shidiq, Muhammad Iqbal]]>;
<![CDATA[Said, Hasani Ahmad]]>
<![CDATA[ Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2025): Ulumul Qur'an: March 2025 ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58404/uq.v4i2.341
<![CDATA[Tulisan ini menjelaskan pemanfaatan kaligrafi ayat-ayat al-Qur'an sebagai elemen dekoratif pada lingkungan belajar Sekolah Dasar Islam Terpadu (SDIT) Darul Quran Mulia Bogor, sebagai bentuk praktik Living Qur'an. Dengan menggunakan pendekatan deskriptif fenomenologis dan kerangka teori interaksionisme simbolik serta behavioristik, studi ini mengungkap bahwa kaligrafi tidak hanya berperan sebagai ornamen estetik, melainkan juga berfungsi sebagai artefak kultural yang mengukuhkan identitas Islami sekolah. Selain itu, kaligrafi juga berperan sebagai medium pembelajaran yang memperkaya pengalaman siswa dalam seni kaligrafi serta memperkuat internalisasi nilai-nilai agama. Temuan ini mengindikasikan potensi kaligrafi sebagai perangkat pedagogis yang efektif dalam konteks pendidikan Islam dan praktik Living Qur'an.]]>
<![CDATA[Menelisik Living Quran pada Ormas: Tradisi Sima’an dan Tadabbur Majelis Wening Ati di Desa Kebonan Boyolali ]]>
<![CDATA[Munawar, Rosyid]]>;
<![CDATA[Hirzumaula Muhammad, Rifki]]>;
<![CDATA[Ahmad Said, Hasani]]>
<![CDATA[ Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 2 (2024): Ulumul Quran: September 2024 ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58404/uq.v4i2.342
<![CDATA[Al-Quran beserta interaksinya dengan khalayak masyarakat muslim secara umum di berbagai wilayah memungkinkan adanya berbagai macam respons maupun perlakuan yang beragam. Bahkan banyak fenomena di kalangan masyarakat dalam menerapkan al-Quran di konteks keseharian baik dalam bentuk tradisi maupun kebiasaan yang didasari oleh al-Quran itu sendiri. Salah satu dari beragamnya fenomena tersebut adalah majelis Wening Ati, yang merupakan forum dakwah di bawah gerakan Tarbiyah yang di dalamnya menerapkan penghidupan al-Quran pada kehidupan keseharian (Living Quran) dalam bentuk sima'an hafalan dan tadabbur ayat al-Quran yang bersifat wajib di setiap pelaksanaan majelis tersebut. Kegiatan sima'an dan tadabbur pada majelis Wening Ati, yang apabila dilihat konstruksinya menggunakan teori Konstruksi Sosial oleh Berger dan Luckman maka akan mengarah kepada tiga aspek dialektika: Objective Reality, Symbolic Reality dan Subjective Reality. Objective reality dalam konstruksi pemahaman adalah keyakinan bahwa al-Qur'an merupakan sumber berkah. Lalu ada ekspresi simbolik dari keyakinan tersebut (Symblolic reality) berupa melakukan sima'an dan tadabbur al-Quran. Sedang pada Subjective Reality, dengan dilaksanakannya sima'an dan tadabbur pada kegiatan majelis tersebut maka akan didapatkan barakah di sepanjang kegiatan tersebut berlangsung.]]>
<![CDATA[Metodologi Tafsir al-Munir Karya AGH Daud Ismail ]]>
<![CDATA[Hasani Ahmad Said]]>;
<![CDATA[Muh. Akbar Nasrulah]]>;
<![CDATA[Desvia Nur Syafitri]]>;
<![CDATA[Alif Ardianto]]>
<![CDATA[ Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 6 No 2 (2024): Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.33511/alfanar.v6n2.49-62
<![CDATA[One of the interpretations of the Qur’an using the local language is Tafsir al-Munir by AGH. Daud Ismail who is a great scholar from the land of Bugis who first interpreted the Qur'an as a whole. He presents a Buginese Interpretation so that the divine messages contained in the Qur'an can be understood by the wider community, especially the Bugis community. This research is a qualitative research that is descriptive in nature, at least provides an overview regarding AGH. Daud Ismail and the characteristics of his interpretation and the application of his interpretation with the Tahlili method. The approach used in this research is linguistics, interpretation science approach, and social approach. Tafsir al-Munir Mabbasa Ugi written by AGH. Daud Ismail followed the mushafi pattern, he wrote it in 10 volumes, each volume consisting of 3 chapters. The systematics of writing by writing the verses of the Qur'an side by side with the translation, the verses of the Qur'an are written on the right and the Bugis language translation on the left, mentioning the order of the surahs and verses at the beginning of the discussion, in each interpretation one verse, two verses, or several verses of the Qur'an arranged in such a way as to provide a unified meaning, or these verses are considered one group. Interpretation of the Qur'an using the tahlili method is an attempt to explain the Qur'an by describing its various aspects and explaining what is meant by the Qur'an.]]>
