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<![CDATA[The Determinant of Policy Termination Post-Leadership Succession in Indonesia Context ]]>
<![CDATA[Iswahyudi, Fajar]]>;
<![CDATA[Hadna, Agus Heruanto]]>;
<![CDATA[Darwin, Muhadjir]]>;
<![CDATA[Kutanegara, Pande Made]]>
<![CDATA[ Jurnal Politik Indonesia: Indonesian Political Science Review Vol 6, No 2 (2021): In progress (August 2021) ]]>
Publisher : <![CDATA[Political Science Program, Universitas Negeri Semarang ]]>
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DOI: 10.15294/ipsr.v6i2.31154
<![CDATA[Theoretically, termination of policy is due to policy effectiveness. However, in leadership succession, there is a responsibility to acknowledge voters' preferences. Thus, post-leadership succession policy termination can be caused by the policies' effectiveness and voters' policy preferences. This research tries to explain how policy effectiveness and voter preferences become determinants of post-leadership succession policy termination. The analysis was carried out using the multi-stream framework (MSF) developed by Kingdon. The case study chosen was the termination of the River Concretization Policy (RCP) in Jakarta, Indonesia. The research method used is qualitative. This research finds that RCP termination's determinants are effectivity of the program and voter policy preference. This research reaffirms the importance of policy effectiveness and voter policy preference as a foundation for policy termination in post-leadership succession. ]]>
<![CDATA[The Determinant of Policy Termination Post-Leadership Succession in Indonesia Context ]]>
<![CDATA[Iswahyudi, Fajar]]>;
<![CDATA[Hadna, Agus Heruanto]]>;
<![CDATA[Darwin, Muhadjir]]>;
<![CDATA[Kutanegara, Pande Made]]>
<![CDATA[ Jurnal Politik Indonesia: Indonesian Political Science Review Vol 6, No 2 (2021): Politics and Public Services ]]>
Publisher : <![CDATA[Political Science Program, Universitas Negeri Semarang ]]>
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DOI: 10.15294/ipsr.v6i2.31154
<![CDATA[Theoretically, termination of policy is due to policy effectiveness. However, in leadership succession, there is a responsibility to acknowledge voters' preferences. Thus, post-leadership succession policy termination can be caused by the policies' effectiveness and voters' policy preferences. This research tries to explain how policy effectiveness and voter preferences become determinants of post-leadership succession policy termination. The analysis was carried out using the multi-stream framework (MSF) developed by Kingdon. The case study chosen was the termination of the River Concretization Policy (RCP) in Jakarta, Indonesia. The research method used is qualitative. This research finds that RCP termination's determinants are effectivity of the program and voter policy preference. This research reaffirms the importance of policy effectiveness and voter policy preference as a foundation for policy termination in post-leadership succession. ]]>
<![CDATA[Manifestasi Folklor Roro Anteng: Signifikansi Peran Perempuan dalam Kehidupan Masyarakat Tengger ]]>
<![CDATA[Ramiyati, Asmi]]>;
<![CDATA[Nisa, Feri Choirun]]>;
<![CDATA[Jakti, Swa Sekar]]>;
<![CDATA[Kutanegara, Pande Made]]>
<![CDATA[ Jurnal Ilmu Sosial dan Humaniora Vol 11, No 1 (2022) ]]>
Publisher : <![CDATA[Universitas Pendidikan Ganesha ]]>
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DOI: 10.23887/jish.v11i1.39093
<![CDATA[Kesetaraan gender menjadi isu yang hangat diperbincangkan masyarakat Indonesia. Salah satu potret kesetaraan gender di Indonesia dapat dilihat dari masyarakat Tengger. Sebagai masyarakat yang berpegang teguh pada budaya dan tradisi leluhurnya, kearifan lokal berupa folklor dijadikan sebagai pedoman hidup masyarakat Tengger. Penelitian ini bertujuan untuk mengetahui secara lebih mendalam tentang pengaruh folklor Roro Anteng terhadap peran perempuan Tengger dalam kehidupan sehari-hari yang mencakup dinamika keagamaan dan tradisi, serta pembagian tugas dalam lingkup rumah tangga dan dunia pekerjaan. Data dalam penelitian ini diperoleh dari wawancara dan penyebaran kuesioner kepada masyarakat Tengger di Desa Ngadas dan Desa Sapikerep, Kecamatan Sukapura, Kabupaten Probolinggo. Perspektif yang digunakan dalam penelitian ini yaitu kesetaraan gender dan perubahan sosial. Ditemukan