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Implementation of the Wafa Method in Taḥsīn Qirāʾah al-Qurʾān at SMP Insan Cendekia Madani Muamar, Muamar; Said, Hasani Ahmad; Suwendi, Suwendi
EDUKASIA Jurnal Pendidikan dan Pembelajaran Vol. 6 No. 1 (2025): Edukasia: Jurnal Pendidikan dan Pembelajaran
Publisher : LP. Ma'arif Janggan Magetan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62775/edukasia.v6i1.1469

The need for effective and engaging Qur’anic learning methods has led to the adoption of various pedagogical innovations in Islamic education. This study aims to analyze the implementation of the Wafa method—integrating the Gharib book, Quantum Teaching approach, TANDUR learning model, and Wafa Tilawah application—in enhancing students’ tajwid and Qur’anic recitation (Taḥsīn Qirāʾah al-Qurʾān) at SMP Insan Cendekia Madani, Serpong. Using a qualitative case study approach, data were collected through observation, interviews, and document analysis. The findings were examined narratively and validated using triangulation techniques to ensure credibility from multiple sources. The results show that the Wafa method is effectively implemented through a multi-sensory approach involving visual, auditory, and kinesthetic modalities. Key success factors include competent teachers, diverse learning media, adequate infrastructure, and a supportive school culture. However, limitations such as varying student abilities and time constraints necessitate more individualized learning strategies. The novelty of this study lies in its integrative examination of the Wafa method with contemporary pedagogical frameworks in a formal school setting, which is still underexplored in Indonesian Islamic education literature. This study suggests that the Wafa method is not only effective in improving students’ Qur’anic recitation skills but also adaptable for broader implementation in similar educational contexts.

Maqashid Based Quránic Interpretation: An Inclusive Approach for the Millenial Generation Said, Hasani Ahmad; Mukri, Moh; Anggriani, Jum; Wakhid, Ali Abdul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/pdjqc552

This study develops a maqashid-based inclusive Qur'anic interpretation framework specifically designed for the millennial generation, addressing the significant decline in Qur'anic literacy among young Muslims. The research employs a qualitative approach utilizing library research methodology, integrating hermeneutic analysis, content analysis, and comparative analysis to examine classical maqashid literature and contemporary interpretation challenges. The maqashid al-shariah approach, emphasizing the five essential objectives of preserving religion, life, intellect, lineage, and wealth, provides the theoretical foundation for developing interpretation methods that are both theologically authentic and contextually relevant. The mashlahah (public interest) framework serves as the primary evaluative mechanism for assessing the effectiveness and appropriateness of contemporary interpretation approaches. Results demonstrate successful integration of classical Islamic principles with millennial learning preferences, addressing challenges including digital misinformation, psychological compatibility, gender inclusivity, and cultural diversity. The framework provides systematic solutions for quality control in digital Islamic education, algorithmic bias mitigation, and the development of engaging yet scholarly interpretation content. Implementation guidelines offer practical approaches for educators and institutions to adopt maqashid-based interpretation methods effectively. The study confirms that Islamic teachings remain suitable for all times and places (al-Islam shalih li kulli zaman wa al-makan), demonstrating how Qur'anic interpretation can evolve methodologically while preserving essential principles. This research contributes significantly to Islamic educational theory, providing innovative approaches that maintain scholarly rigor while addressing contemporary generational needs and challenges.

Digitalization of Land Certification: Legal Perspectives from Islamic, Positive, and Administrative Law Anggriani, Jum; Noviarita, Heni; Said, Hasani Ahmad; M. Nainin, Dasrizal
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i2.12921

This research examines the digitalization of land certification from an integrative perspective between Islamic law, positive law, and state administration practices in Indonesia. Digital transformation in the land sector is a strategic urgency to address classic challenges such as agrarian conflicts, overlapping ownership, and administrative inefficiencies. However, the success of digitalization does not only depend on technical aspects, but also on the harmonization of the religious values of society, especially those based on Islamic law and the formal legal system of the state. Through a normative juridical approach, this study explores the meeting points and potential conflicts between the principles of maqāṣid syarI'ah, the principles of Indonesia law as stated in the Basic Agrarian Regulations (UUPA) and its derivative regulations, as well as the principles of good governance in public administration. The results of the study indicate that digitalization can increase legal certainty and efficiency, but still faces challenges such as the gap in digital infrastructure, legal and technological literacy of the community, and disharmony in regulations related to proof of rights, inheritance, and waqf. This research offers a three-dimensional legal integration model as a conceptual solution to realize effective, inclusive, and equitable digitalization of land certification, and is in line with the diversity of social and cultural values of the Indonesian people. This reesarch offers a multidisciplinary legal framework for digital land governance that bridges Islamic and secular law. It provides a model relevant for countries with plural legal systems or large Muslim populations, and serves as a reference for international agencies in formulating culturally responsive and legally coherent land digitalization policies.

