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Tasawuf dan Tantangan Modernitas Tri Astutik Haryati; Mohammad Kosim
Ulumuna Vol 14 No 2 (2010): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v14i2.224

Abstract

Sufism is one of the branch of Islamic disciplines that grows significantly and becomes an inseperable subject of Islamic scholarship. Sufism is personal spiritual experience that emphasises more on feeling than logic. Therefore it is often named as a knowledge of taste (dwauq). Such emphasize on inner dimension of human faculties often creates tension between sufism and modern life which venerates materials, competition, intrigue, deception, greedy, and attachment of worldly life. The tension occurs mainly because sufism do stress on humble and modest life, escape from worldly life, all of which are relevant to traditional society rather than rational and modern ones. However, in contrast to such widely presumed tension, sufism remains urgent for modern life because it becomes spiritual injection for human matters related to modern life and helps resolve problems of materialistically secular, individual and hedonistic life.
KOSMOLOGI JAWA SEBAGAI LANDASAN FILOSOFIS ETIKA LINGKUNGAN Haryati, Tri Astutik
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.1026

Abstract

This present paper aimed to establish the philosophical foundation of environmental ethics through the perspectives of Javanese cosmology. Ontologically, Javanese cosmology tends to see the relation between human and nature as the unity of existence (Javanese: manunggalingkawulagusti). This kind of perspective can be instrumental to help positivistic-anthropocentric cosmology to be included within the mentality of enlightenment. Etymologically, Javanese cosmology builds upon ‘a sense’ reflecting on the systematisation of human experience in undergoing this life, which enables human to get a better knowledge of God as the creator of the universe. In an axiological way, Javanese cosmology accentuates the principle of harmony with nature, denoting the human’s appreciation of the nature that signifies the negation of a gap between subject and object. These reflections about Javanese cosmology point to the possibility of implementing norms that are used as a standard of human conduct, and that guide how practical human needs can be made in line with ethical and anthropological dimensions. Javanese cosmology therefore is thought not only to be capable of changing how human views nature. Rather, it is also thought to contribute to the development of environmental ethics that are beneficial to human in responding to the problem of environmental damage either on local level or global level.
Social Representation of Coastal Javanese Islam: Portrait of Pekalongan Indonesia Haryati, Tri Astutik; Gunaryo, Achmad; Thohir, Mudjahirin
JURNAL PENELITIAN Vol 17 No 1 (2020): Volume 17 Nomor 1 2020
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

This study aims to understand in-depth the representation of Coastal Javanese Islam in Pekalongan with cultural approach. This approach puts Pekalongan people onto its social world center, in order to understand how they identify and interpret the world, particularly the articulation of economic activity protected by culture and mediated by Islam tenet. The research method used was qualitative one. Data was obtained through observation and in-depth interview, and analyzed descriptively, by focusing on social practice of batik business performer as the basic vehicle, meaning competition place, and contributing to Islam. The result of research shows that the role of Islam in Pekalongan social life is very strong and dominant represented in dialectical Islam with the manifestation of symbolic spiritualism. Therefore, Islam functions not merely as an effective means of solving life problem, including batik business, confirming Geertz’s argument that religion serves not merely as ethical foundation, but moral vitality source. Culture is an important power in social life. This finding declines Weber’s thesis that Islam does not have theological affinity supporting economic growth, because empirical fact in Pekalongan Indonesia shows that Islam spirituality becomes an effective means of solving business problem.
ISLAM DAN PENDIDIKAN MULTIKULTURAL Haryati, Tri Astutik
TADRIS: Jurnal Pendidikan Islam Vol 4 No 2 (2009)
Publisher : State Islamic Institute of Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (80.217 KB) | DOI: 10.19105/tjpi.v4i2.250

Abstract

The core of multiculturalism is the willingness to receive other groups as an equal and united part. It denies cultural, ethnical, gender, language and religious distinctions. Multiculturalism becomes a contextual idea relating to the current contemporary society. The basic priciples of equity, justice, openness, and difference recognition are the value principle needed by human in the crush of global culture. Thus, education has been an appropriate media to establish emulticultural. As a result, it is urgently required to design a curriculum of multicultural education containing some materials that are able to present multiperspectives of certain cultural phenomena.
DIMENSI FEMINIS TUHAN Tri Astutik Haryati
JURNAL PENELITIAN Vol 5 No 2 (2008): Volume 5 Nomor 2 2008
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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Abstract

Gender inequality seringkali dianggap devine creation (segalanya bersumber dari Tuhan). Di sinilah teologi Islam sebenarnya mendapat batu ujian. Karena teologi seharusnya merupakan refleksi kritis agama terhadap permasalahan yang dihadapi masyarakat sehingga tidak hanya bicara tentang konsep ketuhanan, tetapi yang metafisik diterjemahkan kepada persoalan sosial terutama persoalan perempuan. Lebih tepatnya, teologi perempuan adalah teologi yang menggali aspek-aspek feminim Tuhan demi kesetaraan jender. Penelitian ini berusaha melacak akar-akar teologis perempuan serta mengekplorasi sifat-sifat feminim Tuhan agar kesetaraan gender dapat tercipta. Perendahan terhadap kualitas feminim perempuan bernilai sama dengan pengabaian kualitas feminim Tuhan. Atas dasar hal tersebut, diskriminasi jender sesungguhnya tidak memiliki legitimasi teologis tetapi justru pengingkaran terhadap Tuhan secara utuh. Alasannya, relasi jender secara mengesankan telah direpresentasikan oleh Tuhan sendiri.
The Religious Values Existence on Pekalongan Batik Cultural Heritage Haryati, Tri Astutik; Zuhri, Amat; Kosim, Mohammad; Dahri, Harapandi
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.14323