<![CDATA[MENYATUKAN MUSHAF AL-QUR’AN DI DUNIA: STUDI GAGASAN GĀNIM QADDŪRĪ AL-ḤAMAD TENTANG PENYERAGAMAN RASM DAN ḌABT DALAM PENCETAKAN MUSHAF AL-QUR’AN ]]>
<![CDATA[Ahbab, Muhammad Zamroni]]>;
<![CDATA[Said, Hasani Ahmad]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 9 No. 1 June 2023 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15408/ushuluna.v9i01.26843
<![CDATA[Penelitian ini membahas tentang pemikiran dan gagasan yang dilontarkan Gānim Qaddūrī terkait maraknya penerbitan mushaf Al-Qur’an dengan perbedaan corak rasm dan ḍabtnya serta tersebar masif di seantero dunia. Tak jarang perbedaan rasm dan ḍabt mushaf Al-Qur’an mengakibatkan gesekan di tengah umat Islam. Dengan menggunakan metode kajian pustaka, penulis mencoba untuk mengetahui pemikiran dan gagasan Gānim Qaddūrī untuk mengusahakan penyeragaman rasm dan ḍabt mushaf Al-Qur’an. Hasilnya bisa dipahami bahwa setidaknya ada lima instrumen yang dapat dijadikan sebagai parameter untuk menyeragamkan rasm dan ḍabt dalam mushaf Al-Qur’an cetak di dunia. Namun lima instrumen tersebut masih dapat diperdebatkan karena merupakan ijtihad pribadi Gānim Qaddūrī.This study discusses the thoughts and ideas of Gānim Qaddūrī about the widespread publication of the Qur'anic manuscripts with different styles of rasm and dabt which are massively spread throughout the world. Differences between rasm and dabt mushaf of the Qur'an often cause friction among Muslims. By using the literature review method, the author tries to explore the thoughts and ideas of Gānim Qaddūrī who tries to homogenize the rasm and dabt mushaf of the Qur'an. The result can be understood that there are at least five instruments that can be used as benchmarks to uniform the rasm and dabt manuscripts of the Qur'an that are printed in the world. However, these five instruments are debatable because they are based on Gānim Qaddūrī's ijtihad. ]]>
<![CDATA[RADIKALISME AGAMA DALAM PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Said, Hasani Ahmad]]>
<![CDATA[ al-'adalah Vol 12 No 1 (2015): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24042/adalah.v12i1.238
<![CDATA[Abstract: Religious Radicalism in the Perspective of Islamic Law. The emergence of ISIS (Islamic State of Iraq and Suriah) movement in some countries, including Indonesia, bring back discussions in the study of religious radicalism. This paper examines the religious radicalism of Islam which is often viewed as religious ideas that could potentially give birth to terrorism. The aspects that were examined here includes religious texts- which are often used as a basis of justification to undertake radical movement-methods in understanding the texts, as well as, the implications for perpetrators of radical movements. This study finds out that the birth of a radical ideology is due to a narrow and incomplete interpretation to the religious texts which later implicates in a false understanding of the doctrine of Islam.Abstrak: Radikalisme Agama dalam Perspektif HukumIslam. Mencuatnya fenomena ISIS di berbagai negara, termasuk Indonesia, memunculkan kembali perbincangan hangat kajian-kajian radikalisme agama. Tulisan ini mengkaji gerakan radikalisme agama (Islam) yang sering diopinikan sebagai paham keagamaan yang berpotensi melahirkan terorisme. Aspek-aspek yang dikaji meliputi teks-teks keagamaan yang sering dijadikan pembenaran dalam melakukan gerakan radikal, metode pemahaman terhadap teks-teks agama tersebut, serta implikasinya terhadap pelaku gerakan radikal. Berdasarkan hasil kajian yang penulis lakukan dapat disimpulkan bahwa lahirnya paham radikal adalah disebabkan penafsiran yang sempit dan tidak utuh terhadap nas-nas syara’ yang kemudian berimplikasi pada pemahaman yang keliru terhadap doktrin agama Islam.]]>