ANALISIS SOSIOLOGIS TERHADAP PRAKTIK LIVING QUR’AN (DALAM TRADISI PEPERAHAN di KEC. ANYER SERANG -BANTEN) Kholifah, Siti; M. Fajril Lubabil, Fajril; Hasani Ahmad Said, Hasani
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 3 No. 2 (2025): Al-Qur'an And Culture Studies
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/arrosyad.v3i2.1143

Tulisan ini membahas tradisi Peperahan yang dilaksanakan di Kecamatan Anyer Serang- Banten. Penelitian ini bertujuan untuk mengetahui keterkaitan antara nilai-nilai tradisi Peperahan dengan konsep Living Qur’an serta memahami makna tradisi Peperahan melalui analisis sosiologis yang mencakup aspek obyektif, ekspresif, dan dokumenter. Metode yang digunakan adalah metode kualitatif deskriptif dengan pendekatan sosial. Hasil penelitian menunjukkan bahwa dalam makna ekspresif, tradisi Peperahan menggambarkan manifestasi budaya dan religius masyarakat Anyer, Serang, Banten melalui berbagai ritual serta ekspresi kebersamaan. Analisis dokumenter tradisi Peperahan mencatat dan merekam berbagai aspek kehidupan sosial dan keagamaan masyarakat, sementara secara obyektif, tradisi Peperahan dapat dilihat sebagai struktur sosial yang mempengaruhi dan dipengaruhi oleh berbagai aspek kehidupan masyarakat.

Spiritual Care Readiness Among Newly Graduated Muslim Nurses: A Qualitative Approach Setiowati, Dwi; Ahmad Said, Hasani
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 1 (2024): January-June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i1.8422

Holistic nursing includes spiritual care, which benefits nurses' spiritual health and patients' healing. However, despite integrating Islamic spirituality into the nursing curriculum, there is a gap between previous research findings and feedback from student practice fields regarding the suboptimal spiritual care provided by UIN Syarif Hidayatullah nursing students. This study aims to explore the experiences of newly graduated Muslim nurses in terms of readiness for spiritual care. The study used a qualitative approach involving fourteen informants, including eight newly graduated nurses. Thematic analysis was conducted through transcription, coding, and theme formation. Seven themes were identified: (1) perceptions of spiritual care; (2) readiness and ability (mental, physical, psychological, social, spiritual); (3) experiences; (4) benefits of spiritual care; (5) success and hindrance factors; (6) efforts to improve spiritual care; and (7) the role of nursing education. There is a need for habituation in nursing education before graduation and the enhancement of spiritual care among newly graduated Muslim nurses to improve reflection in nursing care.

The Ecotheology of the Qur'an in Tafsir Al-Marāghī and Tafsir Al-Mishbāh for Building Ecological Awareness and Responsibility in the Perspective of Educational Psychology Ritonga, Budi Ramadhan; Said, Hasani Ahmad; Hasan, Hamka
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol. 7 No. 3 (2025): Pendidikan Islam dan Multikulturalisme
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v7i3.7924

This research aims to analyze and compare the ecotheological thought of the Qur'an in Tafsir al-Marāghī and Tafsir al-Mishbāh, as well as formulate it from the perspective of educational psychology to foster ecological awareness and responsibility. This study uses a qualitative literature research method with a type of library research, with a focus on the interpretation of ecological verses in Tafsir Al-Maragi and Tafsir al-Mishbah, analyzed through the perspective of educational psychology to explore the ecotheological message of the Qur'an. Data were collected from primary sources (two tafsirs), namely Tafsir Al-Marāghī and Tafsir al-Mishbah, as well as secondary literature on ecotheology, educational psychology, and Islamic education, then analyzed using content, comparative (muqārin), and thematic (mauḍu'ī) methods of content analysis. The results show that the concept of Qur'anic ecotheology in Tafsīr al-Marāghī and Tafsīr al-Mishbāh both reject the anthropocentric paradigm and emphasize the spiritual, ethical, and ecological relationship of humans to nature. Al-Marāghī emphasizes the dimension of individual ethics through sharia, reason, and concern for sentient beings, while Quraish Shihab emphasizes the socio-political dimension through the concepts of isti'mār and taskhīr that are oriented towards justice and sustainability. Both agreed that human beings as caliphs are obliged to maintain mīzān (balance) and manage nature in a trustworthy manner. The integration of the Qur'an's ecotheological values with educational psychology can form an ecological consciousness that is not only cognitive, but also touches on affective and spiritual aspects, which is reinforced by Kohlberg's theory of moral development, Kolb's experiential learning, and Bandura's social learning. From this was born the model of "Ecological Character Education of the Qur'an", which can be used as an instrument of Islamic education to build a sustainable ecological civilization.