bahwa masyarakat Tengger di Desa Ngadas dan Desa Sapikerep memercayai folklor Roro Anteng, sebagian besar merasakan pengaruhnya dan menerapkan nilai-nilainya dalam keseharian. Perempuan menjadi tonggak kehidupan masyarakat Tengger karena berperan penting baik dalam kehidupan rumah tangga maupun kehidupan sosial (tradisi dan keagamaan). Berkaitan dengan dunia pekerjaan, tidak terdapat diskriminasi perempuan dalam hal beban tugas dan upah. Dalam kehidupan rumah tangga, sebagian masyarakat Tengger sudah berhasil menerapkan konsep kesetaraan gender. Dengan menerapkan ajaran Roro Anteng dan Joko Seger, laki-laki dan perempuan hidup berdampingan dengan harmoni tanpa memandang suatu gender lebih tinggi. Dengan kata lain, kesetaraan gender diimplementasikan dengan sikap saling melengkapi dalam pemenuhan kebutuhan sehari-hari melalui pembagian kerja.]]>
<![CDATA[ANALISIS MODEL PENGELOLAAN PARIWISATA BERBASIS MASYARAKAT ]]>
<![CDATA[La Ode Aris]]>;
<![CDATA[Heddy Shri Ahimsa Putra]]>;
<![CDATA[Pande Made Kutanegara]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 1 (2022): Volume 11, Nomor 1, Februari 2022 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v11i1.1523
<![CDATA[Community-based tourism (CBT) is one of the management models adopted by the Wakatobi Regency government in managing tourism. This paper examines the management of community-based tourism in Wangi-Wangi Island, Wakatobi Regency from 2006 to 2019 Data were obtained from various literatures by conducting literature studies and from field observations and interviews with the community. Meanwhile, the data analysis technique used was a qualitative data analysis with CBT perspective. The results of this study indicate that the CBT model is carried out in two types: (1) tourism management is carried out by landowners in which local community is not directly involved in the management of object; (2) tourism management is carried out by the government, in which the local community is directly involved in managing the tourist objects. The supervision of CBT model management is carried out by the government along with the community involved in tourist objects. The local community can feel directly the benefit of CBT model, either directly or indirectly involved.]]>
<![CDATA[PEMANFAATAN PELAYANAN KESEHATAN DAN KELUARGA BERENCANA DI DAERAH TRANSMIGRASI DI SULAWESI TENGGARA ]]>
<![CDATA[Tukiran Tukiran]]>;
<![CDATA[Pande Made Kutanegara]]>
<![CDATA[ Populasi Vol 7, No 1 (1996): Juni ]]>
Publisher : <![CDATA[Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada ]]>
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DOI: 10.22146/jp.11491
<![CDATA[The improvement of health facilities has been a major priority of the government policy. It is related to the effort of controlling population growth by reducing fertility and mortality rate. In line with this, one issue is worthwhile to question: whether or not those facilities productively utilized by the local people. This research was conducted in Lambuya subdistrict, Kendari, Southeast Sulawesi, the area which is considered to be successful in the implementation of the family planning program. The utilization of health and family planning services, from the aspect of age, education, and resident of clients is quite satisfactory. Based on these three aspects, it is not surprising if they can rely on health andfamily planningproviders. Besides the health workers at the primary health care, there are 91 traditional healers who take over health problems. The awareness of the local people to revisit the primary health care after an initial treatment is more of a causative effect of the initiative of health providers, than the desire of the clients themselves. Effort on enlightenment by improving quality of information to the people is influential in making people utilized the services available at the primary health care.]]>
<![CDATA[PERAN DAN MAKNA SUMBANGAN DALAM MASYARAKAT PEDESAAN JAWA ]]>
<![CDATA[Pande Made Kutanegara]]>
<![CDATA[ Populasi Vol 13, No 2 (2002): Desember ]]>
Publisher : <![CDATA[Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada ]]>
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DOI: 10.22146/jp.11827
