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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Refleksi: Jurnal Kajian Agama dan Filsafat Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Al-'Adalah Jurnal KALAM Hunafa: Jurnal Studia Islamika Al-Ulum Heritage of Nusantara: International Journal of Religious Literature and Heritage Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Ibn Abbas AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Ushuluna: Jurnal Ilmu Ushuluddin Jurnal Bimas Islam SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Studi Agama Hunafa: Jurnal Studia Islamika IBDA': Jurnal Kajian Islam dan Budaya Edukasia: Jurnal Pendidikan dan Pembelajaran Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Al-Istinbath: Jurnal Hukum Islam Heritage of Nusantara: International Journal of Religious Literature and Heritage Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Hasani Ahmad Said
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Mengenal Tafsir Nusantara: Melacak Mata Rantai Tafsir Dari Indonesia, Malaysia, Thailand, Singapura Hingga Brunei Darussalam Hasani Ahmad Said
Refleksi Vol 16, No 2 (2017): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.588 KB) | DOI: 10.15408/ref.v16i2.10193

Abstract

Tafsir (exegesis) scholars traced in the Nusantara archipelago, will not be separated from the figure of ‘Abdurrauf al-Fansuri with his Tarjuman alMustafid. Through this work, tafsir had been developed through many media teaching until today. This work also allegedly gave birth to a variety of tafsir model and methodology of qur’anic interpretation in the archipelago. At least two aspects of the interpretation gives birth to the scholars transmission; and to development of the science of interpretation. Firstly, through the activities of teaching; and secondly, through writings. Through these two transmission lines the network of interpretation, until today continues to progress well.
MENGGAGAS MUNĀSABAH ALQURAN: PERAN DAN MODEL PENAFSIRAN ALQURAN Hasani Ahmad Said
Hunafa: Jurnal Studia Islamika Vol 13 No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.414 KB) | DOI: 10.24239/jsi.v13i1.412.1-34

Abstract

The Quran has the miracle of each of its dimensions, it can be understood as presented al-Zarkasyī that the Quran was not revealed by accident, by chance, and without specific goals and objectives. Accordingly, any use and wording (lafadz), construction of verses and letters (munāsabah baina al-āyāt wa al-sūrah) and transitional themes contained in, it has the power concept as a kalam intact and coherent (muttasiqāt al-mabānī wa muntadzimāt al-ma’ānī ka al-kalimah al-wāhidah). And the whole Quran is meet that requirement, which consists of 30 chapters, 114 letters, nearly 88,000 words and more than 300,000 letters, as asserted Al-Qurtubi (641) is like a letter that cannot be separated. Thus, the unity of the Quran is happening at all is not as forced, but it can be proved through the relationship between section by section. The birth of the knowledge of the conformity (Munāsabah), originate from the fact that the Quran systematic as contained in Ottoman manuscripts now is not based on chronological descent. That is why there is a difference of opinion among scholars Salaf on the order of letters in the Quran. This paper will address concerns about the chronological arrangement of the Quran
Penyuluhan Islam di Era Modern: Potret Dakwah Sebagai Media Komunikasi Profetik Hasani Ahmad Said; Sunandar Ibnu Nur
Jurnal Bimas Islam Vol. 9 No. 1 (2016): Jurnal Bimas Islam
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstraksi Di sejumlah negara berkembang seperti di Asia Tenggara, media melakukan perannya yang dilukiskan sebagai “agen pembangunan”. Munculnya konsep informasi masyarakat (information society) di Indonesia saat ini semakin diperkuat dengan hadirnya era digitalisasi informasi. Salah satunya adalah Televisi sebagai media komunikasi massa yang efektif di Indonesia akhir-akhir ini cukup banyak pula digunakan sebagai alat pendidikan dan siaran keagamaan. Di zaman maju seperti sekarang ini dakwah tidak cukup disampaikan dengan lisan tanpa bantuan alat-alat modern yang sekarang ini dikenal dengan sebutan alat-alat atau media komunikasi massa, yaitu; pers (percetakan), radio, film dan televisi. Kata-kata yang terucapkan dulu terbatas jarak antara ruang dan waktu. Sekarang sudah tidak ada halangan lagi. Beberapa media baik elektronik maupun cetak, keduanya sama-sama berperan besar dalam mempercepat informasi dan kabar yang baru saja terjadi di tempat lain. Kenyataan membuktikan bahwa hubungan antara manusia sekarang ini hampir-hampir tidak bisa menghindarkan diri dari pemakaian alat-alat komunikasi massa. Bahkan menurut Carl Hovlan, ciri yang menonjol bagi abad 20 ini ialah kenyataan bahwa kita hidup dalam abad teknologi informasi. Tulisan ini akan mengungkap media komunikasi masa melalui Televisi dalam rangka mempermudah sarana dakwah. Abstract In developing countries such as in Southeast Asia, the media has done the rolethat described as “development agent” The emergence of information society concept in Indonesia today is strengthened by the presence of digital information era. One of them is television as effective mass communication media in Indonesia. Lately, it is simply being used as an educational tool and a religious broadcast. At times advance as today, da’wah or mission is not enough to delivered by oral without additional of modern tools that well known as mass media for communication function, such as; press (printing), radio, film and television. The words first uttered by limited distance between space and time. Now there are no more obstacles. Some medias, both electronic and print, they both play a big role in speed up delivering information and news that just happened in other place. The fact proves that the relationship between people today can hardly avoid the use of the means of mass communication. Even according to Carl Hovlan, a prominent feature of the 20th century is the fact that we live in the age of information technology. This article will reveal the future through television media communication in order to facilitate the means of da’wah.
POTRET STUDI ALQURAN DI MATA ORIENTALIS Hasani Ahmad Said
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v3i1.474

