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Pendampingan Pasien Isolasi Mandiri Covid-19 di UM Surabaya Melalui Psychoreligius Care Radius Setiyawan; Vella Rohmayani; Dede Nasrullah; Vika Ramadhana Fitriyani; M Febriyanto Firman Wijaya; Khoirul Anam; Firman Firman
Aksiologiya: Jurnal Pengabdian Kepada Masyarakat Vol 5, No 4 (2021): November
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/aks.v5i4.9797

Terjadinya pandemi Covid-19 gelombang 2 menimbulkan banyak masyarakat yang terkonfirmasi positif. Hal tersebut menyebabkan terjadinya over capacity di Pelayanan Kesehatan, sehingga pasien harus melakukan isolasi mandiri di rumah. Tuntutan berdiam diri di rumah dapat memicu terjadinya gangguan psikologis atau kondisi stres. Padahal kondisi stres sangat merugikan bagi tubuh, karena dapat membuat system imun menurun, serta menyebabkan gangguan kesehatan lainnya. Oleh karena itu perlu dilakukannya pendampingan psychoreligius care terhadap pasien Covid-19 yang sedang menjalani isolasi mandiri. Kegiatan pendampingan ini bertujuan untuk: 1) mengidentifikasi tingkat stres pada pasien Covid-19 yang sedang menjalani isolasi mandiri. 2) Memberikan pendampingan psikoreligius care untuk mengurangi tingkat stres pada pasien isoman. Metode pelaksanaan pertama dilakukan tahap penjaringan (pre-test), kemudian pengolahan data, implementasi pendampingan psychoreligius care dan terakhir tahap evaluasi kegiatan (post-test). Hasil pendampingan dan screening diperoleh data bahwa, 1) Pasien covid-19 mengalami kecemasan ketika sedang menjalani isolasi mandiri dengan tingkatan yang berbeda-beda. 2) Setelah dilakukan pendampingan psychoreligius care selama 14 hari terjadi penurunan tingkat kecemasan sebesar 82,86%. Kegiatan pendampingan berjalan dengan baik dan masih perlu dilakukan pendampingan berlanjut mengingat ada sebesar 17,14% pasien isoman yang membutuhkan durasi waktu lebih lama untuk mengatasi kondisi kecemasan maupun stres yang terjadi pada dirinya.Kata Kunci: Pendampingan, Isolasi Mandiri, Covid-19, Psychoreligius CareAssistance for Covid-19 Self-Isolation Patients at UM Surabaya with Psychoreligious CareABSTRACT The occurrence of the Covid-19 pandemic wave 2 caused many people who were confirmed positive. This causes overcapacity in health services, so patients must be self-isolate at home. The demand to stay at home can trigger psychological disorders or stressful conditions. Whereas stress conditions are very detrimental to the body, because it can make the immune system decrease, and it cause other health problems. Therefore, it is necessary to provide psychoreligious care assistance for Covid-19 patients who are undergoing self isolation. This mentoring activity aims to: 1) identify stress levels in Covid-19 patients who are undergoing self-isolation. 2) psychoreligious care assistance are given to reduce stress levels in isoman patients. The first implementation method is the screening stage (pre-test), then data processing, implementation of psychoreligious care assistance and finally the activity evaluation stage (post-test). The results of mentoring and screening obtained data that, 1) Covid-19 patients experienced anxiety while undergoing independent isolation with different levels. 2) After 14 days of psychoreligious care assistance, there was a decrease in anxiety levels of 82.86%. Mentoring activities are going well and there is still a need for continued assistance considering there are 17.14% of isoman patients who need a longer duration of time to deal with anxiety and stress conditions that occur to them.Keywords: Assistance, Self-Isolation, Covid-19, Psychoreligious Care

Metode Ruqyah dan Hipnoterapi dalam Penyembuhan Gangguan Jiwa di Lembaga El-Psika Al-Amien Prenduan Suhendi Suhendi; M Febriyanto FW; Dimas Surya PD
IJIP : Indonesian Journal of Islamic Psychology Vol 2, No 1 (2020): Indonesian Journal of Islamic Psychology
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijip.v2i1.136-151