<![CDATA[Every society collectively develops a certain system or institution which can be used to solve various problems in their life. The rural Javanese society has developed an activity to assist one another, either in the form of service, goods or money. This kind of activity is a social security system that is very important to them. This activity holds two meanings. First, it is a tool to reduce the burden of others, and the second is it creates and enhances the social solidarity of the group. In this context, helping one another has changed the feeling of insecurity to security among group of people. During a social, economic, and cultural transformation process in the Javanese rural areas, it turns out that this model of assisting one another is not always successful. On the contrary, it has created the feeling of insecurity among groups in society, especially the poor.]]>
<![CDATA[INDONESIAN BUREAUCRATIC CULTURE: The Ambiquity Between Pangreh Praja and Civil Servant ]]>
<![CDATA[Pande Made Kutanegara]]>
<![CDATA[ Populasi Vol 17, No 2 (2006): Desember ]]>
Publisher : <![CDATA[Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada ]]>
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DOI: 10.22146/jp.12045
<![CDATA[Berbagai kebijakan dan upaya yang dilakukan pemerintah untuk meningkatkan layanan kepada masyarakat belum menampakkan hasil yang maksimal. Salah satu penyebabnya adalah rendahnya kinerja birokrasi dalam memberikan pelayanan. Fenomena ini dapat ditemui hampir dalam semua instansi pemberi layanan kepada masyarakat luas. Perubahan paradigma birokrasi dari pangreh praja dan pamong praja menuju civil servant (pelayan masyarakat) masih sulit diaplikasikan oleh birokrat. Fenomena ini muncul karena masyarakat kita gagal memahami dan menghadapi proses transformasi dunia yang begitu cepat. Proses transformasi sering kali hanya dilihat dalam konteks perubahan yang berbentuk fisik (material culure). Padahal sebenarnya transformasi ada dalam tiga level, yakni dalam tataran materi, perilaku, dan sistem nilai budaya. Sayangnya, transformasi dalam tataran nilai atau kultur sering kali diabaikan karena dianggap tidak penting, padahal berbagai persoalan yang muncul dalam masyarakat kita sebenarnya bersumber pada persoalan budaya. Oleh karena itu, diperlukan perhatian yang lebih besar terhadap persoalan-persoalan kultural sehingga tidak menjadi batu sandungan, bahkan dapat menggagalkan proses modernisasi di Indonesia.]]>
<![CDATA[MENDORONG PROGRAM KEMISKINAN DAN RASKIN BERBASIS LOKAL ]]>
<![CDATA[Pande Made Kutanegara]]>;
<![CDATA[Endang Ediastuti]]>;
<![CDATA[Sri Purwatiningsih]]>
<![CDATA[ Populasi Vol 18, No 2 (2007): Desember ]]>
Publisher : <![CDATA[Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada ]]>
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DOI: 10.22146/jp.12096
<![CDATA[In order to recover from the economy crisis, the government has launced a program namely raskin (beras miskin/rice for poor). This program was addressed to only poor people with criteria set by BPS. Since this program has caused public jeolousy, the criteria for the recepients of raskin then has changed so the term bagita/bagi rata/equally shared came up. All people, whether they were poor or not, then entitled to raskin in various amount every month. This paper will describe in detail the share of raskin and the changing in the criteria based on the research in Kulon Progo Regency and Cilacap Regency.]]>
<![CDATA[SRIHARJO PADA MASA KRISIS ]]>
<![CDATA[Pande Made Kutanegara]]>
<![CDATA[ Populasi Vol 10, No 1 (1999): Juni ]]>
Publisher : <![CDATA[Pusat Studi Kependudukan dan Kebijakan, Universitas Gadjah Mada ]]>
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DOI: 10.22146/jp.12326
<![CDATA[Generally, it is assumed that the economic crisis would hardly experienced by people who live in urban areas, mainly those who are in the lowest social stratum. Certainly, some people (experts) are convinced that people who live in the village would not affected by the impact of stagnating national economy. Recent studies, however, show that almost all of social stratum in Indonesia, both in cities and villages, are hit by the crisis but the intensities of its varies from one group to another. There are many factors to be considered in discussing impacts of crisis, i.e social, economy, and demography, as well. This article will clearly describe how people from various strata in the village perceive and how do they cope with the crisis.]]>
