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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Mustashfa Al-Amwal : Jurnal Ekonomi dan Perbankan Syari\'ah Inklusif: Jurnal Pengkajian Penelitian Syariah dan Ilmu Hukum JESI (Jurnal Ekonomi Syariah Indonesia) Al-Musthofa: Journal of Sharia Economics LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Value: Jurnal Manajemen dan Akuntansi Dimasejati: Jurnal Pengabdian Kepada Masyarakat Prophetic Law Review Equalita: Jurnal Studi Gender dan Anak Nama jurnal : International Journal of Education and Humanities Co-Value : Jurnal Ekonomi, Koperasi & Kewirausahaan Jurnal Pengabdian Masyarakat Bestari (JPMB) Journal of Finance and Business Digital (JFBD) Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Jurnal Kajian Ekonomi dan Perbankan Syariah Ecopreneur : Jurnal Ekonomi dan Bisnis Islam
Aziz, Abdul
IAIN Syekh Nurjati Cirebon
Religion Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Library & Information Science Nursing Public Health Social Sciences Other

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Uang Dalam Tinjauan Ekonomi Islam Mawar Jannati Al Fasiri; Abdul Aziz
Ecopreneur : Journal of Sharia Economics Study Program Vol 2 No 1 (2021): Ecopreneur : Jurnal Ekonomi dan Bisnis Islam
Publisher : Institute of Research and Community Service at Islamic University of Bunga Bangsa Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Humans in their lives need a tool for transactions to meet their daily needs. The transaction tool is money. The view of money in economics differs between Islamic economics and conventional economics. The problem in this study is how money is viewed in an Islamic economy, so that we as Muslims can use money as it has been taught in Islamic economics. The purpose of this research is to know the history of money; To find out money in the Al-Qur'an and Hadith; To know the various definitions of money; This is to determine the function and role of money in an Islamic economic perspective. The research results show that the Islamic economy views the function of money as a medium of exchange, not as a commodity that is traded as adopted by capitalism. So money is not allowed to be used for commodities. The reason is because it can damage the monetary stability of a country. Abstrak Manusia dalam hidupnya membutuhkan sebuah alat untuk bertransaksi guna memenuhi kebutuhan hidupnya. Alat transaksi tersebut adalah uang. Pandangan uang dalam ekonomi berbeda antara ekonomi Islam dengan ekonomi konvensional. Permasalahan dalam penelitian ini adalah bagaimana uang dipandang dalam ekonomi Islam, sehingga kita sebagai umat Islam dapat menggunakan uang sebagaimana mestinya yang telah diajarkan dalam ekonomi Islam. Tujuan dari penelitian ini adalah Untuk mengetahui sejarah uang; Untuk mengetahui uang dalam Al-Qur’an dan Hadis; Untuk mengetahui macam-macam definisi uang; Untuk mengetahui fungsi dan peranan uang dalam perspektif ekonomi Islam. Adapun hasil penelitian menyebutkan bahwa ekonomi islam memandang sebaiknya fungsi uang hanya digunakan sebagai alat tukar, bukan sebagai barang dagangan (komoditas) yang di perjual belikan seperti yang dianut oleh kapitalisme. Maka uang tidak diperkenankan untuk digunakan untuk komoditi. Alasannya adalah karena dapat merusak kestabilan moneter sebuah negara.
Islamic Law Reform: Achieving Grace through Tahlil & Tawasul Caswito; Yahya Zainul Muarif; Abdul Aziz
Prophetic Law Review Vol. 6 No. 2 December 2024
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/PLR.vol6.iss2.art5