Abstract Nowadays, the problems of mental disorders experienced by some people are increasingly diverse, but the problem is those who experience mental disorders often find it difficult to find solutions or solutions to the problems they are experiencing. Finally, the disorder was allowed to drag on because he did not find a cure which he said was effective in curing the mental disorders he experienced. The impact of mental disorders that he experienced increasingly aggravated and eventually pushed to commit crime both against others or by himself. So the purpose of this research is to provide a solution for those who experience mental disorders both mental, physical, psychological, spiritual or supernatural. By giving a double treatment treatment that is a collaboration of the ruqyah method and hypnotherapy at the Al-Amien Prenduan eL-PsikA Institute.AbstrakDewasa kini, problematika gangguan jiwa yang dialami sebagian orang semakin beraneka ragam, namun masalahnya mereka yang mengalami gangguan jiwa seringkali merasa kesulitan dalam mencari solusi atau jalan keluar dari permasalahan yang sedang mereka alami. Akhirnya, gangguan tersebut dibiarkan berlarut-larut karena tidak menemukan penyembuhan yang menurutnya efektif dalam menyembuhkan gangguan jiwa yang ia alami. Dampaknya gangguan jiwa yang dialaminya semakin memperparah dan akhirnya mendorong untuk melakukan kriminalitas kejahatan baik terhadap orang lain ataupun dengan dirinya sendiri. Maka tujuan dalam penelitian ini adalah memberikan solusi bagi mereka yang mengalami gangguan jiwa baik itu gangguan mental, fisik, psikis, spiritual ataupaun supranatural. Dengan memberikan double treathment peryembuhan yaitu kolaborasi metode ruqyah dan hipnoterapi di lembaga eL-PsikA Al-Amien Prenduan.

Implementasi Pendidikan Toleransi Lintas Agama Pada Aktifisme Komunitas M. Febriyanto Firman Wijaya; Dimas Surya Dewa; Much. Thal'at Fahim; Fajrul Islam
TADARUS Vol 11, No 1 (2022)
Publisher : Prodi Pendidikan Agama Islam - Fakultas Agama Islam ( FAI )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/td.v11i1.10342

Masyarakat memang bebas dalam memilih agamanya masing-masing serta beribadah sesuai dengan kepercayaan agamanya, dalam Undang-undang Dasar 1945 juga tertuang pada UUD No. 40 tahun 2008 yang menjelaskan penghapusan Diskriminasi Etnis dan Ras, pasal 1 (2) Ras adalah golongan bangsa bedasarkan ciri-ciri fisik dan garis keturunan, (3) etnis adalah penggolongan manusia bedasarkan kepercayaan, nilai, kebiasaan, adat istiadat, norma bahasa, sejarah, geografis, dan hubungan kekerabatan. Ditambah pada pasal 22 (1) setiap orang bebas memeluk agamanya masing-masing dan untuk beribadah menurut agama dan kepercayaannya. Perihal itu dapat kita temui dikota Surabaya yang tergolong metropolitan namun hubungan tentang kepercayaan keagamaannya lebih toleran dan pada contoh kecilnya bisa di lihat aktifitas salah satu komunitas yang beranggotakan berbagai macam agama seperti Love Suroboyo. Penelitian kami ingin lebih dalam mengetahui implementasi nilai toleransi dengan pendekatan Manajemen Makna Terkoordinasi (Coordinated Management of Meaning) dalam menerapkan sikap toleransi antar anggota. Pada penelitian ini dapat disimpulkan bahwa interpretasi dan interaksi dalam kebersamaan komunitas dengan seluruh elemen masyarakat diimplementasikan dengan aksi sosial pemuda bangsa yang menjadi suatu praktek hubungan yang sudah dijalankan oleh komunitas dengan tanpa melihat dasar agama, sedangkan hubungan tersebut hanya sebatas hubungan pada dhohir dan duniawi bukan pada hubungan ukhrowi. Pola budaya yang telah diterapkan oleh Komunitas dalam toleransi antarumat beragama adalah konteks keperdulian merupakan konsep akhlak yang didalamnya terkandung nilai-nilai kebaikan untuk diterapkan dalam berhubungan baik kepada sesama muslim, kristiani maupun berhubungan kepada semua pemeluk agama

Digital Multicultural Da’wah and the Prevention of Virtual Radicalism Among Generation Z Wijaya, M. Febriyanto Firman; Al Afnan, Ahmad Ghozi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 5, No 1 (2025)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v5i1.29431

The rapid spread of radical ideologies through digital platforms has made Generation Z a primary target of virtual radicalism. As digital natives, they are highly exposed to online content, increasing their vulnerability to extremist narratives. This study explores the role of multicultural da’wah as a preventive strategy against virtual radicalism among Generation Z. Employing a thematic literature review, this research analyzes recent scholarly works, reports, and other relevant sources. The study focuses on the conceptual framework and practical implementation of multicultural da’wah, particularly its adaptation in digital contexts. Findings show that multicultural da’wah offers an inclusive approach grounded in tolerance, cultural diversity, and interfaith dialogue. It is effectively implemented through creative digital campaigns, educational applications, culturally-rooted content, and community-based programs. Key success factors include emotional resonance with youth, digital literacy, psychological sensitivity, and collaboration across religious, educational, and governmental institutions.