Abstract

Before the mid-19th century, most of the books written by western people attacked Islam based on purely theological reasons of Christian dogma. Through the study of Orientalism, the West tries to understand Islam in order to destroy it from the inside and thwart every effort to revive Islamic civilization. It sounds provocative, but that is the reality. Orientalist asks Omar Ibn Khattab who fear the verse of Holy Qur'an lost, after large number of memorizer of Holy Quran died in the war of Yamama. The Evidence of the anxiety shown with insisting Abu Bakr as a Caliph to instantly codify the Quran. In addition, for example, why the writings that shaped suhoof is not directly saved by the prophet himself, and why did the Zayd Ibn Thabit which was appointed as a codification writer of the Quran seemed unprepared with the loss of some verses from surah Bara'ah. Then this paper is to answer the debate in the sight of orientalists.
MENEGUHKAN KEMBALI TRADISI PESANTREN DI NUSANTARA Hasani Ahmad Said
IBDA` : Jurnal Kajian Islam dan Budaya Vol 9 No 2 (2011): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (113.144 KB) | DOI: 10.24090/ibda.v9i2.38

Abstract

This article shows the unique tradition at Islamic boarding schoolwhich is always interesting to dicuss. Many prominent people were bornand come from boarding schools. Meanwhile, nowadays there are somecritiques toward this institution related to its polarization. It could beunderstood as a way to face the social changes and modernisation. Thiscondition, influence its existence, dynamics, and institution’s role. Bydoing a library research about pesantren history, the writer beleives thatpesantren would be able to survive without losing its identity.
Metodologi Tafsir Modern - Kontemporer di Indonesia Muallifah Muallifah; Khodijah Samosir; Hasani Ahmad Said
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 5 No. 2 (2022): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v5i2.1401

