Articles
<![CDATA[ISTIFHAM SEBAGAI METODE DAKWAH AL-QURAN ]]>
<![CDATA[Mira Fauziah]]>
<![CDATA[ Kalam: Jurnal Agama dan Sosial Humaniora Vol. 5 No. 1 (2017): Jurnal Kalam (Januari-Juni 2017) ]]>
Publisher : <![CDATA[Lembaga Studi Agama dan Masyarakat Aceh (LSAMA) ]]>
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<![CDATA[Da'wah is an obligation that must be carried out by Muslims, who essentially work to prevent indecency and great evil and suggest the good deeds. The Quran itself is a primary source of command to do Da'wah and al-Quran also shows various methods of propagation that can be done. This paper examines the istifham contained in the Quran as a method of Dawah. Verses of the Quran containing istifham are spread across a number of the surah. Of the 114 surah al-Quran, the most widely known to contain istifham is surah ar-Rahman totaled 31 verses and surah al-Mursalat as 6 verses. The author examines both of these Surahs to figure out a method of Dawah contained therein. The results of this Istifham is the author of the analysis methods of da'wah al-Quran is the perfect posed to mankind, with the hope of human beings can ponder and realize the truth conveyed by Allah swt in the Quran.]]>
<![CDATA[Memahami Hadis-Hadis Misoginis dengan Pendekatan Spirit Ayat-Ayat Al-Qur’an ]]>
<![CDATA[Mira Fauziah]]>
<![CDATA[ El-Sunan: Journal of Hadith and Religious Studies Vol 1 No 1 (2023): April-September ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/el-sunan.v1i1.3456
<![CDATA[A refreshment of the understanding of misogynistic hadiths is absolutely necessary. The reason is not primarily to align with the demands of modern intellectual development, but rather to free the understanding from gender prejudices. As modern Islamic thinkers have demonstrated, the hadiths in question do not actually emphasize superiority or inferiority based on gender, which in classical interpretations have been embellished with explanations and additions that marginalize women. Consequently, the understanding of these hadiths merely accommodates the socio-historical facts that have sidelined women's rights. This interpretation of hadiths becomes a powerful religious tool for disempowering women. This phenomenon is clearly a contradiction. On one hand, the Qur'an strongly emphasizes the values of justice, equality, and freedom. But on the other, the understanding of hadiths has obstructed these fundamental values. ABSTRAK Penyegaran pemahaman terhadap hadis-hadis misoginis mutlak dilakukan. Alasannya bukan terutama untuk menyesuaikan dengan tuntutan perkembangan dunia pemikiran modern, melainkan untuk membebaskan pemahaman dari prasangka jender. Seperti telah ditunjukkan oleh para pemikir Islam modern, hadis-hadis yang sebenarnya tidak menekankan superioritas inferioritas atas dasar jenis kelamin yang dalam tafsir klasik telah dibumbui penjelasan dan tambahan yang memarjinalisasikan perempuan. Sehingga, pemahaman hadis bersifat semata-mata mengakomodasi fakta sosiologis-historis yang telah menyingkirkan hak-hak perempuan. Pemahaman hadis menjadi alat religius sangat ampuh untuk tidak memberdayakan perempuan. Fenomena ini jelas merupakan sebuah kontradiksi. Di satu sisi al-Qur`an sangat menekankan nilai-nilai keadilan, persamaan dan kebebasan. Tetapi di sisi lain, pemahaman terhadap hadis telah menghalangi nilai-nilai utama itu.]]>
<![CDATA[Da'wah Methods in Qur'anic Invitations to Reflect on the Universe ]]>
<![CDATA[Fauziah, Mira]]>
<![CDATA[ SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya Vol. 3 No. 1 (2024): January-June ]]>
Publisher : <![CDATA[Lembaga Aneuk Muda Peduli Umat, Bekerjasama dengan Pusat Jurnal Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/sinthop.v3i1.5454
<![CDATA[The Qur'an commands Muslims to observe and interpret the universe rationally, considering natural phenomena as signs of Allah's existence and guidance for humankind. This study explores the Qur'anic method of da'wah through verses inviting reflection on the universe. Employing a qualitative research design and a thematic analysis approach, the study examines Qur'anic verses related to natural phenomena and their implications for da'wah. Primary data sources include ayat kawniyyah (verses about natural phenomena) from the Qur'an, with secondary data from classical and contemporary Islamic scholarship, tafsir literature, and scientific studies on environmental preservation. The analysis reveals that the Qur'an emphasizes the observation and study of the universe, highlighting its creation, balance, and order by Allah. The study identifies three main da'wah methods: da’wah bi al-Hāl (concrete actions in environmental conservation), da’wah bi al-lisan (rational and scientific argumentation), and da’wah bi al-qalb (fostering opposition to environmental destruction). The findings underscore the importance of integrating spiritual, philosophical, and practical dimensions in environmental stewardship.]]>
<![CDATA[Bimbingan Konseling Islam Dalam Membentuk Kesadaran Beribadah Kepada Siswa Kolej Vokasional Nibong Tebal Malaysia ]]>
<![CDATA[Kamal, Syauqi]]>;
<![CDATA[Fauziah, Mira]]>;
<![CDATA[Zalikha, Zalikha]]>
<![CDATA[ Indonesia Vol 6 No 1 (2024): An-Nawa: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Rumah Jurnal Institut Agama Islam An-Nawawi Purworejo ]]>