POLITICIZATION OF RELIGION: The Quran as a Commodity of Religious Texts in Indonesia Said, Hasani Ahmad; Tsauri, M. Najib
Ulul Albab: Jurnal Studi Islam Vol 26, No 2 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i2.35496

This article examines the politicization of religion in Indonesia, with a focus on the Quran’s transformation into a political and social commodity. Through a qualitative case study conducted in Jakarta and West Java, involving 42 informants from various sectors, including religious, political, academic, and community, the study revealed that sacred texts are frequently decontextualized and manipulated to legitimize political agendas. The Quran’s instrumentalization has intensified social polarization, undermined theological integrity, and weakened public trust in both religious institutions and democratic processes. The analysis identifies four main typologies of manipulation: political delegitimization, instrumental legitimacy, explicit desecration, and commodification within the digital and commercial sphere. Using the maqâs{id al-sharîah framework, these practices obviously violate fundamental Islamic objectives—particularly h{ifz{ al-dîn, h{ifz{ al-aql, and h{ifz{ al-nasl. However, three Indonesian cultural values (cooperation, communal harmony, and peaceful coexistence) offer cultural resilience countering these tendencies through inclusive education and critical religious literacy. The study concludes that genuine religiosity must be rooted in the Quran’s ethical application rather than its political instrumentalization. Restoring the Quran's sanctity requires a synthesis of scriptural fidelity, civic responsibility, and cultural wisdom to ensure religion functions as a unifying moral force rather than a divisive political tool. This study offers two key contributions. Theoretically, it introduces a comprehensive framework for interpreting the Quran as both a sacred text and a politicized social commodity. Practically, it presents evidence-based strategies to help policymakers, religious authorities, and civil society mitigate religious politicization while promoting theological integrity and social unity within Indonesia’s pluralistic democracy.

Transformation of Scientific Interpretation in Indonesia: An Epistemological Criticism of the Scientific-Religious Paradigm in the Works of Purwanto and Mustofa Firdarini; Tauhidah, Vieka; Said, Hasani Ahmad
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4238

The development of scientific interpretation (tafsīr ʿilmī) in Indonesia reflects an ongoing attempt to negotiate the relationship between Qur’anic revelation and modern scientific knowledge, while simultaneously raising epistemological questions concerning interpretive boundaries and methodological legitimacy. This study examines the transformation of scientific interpretation in the Indonesian context through a comparative analysis of the interpretive approaches of Agus Purwanto and Agus Mustofa, particularly in their engagement with kauniyyah verses. The primary objective of this research is to identify the dominant patterns of scientific interpretation employed by both figures and to assess their continuity with classical exegetical principles. Adopting a qualitative-descriptive design, this study employs comparative textual analysis supported by an evaluative framework derived from classical tafsīr theory, emphasizing linguistic accuracy, rhetorical coherence, and theological consistency as articulated by al-Zahabi. Primary data are drawn from the major works of Purwanto and Mustofa and are contextualized through relevant classical and contemporary literature on scientific exegesis. The findings demonstrate that Purwanto advances a revelation-based, scientific-textual model in which modern science functions as an explanatory tool subordinate to the Qur’anic text. In contrast, Mustofa represents a rational-speculative approach that positions contemporary scientific theories as the primary interpretive lens for metaphysical Qur’anic concepts. This study contributes to Qur’anic studies by offering an epistemological mapping of scientific interpretation in Indonesia and by advancing a critical framework for integrating scientific reasoning with textual fidelity and theological integrity in contemporary exegesis.