Abstract

This study explores the cultural heritage of Pekalongan batik, which holds the identity of the City of Batik and the City of Santri. The analysis focuses on the economic, cultural, and Islamic roles and how they determine the existence of batik businesses that have persisted until now. This study uses a cultural approach with case study analysis and finds that batik businesses transmit a cultural heritage that continues from generation to generation until batik becomes a cultural identity and the lifeblood of Pekalongan's economy. Cultural transmission occurs socially, through learning processes, interaction among peers, socialization in society, skill mastery cadreship, and batik business management. As a source of grassroots economy, batik is integrated into society's daily activities, crystallizing in mindset as tradition and implicating in the development and preservation of batik that always follows the dynamics of the times. The cultural inheritance of batik cannot be separated from the role of religion, which serves as a source of moral vitality and a means to preserve the existence and sustainability of batik business.
Kalimatun Sawa’ as The Basis of Religious Tolerance (Interpretation of Nurcholish Madjid’s Thoughts Based on Paul Ricoeur’s Hermeneutics) Haryati, Tri Astutik; Zuhri, Amat; Marom, Naelil
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 2 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2164

Abstract

 This paper aims to understand Nurcholish Madjid’s thoughts deeply on kalimatun sawa’ as thefoundation of religious tolerance. The study employs Paul Ricoeur’s hermeneutic approach with a qualitativeresearch method, focusing on textual analysis of Madjid’s works. The main issues examined include theinterpretation theory in Paul Ricoeur’s hermeneutics, Nurcholish Madjid’s perspective on kalimatunsawa’, and the application of Ricoeur’s hermeneutic theory in understanding kalimatun sawa’. Thefindings indicate that kalimatun sawa’ serves as a universal ethical foundation for interfaith dialogue,emphasizing shared human values fostering religious tolerance in Indonesia. This study contributes to theacademic discourse by offering a novel application of Ricoeur’s hermeneutic approach in Islamic studies,providing a deeper interpretative framework for understanding religious pluralism.
KONTEKSTUALISASI PENDIDIKAN DINASTI ABBASIYAH PADA PEMBELAJARAN PENDIDIKAN AGAMA ISLAM ABAD KE-21 Zidan, Alaika Akmal; Subhi, Muhamad Rifa’i; Haryati, Tri Astutik; Anekasari, Rahmi; Fadli, Failasuf
Renjana Pendidikan Dasar Vol 5 No 3 (2025): Edisi Agustus 2025
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Mataram

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Abstract

Penelitian ini mengkaji sistem pendidikan Dinasti Abbasiyah dalam konteks pembelajaran Pendidikan Agama Islam (PAI) abad ke-21. Latar belakang penelitian menunjukkan bahwa pada masa Abbasiyah, pendidikan Islam berkembang pesat, tidak hanya dalam aspek keagamaan (naqliyah), tetapi juga ilmu pengetahuan rasional (aqliyah), seperti matematika, astronomi, kedokteran, dan filsafat. Sistem pendidikan yang komprehensif dan inklusif tersebut mendukung pengembangan intelektual dan spiritual, yang memungkinkan ilmuwan seperti Al-Khwarizmi, Ibnu Sina, dan Al-Farabi untuk memberikan kontribusi besar dalam bidang sains dan keagamaan sehingga masih sangat perlu untuk dikontekstualisasikan pada pembelajaran PAI abad ke-21. Penelitian ini menggunakan pendekatan kualitatif dan termasuk dalam penelitian kepustakaan (library resreach). Sumber data yang digunakan berasal dari artikel jurnal. Hasil penelitian menunjukkan bahwa nilai-nilai pendidikan Abbasiyah, seperti keterbukaan terhadap ilmu luar, toleransi, rasionalitas, moderasi, serta integrasi ilmu agama dan sains, sangat relevan untuk diterapkan dalam pendidikan Islam abad ke-21. Pendekatan ini dapat mengembangkan kemampuan berpikir kritis, moderasi beragama, dan akhlak mulia dalam kalangan siswa. Oleh karena itu, kontekstualisasi pendidikan Abbasiyah menjadi langkah strategis untuk merancang kurikulum dan metode pembelajaran PAI yang lebih adaptif dan solutif terhadap kebutuhan zaman dan tantangan global.
Investigating the Effect of Islamic Theology on Moderate Attitudes of Muslims Haryati, Tri Astutik; Zuhri, Amat; Ula, Miftahul; Mutohharoh, Annisa
International Journal Ihya' 'Ulum al-Din Vol. 27 No. 1 (2025): Vol. 27 No. 1 (2025)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.27.1.25668

Abstract

Islamic theology is the main doctrine of belief centered on tauhid (the Oneness of God) and forms the foundation of the life of Muslims. The principle of tauhid establishes a framework of relations among nations based on brotherhood which is the essence of true religious life. Therefore, this study aimed to investigate the influence of belief on Muslims' moderate attitude using a correlational survey approach. The statistical population consisted of 2250 students from Islamic Religious Universities (PTKI) in Pekalongan, who have taken the Religious Moderation course. The sample was determined using the accidental sampling technique with 289 students participating as respondents. Data were collected through a psychological scale and analyzed using simple regression analysis. The results showed that belief positively influenced the moderate attitudes of Muslims, accounting for 39.1% of the variance. This study provided a new perspective on Islamic moderation and the influencing factors, emphasizing a comprehensive understanding of Islamic Theology and the implications for attitudes and behaviors of Muslims. It also underscored the importance of internalizing the principles and values of Islamic moderation into da'wah and education. Beyond theoretical insights, the study offered practical guidance for policymakers in designing interventions to address the threats of radicalism and extremism.