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DOI: 10.37758/annawa.v6i1.1003
<![CDATA[Islamic counseling guidance is an effort to assist an individual or a group who are experiencing physical and emotional difficulties in fulfilling their life duties using a religious approach, namely by awakening the strength of faith to overcome problems. This study aims to investigate the religious guidance services in enhancing the worship awareness of students at Kolej Vokasional dan to analyze the obstacles that arise during the religious guidance process. The methods used in this activity are observation and interviews with Kolej Vokasional Nibong Tebal. The research findings show that there is an increased deep understdaning among students about the etiquette in the mosque, the virtues of congregational prayers, memorization of the Qunut prayer, and the pillars of prayer through religious guidance services. However, challenges such as variability in students' religious knowledge levels, limited time dan resources, and varied student responses indicate an urgent need for adaptation and improvement in program delivery. These challenges highlight the importance of differentiated teaching approaches, technology integration, and program duration extension to achieve maximum effectiveness in vocational religious education and ensure that all students can internalize the values taught most effectively dan sustainably.]]>
<![CDATA[In-depth Exploration of ‘Tafakkur’ Through the Spirit of Quranic Verses ]]>
<![CDATA[Zaini, Muhammad]]>;
<![CDATA[Fauziah, Mira]]>
<![CDATA[ TAFSE: Journal of Qur'anic Studies Vol 9, No 1 (2024) ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry ]]>
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DOI: 10.22373/tafse.v9i1.22572
<![CDATA[This study aims to elucidate the multi-dimensional aspects of 'tafakkur' as depicted in the Quran, highlighting its implications for understanding the holistic integration of intellect and spirituality in Islamic teachings. Employing descriptive analytical methods, this study examines terms related to 'tafakkur' found in the Quran. The analysis identifies a rich framework of terms interconnected with 'tafakkur', demonstrating the Quran’s comprehensive approach to employing intellect and reason. Notably, 'tafakkur' is depicted not just as a cognitive activity but as a spiritual and moral duty essential for the full realization of Tawhid. 'Tafakkur' significantly enriches the Islamic intellectual tradition, emphasizing that true understanding of divine unity requires active and profound contemplation. This study reaffirms the critical role of reasoned faith and intellectual freedom in Islam.]]>
<![CDATA[Dynamics of Islamic Theological Thought Development in the Classical Period ]]>
<![CDATA[Zaini, Muhammad]]>;
<![CDATA[Fauziah, Mira]]>
<![CDATA[ Abrahamic Religions: Jurnal Studi Agama-Agama Vol 4, No 1 (2024) ]]>
Publisher : <![CDATA[Prodi Studi Agama-Agama ]]>
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DOI: 10.22373/arj.v4i1.22801
<![CDATA[The discourse surrounding the issue of classical Islamic theology that has developed so far is: First, that the emergence of schools in Islamic theology was predominantly due to political factors, even though if explored more deeply it turns out that differences in methods of thinking were the main factor; Second, there is an assumption that mutaqaddimin scholars understand theological verses in the Koran textually and do not understand them rationally, even though in reality many Muslim theologians interpret these theological verses rationally and freely. Based on these two issues, this article will reveal the dynamics of Islamic theological thinking of Islamic scholars in the classical period. The aim is to find the significance of the influence of the thinking activities of Muslim theologians during the classical period on the growth and development of Islamic theological thought and the birth of firqahs in Islamic theology during that period.]]>
<![CDATA[Persuasive Missionary Endeavor in The Story of Prophet Musa and Fir’aun: Study of Chapter Thaha Verse 44 ]]>
<![CDATA[Fauziah, Mira]]>
<![CDATA[ Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 1 (2023) ]]>
Publisher : <![CDATA[South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH) ]]>
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DOI: 10.22373/jim.v20i1.17075
<![CDATA[Persuasive da'wah is a da'wah that is carried out in a gentle and warm way. Not all da'i can apply persuasive da'wah to their mad'unya. Some da'i still exist who preach using language that does not touch the heart. This paper aims to find out how persuasive preaching was carried out by the prophets Moses and Aaron against Fir'aun. This paper uses the countenance analysis method, which analyzes the meaning of Surah Thaha, verse 44, of the Qur'an using the theory of persuasive da'wah. The results showed that the Al-Quran Surah Thaha, verse 44, reveals the story of Prophet Moses and Prophet Aaron preaching to Pharaoh in a gentle way even though Pharaoh knew that he was a despotic king and disobeyed Allah. The term "qaulan layyina" has a meaning that is gentle, pleasant to hear, touches the heart, and reassures the mind. Prophet Moses and Prophet Aaron have done persuasive da'wah with several methods, namely: the association method, integration, payoff, fear-arousing, and icing methods. This was done in the hope that Pharaoh would be touched by his heart and fear Allah so that he would believe in]]>