THE ROLE OF MOSQUES IN UTILIZING ZAKAT, INFAQ, AND SHADAQOH AS SUSTAINABLE SHARIA FINANCIAL INSTRUMENTS IN SURABAYA Huda, Fatkur; Wijaya, M. Febriyanto Firman; Nadid, Erdin; Salsabilla, Salma Nadia; Al Farisi, Salman
Ekonomi Islam Vol. 16 No. 1 (2025): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof DR HAMKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/jei.v16i1.16162

Research aims: This study aims to explore the strategic role of mosques in managing Zakat, Infaq, and Shadaqah (ZIS) as sustainable Islamic financial instruments to support socio-economic empowerment in Surabaya. Design/Methodology/Approach: Using a qualitative descriptive approach, this research employed in-depth interviews and field observations across 14 selected mosques in five regions of Surabaya. Data were analyzed thematically to identify patterns in ZIS fund management and community empowerment practices. Research findings: The study finds that mosques in Surabaya actively collect and utilize ZIS funds for social aid and productive activities. Key strategies include enhancing human resource capacity, improving facilities and financial management infrastructure, raising public awareness, and building partnerships with Islamic financial institutions. Programs such as skill training, micro-enterprise support, and infrastructure development demonstrate the sustainable use of ZIS funds. Transparency and accountability are also emphasized to increase public trust. Theoretical Contribution/Originality: This study contributes to the literature by contextualizing mosque-based ZIS management in an urban Indonesian setting. It offers a structured strategy map tailored to the socio-economic characteristics of Surabaya and expands on existing empowerment models by integrating religious, financial, and institutional dimensions. Practitioners/Policy Implications: The findings provide actionable insights for mosque administrators, zakat institutions, and policymakers to enhance the sustainability of ZIS utilization. Recommendations include capacity-building for mosque amil, digitalization of ZIS systems, and policy support for mosque collaborations with Islamic financial institutions and government agencies. Research Limitations/Implications: The study is limited to 14 mosques, which may not fully represent the diversity of practices across Surabaya. The qualitative nature also limits generalizability. Future research should adopt a mixed-methods approach with broader samples and examine digital integration and long-term program outcomes for greater impact assessment.

Digital Multicultural Da’wah and the Prevention of Virtual Radicalism Among Generation Z Wijaya, M. Febriyanto Firman; Al Afnan, Ahmad Ghozi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 5 No. 1 (2025)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v5i1.29431

The rapid spread of radical ideologies through digital platforms has made Generation Z a primary target of virtual radicalism. As digital natives, they are highly exposed to online content, increasing their vulnerability to extremist narratives. This study explores the role of multicultural da’wah as a preventive strategy against virtual radicalism among Generation Z. Employing a thematic literature review, this research analyzes recent scholarly works, reports, and other relevant sources. The study focuses on the conceptual framework and practical implementation of multicultural da’wah, particularly its adaptation in digital contexts. Findings show that multicultural da’wah offers an inclusive approach grounded in tolerance, cultural diversity, and interfaith dialogue. It is effectively implemented through creative digital campaigns, educational applications, culturally-rooted content, and community-based programs. Key success factors include emotional resonance with youth, digital literacy, psychological sensitivity, and collaboration across religious, educational, and governmental institutions.

THE ROLE OF MOSQUES IN UTILIZING ZAKAT, INFAQ, AND SHADAQOH AS SUSTAINABLE SHARIA FINANCIAL INSTRUMENTS IN SURABAYA Huda, Fatkur; Wijaya, M. Febriyanto Firman; Nadid, Erdin; Salsabilla, Salma Nadia; Al Farisi, Salman
Ekonomi Islam Vol. 16 No. 1 (2025): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof DR HAMKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/jei.v16i1.16162