Abstract

Al-Qur’an adalah korpus terbuka yang sangat potensial untuk menerima segala bentuk eksploitasi, baik berupa pembacaan, penerjemahan, penafsiran, hingga pengambilannya sebagai sumber rujukan. Metode penafsiran sungguh sangat beragam sejak zaman klasik hingga modern, akan tetapi pada tulisan ini hanya akan menjelaskan potret metodologi tafsir di Indonesia saat ini, era modern-kontemporer. Metodologi penafsiran di Indonesia adalah kontekstual dalam hal ini termasuk pada kategori model sosial kemasyarakatan (adabi ijtima’ie). Ada pun beberapa karakteristik yang dimunculkan oleh para mufassir kontemporer, pertama, bernuansa hermeneutis dengan lebih menekankan pada aspek epistemologis-metodologis. Hal ini dilakukan agar menghasilkan pembacaan yang produktif akan Al-Qur’an dan bukannya pembacaan repetitif atau pembacaan ideologis-tendensius. Kedua, kontekstual dan berorientasi pada spirit Al-Qur’an, ini dilakukan melalui hasil pembacaan ayat Al-Qur’an dari banyak keilmuan (interdisipliner) dengan memanfaatkan perangkat keilmuan modern seperti filsafat, semantik, antropologi, sosiologi, sains dan lainnya.
ISYARAT ILMIAH DALAM SURAH AL-ṬALĀQ AYAT 12: ANALISIS KIMIA UNSUR Jumaidil Awal; Suwandi Suwandi; Hasani Ahmad Said; Muhamad Abdulkadir Martoprawiro
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 7, No 1 (2022): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Qur’anic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v7i1.20666

Abstract

Setelah runtuhnya madzhab-madzhab Mu'tazilah menjelang akhir kekhalifahan Abbasiyah, hubungan antara ortodoksi Islam dan sains tidak pernah menyaksikan perkembangan yang menjanjikan sebagaimana sebelumnya. Akan tetapi, dengan semakin banyaknya ayat Al-Qur'an yang terbukti sejalan dengan penemuan saintifik terbaru, harus disadari bahwa sains semestinya dipandang berpotensi besar untuk memperjelas pemahaman kita tentang Al-Qur'an lebih jauh lagi. Salah satu ayat semacam itu dapat ditemukan dalam Al-Qur'an 65:12. Dengan metode tafsir tematik bercorak tafsir ilmi, studi ini menemukan bahwa interpretasi Muslim klasik terhadap ayat dimaksud, yang berkisar pada gagasan "tujuh bumi", masih memberikan ruang yang luas untuk perbaikan. Studi ini juga mengusulkan reinterpretasi berdasarkan temuan kimia unsur, terutama konsep kulit atom dan nuklida primordial, sebagai pendekatan yang lebih realistis untuk memahami ayat dimaksud.
Tafsir Al-Mishbah in the Frame Work of Indonesian Golden Triangle Tafsirs: A Review on the Correlation Study (Munasabah) of Qur’an Hasani Ahmad Said
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 3 No. 2 (2014): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (847.033 KB) | DOI: 10.31291/hn.v3i2.10

Abstract

This study elaborates and puts M. Quraish Shihab and Tafsir al-Mishbah in the discourse of Indonesian exegesis (Tafsir). This paper also tries to place Tafsir al-Mishbah which is currently the most comprehensive interpretation among other Indonesian mufassirs’s work that have a complete interpretation. Further explanation on Tafsir al-Mishbah and other mufassirs are considered necessary, so that Tafsir al-Mishbah will have a clearer position in the academic world. Besides mapping and positioning Tafsir al-Mishbah among other Indonesian interpretations, this paper will also look in depth at the correlation of the study of the Al-Qur`an in the previous interpretations. The result of the study shows that the work of M. Quraish Shihab is the most serious interpretation elaborating the Quranic verses in detail and trying to seek the correlation among the verses or chapters (surah).
Fazlur Rahman dan Teori Double Movement: Definisi dan Aplikasi Muhammad Umair; Hasani Ahmad Said
Jurnal test Vol 2 No 1 (2023): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.386 KB) | DOI: 10.58363/alfahmu.v2i1.26