PARTNER STANDARDIZATION IN THE TIKTOK ERA: AN ISLAMIC LEGAL CRITIQUE OF LOVE'S REDUCTION TO DIGITAL AESTHETICS Said, Hasani Ahmad; Syarifudin, Aip; Al Faruq, Abdillah Achmad; Achmad, Adang Darmawan; Qotadah, Hudzaifah Achmad
Jurnal As-Salam Vol. 9 No. 2 (2025): Jurnal As-Salam
Publisher : Asosiasi Dosen Perguruan Tinggi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37249/assalam.v9i2.957

In the modern digital world, TikTok has proved to be a formidable medium that not just entertains but also influences culture, perceptions of love, and romantic relationships. One of the main trends is the rise of standardized partners, in which ideas of companionship are increasingly built and judged through repetitive visual conventions, aesthetic criteria, and performance displays circulating on the site. This trend tends to simplify the meaning of love into surface-level terms that emphasize physical appearance, consumer symbols, and viral trends at the expense of the deeper aspects of affection, ethical commitment, and religious compatibility. This reductionism has profound consequences for youth, as it may create unattainable expectations, promote instability, and legitimize a culture of comparison that invalidates the authenticity of emotions. From the perspective of Islamic legal commentary, such developments call for serious thought. Islamic legal classics, such as the Qur'an and Prophetic traditions, prioritize moral excellence, religious piety, compatibility, and mutual respect as the core pillars for choosing a partner and marital stability. Prioritizing the aims of online aesthetics over such timeless values constitutes a marked shift away from Islamic values that aim to conserve human dignity and to advocate for a healthy family life that lasts. Through a qualitative and normative legal analysis, this paper explores the discord between TikTok-driven criteria for partner selection and the Islamic legal framework's principles of morality, religiousness, compatibility, and mutual respect. This study employs a normative qualitative (library) research approach under Islamic law and analyzes descriptively. The study finds that although TikTok facilitates a remaking of how people imagine love, it paradoxically renders the institution of marriage a trivial matter by turning the chosen ones into image commodities for consumption. Thus, this study highlights the need to shift the criteria for selecting a partner towards values that incorporate religion, morality, and deeper emotional realities, to augment the equilibrium between the trends of online culture on the one hand and the lofty goals of Islamic legal thought on the other.

PARTNER STANDARDIZATION IN THE TIKTOK ERA: AN ISLAMIC LEGAL CRITIQUE OF LOVE'S REDUCTION TO DIGITAL AESTHETICS Said, Hasani Ahmad; Syarifudin, Aip; Al Faruq, Abdillah Achmad; Achmad, Adang Darmawan; Qotadah, Hudzaifah Achmad
Jurnal As-Salam Vol. 9 No. 2 (2025): Jurnal As-Salam
Publisher : Asosiasi Dosen Perguruan Tinggi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37249/assalam.v9i2.957

In the modern digital world, TikTok has proved to be a formidable medium that not just entertains but also influences culture, perceptions of love, and romantic relationships. One of the main trends is the rise of standardized partners, in which ideas of companionship are increasingly built and judged through repetitive visual conventions, aesthetic criteria, and performance displays circulating on the site. This trend tends to simplify the meaning of love into surface-level terms that emphasize physical appearance, consumer symbols, and viral trends at the expense of the deeper aspects of affection, ethical commitment, and religious compatibility. This reductionism has profound consequences for youth, as it may create unattainable expectations, promote instability, and legitimize a culture of comparison that invalidates the authenticity of emotions. From the perspective of Islamic legal commentary, such developments call for serious thought. Islamic legal classics, such as the Qur'an and Prophetic traditions, prioritize moral excellence, religious piety, compatibility, and mutual respect as the core pillars for choosing a partner and marital stability. Prioritizing the aims of online aesthetics over such timeless values constitutes a marked shift away from Islamic values that aim to conserve human dignity and to advocate for a healthy family life that lasts. Through a qualitative and normative legal analysis, this paper explores the discord between TikTok-driven criteria for partner selection and the Islamic legal framework's principles of morality, religiousness, compatibility, and mutual respect. This study employs a normative qualitative (library) research approach under Islamic law and analyzes descriptively. The study finds that although TikTok facilitates a remaking of how people imagine love, it paradoxically renders the institution of marriage a trivial matter by turning the chosen ones into image commodities for consumption. Thus, this study highlights the need to shift the criteria for selecting a partner towards values that incorporate religion, morality, and deeper emotional realities, to augment the equilibrium between the trends of online culture on the one hand and the lofty goals of Islamic legal thought on the other.

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