Research aims: This study aims to explore the strategic role of mosques in managing Zakat, Infaq, and Shadaqah (ZIS) as sustainable Islamic financial instruments to support socio-economic empowerment in Surabaya. Design/Methodology/Approach: Using a qualitative descriptive approach, this research employed in-depth interviews and field observations across 14 selected mosques in five regions of Surabaya. Data were analyzed thematically to identify patterns in ZIS fund management and community empowerment practices. Research findings: The study finds that mosques in Surabaya actively collect and utilize ZIS funds for social aid and productive activities. Key strategies include enhancing human resource capacity, improving facilities and financial management infrastructure, raising public awareness, and building partnerships with Islamic financial institutions. Programs such as skill training, micro-enterprise support, and infrastructure development demonstrate the sustainable use of ZIS funds. Transparency and accountability are also emphasized to increase public trust. Theoretical Contribution/Originality: This study contributes to the literature by contextualizing mosque-based ZIS management in an urban Indonesian setting. It offers a structured strategy map tailored to the socio-economic characteristics of Surabaya and expands on existing empowerment models by integrating religious, financial, and institutional dimensions. Practitioners/Policy Implications: The findings provide actionable insights for mosque administrators, zakat institutions, and policymakers to enhance the sustainability of ZIS utilization. Recommendations include capacity-building for mosque amil, digitalization of ZIS systems, and policy support for mosque collaborations with Islamic financial institutions and government agencies. Research Limitations/Implications: The study is limited to 14 mosques, which may not fully represent the diversity of practices across Surabaya. The qualitative nature also limits generalizability. Future research should adopt a mixed-methods approach with broader samples and examine digital integration and long-term program outcomes for greater impact assessment.

Implementasi Pendidikan Toleransi Lintas Agama Pada Aktifisme Komunitas Wijaya, M. Febriyanto Firman; Dewa, Dimas Surya; Fahim, Much. Thal'at; Islam, Fajrul
TADARUS Vol 11 No 1 (2022)
Publisher : Prodi Pendidikan Agama Islam - Fakultas Agama Islam ( FAI )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/td.v11i1.10342

Masyarakat memang bebas dalam memilih agamanya masing-masing serta beribadah sesuai dengan kepercayaan agamanya, dalam Undang-undang Dasar 1945 juga tertuang pada UUD No. 40 tahun 2008 yang menjelaskan penghapusan Diskriminasi Etnis dan Ras, pasal 1 (2) Ras adalah golongan bangsa bedasarkan ciri-ciri fisik dan garis keturunan, (3) etnis adalah penggolongan manusia bedasarkan kepercayaan, nilai, kebiasaan, adat istiadat, norma bahasa, sejarah, geografis, dan hubungan kekerabatan. Ditambah pada pasal 22 (1) setiap orang bebas memeluk agamanya masing-masing dan untuk beribadah menurut agama dan kepercayaannya. Perihal itu dapat kita temui dikota Surabaya yang tergolong metropolitan namun hubungan tentang kepercayaan keagamaannya lebih toleran dan pada contoh kecilnya bisa di lihat aktifitas salah satu komunitas yang beranggotakan berbagai macam agama seperti Love Suroboyo. Penelitian kami ingin lebih dalam mengetahui implementasi nilai toleransi dengan pendekatan Manajemen Makna Terkoordinasi (Coordinated Management of Meaning) dalam menerapkan sikap toleransi antar anggota. Pada penelitian ini dapat disimpulkan bahwa interpretasi dan interaksi dalam kebersamaan komunitas dengan seluruh elemen masyarakat diimplementasikan dengan aksi sosial pemuda bangsa yang menjadi suatu praktek hubungan yang sudah dijalankan oleh komunitas dengan tanpa melihat dasar agama, sedangkan hubungan tersebut hanya sebatas hubungan pada dhohir dan duniawi bukan pada hubungan ukhrowi. Pola budaya yang telah diterapkan oleh Komunitas dalam toleransi antarumat beragama adalah konteks keperdulian merupakan konsep akhlak yang didalamnya terkandung nilai-nilai kebaikan untuk diterapkan dalam berhubungan baik kepada sesama muslim, kristianiÂ maupun berhubungan kepada semua pemeluk agama

Beyond Algorithmic Spirituality: An Islamic Ontological Framework for Digital Religious Practice Wijaya, M. Febriyanto Firman; Tualeka, Wahid Nur; Muhsinin, Mahmud; Al Afnan, Ahmad Ghozi
Khazanah Theologia Vol. 7 No. 1 (2025): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v7i1.49492