Abstract

This paper discusses one of the Muslim intellectuals who played a major role in the development of the interpretation of the Koran, namely Fazlur Rahman. He is known for his theory of interpretation of the Koran which is called the double movement theory. This theory is interesting to discuss because it is a form of renewal of the methodology of interpreting the Koran in the modern era. So in this paper will be presented the definition of the theory and also how it is applied in life. Fazlur Rahman himself received religious education from an early age from his father and continued his studies to become a professor in the field of Islamic thought. This double movement theory has two movements, namely first by starting from looking at contemporary times towards the time when the Qur'an was revealed, then the second movement returns to the present. In general, this movement has a combination pattern of induction and deduction reasoning. This paper uses the method of analytical description of sources related to the research theme. So it can be concluded that the theory of the double movement is said to be relevant for use in the modern era where the meaning of the Koran becomes contextual and applicable. So that we are no longer trapped in the meaning of the Koran which is only textual. So it is hoped that in the future new contemporary interpretations of the Qur'an will emerge from this double movement theory.
Eksistensi Jin Perspektif Fakhruddin al-Razy dan Ibn Arabi Atssania Zahroh; Siti Nurul Adha; Hasani Ahmad Said; Aristophan Firdaus
Jurnal Studi Agama Vol 7 No 1 (2023): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v7i1.16643

Abstract

Al-Qur’an menjelaskan bagaimana wujud dari segala ciptaan (makhluk) Allah, diantaranya manusia, malaikat, jin, syetan, iblis, dan lain sebagainya. Makhluk yang kasat (ghaib) masih menjadi bahasan menarik karena terjadi perbedaan pendapat daripada filsafat dan tasawuf. Oleh karena itu, penelitian ini akan membahas dari tafsir Al-Qur’an yang akan menjelaskan perbedaan corak penafsiran, khususnya pada Tafsir Mafatihul Ghaib karya Ar-Razi dan Tafsir Ibn ‘Arabi karya Ibnu ‘Arabi dalam Q.S Ar-Rahman [78]: 56 dan Q.S al-Jin [72]: 8-9. Jenis Penelitian ini adalah penelitian kualitatif dengan menggunakan library research dan metode deskriptif analisis. Hasil Penelitian ini menunjukkan bahwa eksistensi Jin menurut Fakhruddin ar-Razi dalam Tafsir Mafatih al-Ghaib disebutkan sebagai makhluk yang diciptakan dari api panas dan memiliki kemampuan untuk menembus angkasa dan mendengar percakapan penghuni-penghuninya tetapi kini langit telah dijaga dan ada semburan api yang dapat membakar mereka bila jin itu mendekat. Sedangkan menurut ibn Arabi eksistensi jin adalah hawa nafsu manusia yang memiliki kemampuan mencuri (pikiran) manusia agar mengikuti pada keraguan, kembali kepada masa yang belum ada adab dan tidak ada syariah.
Co-Authors Ahbab, Muhammad Zamroni Ahmad Syah Alfarabi Ali Abdul Wakhid Alif Ardianto Annas, Muhamad Annas Ardhi Ilhamul Birry Aristophan Firdaus Atssania Zahroh Desvia Nur Syafitri Ferdiani, Nani Haq, Muhammad Rizqi Manarul Heni Noviarita Hirzumaula Muhammad, Rifki Ibnu Nur, Sunandar Jum Anggriani Jumaidil Awal Khodijah Samosir Lina Sobariyah M. Nainin, Dasrizal Moh. Mukri Muallifah Muallifah Muamar Muamar Muh. Akbar Nasrulah Muhamad Abdulkadir Martoprawiro Muhammad Akhyar Rifa'i Muhammad Fathur Rahman Muhammad Umair Munawar, Rosyid Nur Huda, Fauzan Ashar Qurrata A'yun Sahmin Madina Saputra, Rio Dwi Shidiq, Muhammad Iqbal Siti Nurul Adha Sunandar Ibnu Nur Suwandi Suwandi Universitas Islam Negeri Syarif Hidayatu Qodir Maliki Wahyudi, Ahmad Ilham