<![CDATA[Principles of Listening in The Quran and Their Development in Islamic Preaching: A Study of Surah Al-Nahl/16:78 ]]>
<![CDATA[Fauziah, Mira]]>
<![CDATA[ Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 2 (2023) ]]>
Publisher : <![CDATA[South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH) ]]>
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DOI: 10.22373/jim.v20i2.19452
<![CDATA[The Quran mentions that humans are endowed with a sense of hearing, yet they fail to utilize it to listen to the verses and guidance of Allah. This work aims to examine the principles of listening in the Quran and their development in Islamic preaching. This study employs content analysis to comprehend the significance of hearing Surah Al-Nahl/16:78. The research findings reveal that through the utilization of the sense of hearing, individuals acquire knowledge, leading them to obey all of Allah's commands and prohibitions. The sense of hearing is highly effective when employed to listen to preaching materials via videos on various social media platforms.]]>
<![CDATA[Memahami Hadis-Hadis Misoginis dengan Pendekatan Spirit Ayat-Ayat Al-Qur’an ]]>
<![CDATA[Fauziah, Mira]]>
<![CDATA[ El-Sunan: Journal of Hadith and Religious Studies Vol. 1 No. 1 (2023): April ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/el-sunan.v1i1.3456
<![CDATA[A refreshment of the understanding of misogynistic hadiths is absolutely necessary. The reason is not primarily to align with the demands of modern intellectual development, but rather to free the understanding from gender prejudices. As modern Islamic thinkers have demonstrated, the hadiths in question do not actually emphasize superiority or inferiority based on gender, which in classical interpretations have been embellished with explanations and additions that marginalize women. Consequently, the understanding of these hadiths merely accommodates the socio-historical facts that have sidelined women's rights. This interpretation of hadiths becomes a powerful religious tool for disempowering women. This phenomenon is clearly a contradiction. On one hand, the Qur'an strongly emphasizes the values of justice, equality, and freedom. But on the other, the understanding of hadiths has obstructed these fundamental values. ABSTRAK Penyegaran pemahaman terhadap hadis-hadis misoginis mutlak dilakukan. Alasannya bukan terutama untuk menyesuaikan dengan tuntutan perkembangan dunia pemikiran modern, melainkan untuk membebaskan pemahaman dari prasangka jender. Seperti telah ditunjukkan oleh para pemikir Islam modern, hadis-hadis yang sebenarnya tidak menekankan superioritas inferioritas atas dasar jenis kelamin yang dalam tafsir klasik telah dibumbui penjelasan dan tambahan yang memarjinalisasikan perempuan. Sehingga, pemahaman hadis bersifat semata-mata mengakomodasi fakta sosiologis-historis yang telah menyingkirkan hak-hak perempuan. Pemahaman hadis menjadi alat religius sangat ampuh untuk tidak memberdayakan perempuan. Fenomena ini jelas merupakan sebuah kontradiksi. Di satu sisi al-Qur`an sangat menekankan nilai-nilai keadilan, persamaan dan kebebasan. Tetapi di sisi lain, pemahaman terhadap hadis telah menghalangi nilai-nilai utama itu.]]>
<![CDATA[Reinterpretation of Gender-Biased Hadiths: A Contextual Approach Towards Gender Equality in Islam ]]>
<![CDATA[Fauziah, Mira]]>
<![CDATA[ El-Sunan: Journal of Hadith and Religious Studies Vol. 2 No. 2 (2024): October ]]>
Publisher : <![CDATA[Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/el-sunan.v2i2.5988
<![CDATA[Studies on the hadiths of Prophet Muhammad (PBUH) often perceived as gender-biased are frequently conducted through textual approaches, which can result in interpretations that are unfair to women. This approach contradicts the values of gender equality enshrined in the Qur'an. Therefore, contextual analysis is necessary to understand these hadiths in a manner that is more relevant to the dynamics of modern society. This study employs a descriptive-analytical approach using qualitative methods. Primary data, including hadith collections such as Sahih al-Bukhari and Sahih Muslim, as well as Qur'anic exegeses such as Tafsir Ibn Kathir, are analyzed using historical, linguistic, and sociocultural approaches. Modern literature, including the works of Nasaruddin Umar and Muhammad Syahrur, is used as secondary references to support the analysis. The study finds that hadiths such as "women are created from a man’s rib," "women are deficient in intellect and religion," "women are ‘awrah," and "a people who entrust their affairs to a woman will never prosper" reflect specific socio-historical contexts that necessitate reinterpretation. A contextual approach reveals that these hadiths are not intended to discriminate against women but instead provide guidance to maintain harmony in gender relations according to their time. This study affirms that the principles of gender equality in the Qur'an can serve as a foundation for the inclusive and equitable reinterpretation of hadiths.]]>