Purpose: This study aims to develop an Islamic ontological framework for digital religious practice as a response to the reductionism and fragmentation characterizing digital New Age spirituality. The research addresses a critical gap in contemporary scholarship, where digital spirituality is often examined descriptively or pragmatically without sufficient engagement with underlying ontological foundations, particularly within Islamic philosophical discourse. Methodology: This research employs a qualitative conceptual–philosophical approach using systematic conceptual synthesis. The study analyzes twenty-five peer-reviewed scholarly articles published between 2018 and 2025 on digital religiosity, New Age spirituality, and Islamic ontology, alongside classical Islamic sources. Following Jaakkola’s framework for conceptual research, the analysis proceeds through thematic categorization, comparative ontological analysis across six dimensions, and abductive theoretical synthesis to construct a normative framework of Islamic cyberspirituality. Findings: The study identifies four constitutive patterns of digital New Age spirituality—individualism, syncretism, aesthetic spirituality, and commodification—which collectively generate three ontological ruptures: displacement of transcendence by subjective emotionalism, replacement of religious authority by algorithmic validation, and transformation of spiritual discipline into consumable experience. In contrast, Islamic cyberspirituality is shown to rest on two interlocking principles: tawhid as the ontological axis preserving the Creator–creation distinction and revelation-based truth, and tazkiyah al-nafs as a transformative discipline orienting spiritual growth vertically toward God. This framework repositions technology as wasīlah (instrumental means) rather than ghāyah (end), and generates concrete implications across five domains: digital da‘wah, online Sufism, authority structures, attention governance, and religious identity formation. Implications: The findings offer actionable guidance for Muslim content creators, educators, religious institutions, technologists, and individual believers seeking to cultivate authentic digital spirituality. The framework provides evaluative criteria for digital religious content, ethical principles for technology design, and practical strategies for resisting commodification and algorithmic domination in religious practice. Originality/Value: This study contributes original value by moving beyond critique toward constructive ontological reconstruction. It is among the first to systematically integrate classical Islamic metaphysics with contemporary digital practice theory, demonstrating that tawhid and tazkiyah al-nafs provide robust conceptual resources for addressing algorithmic authority, attention commodification, and spiritual fragmentation in digital environments.

Beyond Algorithmic Spirituality: An Islamic Ontological Framework for Digital Religious Practice Wijaya, M. Febriyanto Firman; Tualeka, Wahid Nur; Muhsinin, Mahmud; Al Afnan, Ahmad Ghozi
Khazanah Theologia Vol. 7 No. 1 (2025): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v7i1.49492

Purpose: This study aims to develop an Islamic ontological framework for digital religious practice as a response to the reductionism and fragmentation characterizing digital New Age spirituality. The research addresses a critical gap in contemporary scholarship, where digital spirituality is often examined descriptively or pragmatically without sufficient engagement with underlying ontological foundations, particularly within Islamic philosophical discourse. Methodology: This research employs a qualitative conceptual–philosophical approach using systematic conceptual synthesis. The study analyzes twenty-five peer-reviewed scholarly articles published between 2018 and 2025 on digital religiosity, New Age spirituality, and Islamic ontology, alongside classical Islamic sources. Following Jaakkola’s framework for conceptual research, the analysis proceeds through thematic categorization, comparative ontological analysis across six dimensions, and abductive theoretical synthesis to construct a normative framework of Islamic cyberspirituality. Findings: The study identifies four constitutive patterns of digital New Age spirituality—individualism, syncretism, aesthetic spirituality, and commodification—which collectively generate three ontological ruptures: displacement of transcendence by subjective emotionalism, replacement of religious authority by algorithmic validation, and transformation of spiritual discipline into consumable experience. In contrast, Islamic cyberspirituality is shown to rest on two interlocking principles: tawhid as the ontological axis preserving the Creator–creation distinction and revelation-based truth, and tazkiyah al-nafs as a transformative discipline orienting spiritual growth vertically toward God. This framework repositions technology as wasīlah (instrumental means) rather than ghāyah (end), and generates concrete implications across five domains: digital da‘wah, online Sufism, authority structures, attention governance, and religious identity formation. Implications: The findings offer actionable guidance for Muslim content creators, educators, religious institutions, technologists, and individual believers seeking to cultivate authentic digital spirituality. The framework provides evaluative criteria for digital religious content, ethical principles for technology design, and practical strategies for resisting commodification and algorithmic domination in religious practice. Originality/Value: This study contributes original value by moving beyond critique toward constructive ontological reconstruction. It is among the first to systematically integrate classical Islamic metaphysics with contemporary digital practice theory, demonstrating that tawhid and tazkiyah al-nafs provide robust conceptual resources for addressing algorithmic authority, attention commodification, and spiritual fragmentation in digital environments.

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