Abstract

The study's originality lies in its balanced approach to the highly debated practices of tahlil and tawasul within Indonesian society. Unlike previous works that often align strictly with these practices' legalistic critique or cultural defense, this research comprehensively explores these practices, integrating legal and societal perspectives. By employing a qualitative, descriptive exploratory method supported by an extensive literature review, the study goes beyond the surface-level debates to uncover the more profound cultural and social significance of tahlil and tawasul. The study fills a gap in the existing literature by addressing the lack of nuanced discourse on these practices, particularly regarding their evolution from religious rituals associated with death to broader expressions of local wisdom and community bonding. It offers a fresh perspective on how these practices can be understood as religious customs and vital elements of social cohesion and cultural identity in Indonesia. Furthermore, the study bridges the divide between opposing views by advocating for mutual respect and recognizing tahlil and tawasul as part of the rich tapestry of Islam in the country. This approach contributes to the ongoing conversation about the role of local traditions in Islamic practice, promoting a more inclusive understanding that acknowledges the diversity of religious expression within the Muslim community.
Enhancing Millennial Performance Through Anti-Fraud Strategies: Integrating Deviant Behavior, Work Commitment, and Maqasid Al-Shariah Values Kurniawan, Deden; Abdul Aziz; Larasati, Andini Ayu; Priyanto, Sugeng; Hakim, Abdul
Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Vol. 9 No. 2 (2025): Amwaluna: Jurnal Ekonomi dan Keuangan Syariah
Publisher : UPT Publikasi Ilmiah UNISBA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/amwaluna.v9i2.5951

Abstract

Examining millennials' views on Indonesia’s ideal future highlights ways to rebuild their trust in democracy and shows their strong rejection of corrupt behavior. This study examines the anti-fraud strategies as a mediating variable and implementation of maqashid al-syariah on millennial employee performance at PT Permodalan Nasional Madani (PNM). Employing a mixed-methods design, quantitative data were obtained from 140 purposively sampled millennial employees and analyzed using SEM-PLS version 4.0. The qualitative phase utilized semi-structured interviews, analyzed thematically within the normative framework of Maqasid al-Shariah to contextualize ethical considerations. The variables assessed include deviant workplace behavior, work commitment, anti-fraud strategy implementation, and employee performance. Findings demonstrate that deviant workplace behavior negatively and significantly affects both anti-fraud strategy implementation and employee performance, whereas work commitment exerts a positive and significant influence. Additionally, anti-fraud strategies function as a significant mediator in these relationships. The study contributes theoretically by integrating Maqasid al-Shariah principles as a culturally grounded ethical lens for understanding millennial workplace conduct, emphasizing values of amanah (trust) and adl (justice) in mitigating deviance and fostering commitment. The qualitative insights corroborate the quantitative results, underscoring the role of Islamic ethics in reinforcing organizational integrity. This study shows that strong work commitment improves millennial performance and supports anti-fraud efforts, while deviant behavior harms both. Anti-fraud strategies reduce negative behavior and strengthen commitment. Using Maqasid al-Shariah values helps build ethical, trustworthy, and effective organizations.
Co-Authors Abdul Ghofar Abdul Hakim Abu Hasan Mubarok Abu Hasan Mubarok Adistia Octaliadi Afif Muamar Afif Muamar Akhmad Shodikin Anton Satria Prabuwono Ayus Ahmad Yusuf Bakhri, Syaeful Candri Candri Caswito Deden Kurniawan Dedi Djubaedi Didin Nurul Rosyidin Halimatus Sa'diyyah Iis Nur’aisyah Insulinde Yuliyati Jaya Mualimin Jaya Mualimin Kania Soraya Karkus Mehan Kholishoh Kholishoh Kukuh Wibowo Kurniawan, Heru Larasati, Andini Ayu Leonita Silvyna Dora Lusiana, Nisa M. Zidny Nafi Hasbi Mawar Jannati Al Fasiri Moh. Mabruri Faozi Mohammad Rana Nurhayati Siregar Nursyamsiah Ratna Sari Ririn Sarinah Roqiyul Ma'arif Syam Samsudin Sarah Sumiati Siti Kholifatul Jannah Sugeng Priyanto, Sugeng Suryo Dwi Pranoto Ummi Khulsum Wahyu Purbo Santoso Wanti Ernawati Wasman, Wasman Yahya Zainul Muarif